Dissertations / Theses on the topic 'Catholic Church liturgy'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 49 dissertations / theses for your research on the topic 'Catholic Church liturgy.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
Hopkins, Steven Jason. "Acts of Liturgy." Thesis, Virginia Tech, 2004. http://hdl.handle.net/10919/30883.
Full textMaster of Architecture
Burns, Michael P. "Foundations for planning liturgy." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.
Full textChung, Hee Won. "A conductor's guide to the Roman liturgy /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/11307.
Full textFones, Cristobal. "Latin American episcopal teaching on liturgy after Vatican II." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 2006. http://www.tren.com.
Full textFlegg, Columba Graham. "The Catholic Apostolic Church : its history, ecclesiology, liturgy and eschatology." Thesis, n.p, 1989. http://ethos.bl.uk/.
Full textSfriso, Massimo. "Liturgy and refugees a proposal of eucharistic prayer /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textMartinez, y. Alire Jerome J. "Cultural adaptation of the liturgy legal notion and competent authority /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
Full textSmetanka, Gary Thomas. "The development of the relationship of the homily to the liturgy during the twentieth century." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textHughes, Patricia J. "A study of Built of living stones art, architecture and worship, in the light of practical theology /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full text"This study is intended for those who assist a parish in building or renovating a worship space. The context is situated in the U.S. Catholic parishes in the twenty-first century ..."--Leaf xviii. Vita. Includes abstract. Includes bibliographical references (leaves 128-136).
Oliveira, Robert A. "The church as the proper subject of the Eucharist a model for developing a theology of ministry /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Full textArwo-Doqu, Seth N. "Participation in the eucharistic sacrifice in Sacrosanctum concilium and subsequent magisterial documents." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.
Full textHeugel, James Robin. ""Graunted of the Bysshop Honde" : the meaning and uses of the sacrament of confirmation from its inception through the Middle Ages /." Thesis, Connect to this title online; UW restricted, 2003. http://hdl.handle.net/1773/10492.
Full textSalay, John Paul. "The early medieval rites of Sacred Triduum liturgy in transition from the catechetical to the pedagogical /." Theological Research Exchange Network (TREN), 2001. http://www.tren.com.
Full textBond, Anne Cecilia. "From alienation to participation enabling participation in worship through embracing the "liturgy of the world" /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0838.
Full textTacconi, Marica. "Liturgy and chant at the Cathedral of Florence a survey of the pre-Tridentine sources (tenth-sixteenth centuries) /." Full text available online (restricted access), 1999. http://images.lib.monash.edu.au/ts/theses/tacconi.pdf.
Full textTong, Daicie. "Reappearance of the classic liturgy reform of the Roman Catholic mass from Latin to Chinese in Hong Kong /." Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B4221998X.
Full textMargevic̆ius, Thomas S. "The nature of the liturgical homily as articulated in Vatican II and post-Vatican II Roman documents and an evaluation of Fulfilled in your hearing in light of these documents." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textWay, Anthony David, and res cand@acu edu au. "Lift Up Your Hearts:A Musico-liturgical Study of the Eucharistic Prayer of the Roman Rite." Australian Catholic University. School of Arts and Sciences, 2004. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp59.25092005.
Full textFernandez, Samuel. "Popular religiosity and Hispanic liturgy toward a mutual enrichment /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textSmith, Josephine Mary. "Church liturgy and catechesis : a critical examination of liturgical development in its relationship to catechesis in the modern Catholic Church." Thesis, University of Glasgow, 2013. http://theses.gla.ac.uk/4218/.
Full textGonzaga, Paul Vincent. "Sacred Threshold: An Examination of the Threshold in a Catholic Church for Hispanic Immigrants." Thesis, Virginia Tech, 1998. http://hdl.handle.net/10919/29181.
Full textThe spiritual journey made concrete is the concern of this project. The Christian life, grossly simplified, is a passage from one place to another. The believer is constantly passing through the threshold from this life to the next, from an old, limited understanding of the divine to a new understanding.
In the Catholic Church, this process of passage is ritualized in the journey of the believer to the church each Sunday. Upon entering the church building, the believer passes from the secular and mundane to the sacred and holy.
Where does the secular end and the sacred begin? How does one delimit a boundary between the two? How does one cross the threshold from the profane to the sacred? That is the focus of this project.
Master of Architecture
Holmes, Stephen Mark Augustine. "Liturgical interpretation and Church reform in Renaissance Scotland, c.1488-c.1590." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/17066.
Full textCaron, David G. "Liturgy as pastoral care for those with HIV/AIDS." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textMalit, Jesus M. "From Berakah to Misa ng Bayang Pilipino exploring the depths of a Filipino eucharistic spirituality through the Pilipino rite /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.
Full textO'Connor, James Richard. "The cathedral and collegiate chapters of canons their organization and responsibilities in the liturgy /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.
Full textFoster, John J. M. "Diocesan commissions for liturgy, music, and art from Pius X to the 1983 Code of canon law an historical and canonical examination /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
Full textZeitzmann, Robert Mark. "The Trinitarian Form of the Church: Church as Christ’s Sacrament and the Spirit’s Liturgy of Communion." University of Dayton / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1626715544014305.
Full textHarting-Corre^a, Alice L. "Walahfrid Strabo's 'Libellus de exordiis et incrementis quarundam in observationibus ecclesiasticis rerum' : a translation and liturgical commentary." Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/14096.
Full textUgarte, Elisa E. "The participation of the laity in the Liturgy of the Hours the reform that failed /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textRegotti, Benjamin P. "Terminology, models and methods for reflecting upon the encounter between liturgy and culture the contribution of Anscar J. Chupungco, O.S.B. /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textFleischaker, Mary Frances. "Sacred bridges, holy play a study of the contemplative function of the arts in liturgical worship /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
Full textAmore, Mary. "Can you drink the cup that I drink? a mystagogy on the communion rite for liturgical leaders /." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.
Full textNicholls, Anthony Patrick. "Management of the Catholic aspects of a church school : managing the development of a holistic Catholic ethos and culture through the involvement of all staff in the liturgy." Thesis, University of Birmingham, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.249349.
Full textSands, Kirkley Caleb. "The Anglican Church and Bahamian cultural identity : the role of Church-sponsored education, Prayer Book liturgy and Anglo-Catholic rituals in the development of Bahamian culture, 1784-1900." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/30719.
Full textStower, Leigh. "Eucharistic rituals in Catholic primary schools in the Archdiocese of Brisbane : a study of administrators' conceptions." Thesis, Queensland University of Technology, 2003. https://eprints.qut.edu.au/36683/1/36683_Digitised%20Thesis.pdf.
Full textMassaro, André Luiz. "A celebração da Palavra de Deus à luz do Vaticano II: elementos restaurados, fonte de fé e mistério pascal de Cristo." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20936.
Full textMade available in DSpace on 2018-03-28T14:40:15Z (GMT). No. of bitstreams: 1 André Luiz Massaro.pdf: 1182391 bytes, checksum: 806f451c2b14225fb2ec75d44f529191 (MD5) Previous issue date: 2017-12-15
The purpose of the present work was to reflect on the celebration of the Word of God restored by the Second Vatican Council, pointing out its various celebratory modalities that can be celebrated by families as a source of supply and growth in the Christian faith, based on knowledge and appreciation of elements rescued with the liturgical reform of Vatican II and that are explicit in the Constitution Sacrosanctum Concilium. In this sense, an attempt was made to make a historical rescue on all the work of the conciliar priests of Vatican II, who took the liturgy of the Church to a movement of return to its biblical and patristic sources. Thus, through applied research, it is noted that the Celebration of the Word of God does not exist to heal the lack of ordained ministers and / or in turn to replace the difficulty of the Celebration of the Eucharist. It has its own peculiar characteristics and can lead the baptized to a deeper degree of evangelization. From the theological method of seeing, judging and acting, we sought to demonstrate the full range of elements extolling the liturgy of the Word of God celebrated by the communities in chapels, churches, balconies, factories, houses and in the most improvised places imaginable, but which must be celebrated in an active, full and conscious way, achieving fruitful participation in life. The proposal is provocative and in order to achieve its objectives requires study, knowledge and fidelity to the Sacred Liturgy of the Church, enabling the lay protagonism; a coalition with a temptation of Church-clericalism; leading the laity to live their vocation of salt of the earth and light in the world on the frontiers of mission: a Samaritan and outgoing Church
O presente trabalho teve, como objetivo, refletir sobre a Celebração da Palavra de Deus restaurada pelo Concílio Vaticano II, apontando suas diversas modalidades celebrativas que podem ser celebradas pelas famílias como uma fonte de abastecimento e crescimento na fé cristã, a partir do conhecimento e valorização de elementos resgatados com a reforma litúrgica do Vaticano II e que estão explícitos na Constituição Sacrosanctum Concilium. Neste sentido, buscou-se fazer um resgate histórico sobre todo o trabalho dos padres conciliares do Vaticano II, os quais levaram a liturgia da Igreja a um movimento de retorno às suas fontes bíblicas e patrísticas. Assim, por uma aplicada investigação, constata-se que a Celebração da Palavra de Deus não existe para sanar a falta de ministros ordenados e/ou por sua vez para substituir a dificuldade da Celebração da Eucaristia. Ela possui suas características próprias e peculiares, e que podem levar o batizado a um grau mais profundo de evangelização. A partir do método teológico ver, julgar e agir, buscou-se demonstrar toda gama de elementos que enaltecem a liturgia da Palavra de Deus celebrada pelas comunidades em capelas, igrejas, varandas, fábricas, casas e nos lugares mais improvisados que se possa imaginar, mas que deve ser celebrada de maneira ativa, plena e consciente, alcançando uma participação frutuosa para a vida. A proposta é provocativa e para atingir seus objetivos exige estudo, conhecimento e fidelidade à Sagrada Liturgia da Igreja, possibilitando o protagonismo leigo; uma coalisão com uma tentação de Igreja-clericalista; levando os leigos a de fato viverem sua vocação de sal da terra e luz no mundo nas fronteiras de missão: uma Igreja samaritana e em saída
Verhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /." E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.
Full textBerto, João Paulo 1989. "Liturgias da Boa Morte e do Bem Morrer : práticas e representações fúnebres na Campinas oitocentista (1760-1880)." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279604.
Full textDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
Made available in DSpace on 2018-08-24T14:28:30Z (GMT). No. of bitstreams: 1 Berto_JoaoPaulo_M.pdf: 3614651 bytes, checksum: 8077f32400cc72f254a69b31369ea033 (MD5) Previous issue date: 2014
Resumo: A pesquisa propôs realizar o estudo das liturgias da Boa Morte e do Bem Morrer católicas, vindas de Portugal na forma de manuais e doutrinas, e sua leitura e tradução na cidade paulista de Campinas entre os anos de 1760 e 1880, período em que a cidade passa por diferentes transformações sociais, urbanas e culturais, incluindo a laicização de seus cemitérios. No período, observou-se que as liturgias institucionais da Igreja Católica, dadas por meio de catecismos, manuais e livros sobre a prática do bem viver e morrer, circularam e foram ressignificadas, sobretudo com o apoio das irmandades que forneciam aos seus irmãos aportes próprios no pré e pós-morte, criando redes simbólicas específicas. Sob o viés da história cultural das religiões e das práticas de leitura, a pesquisa abordou a construção das liturgias da boa morte a partir das diretrizes da Igreja Católica e o modo como circularam em diferentes representações e práticas fúnebres atingindo os grupos populacionais e configurando espaços de interesses variados. A documentação básica da pesquisa foi a dos manuais doutrinais e do bem morrer, os registros eclesiais, os documentos das irmandades
Abstract: This research proposes to study the Catholic's liturgies of Good Death and Well Dying, that come from Portugal in the form of manuals and doctrines, and its reading and translation by brotherhoods in the city of Campinas, São Paulo, between the 1760 and 1880, period which the city goes through social, urban and cultural transformations, including the secularization of their cemeteries. We were observed in the period how the institutional liturgies of the Catholic Church, given through catechisms, manuals and books about the practice of well living and dying were circulated and re-signified, especially with the support of the brotherhoods supplied before and after death, creating specific symbolic networks. Based on cultural history of religions and practices of reading, we studied how were built the liturgies of good death from the guidelines of the Catholic Church and among the brotherhoods, how circulated in differents representations and practices among the population groups and how configured spaces of varying interests. The documentation of the research was the doctrinal and the well dying manuals, ecclesial records and pastoral letters, the documents of the brotherhoods
Mestrado
Historia Cultural
Mestre em História
Cardoso, João Paulo. "A piedade popular em tempos líquidos na Sacrosanctum Concilium 13." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21678.
Full textMade available in DSpace on 2018-12-04T11:48:16Z (GMT). No. of bitstreams: 1 João Paulo Cardoso.pdf: 911847 bytes, checksum: fc606a4d430e6ee06ed627e9e27826bf (MD5) Previous issue date: 2018-10-11
According to Sacrosanctum Concilium 13, pious exercises should be recommended, but with determination that there should be harmonization with the liturgy. The Popular Piety can not substitut, in any way, the official liturgical practices of the Church. In this study we make analysis of the current reality, which will be based on ‗Liquid Modernity‘, expression of the Polish Sociologist Zygmunt Bauman. With this expression, Bauman identify the moment we are living, in which everything is predicted to be fleeting, including the human relations. In this context, the harmonization between Liturgy and Popular Piety is impaired, causing a mismatch between liturgical practices, with their stable norms, and popular devotions, prone to change more easily. However, pious exercises should be encouraged, even with the variants of the present time. For this analysis, the theoretical foundations are sought in the Directory on Popular Piety and the Liturgy, documents of the Popes, in the set of works written by Bauman and many others that help in understanding of the relation between the Popular Piety and the Liturgy in this period of history which Bauman classifies as ‗Liquid Modernity
De acordo com a Sacrosanctum Concilium 13, os exercícios piedosos devem ser recomendados, porém com a determinação de que de haja harmonização com a Liturgia. A Piedade Popular não pode substituir, de forma alguma, as práticas litúrgicas oficiais da Igreja. Nesse estudo fazemos uma análise da realidade atual, que será pautada pela ‗Modernidade Líquida‘, expressão do sociólogo polonês Zygmunt Bauman. Com esta expressão, Bauman identifica o momento que estamos vivendo, em que tudo está previsto para ser passageiro e fugaz, inclusive as relações humanas. Neste contexto, a harmonização entre Liturgia e Piedade Popular fica prejudicada, causando um descompasso entre as práticas litúrgicas, com suas normas estáveis, e as devoções populares, propensas a se alterarem mais facilmente. Contudo, os piedosos exercícios devem ser incentivados, mesmo com as variantes do tempo atual. Para esta análise, os fundamentos teóricos são buscados no Diretório sobre a Piedade Popular e a Liturgia, documentos dos papas, no conjunto de obras escritas por Bauman e tantas outras que auxiliam na compreensão da relação entre a Piedade Popular e a Liturgia neste período da história que Bauman classifica como ‗Modernidade Líquida
Steger, Stephan. "Der ständige Diakon und die Liturgie Anspruch und Lebenswirklichkeit eines wiedererrichteten Dienstes." Regensburg Pustet, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2806527&prov=M&dok_var=1&dok_ext=htm.
Full textSchell, Sarah. "The Office of the Dead in England : image and music in the Book of Hours and related texts, c. 1250-c. 1500." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/2107.
Full textKarecki, Magdalene Mary. "Formation for mission : catechesis in 'the rite of Christians initiation of adults'." Diss., 1995. http://hdl.handle.net/10500/17052.
Full textBlaettler, James Raymond. "Through Emmaus eyes art, liturgy, and monastic ideology at Santo Domingo de Silos /." 1989. http://catalog.hathitrust.org/api/volumes/oclc/31616001.html.
Full textAmadi, Anthony. "Inculturating the eucharist in the Catholic diocese of Mutare, Zimbabwe." Thesis, 2008. http://hdl.handle.net/10500/2365.
Full textSystematic Theology and Theological Ethics
M. Th. (Systematic Theology)
Fanning, Rosalie Patricia. "The anthropology of geste and the eucharistic rite of the Roman mass." Thesis, 1994. http://hdl.handle.net/10413/6922.
Full textThesis (M.A.)-University of Natal, Durban, 1994.
Nyandoro, Rudolf. "The pastoral role of the sacrament of confession : a life narrative study in the Masvingo Diocese in Zimbabwe." Thesis, 2014. http://hdl.handle.net/10500/18866.
Full textPractical Theology
D. Th. (Practical Theology with specialisation in Pastoral Therapy)
Savage, Allan Maurice. "An enquiry into Advent and Lenten Cycles of the Anglican and Roman Catholic Eucharistic Collects." Thesis, 1995. http://hdl.handle.net/10500/17669.
Full textTaking into account phenomenological methodology and conceptualising the problem as originally and scientifically as circumstances permit, I offer a resolution to the dissatisfaction with the Collects. I suggest replacing scholastic ontological understanding with the more helpful phenomenological ontological understanding in liturgical interpretation. This replacement-solution hypothesis is evidenced in this study minimally, but sufficiently, to conclude that such replacement is occurring in theological understanding. There are clear existential intimations of a shift from classical understanding to phenomenological understanding. The results of the survey show traditional understanding to be favoured, however. In the concluding remarks, I evaluate my findings and suggest what direction future studies may take.
Philosophy, Practical & Systematic Theology
D. Th. (Practical Theology)
BĚHAL, Martin. "Dějinný vývoj uzavírání křesťanského manželství a srovnání vybraných obřadů sňatkové liturgie římskokatolické církve a pravoslavné církve byzantského ritu." Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-51433.
Full textJUNOVÁ, Jindra. "Okresní církevní tajemníci na okrese Český Brod v padesátých letech 20. století. Omezování katolické církve ve světle archivních pramenů." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-188193.
Full text