Dissertations / Theses on the topic 'Catholic Church Life Surveys'
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Noseda, Mary, and res cand@acu edu au. "Belonging: the case of immigrants and the Australian Catholic Church." Australian Catholic University. School of Arts and Sciences, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp101.04092006.
Full textPower, Georja Jane, and res cand@acu edu au. "Organizational, Professional and Personal Roles in an Era of Change: the Case of the Catholic clergy." Australian Catholic University. School of Psychology, 2003. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp39.29082005.
Full textCameron, John Michael. "Assessing safeguards and remedies against the termination of educational administrators during the life of contract or by non-renewal in the diocese of Lansing." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textTruong, Huyen. "How to Bring Young Adults into the Life of the Church." Digital Commons at Loyola Marymount University and Loyola Law School, 2018. https://digitalcommons.lmu.edu/etd/333.
Full textHayes, Eugene Joseph. "The rightful autonomy of institutes of consecrated life an investigation of canon 586 /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.
Full textUgwokaegbe, Paul U. (Paul Ugochukwu). "Adlerian Life-Style, Social Interest, and Job Satisfaction Among Catholic Priests." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc332752/.
Full textTomas, Catherine. "The actively abjected : a hermeneutics of empowerment in Christian mysticism." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:465e2a96-6c14-40be-882e-3d716854cc92.
Full textWayt, William K. "A Project to Discover to What Extent the Catholic Church Includes People WithDevelopmental Disabilities in The Life of the Church." Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1604502149401935.
Full textChino, Agoha Christopher. "The ecclesiastical character of the foundation and apostolate of the consecrated life : a comparative analysis of the CIC 1983 (CC. 573-605, 678-683) with the Apostolic exhortation "Vita consecrata" 1996 /." Hamburg : Kovač, 2009. http://www.verlagdrkovac.de/978-3-8300-3834-4.htm.
Full textJohnston, James Vann. "Fostering and preserving the common life of diocesan priests canon 280 /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textDerbyshire, Mary Anne, and University of Lethbridge Faculty of Education. "Supporting spiritual formation of teachers in Catholic schools." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 2005, 2005. http://hdl.handle.net/10133/271.
Full textx, 143 leaves ; 28 cm.
Dimokpala, Chrisopher Chukwudi. "Catholic reflections on abortion and euthanasia - towards a theology of sacredness of human life." Thesis, University of the Western Cape, 2009. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_3945_1310979257.
Full textIt is not possible in this paper to deal with all the moral problems revolving at the &ldquo
beginning&rdquo
and &ldquo
end&rdquo
of human life in the modern world. However, something must be said about the question regarding respect for human life vis-à
-vis abortion and euthanasia, since they are widely discussed today and since they strike at the very heart of traditional morality. The dignity and worth of individual life cannot be derived from analysis of individual life itself. Humanity is not the measure of all things. Whatever value human beings have is strictly transitory unless it is in our relationship to some ultimate source of value outside us. Christian faith understands human value as being established by our relationship with God - a relationship created and given by God himself. It is because we have our being from God and are sustained by God that we can meaningfully affirm the value of individual human life.
Cashen, Paul William Dillon, and res cand@acu edu au. "From the Sacred Heart to the Heart of the Sacred: the Spiritual Journey of Australian Catholics Since the Second Vatican Council." Australian Catholic University. School of Theology, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp93.29052006.
Full textChan, Kim-Kwong. "The Catholic Church in the People's Republic of China, 1979-1983 its life and theological implications." Thesis, University of Ottawa (Canada), 1986. http://hdl.handle.net/10393/4785.
Full textChu, Kenneth Ki Kit. "Monastic friendship in the late twelfth century a critical study of Aelred's De spiritali amicitia /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p048-0348.
Full textTaylor-Hood, Victoria. "Religious life in French Newfoundland to 1714." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0035/MQ62435.pdf.
Full textGilheany, Barry. "Post-Eighth Amendment Irish abortion politics." Thesis, University of Essex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313087.
Full textCondon, T. Mark. "The diocesan bishop as moderator of liturgical life an examination of the influence of the Second Vatican Ecumenical Council on canon 835.1 of the 1983 code of canon law /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textBarnett, Jan, and res cand@acu edu au. "Between Towns: Religious Life and Leadership during a Time of Critical Change." Australian Catholic University. School of Educational Leadership, 2005. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp92.29052006.
Full textSmall, Andrew. "The contribution to ecclesiology of the teaching on the role of the religious priest in the life of the Church, in the documents of the Holy See from Mutuae relationes to Vita consecrata." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textMcNally, Jeanne Margaret. "Advice and consent in the governance of institutes of consecrated life." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.
Full textO'Der, Nathanael Paul. "An Investigation of the Active versus Contemplative Life of Women in the Medieval Church Affiliated with Rome between the Twelfth and Fifteenth Century." Xavier University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=xavier1575053476209139.
Full textWarner, David Brian. "John Henry Newman's idea of a Catholic academy : contributions from his life and work towards a theology of education, with reference to recent documents of the Catholic Church." Thesis, n.p, 2001. http://ethos.bl.uk/.
Full textSmith, Peter L. "The Brotherhood of the People of Praise erection as a society of apostolic life /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0668.
Full textSchreiber, Margaret M. "The rite of consecration to a life of virginity a historical and theological perspective /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.
Full textIncludes Latin version with English translation of "Consecration to a life of virginity." Includes bibliographical references (leaves 109-111).
Huber, Matthew Patrick. "Pastoral administrator of a parish according to canon 517 [par.] 2 implementation in the dioceses of Region XII /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.
Full textLariviere, Robert Dean. "A critique of the Instruction on respect for human life in its origin and on the dignity of procreation, in relation to Catholic revisionist moral theology." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textNagel, David. "The development of the faith life of children and adults in a residential school setting through the liturgical year and its celebrations." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.
Full textSmith, Melody. "The Paradoxical Life of Saint Teresa of Avila:Submission and Subversion within the Patriarchal Hierachy of the Catholic Church in the Sixteen-Century Spain." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1314722645.
Full textHeusel, Mark Daniel. "From inspiration to institute the canonical erection of a lay religious institute /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0692.
Full textJarrett, Jennifer Ann. "Catholic bodies a history of the training and daily life of three religious teaching orders in New South Wales, 1860 to 1930 /." Connect to full text, 2003. http://hdl.handle.net/2123/5673.
Full textAdams, Suzanne Russo. "Coexistence and Conflict: Popular Catholicism, the Council of Trent and the Life Cycle in Carini, Palermo, Italy." Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2703.pdf.
Full textDankasa, Jacob. "Information Use Environment of Religious Professionals: a Case Study of the Everyday Life Information Seeking Behavior of Catholic Clergy in Northern Nigeria." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804955/.
Full textTorres, Emma, and Maia Ingram. "Con el favor de Diós: the role of promotoras/community lay health workers as spiritual helpers in supporting diabetes self-management among Mexican Americans." Peeters, 2009. http://hdl.handle.net/10150/621371.
Full textStringer, Bridie. "What is the ecclesial understanding of the role of the Permanent Diaconate in the contemporary Roman Catholic Church in England and Wales, with specific reference to Southwark Province?" Thesis, St Mary's University, Twickenham, 2010. http://research.stmarys.ac.uk/259/.
Full textLee, Christine Shen-Chirng. "The power and the glory : belief, sacramentality and native Andean Catholic priests in Talavera, Peru." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/16549.
Full textMcCrery, Susan. "That all may be one reconfiguration as a contemporary expression of the charism of the Congregation of St. Joseph /." Chicago, IL : Catholic Theological Union at Chicago, 2008. http://dx.doi.org/10.2986/tren.033-0833.
Full textSammon, Henry Matthew. "Temporal administration in the American province of the Institute of the Marist Brothers of the Schools." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.
Full textPinto, Flávia Slompo 1986. "A loucura da druz = sobre corpos e palavras na Toca de Assis." [s.n.], 2012. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279341.
Full textDissertação (mestrado) - Universidade Estadual de Campinas. Instituto de Filosofia e Ciências Humanas
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Resumo: A Toca de Assis é uma comunidade católica com proposta de vida religiosa consagrada, oriunda da cidade de Campinas (SP) desde o ano de 1994. Adotando como método a pesquisa de campo, analiso tal comunidade em sua dimensão simbólica e ritual a partir de sua proposta de resgate da "verdadeira Igreja Católica" por vias da experiência pessoal e imediata com Deus. Acompanhando a Toca de Assis desde o ano de 2005, a presente pesquisa indica um processo de tensão e mudanças em sua relação com o meio social e com a instituição hierárquica da Igreja Católica. A partir das relações sociais e práticas religiosas da Toca de Assis, proponho uma etnografia que pense a máquina de atualização do mito cristão nos limites de uma comunidade local em conexão com a autoridade romana, assim como nos limites da experiência pessoal em conexão com a instituição eclesiástica
Abstract: Toca de Assis is a Catholic community with proposed consecratedlife, originating from Campinas (SP) city since 1994. Based on fieldwork, I analyze the community's symbolic and ritual dimension from its proposal of rescue of the "true Catholic Church" by ways of personal and immediate experience with God. Following Toca de Assis since 2005, this research indicates a process of tension and changes in its relation with society and the hierarchical institution of Catholic Church. Based on its social relationships and religious habits, I show an ethnography that thinks the christian's myth actualizing machine from the limits of a local community in connection with the roman authority, as well from the limits of the personal experience in connection with the ecclesiastical institution
Mestrado
Antropologia Social
Mestre em Antropologia Social
Block, Isaac I. "A study of domestic abuse among Mennonites in Winnipeg." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p046-0013.
Full textWehner, Mary B. "Women experiencing ministerial burnout becoming a "new creation" through finding one's voice /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
Full textIncludes bibliographical references (leaves 160-169).
Marques, Crisólito da Silva. "Fé e Poder: imaginário coletivo sobre o padre Luiz Santiago na cidade de Cuité -PB - (1929-1941)." Universidade Federal da Paraíba, 2016. http://tede.biblioteca.ufpb.br:8080/handle/tede/8370.
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In this research we analyze the image of Luiz Santiago Priest in the collective imaginary of Cuité society between 1929 to 1941 through his trajectory of personal and sacerdotal life, his social-political context, considering his actions and contradictory attitudes. We rescued not only the history of this character but also the history of the borough mentioned. We discussed the function of the political and religious spheres to understand specifically the traditional and charismatic domination in the history of Cuité in the final of the decade of 20‟s and the beginning of 40‟s of the past century. We observed reflections of his influence in the society of that time and nowadays. We showed how the scholar man, priest and politician became, in a certain time, a leader of that society. We hypothesized that, in his different facets, Santiago became a specie of colonel of the region, using all his prestige, social status and power as leadership prerogative, leaving marks of prejudice and religious intolerance. The theoretical framework based our studies are Bourdieu (2006), Chartier (1990), Foucault (2014), Azzi (1987), Ferreira (1994), Mainwaring (1989), Gurjão (1994) and Santiago (1936). Methodologically, we analyzed documents belonged to the character in study, official documents of the Catholic Church, judicial processes, files of the City Hall of Cuité and elements of the historical and geographic context, essential for the study. Finally, the obtained results show an important legacy left by the priest to Cuité and region, especially with regard to religious, scientific and cultural.
Nesta pesquisa analisamos a imagem do Padre Luiz Santiago no imaginário coletivo da sociedade cuiteense, entre 1929 a 1941, através da sua trajetória de vida pessoal e sacerdotal, seu contexto sócio-político, considerando suas ações e posturas contraditórias. Resgatamos não só a história deste personagem, mas também do município citado; Discutimos a função das esferas político e religiosa para entender especificamente a dominação tradicional e carismática na história de Cuité, no final da década de 20 e início de 40 do século passado. Observamos reflexos de sua influência na sociedade da época e atualmente. Mostramos como o homem estudioso, sacerdote e político, tornou-se em um determinado momento, um líder daquela sociedade. Levantamos a hipótese de que, em suas diferentes facetas, Santiago tornou-se uma espécie de coronel da região, usando todo o seu prestígio, status social e poder como prerrogativa de liderança, deixando marcas de preconceito e intolerância religiosa. Como referencial teórico, fundamentamos nos estudos de Bourdieu (2006), Chartier (1990), Foucault (2014), Azzi (1987), Ferreira (1994), Mainwaring (1989), Gurjão (1994) e Santiago (1936). Metodologicamente, analisamos documentos pertencentes ao personagem em estudo, documentos oficiais da Igreja Católica, processos judiciais, arquivos da Prefeitura Municipal de Cuité e elementos do contexto histórico e geográfico, indispensáveis ao estudo realizado. Finalmente, os resultados obtidos mostram um importante legado deixado pelo referido padre para Cuité e região, principalmente no que se refere ao religioso, científico e cultural.
Sandvik, Fanny. "Feminists and Catholics : Perspectives on the Abortion Debate in Bolivia." Thesis, Stockholms universitet, Latinamerikainstitutet, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-144213.
Full textGomba, Eucharia P. "Love Without A Name: Celibates and Friendship." University of Dayton / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1291086240.
Full textPark, Hyun-Chang. "Laien auf dem Weg der Evangelisation : die "Gemeinschaft Christlichen Lebens" als geistliche Bewegung /." Würzburg : Echter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2818191&prov=M&dok_var=1&dok_ext=htm.
Full textOliver, Stephanie. "Writing Her Way to Spiritual Perfection: The Diary of 1751 of Maria de Jesus Felipa." PDXScholar, 2011. https://pdxscholar.library.pdx.edu/open_access_etds/309.
Full textKasper, Rafael. "Movendo as peças do tabuleiro: a atuação de Dom Vicente Scherer à frente da Arquidiocese de Porto Alegre (1961-1981)." Universidade do Vale do Rio dos Sinos, 2012. http://www.repositorio.jesuita.org.br/handle/UNISINOS/4413.
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PROSUP - Programa de Suporte à Pós-Gradução de Instituições de Ensino Particulares
Esta dissertação se propõe a reconstituir o período em que Dom Vicente Scherer esteve à frente da Arquidiocese de Porto Alegre, RS – de 1961 a 1981 –, a partir da análise das posições que assumiu sobre temas como a moral católica, o comunismo e a Teologia da Libertação, as relações entre Igreja e Estado e a Renovação da Igreja Católica. Para tanto, utiliza como fonte os artigos de sua autoria publicados no Boletim Unitas – órgão oficial de comunicação da Arquidiocese de Porto Alegre –, bem como alguns números da Revista Eclesiástica Brasileira, da Revista Vozes e da Revista Veja. A partir do emprego dos conceitos de “estratégia” (BOURDIEU, 1990) e de “margem de manobra” (ROSENTAL, 1998), procura-se relativizar as consagradas visões historiográficas tanto sobre a atuação de Dom Vicente à frente da Arquidiocese, quanto sobre as posições que assumiu diante das profundas mudanças sociais e culturais do período.
This dissertation proposes to reconstruct the period in which Dom Vicente Scherer led the Archdiocese of Porto Alegre, RS - 1961 to 1981 - from the analysis of the positions he took on issues such as Catholic moral theology and Communism Liberation, the relations between Church and State and the Renewal of the Catholic Church. We also use as a source of his own articles published in Bulletin Unitas - the official communication of the Archdiocese of Porto Alegre - as well as some numbers of the Journal Ecclesiastical Brazilian Voices Magazine and See Magazine. From the use of the concepts of "strategy" (Bourdieu, 1990) and "discretion" (Rosental, 1998), seeks to relativize those consecrated both historiographical visions about the role of Don Vicente ahead of the Archdiocese, as about the positions they took on the profound social and cultural changes of the period.
Silva, Gustavo Xavier Ferreira da. "Memória social de participantes de comunidades eclesiais de base em Santo André." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/47/47134/tde-05092012-093604/.
Full textThis study is about the memories of the participants of Basic Ecclesial Communities (BECs) in a parish area in Santo André. The aim of this work is to understand the dialectical relationship between social life and the subjectivity of the persons who narrate their recollections. In order to capture the totality of life experiences from childhood until the present time (as they are rebuilt in the individual memorial narrative), the method employed is Oral History of Life. Narrators travel through their memories and unite them to reflections, critical evaluations, explanations and interpretations which tend to form a totalizing sense of life. Aspects as faith, political and social commitments, social relations and spaces, human developments, responses when faced with difficulties, values, work and the relationship with time and personal testimonies have all emerged from the recollections here gathered. The researcher builds some reflections with the narrators about the elements which arise from their narrated memories, resorting to authors such as Ecléa Bosi, Maurice Halbwachs, Karl Marx, István Mészáros, José Moura G. Filho, Guimarães Rosa, liberation theologists and others. This study is based on four individuals and their life histories and was enriched by observations in several different spaces and by the close personal relationship with many other militants of groups and movements related to the BECs, particularly in the region of ABC.
Portes, Antonio Carlos Iancoski. "O compromisso cristão com a transformação social nos documentos das Assembléias Gerais de Medellín e Puebla." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/18393.
Full textThe present essay has a goal an analytical indenture in History, in the Sixties and Seventies, analyzing the Latin American Catholic Church performance in this period, especially, in the texts and contexts of the general Assemblies of the Medellin and Puebla CELAM. In that time, many worldwide sociocultural manifestations of contesting character were taking place, their mainly characteristic was the dissatisfaction with the reality. At the political scope, idealism, the enthusiasm in the fighting spirit of the people and the anxiety to social transformation, mainly the youth, which adhered more and more to the revolutionary movements were evident. All this social effusion comes to Latin America very strongly. Against that conjuncture, the Catholic Church, as a human institution that is not above History and is taken by it because it s involved by the social, political, cultural and economical aspects of that time, assumed the mission to enlighten these realities using evangelical values. Through a bibliographical research and oral sources we realized that, against the current social effusion, the Catholic Church, fitting into the social reality, supported the communal fights, which were seeking the transformation of the injustice and violent realities that were so evident in Latin America in the period. The Catholic Church stopped being just an observer or a distant advisor about the social problems and became the leading part in the indispensable changes to the Latin America people. Major Ecclesiastic sections, overcoming the ideology of the medieval Christianity and alliances with the elites and constituted powers in behalf of a social order maintenance, assume the communal fights to complete liberation of the people in the continent. The Latin American bishops, in Medellin and Puebla, knew how to realize the society s call and helped in the process of transformation. Interpreting the new signs of the time , the bishops encourage the catholic people to take the responsibility to the evangelical values. Because of this, the documents of Medellin and Puebla Assemblies became efficient instruments that base on the performance of the Christian Catholics in the society. From these, the Catholic Church moves form social place and becomes a special organization place of the communal fights for transformation
O presente trabalho de pesquisa objetivou um recorte analítico na História, a saber, nas décadas de 1960 e 1970, analisando a atuação da Igreja Católica Latino-Americana nesse período, sobretudo, nos textos e contextos das Assembléias Gerais do CELAM de Medellín e Puebla. Fervilhavam, nessa época, em âmbito mundial manifestações sócio-culturais de caráter contestatório, cuja característica mais importante era o inconformismo com a realidade. No âmbito da política era evidente o idealismo, o entusiasmo no espírito de luta do povo e o anseio por transformação social, principalmente da juventude, que aderia em grande escala aos movimentos revolucionários. Toda essa efervescência social chega à América Latina com muita força. Frente àquela conjuntura, a Igreja Católica, enquanto instituição humana que não está acima da História, e é condicionada pela mesma, estando envolvida pelos aspectos sociais, políticos, culturais e econômicos de cada época, assumiu de maneira ímpar a missão de iluminar essas realidades com os valores evangélicos. Por meio de uma pesquisa bibliográfica e fontes orais constatamos que, diante da ebulição social em andamento, a Igreja Católica, inserindo-se na realidade social, colocou-se ao lado das lutas populares que buscavam a transformação das realidades de injustiça e violência em evidência na América Latina naquele período. A Igreja Católica deixou de ser apenas uma observadora e conselheira à distância sobre os problemas sociais e se fez agente e protagonista nas mudanças imprescindíveis para os povos latino-americanos. Grandes setores eclesiásticos, superando a ideologia da cristandade medieval, de alianças com as elites e poderes constituídos em nome da manutenção da ordem social, assumem as lutas populares em vista da libertação integral do ser humano do continente. Os bispos latino-americanos, presentes em Medellín e Puebla, souberam perceber os clamores que surgiam da sociedade e deram respaldo ao processo de transformação. Interpretando os novos sinais dos tempos , os bispos incentivam os cristãos católicos a assumirem seu compromisso com os valores evangélicos. Por isso, os documentos das Assembléias de Medellín e Puebla se tornam instrumentos eficazes que fundamentam a atuação dos cristãos católicos na sociedade. A partir deles a Igreja Católica muda de lugar social e torna-se espaço privilegiado de organização das lutas populares por transformação
Zeid, Nadim Abou. "The mystery of death-life in the Maronite Catholic Church." Diss., 2002. http://hdl.handle.net/10500/862.
Full textChristin Spirituality, Church History and Missiology
M. Th. (with specialisation in Christian Spirituality)