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Dissertations / Theses on the topic 'Catholic Church in S'

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Published: 4 June 2021
Last updated: 5 February 2022

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1

Williams, P. J. "The Catholic Church and politics in Nicaragua and Costa Rica." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376017.

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2

Bohman, Thomas R. "C. PP. S. brothers in parish ministry." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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3

Hamilton, J. "Faith and football : masculinities at Christian Brothers' College, Wakefield Street, 1879-1912 /." Title page, contents and abstract only, 1999. http://web4.library.adelaide.edu.au/theses/09EDM/09edmh218.pdf.

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4

Nordstrom, Derek Tatsuo. "Toward a pragmatic theology of love from the dark night of the postmodern soul to the love of God /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p033-0754.

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5

Berge, Ian Alan. "Catholic Action in Twentieth-Century Oregon: The Divergent Political and Social Philosophies of Hall S. Lusk and Francis J. Murnane." PDXScholar, 2015. https://pdxscholar.library.pdx.edu/open_access_etds/2104.

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Catholic Action was an international movement that encouraged active promotion of the Catholic faith by ordinary believers. While the idea gained force at a local level in Italy in the early twentieth century, Pope Pius XI gave the philosophy official Church approval in 1931. Catholic Action served as a major intellectual and religious force among American Catholics from the Great Depression until the transformations in Catholicism caused by the Second Vatican Council from 1962 to 1965. The program encouraged American Catholics both to promote the practice of the faith among fellow Church members and to express Catholic teachings in the public realm in order to influence political and economic policy. Because the Church's social teaching articulated strong reservations regarding free-market capitalism, Catholic Action proved compelling to progressives and leftists among the faithful. American Catholic leftists during this era continued a long tradition of social justice activism among Catholic immigrant workers and their descendants. Yet Catholic political mobilization could also serve conservative ends, as when believers gathered in rallies against Hollywood movies or communism. Regardless of whether they engaged in progressive or conservative activism, however, Catholics' organized efforts in the mid-twentieth century fortified their already strong sense of religious identity. This thesis examines two Catholic public figures in Portland, Oregon during the era of Catholic Action: Hall S. Lusk, a lawyer who held many public offices including that of Oregon Supreme Court Justice, and Francis J. Murnane, a leader in the International Longshoremen's and Warehousemen's Union. Biographies of the two men demonstrate that the two served as important spokesmen for Catholic principles in mostly non-Catholic Portland. While Lusk viewed Catholic Action as an opportunity to strengthen American Catholics' devotion to the nation, Murnane's version authorized radical dissent against the nation's social and economic structure. An analytical chapter examines how the same Catholic Action philosophy drove the two men in different directions politically but imbued each with a strong sense of Catholic identity. The Conclusion discusses the continued relevance of the study of the Catholic Action period by pointing to the surprising durability of Catholic cultural cohesion throughout American history and to the powerful force that religious faith possesses to inspire activists on both the left and the right.
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6

Burley, Stephanie. "None more anonymous? : Catholic teaching nuns, their secondary schools and students in South Australia, 1880-1925 /." Title page, contents and abstract only, 1992. http://web4.library.adelaide.edu.au/theses/09EDM/09edmb961.pdf.

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7

Santos, Irineia Maria Franco dos. "Luta e perspectivas da Teologia da Libertação: o caso da comunidade São João Batista, Vila Rica, São Paulo - 1980-2000." Universidade de São Paulo, 2006. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-15012007-113700/.

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Este trabalho dedica-se ao estudo histórico da Comunidade Eclesial de Base (CEB) São João Batista do bairro de Vila Rica, São Paulo, no período 1980-2000. O tema da religião como instrumento de conscientização ou alienação política, marcou a história da Igreja Católica no Brasil, sendo estudado por sociólogos e historiadores. Este fato possibilita a busca de um novo olhar sobre um momento específico desse processo; a transição do final da década de 70, os anos 80 e 90 ? conhecida como a ?crise de paradigmas? da Teologia da Libertação (TL ou TdL). De um discurso teológico, nos anos 60 e 70, forte e profético, sobre a necessidade de se fazer uma revolução com caráter socialista, passa-se a um discurso que engloba vários outros temas à luta de classes e política: questões de gênero, ecológicas e espirituais, étnicas, etc. A partir das experiências concretas da CEB São João Batista, que vivenciou o período crítico de mudanças, traça-se o processo de continuidades e/ou rupturas ocorridas na Teologia da Libertação dentro da Igreja paulistana.
This work is a historical study to the church\'s base communities (CEB) Saint John Baptist of the quarter of Vila Rica, São Paulo, in period 1980-2000. The subject of the religion be an instrument of awareness be as of political alienation marked the history of the Catholic Church in Brazil, being studied by sociologists and historians. This fact makes possible the search of a new to look at a specific moment of this process; the transition of the end of the decade of 70, years 80 and 90 - known as the \"crisis of paradigms\" of the Theology of the Liberation (TL or TdL). Starting as a theological speech, in years 60 and 70, predictive strong and, on the necessity of making a revolution with socialist character, it transferred to a speech that comprises several other subjects to the class struggle and politics. They become questions of sort, ecological and spiritual, ethnic, orders, kind etc. From the concrete experiences of the CEB Saint John Baptist, which lived deeply the critical period of changes, inside the occurred process of continuities and/or ruptures in the Theology of the Liberation of São Paulo town Church.
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8

Silva, Maria Auxiliadora Oliveira da. "Evangelizar e politizar :O sentido da atua??o da Igreja Cat?lica com os sindicatos dos trabalhadores rurais no Serid? potiguar (1964-1979)." Universidade Federal do Rio Grande do Norte, 2007. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13774.

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The purpose of this work is to analyze the influence of the Catholic Church on rural worker s union in the Serid? potiguar region between 1964 to 1979. To the work developed by the Church is connected the beginning of worker s union in the Serid? region. In this way, this research tries to understand what is also the politic direction of the labor s union by means of the Cath?lic Church that througt a process of creating Leagues have been looking for reinforcing and protecting catholicism as a way of maintaining its believers and distancing them from others movements such as Peasant League and the influence of Brazilian Communist Party. We use as sources oral narratives and newspaper A Folha , wich was published by the Parish Church of Caic? (RN) between 1954 to 1967. Some wrintten documents produced by worker s union from the Serid? region were also used
O objetivo deste trabalho ? analisar o sentido da atua??o da Igreja Cat?lica junto aos sindicatos de trabalhadores rurais na Regi?o do Serid? potiguar, no per?odo compreendido entre os anos de 1964 e 1979. O surgimento dos sindicatos no Serid? est? ligado ao trabalho desenvolvido pela Igreja Cat?lica. Neste sentido, a pesquisa tem o intuito de compreender, tamb?m, qual a dire??o pol?tica dada aos sindicatos por esta institui??o religiosa que, atrav?s do trabalho de sindicaliza??o, procura refor?ar e resguardar o catolicismo, como forma de preservar seus fi?is, afastando-os de movimentos como as Ligas Camponesas e da influ?ncia do Partido Comunista Brasileiro, considerados pela Igreja como anticrist?os, evangelizando e politizando o homem do campo. Utilizamos, como fontes narrativas, orais e o Jornal A Folha, que circulou em Caic? entre os anos de 1954 e 1967 e era uma publica??o da Diocese de Caic? (RN), bem como documentos escritos produzidos por sindicatos da referida regi?o de estudo
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9

Conte, Aguilar Lucía. ""Per soplir la fragilitat e dolència de la carn". Sexe i misogínia a la diòcesi de Barcelona (s. XIV-XV)." Doctoral thesis, Universitat Pompeu Fabra, 2012. http://hdl.handle.net/10803/89366.

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L’Església catòlica baixmedieval, va aplicar la reforma que havia de regular la moral dels fidels centrant el seu control en les qüestions relatives a la moral sexual (segle XIV) a la diòcesi de Barcelona. Aquesta tesi explica els mecanismes d’aquest control i recull el que visites pastorals i processos episcopals expliquen sobre l’intent de regular les formes d’unió de parella i conductes com l’adulteri, l’incest, la prostitució i molt particularment, el concubinat del clergat. Sosté que, en posar en marxa aquests mecanismes de control, l’Església partia d’una posició de desconfiança, -o de temor-, envers la dona, que portà a un control ferri de la sexualitat dels feligresos en general i dels clergues en especial. Els esforços de reforma dels costums morals van tenir èxit divers, que van abocar en una conseqüència, potser no conscientment volguda, però real: la definició d’una imatge de la dona perillosa, la bruixa, que calia combatre.
Medieval Catholic Church attempted to reform the moral of its members by focusing on aspects related to sexual morality in the 14th C in Barcelona. This thesis explains the mechanisms of such control and compiles the information that pastoral visits and Episcopal trials provide about the attempts to regulate sexual relationship behaviors and conducts, such as: adultery, incest, prostitution and specially Clergy’s concubinage. This thesis supports the statement that when these mechanisms for control were activated by the Catholic Church, they stemmed from distrust –or suspicion- towards women. Such position led to a fierce control of sexual behavior for all Catholic Church members and particularly the Clergy. The efforts made to reform moral behavior had different effects on issues addressed. However, the real consequence –which might not have been deliberate- was the image definition of a dangerous woman, and fighting the Witch.
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10

Bispo, Júnior Jorge Santana. "Construindo a masculinidade na escola: o colégio Antonio Vieira (1911-1949)." Faculdade de Filosofia e Ciências Humanas, 2004. http://repositorio.ufba.br/ri/handle/ri/19624.

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Esta dissertação constitui-se numa análise do processo da construção identitária do gênero masculino ocorrido no Colégio Antonio Vieira, subordinado a Ordem dos jesuítas, entre 1911-1949. Através de pesquisas realizadas nos Arquivos e na biblioteca da referida instituição, na biblioteca da Faculdade de Medicina da Bahia, da revisão bibliográfica e da realização de entrevistas, buscou-se entender a construção da masculinidade entre os jovens a partir de suas relações com o gênero feminino, e em sua interação com as representações de gênero encetadas naquele tempo-espaço, concluiu-se que a identidade masculina construída pelos alunos do colégio esteve mais próxima do modelo leigo que do modelo religioso. This dissertation is an analyse the process of identity construction of masculine gender in School Antonio Vieira, subordinate a Jesuit s Order, among 1911-1949. By means researches, interviews, looked for understand the masculinity amongst youngs in your relation with feminine gender then age, concluded that masculinity identity built-up by students standed more next of lay model at religious.
This dissertation is an analyse the process of identity construction of masculine gender in School Antonio Vieira, subordinate a Jesuitís Order, among 1911-1949. By means researches, interviews, looked for understand the masculinity amongst youngs in your relation with feminine gender then age, concluded that masculinity identity built-up by students standed more next of lay model at religious. KEY-WORDS: Masculinity; Genderís representations; Education; Jesuits, Catholic church, School Antonio Vieira; Sexuality
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11

To, Tai-fai Peter. "An urban "Catholic" space." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25956401.

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12

Rowland, Charles H. "The responsibility of a diocese for the actions of its priests' sexual misconduct canonical implications /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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13

Gomori, Marcus. "An extended reflection on the history of the Eastern Catholic Church in the United States and the challenges facing its mission and possible future in the twenty-first century (Ruthenian jurisdiction)." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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14

DeLuca, Lorraine Susanna. "Adult education and the ambivalence of the Catholic Church towards modern American society, in the Archdiocese of New York: 1860-1911/by Lorraine Susanna DeLuca." Access Digital Full Text version, 1994. http://pocketknowledge.tc.columbia.edu/home.php/bybib/11586825.

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Thesis (Ed.D.)--Teachers College, Columbia University, 1994.
Typescript; issued also on microfilm. Sponsor: Douglas M. Sloan. Dissertation Committee: William B. Kennedy. Includes bibliographical references (leaves 308-323).
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15

Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriological, ecclesiological, and missiological) in terms of how Catholics approach and understand their relationship with Judaism. This thesis will argue that because Kasper’s worldview is more open to the experience of the religious other, it has proved more beneficial to the Catholic-Jewish dialogue process and, therefore, represents a better articulation of the directives of Vatican II, which mandates all Catholics to renounce hatred and anti-Semitism and to engage in friendly dialogue and theological enquiry with Jews in order to “further mutual understanding and appreciation.” The thesis will further argue that the Catholic Church, on the whole, is trending toward the historicalphenomenological worldview and away from the ontological worldview, most noticeably in its relation with the Jews. The election of Pope Francis in 2013 is the best example of this trend as his magisterial teachings and publications thus far indicate that his worldview is more in line with Kasper’s historical-phenomenological approach than with Ratzinger’s ontological approach.
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16

Hilliard, Marie T. "State Catholic conferences a canonical analysis of two constitutions and bylaws /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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17

Rahme, Edmond H. "Saint Barbara: a Roman Catholic Church." Thesis, Virginia Polytechnic Institute and State University, 1997. http://hdl.handle.net/10919/53436.

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The design of the complex addresses Roman Catholic and pre-Christian legends, symbols, and signs. It transforms them based on our understandings of ourselves and our universe today. Saint Barbara is a Roman Catholic Church located on a suburban site in Chantilly, Virginia on the eastern coast of the United States of America. Chantilly was chosen because it has been victimized by a lack of comprehensive planning. The complex is composed of a bell tower, baptistry, Sunday school, sanctuary, outdoor funeral chapel, cemetery, and parking area. The church of Saint Barbara addresses the dichotomy of human existence as both spiritual and material being.
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18

Gallagher, Mary B. "The Americanist hierarchy : their attempts to integrate American and Catholic culture /." Access Digital Full Text version, 1986. http://pocketknowledge.tc.columbia.edu/home.php/bybib/10621726.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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20

Verhelst, Stephane. "La liturgie de Jérusalem à l'époque byzantine genèse et structure de l'année liturgique /." E-thesis Full text, 1999. http://shemer.mslib.huji.ac.il/dissertations/W/JMS/001481250.pdf.

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21

Fullam, Todd Dominick. "Canons 750 [section] 2 and 1371, 1° and confirmation/reaffirmation by the Roman Pontiff of doctrine taught by the ordinary and universal magisterium." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0680.

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22

Morvant, Kenneth Romain. "The acquisition and transfer of membership in an autonomous church." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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23

Machado, Adriano Henriques. "Os católicos oPTaram?: os "setores católicos" e o Partido dos Trabalhadores (PT) na grande São Paulo (1978-1982)." Pontifícia Universidade Católica de São Paulo, 2010. https://tede2.pucsp.br/handle/handle/12620.

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This paper discusses the relations between the various sectors Catholics in thebig region of São Paulo with the Workers s Party (PT) during the period between 1978 and 1982, from the perspectives of social history, ie, their tensions, disputes, approaches, rejections and points of identification and convergence. Inside the juncture of the various movements that have emerged over the years 1970 and later articulated the creation of PT, discusses the relations between the various Catholic groups such as: Pastoral Workers (PO), Basic Ecclesial Communities (BEC), Commissions Justice and Peace, the hierarchy itself, among others, with popular movements and labor-union movements. Moreover, examines how the hierarchy, the various groups and Catholics were related and positioned himself in the presence to political openness, reorganizing party and the elections of 1982, ie, since the joints seeking to create a Popular Party (PP), passing through the creation of the PT, it s consolidation and the involvement of party elections in 1982
O presente trabalho discute as relações estabelecidas entre os diversos setores católicos da região da grande São Paulo com o Partido dos Trabalhadores (PT), durante o período de 1978 e 1982, a partir das perspectivas da história social, ou seja, de suas tensões, disputas, aproximações, rejeições e pontos de identificação e convergência. No interior da conjuntura dos diversos movimentos que emergiram ao longo dos anos 1970 e que posteriormente articularam a criação do PT, problematiza as relações estabelecidas entre os diversos grupos católicos tais como: Pastoral Operária (PO), Comunidades Eclesiais de Base (CEBs), Comissões de Justiça e Paz, a própria hierarquia, dentre outros, com os movimentos populares e os movimentos operáriosindicais. Além disso, analisa como a hierarquia, os diversos grupos e militantes católicos relacionaram-se e posicionaram-se perante a abertura política, a reorganização partidária e as eleições de 1982, ou seja, desde as articulações visando a criação de um Partido Popular (PP), passando pela criação do PT, por sua consolidação e a participação do partido nas eleições de 1982
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24

Jeremiah, Dominic. "The curial practice in the diocese of St. George's in Grenada." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

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25

Wen, Joseph ShunFeng. "The spirituality of the diocesan priest in the new millennium in the writings of Pope John Paul II." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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Perkin, David Rundle. "A comparative analysis of the 1971 and 1984 editions of Permanent deacons in the United States, guidelines on their formation and ministry." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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27

Samland, James A. "Towards an evangelical understanding of Roman Catholicism in Eastern Europe." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p006-1546.

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28

Nash, Mark James. "The 'Exceptional' Church : Religious Freedom and the Catholic Church in Russia." Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.522016.

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29

Kerr, Philip Gregory. "Liturgical spaces : procession in the Catholic church." Thesis, Georgia Institute of Technology, 1985. http://hdl.handle.net/1853/21641.

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Zhang, Xinghao John. "Reconciliation and the Catholic Church in China." Chicago, IL : Catholic Theological Union at Chicago, 2006. http://dx.doi.org/10.2986/tren.033-0839.

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Rauser, Randal Duane. "Contraception and the Catholic Church an inquiry /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Baldovin, John F. (John Francis) 1947. "Why Be Baptized in the Catholic Church?:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102658.

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Valdez, Alanna, Edgar Valdez, Juliette Fay, Tom Fay, Katie Corey, and Dan DiLeo. "Why Get Married in the Catholic Church?:." The Church in the 21st Century Center at Boston College, 2012. http://hdl.handle.net/2345/bc-ir:102712.

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34

Keenan, Anthony Michael. "The Boys' Reformatory Brooklyn Park : a history, 1898-1941." Title page, contents and abstract only, 1988. http://web4.library.adelaide.edu.au/theses/09ED.M/09ed.mk26.pdf.

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Maurutto, Paula. "Governing charities church and state in Toronto's catholic archdiocese, 1850-1950 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0017/NQ27305.pdf.

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36

Fischer, Albert. "Reformatio und Restitutio das Bistum Chur im Zeitalter der tridentinischen Glaubenserneuerung : zugleich ein Beitrag zur Geschichte der Priesterausbildung und Pastoralreform (1601-1661) /." Zürich : Chronos, 2000. http://catalog.hathitrust.org/api/volumes/oclc/46481677.html.

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37

Sullivan, John William. "Catholic education : distinctive and inclusive." Thesis, University College London (University of London), 1998. http://discovery.ucl.ac.uk/10019120/.

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The thesis examines the coherence of the claim that Catholic education is both distinctive and inclusive. It clarifies the implications for church schools of a Catholic worldview and situates Catholic schools in the context of (and subjects them to scrutiny in the light of) alternative liberal philosophical perspectives in our society. Central questions explored are: what is the nature of, foundation for and implications of the claim that Catholic schools offer a distinctive approach to education? To what extent does the claim to distinctiveness entail exclusiveness or allow for inclusiveness? How far can distinctiveness and inclusiveness (in the context of Catholic education) be reconciled? An extended commentary on key Roman documents about Catholic education is provided. This is related to the particular context of Catholic schools in England and Wales, where an ambivalence in the purposes of Catholic schools is indicated and a way for them to avoid the ambivalence by being both distinctive and inclusive is suggested. The study works at the interface between Christian (and more specifically Catholic) theology, philosophical analysis and educational theory and practice with regard to the raison d'etre of Catholic schools. Through a retrieval and application of the notion of 'living tradition' it is shown that within Catholicism there are intellectual resources which enable Catholic schools to combine distinctiveness with inclusiveness, although there will be limits on the degree of inclusiveness possible. In the face of criticisms of their potentially inward-looking role in a pluralist society, it is argued that Catholic schools contribute to the common good. The argument should enhance clarity about purpose for Catholic educators in England and Wales. It also has implications for Catholic schools elsewhere and for other Christians and for people of other religions in the practice of their oit forms of faithbased education.
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Cameron, John Michael. "Assessing safeguards and remedies against the termination of educational administrators during the life of contract or by non-renewal in the diocese of Lansing." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Luniw, Paul. "The reception of Orthodox into the Catholic Church and reception of Catholics into the Orthodox Church." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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40

McGrath, Michael Peter Mark. "The price of faith : the Catholic church and Catholic schools in Northern Ireland." Thesis, London School of Economics and Political Science (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.301115.

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This thesis examines three major themes of Catholic education in Northern Ireland. Firstly, the thesis analyses the Catholic authorities' efforts to maintain clerical control of Catholic schools in Northern Ireland from 1921 to the Education (Northern Ireland) Order of October 1993, concentrating upon the events surrounding the major education laws of 1923,1925,1930,1947 and 1968, and the Orders - in - Council of 1989 and 1993. The thesis also estimates the financial and educational price paid by Northern Ireland's Catholics to maintain a network of autonomous denominational schools. Secondly, the thesis assesses the impact of the 'Gaelic' features of Catholic schools upon education policy, to determine whether national issues influenced the decisions of either the Catholic authorities or the devolved government. Thirdly, the thesis studies the Catholic authorities' response to the success of the campaign in recent decades for integrated schools, educating Catholic and Protestant children in 'shared schools'. The thesis relies upon five major sources; the records contained in the Public Record Office of Northern Ireland, the Catholic Church's archives for the Down and Connor diocese, the debates of the Northern Ireland and United Kingdom Parliaments, the newspapers reports of the Irish News and the Belfast Telegraph, and the Ministry of Education's Annual Reports
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41

Girola, Stefano. "Rhetoric and action : the policies and attitudes of the Catholic Church with regard to Australia's indigenous peoples, 1885-1967 /." [St. Lucia, Qld.], 2006. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe20103.pdf.

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Ayala, Partida Rogelio. "The notion and structure of the diocesan curia in Acta et decreta consilii plenarii Americae Latinae in urbe celebrati in 1899 and in the 1983 code." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0694.

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Burroughs, Valerie. "Protestant views of Roman Catholics since Vatican II." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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McClain, Lisa Renee. "As one in faith : the reconstruction of Catholic communities in Protestant England, 1559-1642 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Stamp, Douglas P. "The role of the vicar for religious a canonical investigation /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Lafferty, David M. "Constructing priests' spiritualities fashioning spiritual practices and integrating spirituality in the lives of Roman Catholic diocesan priests in the United States /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Herrmann, Denise. "A conversation between the Sacramentary and the Catechism of the Catholic Church as a resource in the formation of liturgical coordinators." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Budvytyte, Ramute. "The RCIA a proposal for implementation in Lithuania /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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To, Tai-fai Peter, and 杜泰輝. "An urban "Catholic" space." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31984162.

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Ragazzi, Maurizio. "Concordats today selected considerations from a canonical perspective /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0664.

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