Journal articles: 'Catholic Diocese of Aitape'

1

Arlow, Ruth. "Catholic Care (Diocese of Leeds)." Ecclesiastical Law Journal 13, no. 2 (April 26, 2011): 242–43. http://dx.doi.org/10.1017/s0956618x11000226.

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Mulligan, Patrick. "Catholic Parish Registers in Clogher Diocese." Clogher Record 12, no. 1 (1985): 13. http://dx.doi.org/10.2307/27699205.

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De la Torre, Renée. "The Catholic Diocese: A Transversalized Institution." Journal of Contemporary Religion 17, no. 3 (October 2002): 303–16. http://dx.doi.org/10.1080/1353790022000008235.

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Usuanlele, Uyilawa. "The 1951–52 Benin City Catholic Church Crisis: Irish Catholic Clergy versus African Nationalism." Journal of Religion in Africa 49, no. 2 (March 11, 2021): 181–216. http://dx.doi.org/10.1163/15700666-12340165.

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Abstract This paper draws attention to the neglected episode of a crisis that engulfed the Benin City Roman Catholic Station from 1951 to 1952. It examines how a disagreement between an Irish priest and an African catechist degenerated into a crisis that pitted the majority of the African laity against the Irish clergy. This crisis was not only reported in national newspapers and taken up by nationalist agitators, but also attracted the concern of Roman Catholics outside the diocese as well as the Vatican. This paper contends that the disagreement became a crisis because of the Irish clergy’s upholding of their policy of gradual incorporation of the African laity into participation in the administration of the diocese, and the African laity’s determination to pursue their aspirations of full and unhindered participation in the administration on their own terms. The crisis was also fueled by African nationalist ferment of the period, which prolonged the issue. The argument is supported with archival sources, newspaper reports and oral interviews with participants and members of the diocese.

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Župan, Robert, Stanislav Frangeš, and Jurica Jagetić. "Roman Catholic Diocese of Varaždin (Dioecesis Varasdinum)." Journal of Maps 14, no. 2 (August 15, 2018): 509–16. http://dx.doi.org/10.1080/17445647.2018.1498033.

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Prawata, Albertus. "Saint Patrick’s Cathedral dari Sudut Pandang Konsep Perancangan." ComTech: Computer, Mathematics and Engineering Applications 2, no. 2 (December 1, 2011): 1139. http://dx.doi.org/10.21512/comtech.v2i2.2927.

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The Catholic diocese of Parramatta is well-known as the first established Catholic Church in Australia. It is the most recently completed Cathedral in Australia, designed by Romaldo Giurgola. As a foreigner, he was successfully applied the historical values and symbols of Catholic tradition shown on the design’s elements and forms throughout the Cathedral. This paper explores the design of the Cathedral Church of the Catholic diocese of Parramatta which is influenced by works of other architects such as Utzon and Van Eyck. The use of natural light and different materials’ quality in the interior and exterior of building are few of the design’s elements applied in the Saint Patrick Cathedral.

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Ford, Alan. "Review: History of the Catholic Diocese of Dublin." Irish Economic and Social History 27, no. 1 (June 2000): 124–26. http://dx.doi.org/10.1177/033248930002700118.

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Miller, Mark A. "Shrewsbury: Millennium Essays for a Catholic Diocese (review)." Catholic Historical Review 87, no. 1 (2001): 74–76. http://dx.doi.org/10.1353/cat.2001.0025.

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Connolly, S. J. (Sean J. ). "History of the Catholic Diocese of Dublin (review)." Catholic Historical Review 87, no. 2 (2001): 305–6. http://dx.doi.org/10.1353/cat.2001.0054.

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Laksito, Petrus Canisius Edi. "PAROKI BERAKAR LINGKUNGAN: MUPAS II DALAM PERSPEKTIF KONSILI DAN PASCAKONSILI VATIKAN II." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 2 (September 1, 2020): 1–27. http://dx.doi.org/10.34150/jpak.v20i2.277.

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The Second Pastoral Consultation of the Diocese of Surabaya held on October 18th-20th 2019 declared the Pastoral Strategic Policy of the Diocese of Surabaya for 2020-2030, formulated in these words: “In the spirit of the Basic Direction, the Catholic Church of the Diocese of Surabaya matures lingkungan rooted parishes present in the middle of the society”. This article wants to know in what matters and how strong this Diocese of Surabaya’s Pastoral Strategic Policy is connected to the voices of the pastors of the universal Church, especially those echoed in the doctrine of the Second Vatican Council (1962-1965) and that of the subsequent period. It is hoped that such reflection brought a clearer vision and understanding regarding such an important policy, granted that it will lead the faithful people of the Catholic Church of the Diocese of Surabaya in their pilgrimage to God in this world for the next 10 years. By knowing its connectedness with the voices of the pastors of the universal Church, it is expected that the faithful people of the Diocese of Surabaya would be more aware of the voice of Jesus Christ, the Good Pastor, who himself leads his flock to the green pastures of love shared in faith and hope with peoples they enconter.

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Parkinson, Anne C. "Religious Drama in Kendal; The Corpus Christi Play in the Reign of James I." Recusant History 25, no. 4 (October 2001): 604–12. http://dx.doi.org/10.1017/s0034193200030508.

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A study of the persistence of Catholic practices and traditions in the old counties of Cumberland and Westmorland highlights the great concern felt by Bishop Robinson of Carlisle (1598–1616) in regard to popish practices in his diocese at the end of Elizabeth’s reign and the beginning of that of James I. The incidence of such persistence in the Carlisle diocese, however, was slight in comparison with that of the Chester diocese in which lay the market town of Kendal in Westmorland. Here the continuance of Catholic practices was typified, not only by the persistent use of sites of old wayside crosses in funeral processions, but echoed in the townspeople’s equal determination to keep the long-established custom of the performance in their town of the Corpus Christi Play.

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Butler, John C., Leon S. Lasdon, James S. Dyer, and Leslie T. Maiman. "Long-Range Planning for a West Texas Catholic Diocese." Interfaces 39, no. 2 (April 2009): 133–44. http://dx.doi.org/10.1287/inte.1080.0412.

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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.

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Schmerbauch, Maik. "Establish a new file plan in a diocese of the German Catholic Church." Archeion, no. 121 (2020): 327–41. http://dx.doi.org/10.4467/26581264arc.20.012.12969.

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In the article, the author presents a diocese-wide records management project in Germany that began in 2010. Also, the results of the processes are discussed, as well as the various steps in implementing a new file plan. The need for a new file plan in the diocese’s parishes has a historical context in the history of the German Catholic Church over the last two decades. Because the Catholic Church has the same administrative system from the Vatican to diocese to parish in almost every country in the world, the article’s findings can be transferred into the parish records management processes of the dioceses of other countries.

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Mbandi, Antony Musyoki, and Mary Nyawira Mwenda. "Influence of Project Implementation Strategies by Religious Organizations on Rural Development: A Case of Kitui Catholic Diocese, Kitui County, Kenya." European Journal of Business and Management Research 6, no. 1 (January 11, 2021): 38–50. http://dx.doi.org/10.24018/ejbmr.2021.6.1.673.

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It has been documented that religious institutions have influenced the development of education systems, health facilities, infrastructure such as roads, water provision structures and even building designs. This study sought to find out the influence of project implementation strategies by religious organisations on rural development in Kenya. The study focused on the Catholic Diocese of Kitui, in Kitui County and sought to document how project implementation strategies by Catholic Diocese of Kitui influence rural development in Kitui County of Kenya. The target population for this study was drawn out of a homogenous setting of Kitui County, Kitui East Subcounty, Nzambani and Chuluni wards and covered a total of 6939 households. The study covered a sample population of 364 out of the determined target population of 6939 households. The analysis of the data collected was done using Statistical Package for Social Sciences (SPSS) software. The study established that project implementation strategies by Catholic Diocese of Kitui influenced rural development in Kitui County as shown by a composite mean of 3.945. The Chi-Square test results of the association between project implementation strategies by religious organizations and rural development at Catholic Diocese of Kitui, Kitui County in Table 16, shows a Chi-Square value = 8.954, p = 0.003. The p-value is less than 0.05 and hence there is a statistically significant association between project implementation strategies and rural development at Catholic Diocese of Kitui. From the findings, the study found that if the independent variable, project implementation strategies, was held constant at zero, then the rural development in Kitui County will be 3.537. The study also found that a unit change in project implementation strategies changes would lead to a 0.843 unit change in rural development in Kitui County. The variable was significant since p-value=0.012<0.05. The study concluded that project implementation strategies had a great influence on rural development in Kitui County. The study recommends that there is need for capacity development to identify resource availability and build capacities in communities and have them assisted to undertake church based projects. The study recommends that there is need for capacity development to identify resource availability and build capacities in communities and have them assisted to undertake church based projects. To create more ownership of the projects, the study recommends that there should be involvement of user representatives from the initiation to the implementation phases of the projects.

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Danyliuk, Olena. "Features evangelistic and missionary activities of Roman Catholic Religious orders in Kyiv-Zhytomyr diocese." Ukrainian Religious Studies, no. 73 (January 13, 2015): 345–50. http://dx.doi.org/10.32420/2015.73.545.

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Kolar, Bogdan. "Basic Characteristics of the Development of Organisational Structures of the Catholic Church in Slovenia." Lex localis - Journal of Local Self-Government 6, no. 1 (September 30, 2009): 3–39. http://dx.doi.org/10.4335/30.

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Different organisational structures of the Catholic Church in Slovenia were a reflection of the circumstances in the Christian community in the Central European region. Being a basic structure, a diocese has existed since the antique period. The diocese is a religious community with a centre in a large settlement (civitas). With the spread of Christianity into the rural areas and into the peasant environment, parishes began to come into existence. In historiography, the terms 'primitive parishes' began to be used to refer to the oldest parishes. They were characterised by their vastness. The number of primitive parishes increased in the 12th century. Due to remoteness of diocesan centres from the communities in rural areas and because of the inability of bishops to be in touch with the priests in rural areas, intermediate stages of organisation were coming into existence during centuries, i.e., archdeaconries and deaneries at some places. Some important changes occurred in the operation of the Catholic Church and in its organisation in Slovenia during the years after the Second World War. New parishes were established. The change of the state boundaries required changing the diocesan boundaries. Finally, the creation of the independent state of the Republic of Slovenia required a new setting up of the pastoral work and a new territorial organisation of dioceses. KEY WORDS: • Slovenia • Catholic Church • metropolis • diocese • archdeaconry • deanery • parish

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Shelley, Thomas J. "Diocese of Immigrants: The Brooklyn Catholic Experience, 1853-2003 (review)." Catholic Historical Review 92, no. 2 (2006): 304. http://dx.doi.org/10.1353/cat.2006.0151.

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Scott, Amanda L. "Bullfighting, the Basque Clergy, and Tridentine Reform." Renaissance Quarterly 73, no. 2 (2020): 489–526. http://dx.doi.org/10.1017/rqx.2020.3.

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The post–Council of Trent court records for the diocese of Pamplona (northern Iberia) record numerous and ongoing incidents of clergy accused of running with and fighting bulls. Placed within the context of efforts to implement Tridentine and Catholic reform in the diocese, contemporaneous lay legal actions, and conflicting ideas of appropriate gendered behavior and professionalism of the clergy, these episodes illuminate how parishioners effectively used the court system and crafted accusations to promote local interests and punish unpopular priests.

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Lannon, David. "Bishop Turner, The Salford Diocese and Reformatory Provision 1854–1872." Recusant History 23, no. 3 (May 1997): 389–407. http://dx.doi.org/10.1017/s0034193200005768.

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It is the intention in this article to show how the Catholic community of the Salford Diocese in general and their first Bishop, William Turner, in particular, responded to the challenge of the new reformatory legislation of 1854.

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Skawiński, Ryszard. "SIEĆ PARAFIALNA W DIECEZJI EŁCKIEJ." Civitas et Lex 14, no. 2 (June 30, 2017): 67–88. http://dx.doi.org/10.31648/cetl.2463.

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The Diocese of Ełk was established in 1992 as a major change in the structure of the Churchin Poland. It connects the land belonging in the past to various forms of the Polish state and theGerman state, as well as the Russian state. As a result of these conditions, the parishes of theRoman Catholic Church in this area have arisen in different circumstances and have distincttraditions. Parishes are currently experiencing similar problems. Within the Diocese of Ełk therewas an increase in the number of parishes and the process of unifying the way they functioned.

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Wilhelmus, Ola Rongan. "SAKRAMEN BAPTIS SEBAGAI SAKRMEN KESELAMATAN DAN PERSEKUTUAN PARA MURID KRISTUS." JPAK: Jurnal Pendidikan Agama Katolik 20, no. 1 (April 3, 2020): 113–28. http://dx.doi.org/10.34150/jpak.v20i1.249.

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Baptism is a sacrament instituted and used by God Himself through Christ to purify, sanctify and to save human being out of the power of evil spirit. Baptism celebration maintaining in a proper and faithful manner will be brought about the fullness grace and favor of God to the Catholic faithful. The experiences of the Catholic faithful regarding God’s grace and favor should not be only responded by full faith but also be properly responded by full action to bring it to the entire nations and human races. The Catholic Church as a communion of Christ disciples has been sent and guided by the Holy Spirit to spread out such grace and favor of God to all nations. Pastoral assembly of Surabaya Diocese conducted in 2019 strongly articulated that Baptism is a mean exactly used by God Himself to channel His grace and salvation to the entire human beings. Hence, the Disciples of Christ have to fully respond it by full faith and opened hart. Christ Himself has sent His disciples to collectively spread out the grace, favor and salvation of God to all over the world. This good news has to be brought firstly to the inner circle of the Catholic families, neighbours, communities, parishes, and diocese then to the society in general.

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Doyle, Peter. "The Catholic Federation 1906–1929." Studies in Church History 23 (1986): 461–76. http://dx.doi.org/10.1017/s0424208400010755.

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Bishop Casartelli of Salford wrote in his diary for 13 October 1906, ‘Deo Grattas! The magnificent Catholic Demonstration … organised by our new Catholic Federation, has been a wonderful success … 40,000 or more from every part of the Diocese. Extraordinary enthusiasm.’ His joy was understandable, for the Catholic Federation had been founded only a few months before. The aim had been to start something altogether different from the many specific Catholic societies already in existence. It was to be a powerful Catholic organisation knit together in unity and solidarity, with the spirit of the Maccabees and the spirit of faith sending an electric current of living and vital Catholicity into the soul of every unit, and calling them to action against the growing hosts of enemies of God, Religion and Social Democracy.

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Topping. "The Archives of the Roman Catholic Diocese of Salt Lake City." Journal of Mormon History 46, no. 4 (2020): 102. http://dx.doi.org/10.5406/jmormhist.46.4.0102.

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Kajinić, Josip. "Komparativna analiza prostorne organizacije Katoličke Crkve na hrvatskoj obali Jadrana. Promjene nakon Drugoga svjetskog rata te perspektive buduće reorganizacije." Geoadria 21, no. 2 (July 18, 2016): 183. http://dx.doi.org/10.15291/geoadria.14.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.

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Morgan, Stephen. "‘Em Procissão Solene a Deus Orando, para os Batéis Viemos Caminhando’—The Long Ebb-Tide of Catholic Public Piety in the Former-Portuguese Enclave of Macao." Religions 12, no. 3 (March 16, 2021): 193. http://dx.doi.org/10.3390/rel12030193.

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When the City of the Name of God of Macao marked 400 years of Portuguese administration in 1956, the Catholic community’s participation was marked by a wide range of activities that included liturgical celebrations, public processions and other devotions that involved large numbers of the lay faithful, members of confraternities, in addition to the clergy and religious of the enclave. Twenty-one years later the Diocese of Macao celebrated its own quatercentenary with celebrations of a decidedly more sober character and at the retrocession of Macao to Chinese control in December 1999, other than a few liturgical events and hierarchical presence at civic ceremonies, the Church was all but invisible. As the Diocese of Macao plans for its 450th anniversary, some of the former richness has begun to return. This paper outlines the long ebb tide and now-nascent flow of the tide of Catholic public piety in Macao over this period by reference to the Catholic religious processions of the City and seeks to offer tentative explanations grounded in the theological, ecclesial, political and cultural winds that have blown across the Pearl River Delta since the end of the Second World War.

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Kajinić, Josip. "Comparative analysis of the spatial organisation of the Catholic Church on the Croatian Adriatic coast. Changes after World War II and perspectives for its future reorganisation." Geoadria 21, no. 2 (January 2, 2017): 183–209. http://dx.doi.org/10.15291/geoadria.15.

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This paper outlines the changes in the organisation of the Catholic Church in Istria, Kvarner and Dalmatia after World War II. A detailed analysis of the circumstances that lead to the establishment of the Rijeka Diocese, Archdiocese and Metropolitan Archdiocese, ecclesiastical union of the Istrian region in Croatia, the abolition of the Zadar Metropolitan Archdiocese, the raising of the Split-Makarska Diocese to an Archdiocese, and the establishment of the Split Metropolitan Archdiocese. The principles upon which the Church reorganisation in the spatial sense are considered, and presents new insights, particularly for the Croatian dimension. The second part of the paper gives a comparative analysis of the spatial organisation of the Catholic Church on the Croatian coast of the Adriatic Sea, with other countries. Examples were selected based on compatibility of different factors, with consideration to the historical context of events and their causes. To that aim, specific examples of the church administration in France and Italy are given. Using these examples and documents of church archives and official records and documents of the Catholic Church, this paper gives a final overview of the possibilities for the reorganisation of the church administration on the Croatian Adriatic coast.

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Senchenko, L. L. "Concept of the crisis of church life in the Kiev metropolis in the second half of the XVI century." Voprosy kul'turologii (Issues of Cultural Studies), no. 12 (November 7, 2020): 25–36. http://dx.doi.org/10.33920/nik-01-2012-03.

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In this paper it is told about history of the Brest church union (1596). The sources testifying to a religious situation in the Kiev diocese which has influenced the conclusion of the union with Rimo-Catholic Church are analysed. Crisis concepts in consecration not only a domestic historiography, but also representatives of different schools are revealed and proved. On the basis of the conducted research the author asserts that for today exists five concepts of crisis of a church life in Kiev diocese in second half XVI century, in the history of phenomenon consecration Brest church union.

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Głębocki, Zdzisław. "Defending Polish Roman-Catholic Parishes in the Springfield, Massachusetts Diocese. Case study of two parishes: Stanislaus Kostka in Adams and Immaculate Conception in Indian Orchard." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 46, no. 1 (April 3, 2020): 285–308. http://dx.doi.org/10.36770/bp.431.

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The article outlines the conflict between the Roman-Catholic hierarchy and parishioners of two Polish churches in the Diocese of Springfield, Massachusetts: St. Stanislaus Kostka in Adams (established in 1902) and Immaculate Conception in Indian Orchard (established in 1904) who have opposed the decisions of the Bishop and subsequently have overturned them. The article traces its phases, investigates the historical and social contexts of the controversy, and attempts to diagnose the future of Polish Roman-Catholic parishes in the United States.

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Lee, Christine. "The Long Road to an Andean Catholic Clergy: From Solórzano to Pèlach I Feliú." Religions 10, no. 4 (April 23, 2019): 284. http://dx.doi.org/10.3390/rel10040284.

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The development of a native clergy in the Andes has long been called for but only recently achieved. Drawing from archival and ethnographic data, this article sets out how intercultural prejudice and discrimination have served to prevent the ordination of native Andeans. In the early colonial period, doubts about the authenticity of Andean conversion to Catholicism were rooted in mainstream Spanish skepticism of and disdain for Andean culture; in the modern day, these same prejudices continue, meaning it is only within the last fifty years that a native clergy has developed in the southern Andes, in the Peruvian diocese of Abancay, as the result of the concerted efforts of its second bishop. Today, Abancay boasts its first generation of native clergy, made up entirely of men who were born and raised in the diocese in which they now serve, and which promises a new, more empathetic institutional relationship between what it has historically meant to be Andean and what it has meant to be Catholic.

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Mayoroshi, Mariya. "Reception of the Second Vatican Council in the Mukachevo Greek Catholic Diocese." Ukrainian Religious Studies, no. 66 (February 26, 2013): 309–17. http://dx.doi.org/10.32420/2013.66.278.

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The idea of this very formulation of the topic arose under the influence of the words of Pope Benedict XVI, which he made in his message to the participants of the International Conference "The Second Vatican Council: Perspectives of the Third Millennium" held in Peru in 2006. The Pontiff called the Cathedral the most important church event of the 20th century and called for the correct interpretation of its documents. They have "the source of genuine renewal", which can be used to answer the challenges of the Church and humanity in the Third Millennium1. A similar opinion was expressed in his interview and about. Michael Dymid: "It is possible to evaluate the documents, that is, the" transfer "of the Council, when we analyze how their" reception "took place.

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Arlow, Ruth, and Will Adam. "Catholic Care (Diocese of Leeds) v Charity Commission for England and Wales." Ecclesiastical Law Journal 11, no. 3 (August 6, 2009): 369–70. http://dx.doi.org/10.1017/s0956618x09990317.

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Arlow, Ruth. "Catholic Care (Diocese of Leeds) v Charity Commission for England and Wales." Ecclesiastical Law Journal 15, no. 2 (April 10, 2013): 248–49. http://dx.doi.org/10.1017/s0956618x13000100.

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Gilley, Sheridan. "History of the Catholic Diocese of Dublin James Kelly and Dáire Keogh." English Historical Review 115, no. 463 (September 2000): 945. http://dx.doi.org/10.1093/enghis/115.463.945.

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Gilley, S. "History of the Catholic Diocese of Dublin James Kelly and Daire Keogh." English Historical Review 115, no. 463 (September 1, 2000): 945. http://dx.doi.org/10.1093/ehr/115.463.945.

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Riley, Kathryn. "PFI pathfinder projects : an analysis of the process in one catholic diocese." Management in Education 13, no. 4 (September 1999): 15–16. http://dx.doi.org/10.1177/089202069901300405.

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Loveland, Matthew T., and Margret Ksander. "Shepherds and Sheep: Parish Reconfiguration, Authority, and Activism in a Catholic Diocese." Review of Religious Research 56, no. 3 (March 1, 2014): 443–65. http://dx.doi.org/10.1007/s13644-014-0156-3.

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Newman, Mark. "The Catholic Diocese of Mobile-Birmingham and Parochial School Desegregation, 1962–1969." Alabama Review 74, no. 1 (2021): 24–61. http://dx.doi.org/10.1353/ala.2021.0010.

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Corpis, Duane J. "Marian Pilgrimage and the Performance of Male Privilege in Eighteenth-Century Augsburg." Central European History 45, no. 3 (September 2012): 375–406. http://dx.doi.org/10.1017/s0008938912000337.

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Popular Marian devotion played a vital role in the Catholic Church of Germany during the early modern period, especially during the “golden age of religious revival” experienced by post-Tridentine, baroque popular Catholicism. For example, at least ninety-seven local Marian shrines scattered throughout the diocese of Augsburg attracted pilgrims in the seventeenth and eighteenth centuries. The most famous was certainly Andechs, which drew half a million visitors each year in the seventeenth century from all over the Holy Roman Empire. In turn, Catholics from the diocese of Augsburg traveled beyond the bishopric's borders to major and minor shrines near and far, such as Altötting in Bavaria. Yet while major sites dedicated to the Virgin Mary such as Andechs and Altötting reflected theintensityof ongoing popular Marian devotions, thebreadthof the Virgin Mary's cultural significance is signaled by the large number of Marian shrines within the diocese itself, such as Kobel or Violau, which were mostly small, local affairs that attracted primarily nearby populations as pilgrims and supplicants.

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Spicer, Kevin. "Totalitarianism: Last Years of a Resister in the Diocese of Berlin: Bernhard Lichtenberg's Conflict with Karl Adam and his Fateful Imprisonment." Church History 70, no. 2 (June 2001): 248–70. http://dx.doi.org/10.2307/3654453.

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Among the priests of the diocese of Berlin who lived and served as parish ministers during the Third Reich, one individual stands out for his courage and willingness to risk his life and speak the Christian truth in a world often devoid of any gospel values. Monsignor Bernhard Lichtenberg (1875–1943) surpassed the other clergy of his diocese in his conscious efforts to challenge the perverse policies of the state in a consistent, profound manner. To defend the faith against encroachment by the state, Lichtenberg not only exhibitedResistenzby creating defensive barriers through his own ministry, but also publicly protested, in a rigorous manner, state actions that he deemed immoral and contradictory to Catholic values.

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Strong, Rowan. "In Search of Certainty: Scottish Episcopalian Converts to Rome in the Mid-Nineteenth Century." Recusant History 25, no. 3 (May 2001): 511–29. http://dx.doi.org/10.1017/s0034193200030338.

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This paper seeks to identify the developing pre-conversion outlooks of two clerical converts to Roman Catholicism using their own self-explanations as sources. William Maclaurin, an Episcopalian priest and dean of the diocese of Moray, explained himself in a series of letters to John Henry Newman during the 1840s. William Humphrey, a young Aberdonian serving in the diocese of Brechin, related his conversion of 1868 in a little devotional work published in 1896. Using these sources, I will investigate the pre-conversion understanding of Catholicism of these two converts and identify factors which prompted their conversion. What was it about the Catholic Church that was attractive to these potential converts, compared with their existing Anglican allegiance?

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Kowkiel, Lilia, and Arvydas Pacevičius. "Catholic Priest’s Role in Disseminating Books in Lithuanian Language (Based on Correspondence to Zawadzki’s Publishing House in Wilno)." Bibliotheca Lituana 2 (October 25, 2012): 211–35. http://dx.doi.org/10.15388/bibllita.2012.2.15587.

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This article discusses examples of cooperation between the representatives of the Zawadzki publishing house in Wilno and catholic priests involved in distribution of books in the Lithuanian language in the Lithuania lands in mid-19th century. The sources of information are handwritten materials held in the Lithuanian State Historical Archives of Vilnius. Main object of publication are letters of catholic priests working in parishes, where Lithuanians dominate among the religious population. The article will also mention catholic priests from the Diocese of Samogitia – Jan Cyparewicz (Utena), Jan Darzyński (Kriaunos), Jacewicz (Anykščiai), Antoni Juszkiewicz (Vilkija), Jan Pacewicz (Užpaliai), Józef Sokołowski (Antazavė), Gustaw Tomkiewicz (Šiauliai), Szymon Warkałło (Šakiai). Their role was very important because catholic priesthood in the middle of 19th century belonged to the core group that formed intelligentsia from which originated a big part of activists in the Lithuanian national movement.

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Bagadion, Anne Marie F. "Innovative Retailing." International Journal of Asian Business and Information Management 4, no. 3 (July 2013): 16–26. http://dx.doi.org/10.4018/jabim.2013070102.

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This study was inspired by the persistence and strength of character of striving entrepreneurs in rural communities who strive to establish or let grow of their businesses. The Second Vatican Council of the Catholic Church considered Basic Ecclesial Community (BEC) as a “New Way of Renewing the Church”, thus the researcher collaborates with Caritas Diocese of Libmanan (Inc.), the social action and development arm of the Diocese of Libmanan, Camarines Sur, which established the BEC-Based Integral Evangelization program. This aims to develop not only spiritual renewal but social and moral transformation as well, to broaden and sustain alternative Income Generating Project (IGPs) that will uplift the standard of living of its members. The BEC through Caritas Diocese of Libmanan is determined to concretize an innovative retailing through its BEC Retail Store (“Tindahannin SKK” - in local dialect) and Automated Teller Machine (ATM)/Credit Card. The BEC –ATM/Credit card) which will provide economic empowerment to its members as an alternative credit access in the procurement of basic goods and services, and as an alternative credit access in starting small businesses.

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Akpakpan, Johnson. "Toward Standardizing Indigenous Liturgical Music Compositions in Catholic Diocese of Ikot Ekpene, Nigeria." Open Journal of Social Sciences 06, no. 05 (2018): 57–68. http://dx.doi.org/10.4236/jss.2018.65005.

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Newman, Mark. "The Catholic Church in the Diocese of Galveston-Houston and Desegregation, 1945–1984." Southwestern Historical Quarterly 124, no. 1 (2020): 16–48. http://dx.doi.org/10.1353/swh.2020.0055.

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McMahon, Joseph R. "Catholic Priests of the Diocese of Wilmington: A Jubilee Year 2000 Commemoration (review)." Catholic Historical Review 87, no. 3 (2001): 534–35. http://dx.doi.org/10.1353/cat.2001.0115.

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Ortibano, Mark T. "Church Connectedness and Psychological Well-Being of Catholic Faithful in the Diocese of Bacolod." Philippine Social Science Journal 2, no. 1 (July 30, 2019): 121. http://dx.doi.org/10.52006/main.v2i1.72.

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This study aimed to determine the degree of perceived church connectedness and the level of psychological well-being of the Catholic faithful in the Vicariate of Bago, Diocese of Bacolod as a whole and according to the demographics. A descriptive-correlational research design was utilized to know the degree of church connectedness and its relationship to the level of psychological well-being of the respondents. The investigation used a researcher-made Church Connectedness Scale and the Flourishing Scale (FS). Results revealed a somewhat high degree of church connectedness and a high level of psychological well- being among respondents. Church connectedness is significantly correlated with age and mass attendance while psychological well-being is associated with organization and ministry affiliation. The weak significant relationship between church connectedness and psychological well-being has implications on the development of the said variables among the Catholic faithful.

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Jakovac, Gašper. "A dancer made a recusant: dance and evangelization in the Jacobean North East of England." British Catholic History 34, no. 2 (September 27, 2018): 273–303. http://dx.doi.org/10.1017/bch.2018.24.

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In the summer of 1615, a newly discovered Catholic conspiracy prompted William James, bishop of Durham, to vigorously correspond with the archbishop of Canterbury. On 3 August, in the midst of the crisis, the bishop incarcerated a professional dancer, Robert Hindmers (b. 1585). Together with his wife Anne, Robert was associated with the Newcastle-based secular priest William Southerne and involved in Catholic evangelising in the diocese of Durham. This article discusses the biography and career of Robert Hindmers, and speculates about the role of dancing within the Durham Catholic community. It also analyses how the activities of the Hindmers were perceived by the ecclesiastical authorities. The case of Robert Hindmers traverses and links many related issues, such as Counter-Reformation culture, traditional festivity, religious politics, and the interconnectedness of elite and popular cultures. But above all, it expands our understanding of Catholic missionary strategies in post-Reformation England by suggesting that dance instruction might have been used by Catholics to access households and assist the mission.

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Große Kracht, Klaus. "Campaigning Against Bolshevism: Catholic Action in Late Weimar Germany." Journal of Contemporary History 53, no. 3 (March 5, 2018): 550–73. http://dx.doi.org/10.1177/0022009417742707.

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Under the banner of ‘Catholic Action’, Pius XI called the laity during the interwar period to struggle for a worldwide ‘re-Christianization of society’. Whatever this meant in detail, a religious frontline against communism was an essential part of the papal programme. Catholic anti-communism was not just a reaction to anticlerical communist ideas, however; rather, it accompanied the development of communist and socialist parties in Europe from the very beginning. As I will show in this article through the example of the diocese of Berlin, this papal anti-communism fell on fertile soil in the Catholic milieu of the Weimar Republic, and especially so within Catholic Action. At the head of Catholic Action in Berlin was Erich Klausener, who would later become a prominent victim of the so-called Night of the Long Knives (30 June 1934), when Hitler had a number of his political opponents on both the right and left executed. As we shall see, though, the activists of Catholic Action saw their political enemy less in the ascendant Nazi Party and more in communist propaganda, which they tried to defeat with all the means at their disposal.

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Spraitz, Jason, Kendra N. Bowen, and Louisa Strange. "Proposing a Behavioral Taxonomy of Priest Sexual Grooming." International Journal for Crime, Justice and Social Democracy 7, no. 1 (March 1, 2018): 30–43. http://dx.doi.org/10.5204/ijcjsd.v7i1.387.

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Sexual grooming is generally thought of as the way that would-be abusers build trust and camaraderie with their victims in order to lower the victims’ inhibitions and eventually take advantage of the situation. Minimal levels of empiricism have focused on the sexual grooming patterns of abusive Catholic priests in the United States. In order to help close this gap, we conducted a retrospective content analysis of publicly available documents of credibly accused priests from one diocese in Illinois. Findings suggest that accused priests from this diocese used any of eight grooming techniques in order to abuse their victims; one of these tactics is specific to priest offenders. Using that knowledge, we propose and discuss a behavioral taxonomy of priest sexual grooming as well as the direction that future research should take in assessing this potential taxonomy.

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Journal articles on the topic 'Catholic Diocese of Aitape'

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