Relevant bibliographies by topics / Catholic Church – New South Wales – History

Academic literature on the topic 'Catholic Church – New South Wales – History'

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Published: 10 December 2022
Last updated: 19 February 2023

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Journal articles on the topic "Catholic Church – New South Wales – History"

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Pitman, Julia. "Feminist Public Theology in the Uniting Church in Australia." International Journal of Public Theology 5, no. 2 (2011): 143–64. http://dx.doi.org/10.1163/156973211x562741.

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AbstractThis article considers the expression of Protestant feminist public theology by the first women to gain access to leading positions in the Uniting Church in Australia, which was inaugurated in 1977. Roman Catholic and Protestant feminist theologians have started to provide theories of feminist public theology. The case studies of Lilian Wells, first Moderator of the Synod of New South Wales, and Jill Tabart, first woman President of the Assembly of the Uniting Church, provide evidence for the revision of these theories. The article argues that both the desire for and the expression by women of feminist public theology has a history that is longer than might be assumed. It also argues that such history confirms but also challenges aspects of received theories of feminist public theology, and that the two cases outlined below provide insight into the constraints inherent in the expression of feminist public theology in Protestant denominations such as the Uniting Church in Australia.
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Pizzoni, Giada. "The English Catholic Church and the Age of Mercantilism: Bishop Richard Challoner and the South Sea Company." Journal of Early Modern History 24, no. 2 (April 27, 2020): 111–35. http://dx.doi.org/10.1163/15700658-12342654.

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Abstract This article argues that the commercial economy contributed to sustain the English Catholic Church during the eighteenth century. In particular, it analyzes the financial dealings of Bishop Richard Challoner, Vicar Apostolic of the London Mission (1758-1781). By investing in the stock market, Challoner funded charitable institutions and addressed the needs of his church. He used the profits yielded by the Sea Companies for a variety of purposes: from basic needs such as buying candles, to long-term projects such as funding female schools. Bishop Challoner contributes to a new narrative on Catholicism in England and enriches the literature on the Mercantilist Age. The new Atlantic economy offered an opening and Catholics seized it. By answering the needs of the new fiscal-state, the Catholic Church ensured its survival, secured economic integration, and eventually achieved political inclusion.
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Gray, Madeleine. "POST-MEDIEVAL CROSS SLABS IN SOUTH-EAST WALES: CLOSET CATHOLICS OR STUBBORN TRADITIONALISTS?" Antiquaries Journal 96 (April 29, 2016): 207–40. http://dx.doi.org/10.1017/s0003581516000202.

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In England, crosses on commemorative carvings are unusual in the two centuries after the Reformation. In south-east Wales, however, there are numerous examples, in a range of styles, suggesting the work of several groups of stonemasons. A number have the IHS trigram, in the square capitals format popularised by Ignatius Loyola as the emblem of the Jesuits. Some of these memorials commemorate known recusants, but most seem to exemplify the characteristic Welsh combination of traditionalism and loyalism. There is plenty of other evidence for Welsh communities in the early modern period continuing with traditional ‘Catholic’ practices (pilgrimage, veneration of relics and wells) while still regarding themselves as members of the Established Church. Some similar stones are found over the border into Herefordshire, but there are very few in north and west Wales, suggesting that this was a purely local fashion.
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Irving‐Stonebraker, Sarah. "Catholic Emancipation and the Idea of Religious Liberty in 1830s New South Wales." Australian Journal of Politics & History 67, no. 2 (June 2021): 193–207. http://dx.doi.org/10.1111/ajph.12723.

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MANSFIELD, JOAN. "The Social Gospel and the Church of England in New South Wales in the 1930s." Journal of Religious History 13, no. 4 (December 1985): 411–33. http://dx.doi.org/10.1111/j.1467-9809.1985.tb00446.x.

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Lippy, Charles H. "Chastized by Scorpions: Christianity and Culture in Colonial South Carolina, 1669–1740." Church History 79, no. 2 (May 18, 2010): 253–70. http://dx.doi.org/10.1017/s000964071000003x.

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Early in 1740, actor-turned-revivalist George Whitefield journeyed to Savannah after a preaching tour that had taken him to Philadelphia and New York before heading south to Charleston, where he arrived in January that year. At the time, Charleston was experiencing communal angst. A few months before, in September 1739, an uprising occurred in this colony where African slaves were a majority—perhaps even two-thirds of the population. Around two dozen whites lost their lives, and several plantations were burned. Popular belief held that a Catholic priest inspired the revolt since apparently many involved in the uprising were Catholic Kongo people who hoped to escape to St. Augustine where Spanish Catholic authorities had promised them freedom. The assault came on a Sunday early in September. Later that month new colonial legislation that required white men to be armed at all times—even while attending Sunday worship—would become law. Whites assumed that the timing was intended to assure that the revolt occurred before that provision took effect, since most did not ordinarily carry firearms to church on Sunday.
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Scott, Geoffrey. "‘The Times are Fast Approaching’: Bishop Charles Walmesley OSB (1722–1797) as Prophet." Journal of Ecclesiastical History 36, no. 4 (October 1985): 590–604. http://dx.doi.org/10.1017/s0022046900044018.

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For English Catholics the eighteenth century has justifiably been termed ‘the age of Challoner’, because Richard Challoner, vicar apostolic of the London District between 1758 and 1781, left a distinctive mark on the character of the English Catholic Church through his long period in office at a formative period and through his many popular spiritual books and pamphlets. Challoner's pre-eminence has tended to diminish the stature of all other bishops appointed as vicars apostolic to the four districts in England and Wales during the course of the century. The only other vicar apostolic who came close to Challoner was the Benedictine monk, Charles Walmesley, a near-contemporary and coadjutor in the Western District from 1756 to 1764, when he became vicar apostolic of that district until his death in 1797. Although Walmesley's published works were far fewer than Challoner's, they demonstrated a wider range of interests and a more original mind. For, while Challoner has often been taken as the representative eighteenth-century English Catholic clergyman, the main feature of his mind, a dread of innovation, prevented him from tuning his theology to the new world of eighteenthcentury scientific and philosophical enquiry.
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Odem, Mary E. "Our Lady of Guadalupe in the New South: Latino Immigrants and the Politics of Integration in the Catholic Church." Journal of American Ethnic History 24, no. 1 (October 1, 2004): 26–57. http://dx.doi.org/10.2307/27501530.

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Fernandez Vega, Jose. "THE LEGITIMACY OF THE PAPACY." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (June 1, 2015): 85–108. http://dx.doi.org/10.54561/prj0901085v.

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Since he became pope, Jorge Mario Bergoglio seems to have started a new era in the Vatican. As is usually said, he is the first Jesuit and the first South American in history to govern the Catholic Church. Francis, as it will be argued here, raises many interesting questions to political theory. His figure is now globally accepted in a world where politicians lack of popularity or loose it very soon. ¿Will he solve the deep legitimation crisis of the Church he received? Besides, his critics from within and fro outside the Church, accused him of being a populist. They say he comes from a country with a deep inclination to populism. ¿How much has Argentine political culture, and recent history, influenced Francis’s political strategy? Francis has also changed the bulk of the Church discourse towards society, insisting in subjects like social inequality, motivating priests to go with joy where the people are an denouncing the tragedies of migrants as well as the sadness and solitude of those living in contemporary world, even if they are not poor. This article will address those topics and offer an answer to the theoretical questions they pose.
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Hardwick, Joseph. "Anglican Church Expansion and the Recruitment of Colonial Clergy for New South Wales and the Cape Colony,c. 1790–1850." Journal of Imperial and Commonwealth History 37, no. 3 (September 2009): 361–81. http://dx.doi.org/10.1080/03086530903157565.

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Dissertations / Theses on the topic "Catholic Church – New South Wales – History"

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Hughes, Lesley Patricia School of Social Work UNSW. "To labour seriously : Catholic sisters and social welfare in late nineteenth century Sydney." Awarded by:University of New South Wales. School of Social Work, 2002. http://handle.unsw.edu.au/1959.4/19047.

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This thesis examines the social welfare work of four Catholic Sisterhoods in Sydney in the late nineteenth century. The work of Catholic women religious is largely missing from Australian women???s history and the history of social welfare and social work in Australia. The present investigation seeks to add to knowledge of women???s agency in Australian society and to extend the knowledge of Australian social work history. The aim of the thesis is to understand what the Sisters were attempting to do in their work with the poor of Sydney and how they went about it. The emphasis is on understanding the Sisters??? work from their own perspective, particularly the values which underpinned their work and the resources and constraints which affected it. A qualitative, inductive approach is used in which the data are drawn mainly from the Sisterhoods??? narratives and other historical documents. The thesis does not aim to test particular theoretical propositions, but rather to contribute to a number of ???unfolding stories??? about the history of Australian social work, about women???s work in the public realm, and about the development of the caring professions The thesis argues that the social welfare work of four Sydney Sisterhoods had a number of characteristics which made it unusual for the time, and which constituted it as ???proto-professional???. These included the codification of the prescribed stance towards the poor, of methods of work, and a high level of expertise in administration and management. The Sisters??? approach pre-figured later social work in a number of respects including an inclusive and accepting stance, respect for the dignity of the individual, and a concern to develop individuals??? capacities and self-esteem. The professionalism of the Sisters??? work is shown to be related to features which were integral to Catholic women???s religious institutes and to their role and status in the Catholic Church of the day. The Sisters??? social welfare work did not ???evolve??? into secular, professional social work however. It is contended that reasons for this were related to developments in Australian society, the situation of the local Catholic Church and restrictions on membership of the Sisterhoods. The thesis has significance for bodies of knowledge on ???woman???s sphere??? charity in the late nineteenth century, the history of social work in Australia, and theory on the professionalisation of caring occupations.
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Jarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.

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Millar, Nance Marie School of Sociology &amp Anthropology UNSW. "???Through the looking glass ?????? from comfort and conformity to challenge and collaboration: changing parent involvement in the catholic education of their children through the twentieth century." Awarded by:University of New South Wales. School of Sociology and Anthropology, 2006. http://handle.unsw.edu.au/1959.4/32262.

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This sociological investigation examines the changing role of parents in the education of their children in Catholic schools in New South Wales over the twentieth century. Catholic Church documents specifically state primary parental responsibility for their children???s religious education. Catholic schools were established to inculcate faith, and assist parents??? role. This thesis asks, to what extent that role has been realised? It unravels the processes that determined and defined the changing role of Catholic parents during this period, and identifies significant shifts in institutional thinking and practices related to parents and resultant shifts in cultural and social perceptions. After half a century of conformity and comfort, a significant era followed as the Australian Church responded to challenges, including financial crisis for Catholic schools, reform in the Australian education system, and the impact of the Second Vatican Council. Cohorts from three generations were selected. Interviews and focus groups elicited memories that were recorded and analysed, in terms of the integral questions; the role and involvement of parents in Catholic schools. Participants recalled their own childhood in Catholic schools and, where applicable, as parents educating their own children, or as religious teachers. The analysis was theoretically informed by the work of Durkheim, Greeley, Coleman and Bourdieu. A review of Church documents and commentaries through the twentieth century, bearing on the education of children, showed the official Church position. Despite numerous rhetorical statements issued by Catholic authorities, emphasising the role of parents as ???primary educators???, the practical responses ranged from active encouragement to dismissal. Teachers in Catholic schools and related bureaucracies were, seemingly, reluctant to initiate a more inclusive partnership role. Gradually, and in a piecemeal fashion, the Catholic Church and its schools have been responding to growing parental consciousness of their role and responsibilities. A significant shift was signalled by the New South Wales Bishops in establishing the Council of Catholic School Parents, to be supported by a full-time, salaried Executive Officer, in 2003. But any accommodation to new understandings of parent/teacher, or family/school relation is complex and not to be oversimplified as a simple sharing, or ceding of authority.
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Ritchie, Samuel Gordon Gardiner. "'[T]he sound of the bell amidst the wilds' : evangelical perceptions of northern Aotearoa/New Zealand Māori and the aboriginal peoples of Port Phillip, Australia, c.1820s-1840s : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Master of Arts History /." ResearchArchive@Victoria e-Thesis, 2009. http://researcharchive.vuw.ac.nz/handle/10063/928.

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Edwards, Benjamin History UNSW. "Proddy-dogs, cattleticks and ecumaniacs: aspects of sectarianism in New South Wales, 1945-1981." 2007. http://handle.unsw.edu.au/1959.4/40707.

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This thesis studies sectarianism in New South Wales from 1947 through to 1981. This was a period of intense change in Australian socio-cultural history, as well as in the history of religious cultures, both within Australia and internationally. Sectarianism, traditionally a significant force in Australian socio-cultural life, was significantly affected by the many changes of this period: the religious revival of the 1950s, the rise of ecumenism and the Second Vatican Council in the 1960s, as well as postwar mass-immigration, the politics of education, increasing secularism in Australian society and the Goulburn schools closure of 1962, which was both a symptom of the diminishing significance of sectarianism as well as a force that accelerated its demise. While the main study of sectarianism in this thesis ends with the 1981 High Court judgment upholding the constitutionality of state aid to non-government schools, this thesis also traces the lingering significance of sectarianism in Australian society through to the early twenty-first century through oral history and memoir. This thesis offers a contribution to historical understanding of sectarianism, examining the significance of sectarianism as a discursive force in Australian society in the context of social, political and religious cultures of the period. It argues that while the significant social and religious changes of the period eroded the discursive power of sectarianism in Australian society, this does not mean sectarianism simply vanished from Australian society. While sectarianism became increasingly insignificant in mainstream Australian socio-political life in this period, sectarianism -- both as a discourse and ideology -- lingered in social memory and in some religious cultures.
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(9810362), Emma Killion. "More than a miraculous journey: An interpretivist study of the Sisters of the Congregation of St Joseph and their experiences of visitor impacts following the Beatification of Blessed Mary Mackillop." Thesis, 2003. https://figshare.com/articles/thesis/More_than_a_miraculous_journey_An_interpretivist_study_of_the_Sisters_of_the_Congregation_of_St_Joseph_and_their_experiences_of_visitor_impacts_following_the_Beatification_of_Blessed_Mary_Mackillop/21723233.

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Locations associated with prominent individuals may become destinations with sufficient drawing power to become the principal motivation for visiting. Events following the deaths of such individuals may further enhance the numbers of people visiting such sites. The Beatification of Mother Mary MacKillop as Australia's first Saint in 1995 was the catalyst for growing public interest in the Foundress of the Congregation of the Sisters of St Joseph. Increasing numbers of 'guests' (as the Sisters describe pilgrims and other visitors) now visit Mount Street, North Sydney, the location of the Memorial Chapel containing the tomb of Mary MacKillop.

My principal purpose was to understand the Sisters' experiences of visitor impacts through a qualitative investigation. The research commenced in 1999 and was on-going until 2002 as field materials were analysed and this public text written. In adding to the knowledge of tourism social impacts, the investigation is distinguished by the ontology, epistemology, and methodology of constructivism (in both constructivist and constructionist forms). Through the construction and interpretation of their stories, gathered during informal, minimally structured topical life history interviews with Sisters who voluntarily shared their experiences, a richly textured bricolage was created. How visitors and their impacts are experienced by a host community comprising members of a religious Order, has not been widely researched, especially at emerging, rather than long-established, pilgrimage destinations. No comparable research has focused on the Sisters of St Joseph following the Beatification of Blessed Mary MacKillop.

The study postulates a theory of 'touristic ministry', a term offered by one Sister, and with which the views of others coalesced, to describe the Congregation's activities in seeking innovative ways to extend traditional Josephite ministries. The Sisters have experienced relocation; the effects of commercialization; the redefinition of formerly private places into public-ised spaces; and the ambiguity of traditional spatial and social boundaries. Touristic ministry is founded on using the impacts of increasing visitor numbers in positive ways to achieve higher purposes with which the community concurs, and in ways that fundamentally transcend the mere catering to visitors. The Sisters' supportive attitudes towards visitors, and their tolerance of visitor impacts, reflect five Cs: Concurrency with wider social, and especially religious, changes; Congruence with prevailing social norms characteristic of the Congregational community; Compliance with the decisions of Congregational Leaders; Confluence with intrinsic factors such as age and proximity to the development; and Consensus regarding the higher altruistic purposes of the development of Mary MacKillop Place. This notion has wider implications in understanding community attitudes toward visitors and their social impacts. Despite disruptions and potentially negative impacts, visitors may be perceived more positively when host community members see them as a means to a greater end.

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Crickmore, Barbara Lee. "An Historical Perpsective On the Academic Education Of Deaf Children In New South Wales 1860s-1990s." Thesis, 2000. http://hdl.handle.net/1959.13/24905.

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This is an historical investigation into the provision of education services for deaf children in the State of New South Wales in Australia since 1860. The main focus is those deaf children without additional disabilities who have been placed in mainstream classes, special classes for the deaf and special schools for the deaf. The study places this group at centre stage in order to better understand their educational situation in the late 1990s. The thesis has taken a chronological and thematic approach. The chapters are defined by significant events that impacted on the education of the deaf, such as the establishment of special schools in New South Wales, the rise of the oral movement, and aftermath of the rubella epidemic in Australia during the 1940s. Within each chapter, there is a core of key elements around which the analysis is based. These key elements tend to be based on institutions, players, and specific educational features, such as the mode of instruction or the curriculum. The study found general agreement that language acquisition was a fundamental prerequisite to academic achievement. Yet the available evidence suggests that educational programs for most deaf children in New South Wales have seldom focused on ensuring adequate language acquisition in conjunction with the introduction of academic subjects. As a result, language and literacy competencies of deaf students in general have frequently been acknowledged as being below those of five their hearing counterparts, to the point of presenting a barrier to successful post-secondary study. It is proposed that the reasons for the academic failings of the deaf are inherent in five themes.
PhD Doctorate
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Crickmore, Barbara Lee. "An Historical Perpsective On the Academic Education Of Deaf Children In New South Wales 1860s-1990s." 2000. http://hdl.handle.net/1959.13/24905.

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This is an historical investigation into the provision of education services for deaf children in the State of New South Wales in Australia since 1860. The main focus is those deaf children without additional disabilities who have been placed in mainstream classes, special classes for the deaf and special schools for the deaf. The study places this group at centre stage in order to better understand their educational situation in the late 1990s. The thesis has taken a chronological and thematic approach. The chapters are defined by significant events that impacted on the education of the deaf, such as the establishment of special schools in New South Wales, the rise of the oral movement, and aftermath of the rubella epidemic in Australia during the 1940s. Within each chapter, there is a core of key elements around which the analysis is based. These key elements tend to be based on institutions, players, and specific educational features, such as the mode of instruction or the curriculum. The study found general agreement that language acquisition was a fundamental prerequisite to academic achievement. Yet the available evidence suggests that educational programs for most deaf children in New South Wales have seldom focused on ensuring adequate language acquisition in conjunction with the introduction of academic subjects. As a result, language and literacy competencies of deaf students in general have frequently been acknowledged as being below those of five their hearing counterparts, to the point of presenting a barrier to successful post-secondary study. It is proposed that the reasons for the academic failings of the deaf are inherent in five themes.
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Books on the topic "Catholic Church – New South Wales – History"

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Don, Wright. The Methodists: A history of Methodism in New South Wales. St. Leonards, NSW: Allen & Unwin, 1993.

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Emilsen, Susan E. A whiff of heresy: Samuel Angus and the Presbyterian Church in New South Wales. Kensington, NSW: New South Wales University Press, 1990.

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Theological controversies in the Presbyterian Church of New South Wales, 1865-1915: The rise of liberal evangelicalism. Lewiston, N.Y: Edwin Mellen Press, 2008.

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Barnes, Peter. Theological controversies in the Presbyterian Church of New South Wales, 1865-1915: The rise of liberal evangelicalism. Lewiston, N.Y: Edwin Mellen Press, 2008.

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Detlef, Langer Erick, and Jackson Robert H, eds. The new Latin American mission history. Lincoln: University of Nebraska Press, 1995.

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Robert Menzies College. Centre for the Study of Australian Christianity., ed. Iron in our blood: A history of the Presbyterian Church in NSW, 1788-2001. Sydney: Ferguson Publications and the Centre for the Study of Australian Christianity, 2001.

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Religion in the Andes: Vision and imagination in early colonial Peru. Princeton, N.J: Princeton University Press, 1991.

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Orlov, Igor', and Nikolay Solov'ev. South French Gothic. ru: INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1844169.

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The main purpose of the monograph is to reveal the deep and complex interrelation of the religious and mystical paradigm of the original "Occitan civilization" of the South of France and the Catholic Church, which won the bloody Albigensian wars, with the artistic practice of the builders of the cult Gothic structures of the South of France. In addition to the literary sources previously used in scientific circulation, materials of little-known foreign publications, archival documents (courtesy of the Augustin Museum, the University of Toulouse and the Catholic Institute of Toulouse, the Center for Qatari Studies in Carcassonne), as well as materials of the author's direct research of natural objects of the studied region were involved. The analysis of all these data made it possible to see and evaluate the cultural and historical background in a new way, which became fertile ground for the emergence and spread of Gothic art, the subsequent formation and spread of the peculiar Gothic architecture of the South of France. For the first time, a number of new hypotheses are introduced into scientific circulation, allowing a more objective look at the features of the cult Gothic of Southern France. Based on the above, for the first time in Russian medieval studies, it became possible to propose a reasonable, in the author's opinion, classification of cult Gothic structures in the South of France, which naturally correlates with the data of scientific publications. For a wide range of readers interested in Gothic art. It can be useful for students, postgraduates and teachers of art history universities and faculties.
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G, Clancy Eric, ed. Guide to Methodist records in New South Wales, 1815-1977. North Parramatta, NSW: Church Records and Historical Society, 1995.

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Emilsen, Susan E. A whiff of heresy: Samuel Angus and the Presbyterian Church in New South Wales (The modern history series). Distributed by International Specialized Book Services, 1991.

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Book chapters on the topic "Catholic Church – New South Wales – History"

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Brooks, Francesca. "‘The Axile Tree’." In Poet of the Medieval Modern, 209–59. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198860136.003.0006.

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Chapter 5 asks how Jones’s vision of an early medieval culture in which Welsh and English tradition are equally dominant resonates throughout the poem’s eight poetic sequences in the image of the cross. The chapter traces a history of Jones’s encounters with The Dream of the Rood, the Ruthwell monument, and the history of early medieval Northumbria during the 1930s, and explores how this experience of the landscape and history of Northumberland informed his reading of the Old English Dream of the Rood tradition. Jones’s visual and verbal engagement with the Ruthwell monument at the climax of The Anathemata in ‘Sherthursdaye and Venus Day’ allows for the creation of a new sign of the cross for the twentieth century, a sign which draws together the English and Welsh traditions that have informed the institution of the Catholic Church in England and Wales, as well as the poet’s own Catholicism.
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