Dissertations / Theses on the topic 'Catholic discourses'
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Peschier, Diana Elizabeth. "Nineteenth-century anti-Catholic discourses : the case of Charlotte Brontë." Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396270.
Full textMusso, Anne Teresa, and n/a. "Rainbows of Possibilities: Reading Difference in Catholic Women's Nomadic Feminist Theologizing." Griffith University. School of Theology, 2001. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20050831.135351.
Full textMusso, Anne Teresa. "Rainbows of Possibilities: Reading Difference in Catholic Women's Nomadic Feminist Theologizing." Thesis, Griffith University, 2001. http://hdl.handle.net/10072/366486.
Full textThesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Theology
Full Text
Ivers, Peter James. "From the cathedral to the classroom : the emergence of new discourses on religious education." Thesis, Queensland University of Technology, 2010. https://eprints.qut.edu.au/33234/1/Peter_Ivers_Thesis.pdf.
Full textZavala, Pelayo Edgar. "Religion and 'secular' social science : the neglected epistemological influences of Catholic discourses on sociology in Mexico." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/9600.
Full textSharp, Geraldine. "Patriarchy and discordant discourses in the contemporary Roman Catholic Church : the voices of priests and women in parish settings." Thesis, University of Plymouth, 1998. http://hdl.handle.net/10026.1/357.
Full textFrança, Dilaine Soares Sampaio de. "“Àròyé”: um estudo histórico-antropológico do debate entre discursos católicos e do candomblé no pós-Vaticano II." Universidade Federal de Juiz de Fora, 2012. https://repositorio.ufjf.br/jspui/handle/ufjf/1974.
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FAPEMIG - Fundação de Amparo à Pesquisa do Estado de Minas Gerais
Esta tese tem como objetivo analisar a complexidade que envolve o debate, num sentido amplo, entre discursos católicos e do candomblé no contexto posterior ao Vaticano II. Primeiramente, pretendo compreender como se construíram discursos católicos sobre as religiões afro-brasileiras no período posterior ao Concílio Vaticano II, percebendo suas distinções com relação ao período imediatamente anterior (anos 40 aos anos 60). Em seguida, analisarei alguns discursos exemplares de representantes de dois conhecidos terreiros baianos – o Ilê Axé Opô Afonjá e o Ilê Axé Iyá Nassô Oká – este último mais conhecido como Terreiro da Casa Branca. Ao final pretendo demonstrar, principalmente, que há possibilidades significativas de resposta aos discursos católicos sobre as religiões afro-brasileiras no âmbito do candomblé, mobilizadas especialmente pelas controvérsias em torno do sincretismo.
This study intends to analyze the complexity which involves the debate, in its wider sense, between the Catholic and Candomblé discourses within the Post-Vatican II context. Firstly, I intend to comprehend how the Catholic discourses about the Afro-Brazilian religions were built in the time period that follows the II Vatican Council, noticing their differences when contrasted with the immediately previous period (from the 40’s to the 60’s). Sencondly, I analyze some sample discourses of two well-known sacred spaces in Bahia, Brazil - the Ilê Axé Opô Afonjá and the Ilê Axé Iyá Nassô Oká - (the latter also known as Terreiro da Casa Branca). Finally, I intend to mainly demonstrate that there are significant possibilities for answers to the Catholic discourse about the Afro-Brazilian religions within the Candomblé scope, which were driven specially by the controversies around the syncretism.
Sandvik, Fanny. "Feminists and Catholics : Perspectives on the Abortion Debate in Bolivia." Thesis, Stockholms universitet, Latinamerikainstitutet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144213.
Full textSteele, Felicia Jean. "Ælfric's Catholic homilies : discourse and the construction of authority /." Full text (PDF) from UMI/Dissertation Abstracts International, 2001. http://wwwlib.umi.com/cr/utexas/fullcit?p3008453.
Full textKakooza, Michael Mirembe. "Mid-Victorian weekly periodicals and anti-Catholic discourse 1850-60 : ideology and English identity." Thesis, University of Wales Trinity Saint David, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683162.
Full textDames, Ann L. "“We are the Church”: A Roman Catholic Sister’s Narrative of Resistance and Plurality." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1276976799.
Full textRafferty, John Michael, and res cand@acu edu au. "The Emergence of a Dominant Discourse Associated with School Programs: A Study of CLaSS." Australian Catholic University. Trescowthick School of Education, 2007. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp168.23072008.
Full textPeach, Alexander. "Poverty, religion and prejudice in nineteenth century Britain : the Catholic Irish in Birmingham 1800-c1880." Thesis, De Montfort University, 2000. http://hdl.handle.net/2086/4298.
Full textMayers, Simon. "From "the Pharisee" to "the Zionist Menace" : myths, stereotypes and constructions of the Jew in English Catholic discourse (1896-1929)." Thesis, University of Manchester, 2012. https://www.research.manchester.ac.uk/portal/en/theses/from-the-pharisee-to-the-zionist-menace-myths-stereotypes-and-constructions-of-the-jew-in-english-catholic-discourse-18961929(8d51f9e6-a0e9-4e56-ab33-ad1f8e0b61d9).html.
Full textPavuk, Alexander. "Progressively turning human origins discourse on its head science, religion, and liberal Catholic irony in the American public square, 1899-1939 /." Access to citation, abstract and download form provided by ProQuest Information and Learning Company; downloadable PDF file, 613 p, 2009. http://proquest.umi.com/pqdweb?did=1833621141&sid=6&Fmt=2&clientId=8331&RQT=309&VName=PQD.
Full textDawson, Andrew. "The 'Comunidades eclesiais de base' and liberative theological discourse : their emergence, early relationship and impact upon the Roman Catholic Church in Brazil." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.260681.
Full textLesniewski, Sebastian. "Evangelicals and Anglo-Catholics on grey areas of morality : a computer-aided analysis of interview discourse from two Anglican congregations." Thesis, Lancaster University, 2016. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.730253.
Full textCarr, James Martin. "Roman Catholicism and modern democracy : natural allies or uneasy bedfellows? : an exploration of the tenability of Catholic participation in the public discourse of contemporary liberal democracy." Thesis, University of Bristol, 2017. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.738217.
Full textVillasenor, Rafael Lopez. "O avanço pentecostal e a crise demográfica católica nos documentos da igreja: preocupações, estratégias, diálogo e posturas frente ao pluralismo." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/2120.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The object of study and research of this dissertation is to analyse the advance of the pentecostalism and the reaction of the arguments declared in some Catholic Church s documents, mainly in three sources: the Vatican, the CELAM and the CNBB, aiming at those that have more concern on the whole situation of the moment, that lead, as a consequence, to the necessity of dialogue toward religious pluralism. The questions of the research are as follow: How is it that the pentecostalism has historically spread up in Brazil? What are its causes and results? How the Catholic Church s word is placed toward the advance of the pentecostalism? What sort of interpretation we should give to the Church s thinkings, that try to reflect on the problem, specially in what is refered its attitudes concerning to dialogue and religious pluralism? The main hypothesis shows the Catholic Church in Brazil s concern to pentecostal growing, that produces strategics reactions, the recognition of the religious pluralism as well, and the seeking for dialogue, as the documents s contents expose in all theirs levels. The Church s thoughts are ambivalents: now an exclusivistic eclesiocentrism mark, than an inclusivistic cristocentrism position, or pluralistic teocentrism. The Church s praxis, mediated by discourses, change according to these positions. In the first chapter we work on the history of pentecostalism evolution by through several informations from census, different research sources, wich show the exodus of catholics to pentecostalism. In the second chapter we study some a few documents of the Church with its defensive discourse, of dialogue and the perplexity in front of religious pluralism and the advance of pentecostalism, the dialogue s trials with both evangelic and pentecostal people. In the third chapter we try to make clear the Church s position before the advance of pentecostalism, wich flows into the recognition of the religious pluralism and the necessity of dialogue. To interpret the discourses s position of the theology before religious pluralism we took in account three theological patterns: the exclusivist, the inclusivist and the pluralist. These are three paradigms with theological nature that let us to the knowledge of the Church s thoughts, in three levels: the Vatican, the CELAM and the CNBB, that aim at the pentecostalism s advance and place the problem on how to face this challenge , through dialogue with the creeds s diversity
Este trabalho tem como objeto de estudo e pesquisa analisar o avanço do pentecostalismo e a reação dos discursos consignados nos documentos da Igreja em três fontes: o Vaticano, o CELAM e a CNBB, visando os que têm maior preocupação com essa conjuntura e a conseqüente busca de diálogo frente ao pluralismo religioso da atualidade. As questões da pesquisa são as seguintes: Como historicamente o pentecostalismo se desenvolveu no Brasil, suas causas e efeitos? Como o discurso da Igreja Católica se posiciona frente ao avanço do pentecostalismo? Que interpretação podemos dar aos discursos da Igreja, que buscam refletir o problema, em especial no que tange as suas posturas relativas ao diálogo e ao pluralismo religioso? A hipótese central mostra a preocupação da Igreja Católica no Brasil com a expansão pentecostal, que produz estratégias reativas, assim como o reconhecimento do pluralismo religioso e a busca do diálogo, como revelam os discursos dos documentos em seus vários níveis. Os discursos são ambivalentes: ora têm um caráter exclusivista eclesiocêntrico, ora uma postura inclusivista cristocêntrica, ou pluralista teocêntrica. As práticas eclesiais, mediadas pelos discursos, variam de acordo com essas posturas. No primeiro capítulo trabalhamos a historia do desenvolvimento pentecostal contidos nos diversos dados dos censos e nas diferentes fontes de pesquisa, que mostram o êxodo de católicos para o pentecostalismo. No segundo capitulo estudamos alguns documentos da Igreja com o seu discurso defensivo, de diálogo e de perplexidade perante o pluralismo religioso e o avanço do pentecostalismo, as tentativas de diálogo com o mundo evangélico e pentecostal. No terceiro capítulo: explicamos as posições da Igreja diante do avanço do pentecostalismo, que desembocam no reconhecimento do pluralismo religioso e na necessidade do diálogo. Recorremos a três modelos teológicos, que interpretam a postura dos discursos da Teologia frente ao pluralismo religioso: o exclusivista, o inclusivista e o pluralista. São três paradigmas de índole teológica que dão conta do conhecimento dos discursos da Igreja Católica, em três níveis: o Vaticano, o CELAM e a CNBB, que visam o avanço pentecostal e colocam o problema de como enfrentar esse desafio, mediante o diálogo com a diversidade de crenças
Dalmolin, Aline Roes. "O discurso sobre aborto em revistas católicas brasileiras Rainha e Família cristã(1980-1990)." Universidade do Vale do Rio dos Sinos, 2012. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3931.
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CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
A década de 1980 representa o momento no qual se instaura, na mídia brasileira, o macroacontecimento aborto, cuja polêmica mobiliza intensas discussões por parte da Igreja e do movimento feminista. Estas repercutem de várias formas na imprensa, sobretudo em virtude das pautas que ingressam sobre o tema no Congresso e da intensificação dos debates pelos movimentos sociais. Esta tese objetiva enfocar o discurso das revistas católicas Rainha e Família Cristã sobre aborto entre 1980 e 1990, observadas a partir do tensionamento entre os valores religiosos e os valores específicos da modernidade. Tomam-se as revistas católicas pelo pressuposto de que estas refletem as contradições da Igreja pós-conciliar, marcada pelo embate entre progressistas e conservadores, e tensionada, sobretudo, pela problemática da inserção da instituição no mundo secular. A análise busca perceber as marcas discursivas dessa relação, estruturando-se a partir de pressupostos da análise de discurso para observar processos de designação e formações discursivas, articuladas aos conceitos de campo, ethos da modernidade e de secularização/dessecularização. Conclui-se que o processo de mediação entre campo religioso e campo midiático no âmbito das revistas católicas enfocadas, passa pelas questões do ethos privado, nas quais se estabelece uma perspectiva de “aggiornamento condicionado” face ao horizonte moderno.
The eighties represent the moment in which establishes in Brazilian media, the macro event abortion, whose polemic aspects mobilize intense discussions by the Church and the feminist movement. They reverberate in the Press in many ways, especially because of the discussions about the theme in Brazilian Parliament and the intensification of the debates by the social movements. This thesis focuses on the discourse about abortion of the catholic magazines: Rainha e Família Cristã, between 1980 and 1990, observed by the tensioning of the religious and specific values of modernity. The catholic magazines are taken by the presupposition that they reflect the contradictions in the post-conciliar Church, marked by the brunt between the progressive and the conservatives and tensioned mainly by the problematic of the institution insertion in the secular world. The analysis intends to perceive the discursive marks in this relation, structuring itself from the presuppositions of the discourse analysis to observe the designation process and discursive formation, articulated to the concepts of field, ethos of modernity and secularization and desecularization. Finally, it is concluded that the mediation process between the religious field and the mediatic field in the sphere of the catholic magazines, goes through the issues of private ethos, in which it is established a perspective of “conditioned aggiornamento” face to the modern horizon.
Silva, Edvania Gomes de. "Os (des)encontros da fe : analise interdiscursiva de dois movimentos da Igreja Catolica." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/268903.
Full textTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Este trabalho tem como principal objetivo analisar a relação interdiscursiva que constitui e atravessa dois movimentos religiosos da Igreja Católica: Teologia da Libertação e Renovação Carismática Católica. Para tanto, apresenta-se um estudo da semântica global desses dois posicionamentos. Com base na relação entre os diferentes planos do discurso (práticas, ethos, cenografia, dêixis, intertextualidade e polêmica), procura-se verificar como se constitui o espaço de trocas (interdiscurso) que antecede a gênese dos discursos da TL e da RCC. Dessa forma, o estudo da semântica global, feito com base na análise de diferentes pistas textuais, é visto como um indício que ajuda a compreender o funcionamento do interdiscurso. O eixo central das discussões desta pesquisa se situa na noção de semântica global, proposta por Maingueneau (1984), segundo a qual todos os planos do discurso estão integrados e contribuem para a constituição de um corpo discursivo. O corpus da pesquisa é formado por diferentes gêneros (artigos de jornais e revistas, livros, documentos, panfletos publicitários, letras de música, etc.) que constituem a prática interdiscursiva dos dois posicionamentos estudados. A metodologia de pesquisa utilizada está centrada no dispositivo teórico-analítico da Análise de Discurso. Os resultados das análises revelam que os dois posicionamentos discursivos analisados (Teologia da Libertação e Renovação Carismática Católica), apesar de partilharem de um mesmo espaço discursivo (ou exatamente por isso), apresentam semânticas globais que se recusam mutuamente
Abstract: The main objective of this work is to analyze the interdiscursive relation that constitutes and traverses two religious movements of the Roman Catholic Church: Theology of Liberation (TL) and Catholic Charismatic Renovation (CCR). Thus, it presents a study of the global semantics of these two positions. Based on the relation between different planes of discourse (practices, ethos, scenography, deixis, intertextuality and polemic), it tries to verify how the space of exchanges (interdiscourse) that precedes the genesis of the discourses of TL and CCR is constituted. In this way, the global semantic study based on the analysis of different textual traces is considered as an index that helps you to understand the operation of the discourse. The central axis of the discussions in this research is situated in the notion of global semantics, proposed by Maingueneau (1984), and according to it all discourse planes are integrated and they contribute for the constitution of a discursive body. The corpus is constituted by different genders (newspaper and magazine articles, books, documents, pamphlets, lyrics, etc.) that integrate the interdiscursive practice of the two studied positions. The research methodology is founded on the theoreticalanalytical framework of Discourse Analysis. The results reveal that, despite sharing the same discursive space (or exactly for this reason), the two discursive positions analyzed (Theology of Liberation and Catholic Charismatic Renovation), have global semantics which refuse one another
Doutorado
Doutor em Linguística
Holgersson, Karolina. "Is There Anybody Out There? : Illegal Abortion, Social Work, Advocacy and Interventions in the Philippines." Thesis, Ersta Sköndal högskola, Institutionen för socialvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:esh:diva-1819.
Full textCadavid, Yani Helwi Margarita. "Saving a Saint : A Study of the Representation of Maria Goretti (1890-1902): a Saint, a Martyr, a Virgin, a Child." Thesis, Uppsala universitet, Kyrko- och missionsstudier, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-364858.
Full textAraújo, Murilo Silva de. "O amor de Cristo nos uniu : construções identitárias e mudança social em narrativas de vida de gays cristãos do grupo Diversidade Católica." Universidade Federal de Viçosa, 2014. http://locus.ufv.br/handle/123456789/4887.
Full textCoordenação de Aperfeiçoamento de Pessoal de Nível Superior
The relationship between Christian religions and the issue of non-heterosexual sexualities is usually taken as a historically troubled relationship, and this impression deepens when we observe, especially in the Brazilian political context, so many fundamentalist agents that advocate against the advancement of sexual and reproductive rights. In a scenario like this, in which Christians are routinely seen as the main enemies of LGBT people, it is remarkable that there are people and groups who claim to reconcile homosexualities with Christian religious experiences. It is the case of the Brazilian group Diversidade Católica [ Catholic Diversity ], which has existed since 2006 in the city of Rio de Janeiro. In order to provide deeper insights about the experiences of these people, this work discusses the processes of construction and affirmation of a gay Christian identity, by doing a critical discoursive analysis of life narratives from members of this group. We tried to identify, in their discourses, the ways of reconfiguration of the official doctrine of the Catholic Church, and the way they represent their religious collective experience in Diversidade Católica, in order to clarify issues touching the relations of control, power and hegemony in the relationship between Catholicism and sexualities. To meet these goals, we use the theoretical and methodological assumptions of Critical Discourse Analysis, based especially on the proposal of the British linguist Norman Fairclough (Fairclough, 2001 [1992], 2003; Chouliaraki & Fairclough, 1999). Furthermore, we also consider the reflections on control, discipline, power and sexuality developed by the philosopher Michel Foucault (1988 [1976], 2011 [1975], 2011 [1980]) and by theorists from the field of Queer Theory (Butler, 2003a [1990], 2003b; Louro, 2001, 2009; Miskolci, 2007, 2009, 2012; Salih, 2012). With the analysis, we were able to realize that narrators use many linguistic resources to represent both elements of their identity as characteristics that cannot be abandoned, changed or negotiated. At first, this non-negotiable duality is represented as a conflict; but then, this same duality is what causes a process of recontextualization of meanings about faith and religiousness meanings which become open to acceptance and appreciation of homosexuality.
A relação entre as religiões cristãs e a questão das sexualidades não-heterossexuais é tomada historicamente como uma relação conturbada, impressão que se aprofunda quando observamos, especialmente no contexto brasileiro, as tantas vozes fundamentalistas que investem no impedimento do avanço dos direitos sexuais e reprodutivos. Num panorama como este, em que cristãos são costumeiramente vistos como os principais inimigos da população LGBT, é curioso observar a existência de pessoas e grupos que, em sentido contrário, afirmam conciliar as homossexualidades com a vivência religiosa cristã a exemplo do grupo Diversidade Católica, que atua desde o ano de 2006 na cidade do Rio de Janeiro. A fim de visibilizar e oferecer compreensões mais aprofundadas a respeito das experiências desses sujeitos, este trabalho procura discutir, a partir de uma análise discursivo-crítica, os processos de construção e afirmação de uma identidade gay cristã, em narrativas de vida de membros do mencionado grupo. Procuramos identificar no discurso desses indivíduos os modos de reconfiguração do discurso oficial da Igreja, bem como a maneira como representam a sua vivência coletiva de fé no Diversidade Católica, a fim de elucidar questões tocantes às relações de controle, poder e hegemonia no campo do catolicismo e da sexualidade. Para atender estes objetivos, nos vinculamos aos pressupostos teóricos e metodológicos da Análise de Discurso Crítica, a partir da proposta do seu principal expoente, o linguista britânico Norman Fairclough (FAIRCLOUGH, 2001 [1992], 2003; CHOULIARAKI & FAIRCLOUGH, 1999). Consideramos também as reflexões sobre controle, disciplina, poder e sexualidade desenvolvidas pelo filósofo Michel Foucault (1988 [1976], 2011 [1975], 2011 [1980]) e aprofundadas no campo da Teoria Queer (BUTLER, 2003a [1990], 2003b; LOURO, 2001, 2009; MISKOLCI, 2007, 2009, 2012; SALIH, 2012). Com a análise, pudemos perceber que os indivíduos utilizam recursos linguísticos diversos para representar ambos os traços de sua identidade como sendo elementos inegociáveis, que não podem ser abandonados. Se, num primeiro momento, isso se articula em forma de conflito, em seguida, constitui o eixo de um processo de recontextualização de significados do campo da fé, que passam a se abrir para uma compreensão de acolhida e valorização da homossexualidade.
Santos, Rafael Alberto Alves dos. "Habemus Papam: eleição papal nas coberturas midiáticas de jornais paulistas de Leão XIII (1878) a Francisco (2013)." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21345.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Fundação São Paulo - FUNDASP
"Which simulacrum of Pope does the Paulista press media build when showing us the leaders of the Roman Catholic Apostolic Church after its respective elections?" That problematic guides the present dissertation. Using a corpus from "O Estado de S. Paulo" newspaper pages and the "Folha de São Paulo" in a 135 period of years, it is possible to analyze how this media plans a typology confronting its own values with the ones from the Catholic Church, which shows the thematic role of the Pope. The hypothesis is that the newspaper shows ways of presence for each Pope according to their own interests, trying to deceive the image of the elected Cardinal. Still, in a new perspective of the new theory that despite the restrictions of the Church, the simulacrum carries a way of being in the World deceived by individual characteristics from each Cardinal that is elected - in a syncretism of destinators. This investigation aims to deepen the reflection about language syncretism in the truths of the analyzed pages. On one hand, the Church as a destinator schedules the thematic route for the Popes. This route is lived by one Cardinal, himself as a destinator. In the Saint Peter Basilica balcony, these routes unify themselves and are projected for the World. Captured by the media, the scene is reorganized in another way through the newspaper pages by the language syncretism - verbal, visual and spacial. The theoretical foundation is the Discursive Semiotic, created by Algirdas Greimas and its unfolding in the Social Semiotics by Eric Landowski. It is taken to consideration the Plastic Semiotic, organized by Jean Marie Floch and build on by Ana Claudia Oliveira, especially in the studies of esthesia that make us feel the new Pope. The results aim to the possibility of a link between the simulacrum typologies built by the medias with interaction and risks, showing in the media projection the Catholic leaders and that there is a predominance in the hazards of accidents that reveals a dynamic by visibility. The new is, in fact, a figurativization of the new that remains in its depths with the intentionality and propagations of the Church's old speech
“Quais simulacros de Papa a mídia impressa paulista constrói ao dar a ver os líderes da Igreja Católica Apostólica Romana logo após suas respectivas eleições?” é a problemática que norteia a presente dissertação. A partir de um corpus de páginas dos jornais “O Estado de S.Paulo” e “Folha de S.Paulo” num período de 135 anos, analisa-se como essa mídia projeta tipologias confrontando seus valores com os da Igreja Católica, programadora do papel temático “Papa”. A hipótese é a de que os jornais circulam modos de presença de cada Papa conforme seus interesses, pasteurizando as identidades do Cardeal eleito. Ainda assim, postula-se, numa perspectiva nova da teoria, que apesar das prescrições da Igreja, o simulacro projetado carrega consigo o modo de ser e de estar no mundo forjado pelas características individuais de cada Cardeal que assume a função – num sincretismo de destinadores. A investigação tem o objetivo de aprofundar a reflexão sobre o sincretismo de linguagens na concretude das páginas analisadas. De um lado, o destinador Igreja programa o percurso temático dos Papas. Esse percurso é vivido por um Cardeal específico, ele próprio um destinador. Na sacada da Basílica de São Pedro, esses percursos se unificam e se projetam para o mundo. Capturada pela mídia, a cena é reorganizada em outra manifestação que articula nas páginas dos jornais o sincretismo de linguagens – verbal, visual e espacial. A fundamentação teórica é a da Semiótica Discursiva, elaborada por Algirdas Greimas, e seus desdobramentos na Sociossemiótica de Eric Landowski. Leva-se em consideração a Semiótica Plástica, organizada por Jean Marie Floch e aprofundada nos estudos de Ana Claudia Oliveira, em especial no estudo da estesia das qualidades sensíveis que fazem sentir o novo Papa. Os resultados apontam para a possibilidade de uma articulação entre as tipologias dos simulacros construídos pelas mídias com os regimes de interação e risco, mostrando que na projeção midiática dos líderes católicos há uma predominância nas dêixis do acidente e do ajustamento que revelam uma dinâmica pela visibilidade. O novo é, na verdade, uma figurativização do novo que mantém, na profundidade, as intencionalidades e programações do velho discurso da Igreja
Powers, Jennifer Marie. "Re-appropriating the Catholic imaginary: discourse strategies and the struggle for modernization in late nineteenth-century religious fiction." 2009. http://hdl.handle.net/2152/6880.
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"The liberal spirit and anti-liberal discourse of John Henry Newman." 2010. http://library.cuhk.edu.hk/record=b5894474.
Full textThesis (M.Phil.)--Chinese University of Hong Kong, 2010.
Includes bibliographical references (leaves 139-144).
Abstracts in English and Chinese.
Introduction --- p.1
Chapter 1. --- "What, then, does Dr. Newman mean by Liberalism?" --- p.7
Chapter 2 --- Biographical Sketch --- p.22
Chapter 3 --- A Critic of Liberalism --- p.46
Chapter 4 --- The Liberalism of Newman --- p.80
Chapter 5 --- Newman's Liberalism in the Context of Contemporary Pluralism --- p.103
Conclusion --- p.131
Bibliography --- p.139
Allen, Pamela Cartier. "Beggars Can't Be Choosers or the Refugee as a Moral Agent?" 2011. http://digital.library.duq.edu/u?/etd,157306.
Full textMcAnulty College and Graduate School of Liberal Arts;
Health Care Ethics
PhD;
Dissertation;
Gilligan, Philip A. "Contrasting Narratives on Responses to Victims and Survivors of Clerical Abuse in England and Wales: Challenges to Catholic Church Discourse." 2012. http://hdl.handle.net/10454/5989.
Full textAccounts of the Catholic Church's response to those disclosing sexual abuse by clergy to diocesan safeguarding commissions (formerly child protection commissions) in England and Wales are analysed and compared. The accounts given and the conclusions reached by the Church and those it employs or has commissioned are considered alongside the experiences reported by survivors. The contrasts between these narratives are discussed using techniques underpinned by critical discourse analysis and highlighting service user perspectives. Reports for the period to 2010 and published in 2011 by the National Catholic Safeguarding Commission and Minister and Clergy Sexual Abuse Survivors are discussed in detail, with the resulting analysis of the narratives emerging arguably reflecting a broader discourse. It is suggested that, despite attempts to present the situation differently, the Roman Catholic Church in England and Wales continues to be hampered in its efforts to respond sensitively to the needs of those who have been abused, because, as an institution, it also continues to serve conflicting legitimacy communities, and that, as a result, it risks further alienating those victims and survivors who have been led to expect that their needs will be prioritised over the financial interests and reputation of the institution.
Ying-Chu, Chen, and 陳映竹. "Chinese Catholics’ Discourses of Human Nature, Rites, and Their Identities during the Chinese Rites Controversy: Mathias Hsia as an Example." Thesis, 2011. http://ndltd.ncl.edu.tw/handle/08235782365173382704.
Full textZoulová, Tereza. "Původ doktrinálních rozporů Církve římskokatolické a Náboženské společnosti Svědkové Jehovovi." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-334753.
Full textJoseph, Johanne. "Jacques Linard, Une nature morte de 1640, marqueur de son temps." Thèse, 2017. http://hdl.handle.net/1866/22060.
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