Relevant bibliographies by topics / Catholic women – Poland – History

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Catholic women – Poland – History'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Catholic women – Poland – History"

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Maj, Ewa. "Obraz społecznych ruchów kobiet na łamach prasy dla katoliczek w Polsce międzywojennej." Czasopismo Naukowe Instytutu Studiów Kobiecych, no. 2(11) (2021): 37–72. http://dx.doi.org/10.15290/cnisk.2021.02.11.03.

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The purpose of the article was to show some aspects of women’s social movements and related press for Catholic women in the interwar Poland. Back then the religious press was an important part of publishing. Some of the papers were published directly for women. These periodicals were supporting national and religious values, were propagating the need to defend Poland and the Catholic faith against the immorality and cosmopolitism. The social movements of Polish Catholic women were strong, integrated and influenced among their members. They were showing the ideal of women in the country – both Polish-Catholic and the “Polish-Mother” – who is considered a secular apostole.
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Kuźma-Markowska, Sylwia, and Agata Ignaciuk. "Family Planning Advice in State-Socialist Poland, 1950s–80s: Local and Transnational Exchanges." Medical History 64, no. 2 (March 17, 2020): 240–66. http://dx.doi.org/10.1017/mdh.2020.5.

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This paper scrutinises the relations between different models of family planning advice and their evolution in Poland between the mid-1950s and the late 1980s, focusing on their similarities and dissimilarities, conflicts and concordances. From 1956 onwards, the delivery of family planning advice became a priority for both the Polish Catholic Church and the party-state, especially its health authorities, which supported the foundation of the Society of Conscious Motherhood and aspired to mainstream birth control advice through the network of public well-woman clinics. As a consequence, two systems of family planning counselling emerged: the professional, secular family planning movement and Catholic pre-marital and marital counselling. We argue that reciprocal influence and emulation existed between state-sponsored and Catholic family planning in state-socialist Poland, and that both models used transnational organisations and debates relating to contraception for their construction and legitimisation. By evaluating the extent to which the strategies and practices for the delivery of birth control advice utilised by transnational birth control movements were employed in a ‘second world’ context such as Poland, we reveal unexpected supranational links that complicate and problematise historiographical and popular understandings of the Iron Curtain and Cold War Europe.
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Ignaciuk, Agata, and Laura Kelly. "Contraception and Catholicism in the Twentieth Century: Transnational Perspectives on Expert, Activist and Intimate Practices." Medical History 64, no. 2 (March 17, 2020): 163–72. http://dx.doi.org/10.1017/mdh.2020.1.

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This special issue uses Catholicism as a thread to bring together five contributions to the transnational history of contraception. The articles, which cover examples from Western and East-Central Europe, East Africa and Latin America, all explore the complex interplay between users and providers of birth control in contexts marked by prevalence of the Catholic religion and/or strong political position of the Catholic Church. In the countries examined here, Brazil, Belgium, Poland, Ireland and Rwanda, Catholicism was the majority religion during the different moments of the long twentieth century the authors of this special issue focus on. Using transnationalism as a perspective to examine the social history of the entanglements between Catholicism and contraception, this special issue seeks to underscore the ways in which individuals and organisations used, adapted and contested local and transnational ideas and debate around family planning. It also examines the role of experts and activist groups in the promotion of family planning, while paying attention to national nuances in Catholic understandings of birth control. The contributions shed light on the motivations behind involvement in birth control activism and expertise, its modus operandi, networking strategies and interactions with men and women demanding contraceptive information and technology. Moreover, through the use of oral history, as well as other print sources such as women’s magazines, this collection of articles seeks to illustrate ‘ordinary’ men and women’s practices in the realm of reproductive health.
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Pryt, Karina. "Polish-Soviet War in Film and Cinema: A New Perspective Based on the Films For You, O Poland (1920) and Miracle on the Vistula (1921)." Acta Poloniae Historica 124 (January 12, 2022): 123–47. http://dx.doi.org/10.12775/aph.2021.124.05.

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The Polish-Soviet War, particularly the Battle of Warsaw (13–25 August 1920), soon became a subject of legend and myth. Irrespective of its fundamental political significance, the defeat of the Red Army was glorified as salvation for both Poland and Europe in military, ideological and metaphysical terms. Conducted beyond academia, the narrative was forged mainly by veterans, the Catholic Church and various forms of literature and art. Due to government subsidies, documentary and feature films also conveyed a normative notion of these dramatic events and their participants. This article focuses on cinematic works like Dla Ciebie, Polsko [For You, o Poland, PL 1920], and Cud nad Wisłą [The Miracle on the Vistula, PL 1921] produced in order to commemorate the war between the Poles and the Bolsheviks. Taking the iconic turn, this article scrutinises the cinematic self-portrait of the Polish nation that had already been ‘imagined’ as a bulwark of European culture in the East by earlier literary works. Spotlighting protagonists who were given a place in the pantheon of national heroes, it also asks about those who were denigrated or marginalised like women and Jews. Finally, using quantitative methods and Geographical Information System (QGIS) as a tool, the article juxtaposes the maledominated, ethnically and confessional homogeneous ‘imagined nation’ with the film entrepreneurs and actual cinema audiences characterised by their diversity.
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Król, Eugeniusz Cezary. "Polska kultura i nauka w 1968 roku. Uwarunkowania i podstawowe problemy egzystencji." Rocznik Polsko-Niemiecki, no. 18 (March 30, 2010): 77–107. http://dx.doi.org/10.35757/rpn.2010.18.05.

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The author presents the determinants and basic problems of existence of Polish science and culture in the period preceding the turbulent year of 1968, as well as the events directly related to this key date in Poland’s history. The departure, by Mr Gomułka’s team, from the ‘achievements’ of the Polish October of ’56, that is, from certain concessions of a democratic nature, evoked deep disappointment in both institutions and the scientific, cultural and artistic milieus, and this, in time, led to attempts at protest. The PRP authorities and, most of all, the sections therein which were responsible for science, education and culture, systematically intervened in activities of the respective professional groups. The tightening of censorship, restrictions in the allocation of printing paper for books and periodicals, the closing down of newspapers, weeklies and magazines ‘inconvenient’ from the point of view of the authorities, the lack of opportunities for dialogue and constructive criticism, repressions against those who openly expressed their independent opinions, and the systematic surveillance of the scientific and creative milieus, were only a part of operations undertaken by the PRP powers-that-be in the second half of the 1960s. It was in that climate that a conflict between the state and the Roman Catholic Church was played out in the process of the Polish State Millennium celebrations in 1966, which coincided with the escalation of the party’s conflict with the intellectuals and men and women of letters, as well as with intra-party infighting between factions within the PUWP. It was the shortcomings of the centralised, command economy and the growing shortages in the shops which resulted in Poland’s situation becoming unstable and threatening to explode. The role of the fuse was performed by the events of March 1968, which were enacted in the cultural and scientific milieus: the turbulent meetings of Warsaw’s men and women of letters, the removal of Adam Mickiewicz’s Dziady (Forefathers’ Eve) from the National Theatre’s repertoire, the manifestation in protest against the removal which followed the last performance, and finally, the students’ rally in the courtyard of Warsaw University, as well as the strikes on the part of students and the personnel of higher education institutions in Warsaw and other Polish cities as the continuation of that rally. It was after these events, when the party had launched an anti-intelligentsia campaign, supplemented with an anti-Semite witch hunt and smear campaign, unleashed by the ‘partisans’ faction around Mieczysław Moczar and by Mr Władysław Gomułka himself. An ‘ethnic criterion’ was applied to the Polish scientific and cultural milieus, eliminating, in the climate of a media witch hunt, renowned academic teachers, scholars, film-makers, publishers, journalists, men and women of letters of Jewish extraction and, finally, driving them to emigrate from Poland. The Polish Armed Forces’ participation in the aggression against Czechoslovakia in 1968 evoked another wave of protests in Poland. The world of culture and science and its representatives living in the West expressed solidarity with the Czech and Slovak nations. This resulted in new arrests and the further emigration of the intellectual elites. It was the most dogmatic and anti-liberal faction of the party apparatchiks, supported by secret and overtcollaborators with the security structures, who came from different professional groups that were also related to science, culture and education, which became highly vocal and obtained wide access to the mass media. It was in this period that Polish culture and science toughened up and delivered itself of illusions; however, it also suffered losses, the recouping of which would be a painful process and, subsequently, would subsequently take its full toll of years.
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Mulyk-Lutsyk, Yuriy. "Brest Union in its prehistory and the beginnings of history." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 62–81. http://dx.doi.org/10.32420/2017.81-82.744.

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Among the first Orthodox hierarchs who bestowed the greatest benefit on the defense of the Ukrainian Church before the oppression of its Polish authorities (which further believed that the Orthodox Ukrainians and Belarusians were "bound by the Florentine Union") was Metropolitan of Kiev and Galicia, Joseph II Soltan 62 (1507-1522) . But his successes in this matter could not have a look for the further purpose, because the fate of the Orthodox Church under the Catholic power of the kings of Poland, which at the same time was the rulers of the Grand Duchy of Lithuania, was predetermined by the Catholic interests of Poland. When the Grand Duchy of Lithuania (and with it all the Ukrainian and Byelorussian lands) was an act of the Union of Lublin Poland (1569) incorporated into the Polish state, the implementation of the plan for the abolition of the Orthodox Church in this Catholic state was already a matter of the near-time.
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STOLARSKI, P. T. "Dominican-Jesuit Rivalry and the Politics of Catholic Renewal in Poland 1564–1648." Journal of Ecclesiastical History 62, no. 2 (March 4, 2011): 255–72. http://dx.doi.org/10.1017/s0022046909991400.

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Highlighting some of the tensions within Catholicism in Poland-Lithuania after the Council of Trent, this article offers a corrective to the traditional Jesuit-centred paradigm of Catholic renewal. While long held to be central to the successes of the Counter-Reformation, the Jesuits were opposed by large sections of the Catholic nobility, a paradox that has never been adequately explained. By exploring the conflicts between the Jesuits and the more established Dominican order, the phenomenon of Catholic anticlericalism can be understood as part of a wider dissonance in Catholic culture, and integral to the accommodation of noble and Catholic culture after Trent.
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O'Sullivan, Robert. "Greece, Poland, and the Construction of American Irish Catholic Identity in the New York Truth Teller, 1820–1845." Journal of American Ethnic History 42, no. 2 (January 1, 2023): 77–111. http://dx.doi.org/10.5406/19364695.42.2.03.

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Abstract The Greek War of Independence (1821–1832) and the abortive November Uprising in Poland (1830–1831) were two major developments in nineteenth-century European history, and both became central to foundational narratives of European modernity. These events have, however, received scant attention by American immigration historians. Despite this neglect, both were integral to how the New York Truth Teller, the leading Irish Catholic newspaper in New York in the years before the Famine, attempted to consolidate an Irish Catholic ethnic identity in the United States. The Truth Teller's contributors interpreted the Greek and Polish conflicts through reference to a specific narrative of Irish history as one of unparalleled suffering. In doing so, the paper kept American Irish Catholics informed about contemporary events in Europe. In comparing Irish Catholic history to the contemporary struggles of Greece and Poland, the Truth Teller insisted that neither Greece nor Poland had experienced suffering comparable to the persecution of Protestant Ascendency Ireland. This article is a corrective to scholarship that has underemphasized the importance of the Truth Teller to Irish Catholic identity in the United States before the Famine and undervalued the relevance of European events for the construction of American Irish Catholic identity.
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Pędziwiatr, Konrad. "The Catholic Church in Poland on Muslims and Islam." Patterns of Prejudice 52, no. 5 (October 20, 2018): 461–78. http://dx.doi.org/10.1080/0031322x.2018.1495376.

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ROGUSKI, Rafał. "Религиозные и социальные аспекты траура по Маршалу Юзефу Пилсудскому в Станиславовском воеводстве = Religioznyye i sotsial'nyye aspekty traura po Marshalu YUzefu Pilsudskomu v Stanislavovskom voyevodstve." Historia i Świat 5 (September 12, 2016): 215–23. http://dx.doi.org/10.34739/his.2016.05.13.

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The mourning after polish leader Marshall Joseph Pilsudski was very important event of political, religious and social nature. Respect for the leader was showed by churches: roman catholic, greek- catholic and jews. The Marschall Joseph Piłsudski was not a religious person, but his burial and mourning ceremony had religious and political character. In many religious and political ceremonies along the Poland attended whole society including national minorities.
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Dissertations / Theses on the topic "Catholic women – Poland – History"

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Szajkowski, B. "Roman Catholic Church-State relations in Poland 1944-1983." Thesis, Bucks New University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.378427.

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Karčiauskaitė, Indrė. "The Catholic Women’s Movement in Lithuania (1907-1940)." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2007. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20071109_154044-06456.

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This dissertation presents Lithuanian Catholic Women’s Organization (LKMD) in its ideological context, discussing how this organization involved unsophisticated women in society, enriching their lives and that of their communities while expanding civic involvement in Lithuania. As the limitations of Civil Society are still felt in Lithuania, it is worth paying attention to interwar public organizations in search of civil society structures during modern Lithuania’s first independence. The work was motivated by the rarity of studies on Lithuanian women’s activities. The first chapter features the emergence of feminism and Catholic social thought in Europe and their influence on ideas of Lithuanian Catholics. The second chapter covers the establishment of LKMD, Catholic women’s engagement in political life of independent Lithuania and cooperation with other organizations. The third chapter contains an analysis of how women’s role in their families, profession and society were understood in the Catholic women’s press. The fourth chapter investigates activities of LKMD, the development of its branch network, festivals and provision of care institutions. Catholic women’s social engagement shows an understanding of the necessity of civic activity in support of civil society. Raising attention, however cautious, to discrimination and women’s susceptibility to poverty highlights an awareness of pressures in society. Looking for cooperation not only with Catholic but also with liberal... [to full text]
Disertacijoje analizuojama Lietuvių katalikių moterų draugija jos ideologiniame kontekste. Nagrinėjama, kaip ši konservatyvi katalikiška draugija įtraukė eilines moteris į visuomeninį gyvenimą, padarydama jų ir jų bendruomenės gyvenimą įvairesnį, kartu sutankinant pilietinės visuomenės tinklą Lietuvoje. Šiandieninėje Lietuvoje, kai pilietinės visuomenės silpnumas aiškiai jaučiamas, yra aktualūs tarpukario visuomeninių organizacijų tyrinėjimai. Retos studijos, skirtos moterų istorijai Lietuvoje, paskatino imtis LKMD analizės. Pirmoje dalyje pristatomas feminizmo bei socialinės katalikybės atsiradimo Europoje kontekstas bei įtaka katalikių moterų judėjimui Lietuvoje. Antrojoje dalyje atsekamas draugijos įkūrimas, katalikių moterų pastangos įsitraukti į politinį gyvenimą, bendradarbiavimas su kitomis moterų organizacijomis. Trečioje dalyje analizuojama katalikių moterų spauda, susikoncentruojant į to meto moters vietos supratimą šeimoje, profesijoje bei visuomenėje. Paskutinėje, ketvirtoje, dalyje aptariamas praktinis organizacijos veikimas, atkreipiant dėmesį į organizacijos plėtrą, skyrių veiklą ir pastangas pagerinti moterų bei vaikų sveikatos priežiūrą. Katalikių atsargūs priminimai viešoje spaudoje apie moterų teisių suvaržymus, skurdo problemą liudijo, kad jos buvo aktyvios visuomeninių reiškinių stebėtojos. Pagaliau sąjungininkų ieškojimas katalikiškajai idėjai įgyvendinti ne vien tarp katalikų, bet ir tarp liberalių moterų rodė, kad katalikės, susiorganizavę į LKMD... [toliau žr. visą tekstą]
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Karčiauskaitė, Indrė. "Katalikiškoji moterų judėjimo srovė Lietuvoje (1907-1940)." Doctoral thesis, Lithuanian Academic Libraries Network (LABT), 2007. http://vddb.library.lt/obj/LT-eLABa-0001:E.02~2007~D_20071109_154119-83428.

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Disertacijoje analizuojama Lietuvių katalikių moterų draugija jos ideologiniame kontekste. Nagrinėjama, kaip ši konservatyvi katalikiška draugija įtraukė eilines moteris į visuomeninį gyvenimą, padarydama jų ir jų bendruomenės gyvenimą įvairesnį, kartu sutankinant pilietinės visuomenės tinklą Lietuvoje. Šiandieninėje Lietuvoje, kai pilietinės visuomenės silpnumas aiškiai jaučiamas, yra aktualūs tarpukario visuomeninių organizacijų tyrinėjimai. Retos studijos, skirtos moterų istorijai Lietuvoje, paskatino imtis LKMD analizės. Pirmoje dalyje pristatomas feminizmo bei socialinės katalikybės atsiradimo Europoje kontekstas bei įtaka katalikių moterų judėjimui Lietuvoje. Antrojoje dalyje atsekamas draugijos įkūrimas, katalikių moterų pastangos įsitraukti į politinį gyvenimą, bendradarbiavimas su kitomis moterų organizacijomis. Trečioje dalyje analizuojama katalikių moterų spauda, susikoncentruojant į to meto moters vietos supratimą šeimoje, profesijoje bei visuomenėje. Paskutinėje, ketvirtoje, dalyje aptariamas praktinis organizacijos veikimas, atkreipiant dėmesį į organizacijos plėtr��, skyrių veiklą ir pastangas pagerinti moterų bei vaikų sveikatos priežiūrą. Katalikių atsargūs priminimai viešoje spaudoje apie moterų teisių suvaržymus, skurdo problemą liudijo, kad jos buvo aktyvios visuomeninių reiškinių stebėtojos. Pagaliau sąjungininkų ieškojimas katalikiškajai idėjai įgyvendinti ne vien tarp katalikų, bet ir tarp liberalių moterų rodė, kad katalikės, susiorganizavę į LKMD... [toliau žr. visą tekstą]
This dissertation presents Lithuanian Catholic Women’s Organization (LKMD) in its ideological context, discussing how this organization involved unsophisticated women in society, enriching their lives and that of their communities while expanding civic involvement in Lithuania. As the limitations of Civil Society are still felt in Lithuania, it is worth paying attention to interwar public organizations in search of civil society structures during modern Lithuania’s first independence. The work was motivated by the rarity of studies on Lithuanian women’s activities. The first chapter features the emergence of feminism and Catholic social thought in Europe and their influence on ideas of Lithuanian Catholics. The second chapter covers the establishment of LKMD, Catholic women’s engagement in political life of independent Lithuania and cooperation with other organizations. The third chapter contains an analysis of how women’s role in their families, profession and society were understood in the Catholic women’s press. The fourth chapter investigates activities of LKMD, the development of its branch network, festivals and provision of care institutions. Catholic women’s social engagement shows an understanding of the necessity of civic activity in support of civil society. Raising attention, however cautious, to discrimination and women’s susceptibility to poverty highlights an awareness of pressures in society. Looking for cooperation not only with Catholic but also with liberal... [to full text]
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Markmann, Margaret Mary T. "Katharine Drexel: Educational Reformer and Institution Builder." Diss., Temple University Libraries, 2012. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/179571.

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History
Ph.D.
Amidst the racial animosity that characterized the nineteenth century, Katharine Drexel, the Philadelphia heiress, believed that education would be the equalizer between white and black America. Grounded in a strong sense of Catholic social justice, Drexel committed her fortune to providing educational opportunities that frequently eluded African Americans. She established a community of Roman Catholics nuns for that specific purpose. By combining their efforts to address the deficiencies in African American education, Drexel's religious congregation reflected the efforts of other nineteenth century groups of women who pooled their efforts to address social concerns of the larger American society.
Temple University--Theses
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O'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.

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Davis, Elisabeth Claire. "AUTHORITATIVE LETTERS JEANNE DE CHANTAL AND FEMININE AUTHORITY IN THE EARLY MODERN CATHOLIC CHURCH." Master's thesis, Temple University Libraries, 2014. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/259594.

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History
M.A.
The early modern period of a time of religious renewal and upheaval that resulted in a wealth of new religious orders, particularly those for women. During this period of change, Catholic women responded to the threat of Protestantism by adapting the convent to their own needs. One of the most successful orders for women was the Congregation of the Visitation, founded by Jeanne de Chantal and François de Sales. The history of the Visitation tends to focus on de Sales rather than its cofounder de Chantal. This thesis attempts to reconcile this omission, detailing de Chantal's ability to demonstrate and enact her authority through the mode of letters. In doing so, this paper enters into a conversation on religious revival in the early modern period by illustrating the porous nature of the early modern convent and the role women had in shaping early modern religiosity.
Temple University--Theses
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Nauert, Kenneth Brian Jr. "After Vatican II: Renegotiating the Roles of Women, Sexual Ethics, and Homosexuality in the Roman Catholic Church." TopSCHOLAR®, 2018. https://digitalcommons.wku.edu/theses/2444.

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Vatican II was one of the most seminal councils in Roman Catholic Church history, having far reaching effects on the universal institution.1 One of the most important outcomes of Vatican II was not the reforming of orthopraxy, but the dialogue that developed regarding three specific issues – the transforming of women’s roles in Church life, Catholic sexual ethics, and the Church’s relationship with LGBTQ+ individuals.2 The decades following Vatican II became a new era of religious dialogue among Catholic scholars and theologians, which established new discussions on women’s ordination, sexual ethics, and attitudes towards homosexuality in the contemporary world. This thesis examines dialogue concerning women’s ordination, as well as the dialogue that developed from Pope John Paul II’s teachings in his Theology of the Body regarding sexual ethics and the agency of queer persons in the Church. It explores the dialogue among scholars and theologians on the changing role and opinion of women in ministerial positions, the shifting understanding of sexual morality, and the changing attitudes towards queer individuals that developed because of Vatican II’s emphasis on discussion. Vatican II decisively changed the way the Church practices and performs its numerous responsibilities in our modern world. However, the result also included a deeper understanding of the individual needs, ideas, and beliefs of the laity. In 2014, the Vatican’s International Theological Commission referenced the importance of laity’s role as members of the universal Church: Putting faith into practice in the concrete reality of the existential situations in which he or she is placed by family, professional and cultural relations enriches the personal experience of the believer. It enables him or her to see more precisely the value and the limits of a given doctrine, and to propose ways of refining its formulation. That is why those who teach in the name of the Church should give full attention to the experience of believers, especially lay people, who strive to put the Church’s teaching into practice in the areas of their own specific experience and competence.3 In doing so, greater concern for discussion of these issues developed, which is documented in this thesis. 1 To maintain efficiency within the overall thesis, from this point the term “Roman Catholic Church” will be shortened to “the Church.” This in no way is meant to mean the Catholic Church is the only church but is a way to provide a shortened term for a longer name. It also is not meant to delineate the entirety of the Body of Christ within the religious tradition of Christianity to the Roman Catholic Church. 2 Orthopraxy in this case refers to the correct performance and practice of certain rituals and ritespredominantly found within the Roman Catholic Latin Rite Mass. 3 International Theological Commission, “Sensus Fidei in the Life of the Church,” (Vatican City, 2014).
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Waller, Joanna Christian. "A critical survey of the history and development of the present ban on the ordination of women in the Roman Catholic Church." Thesis, University of Wales Trinity Saint David, 2015. http://repository.uwtsd.ac.uk/702/.

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The Roman Catholic Church maintains that women cannot be ordained to the ministerial priesthood because of its unbroken tradition that only men can be priests, based on the example of Jesus, who chose only men to be ‘Apostles’. Vatican documents published during the late twentieth century use the writings of several mediaeval theologians and canonists to support this ruling. The topic is of present-day importance for understanding the origins of the exclusion of women from the priesthood given the current shortage of priests in the Catholic Church. This thesis looks first at the present ruling in the Vatican documents, and then considers the mediaeval writings, canon law and theology, from scholars such as Gratian, Thomas Aquinas, Bonaventure and Duns Scotus, looking especially at their Commentaries on the Sentences of Peter Lombard. Subsequent chapters analyse in more detail the arguments from scripture and biology, drawing together strands of thought in the Middle Ages on these subjects, including judgements about women’s intellectual and emotional capacity, and the contemporary anthropological and Christological understanding of the Incarnation. Language and translation are also significant but often neglected factors in the discussion, which the thesis studies by highlighting the recovery of Greek writings in medicine and philosophy, along with choice of terminology and use of metaphor, in the mediaeval period and in modern Church documents. By this approach, a critical survey is made of the most salient aspects of the debate. This thesis seeks to dissect systematically the origins of the prohibition, based on attitudes towards women which, while not always intentionally misogynistic, were nonetheless rooted in a world view that, the thesis argues, is no longer relevant today.
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Aldrich, Julia Catherine. "Reimagining the Framework: The Legacies of Three Generations of Catholic Women and the Implications for Modern Day Catholics of the United States." University of Dayton / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1544556971953954.

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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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Books on the topic "Catholic women – Poland – History"

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Wilczyński, Leszek. "Sprawie służ!": Katolickie Stowarzyszenie Młodzieży Żeńskiej w Wielkopolsce (działalność ogniw terenowych 1919-1939). Toruń: Wydawnictwo Adam Marszałek, 2012.

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Kurek, Ewa. Your life is worth mine: How Polish nuns in World War II saved hundreds of Jewish lives in German-occupied Poland, 1939-1945. New York: Hippocrene Books, 1997.

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Gretkowski, Andrzej. Dłonie pełne dobra: Charytatywno-społeczna działalność zgromadzeń zakonnych na terenie diecezji płockiej w I połowie XX wieku. Płock: "Novum", 2002.

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Gretkowski, Andrzej. Dobroczynno-społeczna działalność Zgromadzenia Sióstr oraz Stowarzyszenia Pań Miłosierdzia św. Wincentego a Paulo na terenie diecezji płockiej w latach 1727-2000. Płock: "Novum", 2002.

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Buksiski, Tadeusz. Dilemmas of the Catholic Church in Poland. Washington, DC: Council for Research in Values and Philosophy, 2015.

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Modras, Ronald E. The Catholic church andantisemitism: Poland, 1933-1939. Chur, Switzerland: Published for the Vidal Sassoon International Centre for the Study of Antisemitism (SICSA), The Hebrew University of Jerusalem by Harwood Academic Publishers, 1994.

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Gittler, John L. Catholic Poland and the crisis of Western civilization. Chicago: St. Hyacinth Society for the Study of Polish History, 1987.

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Faith and fatherland: Catholicism, modernity, and Poland. New York: Oxford University Press, 2011.

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The kulturkampf in Prussian Poland. New York: East European Monographs, 1990.

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The Catholic church and antisemitism: Poland, 1933-1939. Chur, Switzerland: Published for the Vidal Sassoon International Center for the Study of Antisemitism (SICSA), the Hebrew University of Jerusalem by Harwood Academic Publishers, 1994.

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Book chapters on the topic "Catholic women – Poland – History"

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Michael, Robert. "Poland." In A History of Catholic Antisemitism, 145–62. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230611177_10.

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Maskulak, Marian. "Edith Stein and Catholic Social Teaching." In Women in the History of Philosophy and Sciences, 15–28. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-91198-0_2.

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Walker, Claire. "The Intellectual World of Catholic Piety." In The Routledge History Of Women In Early Modern Europe, 238–62. New York : Routledge, 2019. | Series: Routledge histories |: Routledge, 2019. http://dx.doi.org/10.4324/9780429355783-11.

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McArthur, Tonya Moutray. "Through the Grate; Or, English Convents and the Transmission and Preservation of Female Catholic Recusant History." In The Catholic Church and Unruly Women Writers, 105–21. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230609303_8.

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Kehoe, S. Karly. "Women Religious and the Development of Scottish Education." In A History of Catholic Education and Schooling in Scotland, 61–80. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-137-51370-0_4.

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Kościańska, Agnieszka. "Humanae Vitae, Birth Control and the Forgotten History of the Catholic Church in Poland." In The Schism of ’68, 187–208. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-70811-9_8.

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McDermid, Jane. "The Role of Lay Women Teachers in Catholic Education Before the Education (Scotland) Act, 1918." In A History of Catholic Education and Schooling in Scotland, 103–24. London: Palgrave Macmillan UK, 2019. http://dx.doi.org/10.1057/978-1-137-51370-0_6.

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Adriányi, Gabriel, and Jerzy Kloczowski. "Catholic nationalism in Greater Hungary and Poland." In The Cambridge History of Christianity, 260–81. Cambridge University Press, 2001. http://dx.doi.org/10.1017/chol9780521814560.018.

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"Vocational Habit(u)s: Catholic Nuns in Contemporary Poland." In Women and Religion in the West, 95–108. Routledge, 2016. http://dx.doi.org/10.4324/9781315546858-9.

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Bhroiméil, Úna Ní. "Women Readers and Catholic Magazines." In The Oxford History of the Irish Book, Volume IV, 379–86. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:osobl/9780198187318.003.0031.

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Conference papers on the topic "Catholic women – Poland – History"

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Tucak, Ivana, and Anita Blagojević. "COVID- 19 PANDEMIC AND THE PROTECTION OF THE RIGHT TO ABORTION." In EU 2021 – The future of the EU in and after the pandemic. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2021. http://dx.doi.org/10.25234/eclic/18355.

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The COVID - 19 pandemic that swept the world in 2020 and the reactions of state authorities to it are unparalleled events in modern history. In order to protect public health, states have limited a number of fundamental human rights that individuals have in accordance with national constitutions and international conventions. The focus of this paper is the right of access to abortion in the Member States of the European Union. In Europe, the situation with regard to the recognition of women's right to abortion is quite clear. All member states of the European Union, with the exception of Poland and Malta, recognize the rather liberal right of a woman to have an abortion in a certain period of time after conception. However, Malta and Poland, as members of the European Union, since abortion is seen as a service, must not hinder the travel of women abroad to have an abortion, nor restrict information on the provision of abortion services in other countries. In 2020, a pandemic highlighted all the weaknesses of this regime by preventing women from traveling to more liberal countries to perform abortions, thus calling into question their right to choose and protect their sexual and reproductive rights. This is not only the case in Poland and Malta, but also in countries that recognize the right to abortion but make it conditional on certain non-medical conditions, such as compulsory counselling; and the mandatory time period between applying for and performing an abortion; in situations present in certain countries where the problem of a woman exercising the right to abortion is a large number of doctors who do not provide this service based on their right to conscience. The paper is divided into three parts. The aim of the first part of the paper is to consider all the legal difficulties that women face in accessing abortion during the COVID -19 pandemic, restrictions that affect the protection of their dignity, right to life, privacy and right to equality. In the second part of the paper particular attention will be paid to the illiberal tendencies present in this period in some countries of Central and Eastern Europe, especially Poland. In the third part of the paper, emphasis will be put on the situation in Malta where there is a complete ban on abortion even in the case when the life of a pregnant woman is in danger.
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Reports on the topic "Catholic women – Poland – History"

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Yousef, Yohanna, and Nadia Butti. “There is No Safety”: The Intersectional Experiences of Chaldean Catholic and Orthodox Women in Iraq . Institute of Development Studies, December 2022. http://dx.doi.org/10.19088/creid.2022.026.

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This CREID Policy Briefing provides recommendations to address the marginalisation and discrimination faced by Chaldean Catholic Christian women in Iraq. Christian communities in Iraq have faced threats and discrimination throughout their history. Their numbers have declined considerably in recent years as more Christians have been displaced or forced to migrate due to war, occupation and persecution. This research, which focuses on the experiences of Chaldean Catholic and Orthodox women and men in Iraq, demonstrates the commonalities among different groups of Christian women and men. However, it also highlights the specific challenges facing Christian women, interlinked with their identities as women who are part of a religious minority and to their geographic location.
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