Academic literature on the topic 'Catholic Church in S. America'

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Journal articles on the topic "Catholic Church in S. America"

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Tkach, Oleh. "THREATS TO THE SECURITY AS THE RELIGIOUS CHALLENGE OF THE POLITICAL STABILITY IN LATIN AMERICA." Politology bulletin, no. 84 (2020): 192–202. http://dx.doi.org/10.17721/2415-881x.2020.84.192-202.

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The article examines the problems of the component s of the concept of threats to religious security, for example, which are transformed into concepts. Religion as a relatively independent socio-cultural reality needs protection from internal and external threats. Religious security is a system of conditions that ensures the preservation of the traditional religious system within the established norm that has historically developed. The problem of religious security was identified when the cases of anti-state, anti-social activities of religious associations became more frequent. The preference was given to the method of political-system analysis, by which the common and distinctive characteristics of the basic components of soft power strategies were identified, reflecting existing political, public, information and other challenges for international relations and global development. Research of the problem by scientists. Religion in Latin America is characterized by the historical predominance of Catholic Christianity (40% of the world’s Catholics in the region), the growing level of Protestant influence, the presence of world religious. 69% of the population of Latin America are Catholics, 17% Protestants. Pentecost, Anglicanism as movements involve the middle class. The threat to religious security is that Latin America, as one of the centers of Catholicism in the world, is facing a huge ideological choice. On the one hand, it may return to the bosom of the Roman Catholic Church.
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Pagliarini, Marie Anne. "The Pure American Woman and the Wicked Catholic Priest: An Analysis of Anti-Catholic Literature in Antebellum America." Religion and American Culture: A Journal of Interpretation 9, no. 1 (1999): 97–128. http://dx.doi.org/10.1525/rac.1999.9.1.03a00040.

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In the years between 1830 and 1860, anti-Catholicism in America became unprecedentedly virulent. In 1834, the Ursuline convent in Charlestown, Massachusetts, was burned to the ground by an angry mob, touched off in large part by the anti-Catholic sermons of Lyman Beecher and rumors of convent abuses spread by Rebecca Reed. The following years saw several attempts by State governments to legislate against convents as well as numerous incidents of violence. In 1839, thousands of people in Baltimore rioted for three days and threatened to destroy a Carmelite convent. Five years later, rioting mobs in Philadelphia killed thirteen people and left blocks of Catholic homes and two Catholic churches smoldering in ruins. And, throughout the 1850's, a political party called the Know-Nothings convulsed the nation with its violent hostility toward Catholics. The worst incidents occurred in St. Louis, where ten people were killed in 1854, and in Louisville, where twenty were killed in 1855. The Know-Nothings diminished in popularity only with the turmoil of the Civil War.
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Stoll, Mark. "David S. Bovée . The Church and the Land: The National Catholic Rural Life Conference and American Society, 1923–2007 . Washington, D.C. : Catholic University of America Press . 2010 . Pp. xiii, 399. $79.95." American Historical Review 116, no. 2 (April 2011): 484–85. http://dx.doi.org/10.1086/ahr.116.2.484a.

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BRIMHALL, TRAVIS, and PAUL SHORE. "Uncharted Territory: The American Catholic Church at the United Nations, 1946-1972 - By Joseph S. Rossi, S.J." Journal of Religious History 35, no. 2 (May 24, 2011): 264–65. http://dx.doi.org/10.1111/j.1467-9809.2010.00977.x.

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McKanan, Dan. "The Church and the Land: The National Catholic Rural Life Conference and American Society, 1923–2007. By David S. Bovée. Washington, D.C.: Catholic University of America Press, 2010. xvi + 399 pp. $79.95 cloth." Church History 80, no. 1 (March 2011): 220–22. http://dx.doi.org/10.1017/s000964071000199x.

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Laude, Patrick. "The Theology of Louis Massignon: Islam, Christ, and the Church by Christian S. Krokus (Washington, DC: The Catholic University of America Press, 2017), xvii + 245 pp." Modern Theology 34, no. 4 (April 17, 2018): 688–89. http://dx.doi.org/10.1111/moth.12417.

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Trisco, Robert. "Patterns of Episcopal Leadership. Edited by Gerald P. Fogarty, S. J. Makers of the Catholic Community: The Bicentennial History of the Catholic Church in America. New York: Macmillan Publishing Company, 1989. xlvi + 306 pp. $29.95." Church History 60, no. 1 (March 1991): 142–44. http://dx.doi.org/10.2307/3168568.

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Welle, Jason. "The Theology of Louis Massignon: Islam, Christ, and the Church. By Christian S. Krokus. Washington, DC: The Catholic University of America Press, 2017. xvii + 245 pages. $65.00." Horizons 47, no. 1 (May 18, 2020): 177–79. http://dx.doi.org/10.1017/hor.2020.38.

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Alschuler, Lawrence R. "Des acteurs transnationaux dans le développement latino-américain." Études internationales 17, no. 2 (April 12, 2005): 307–29. http://dx.doi.org/10.7202/702006ar.

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Our aim in this article is to identify the major transnational actors and to describe how they have influenced Latin American politics and development from the 1950s to the present. Transnational actors are defined as those collective actors (here non-governmental) whose membership and activities are transnational. Specifically ex-amined are the multinationals, the Catholic Church, international labor confederations, and guerrilla movements. The historical context within which we study these actors has two periods : early import substitution (1954-65) and late import substitution and export substitution (1965 to present). In each period the state pursue s a development strategy with the support of particular class alliances. For each period we describe how the transnational actors contribute to the successes and failures of these strategies. The causal relations are also reciprocal, for the actors evolve and adapt to the changing developmental context. For example, the multinationals shift from raw material extraction to manufacturing while the Church shifts from conservatism to the theology of liberation. The general trends in the activities of transnational actors over the post war period are interpreted with respect to the twin polarities of the development process : opression - liberation, integration - autonomy.
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Peterfeso, Jill. "The American Catholic Revolution: How the Sixties Changed the Church Forever. By Mark S. Massa, S. J. New York: Oxford University Press, 2010. Pp. xvi + 191. $27.95." Religious Studies Review 39, no. 2 (June 2013): 124. http://dx.doi.org/10.1111/rsr.12042_3.

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Dissertations / Theses on the topic "Catholic Church in S. America"

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Williams, P. J. "The Catholic Church and politics in Nicaragua and Costa Rica." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376017.

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Sutherland, Philip. "Christ and Culture in America: Civil Religion and the American Catholic Church." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:107479.

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Thesis advisor: Mark Massa
Thesis advisor: Dominic Doyle
Civil religion is a necessary unifying force in a religiously plural society such as the United States, but it can also usurp the place of Christianity in the believer’s life. This is always a danger for Christianity which can only be the “good news” if it is inculturated by drawing upon a society’s own symbols. But it must also transcend the culture if it is to speak a prophetic word to it
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Yacovazzi, Cassandra Kidd Thomas S. "The crisis of sectarianism Restorationist, Catholic, and Mormon converts in antebellum America /." Waco, Tex. : Baylor University, 2009. http://hdl.handle.net/2104/5343.

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Mancini, Mark Ryan. "Liberation theology : politics and religion in Latin America /." Click for abstract, 1997. http://library.ctstateu.edu/ccsu%5Ftheses/1498.html.

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Thesis (M.S.)--Central Connecticut State University, 1997.
Thesis advisor: Lilian Uribe. " ... in partial fulfillment of the requirements for the degree of Master of Science in International Studies." Includes bibliographical references.
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Schuele, Francis J. "Preferential option for the poor conversion and evangelization in middle-class America /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Orton, Tena L. "The concept of Mariology in the Roman Catholic Church in Spanish speaking Latin America an evangelical missiological response /." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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Coughlin, Michael G. "Colonial Catholicism in British North America: American and Canadian Catholic Identities in the Age of Revolution." Thesis, Boston College, 2017. http://hdl.handle.net/2345/bc-ir:108063.

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Thesis advisor: André Brouillette
Thesis advisor: Maura Jane Farrelly
The purpose of this thesis is to better understand American colonial Catholicism through a comparative study of it with Catholicism in colonial Canada, both before and after the British defeat of the French in 1759, in the period of the American Revolution. Despite a shared faith, ecclesiastical leaders in Canada were wary of the revolutionary spirit and movement in the American colonies, participated in by American Catholics, and urged loyalty to the British crown. The central question of the study is as follows: why did the two groups, American Catholics (the Maryland Tradition) and Canadian Catholics (the Quebec Tradition), react so differently to British colonial rule in the mid eighteenth-century? Developing an understanding of the religious identities of American and Canadian Catholics and their interaction during the period will help shed light on their different approaches to political ideals of the Enlightenment and their Catholic faith
Thesis (STL) — Boston College, 2017
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
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Afunugo, Emmanuel Oby. "Affirmative action, "economic justice for all" and the Catholic University of America a concrete analysis of Catholic social thought /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Fox, Timothy R. "Base ecclesial communities of the Catholic Church in Latin America a socio-ecclesial ferment seeking to be a church of and for the poor in a context of margination and oppression /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Treveri, Gennari Daniela. "America, the Vatican and the Catholic Church sphere of activity in Italian post-war cinema (1945-1960)." Thesis, University of Warwick, 2005. http://wrap.warwick.ac.uk/79998/.

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The thesis examines the extent the means and the degree to which the American and the Vatican's common cultural ideology was expressed in the film industry of post-war Italy (1945-1960). Through a comparative approach of current theories developed on ideology and an analysis of official documents from the Vatican and the United States Department of State, the thesis investigates the decisive role that American production companies played in the development of the Italian film industry and their links to the Vatican. This analysis evaluates how the Italian production and distribution industries satisfied the American political and economic interests. American political and cultural ideology of the post-1945 era, is compared with the Roman Catholic ideology in order to assess how close their cultural propaganda was. This is followed by studies of the roles played by key individuals, such as Giulio Andreotti and institutions such as ANICA and A.G.I.S. involved in formulating the policies and regulations that affected the production and distribution of American and Italian films in the post-1945 era, as well as the involvement of the Roman Catholic Church in this process. The case studies, which make up the remaining part of the dissertation, illustrate the relationship with the theoretical issues raised in its first part and their ramifications in the relationship between the Catholics and Italian and America cinema. The operation of the Centro Cattolico Cinematografico combined with box-office returns allows for the creation of a new analytical technique to be applied, one that has not been utilized in previous studies of Neorealist films and Italian popular cinema. It makes it possible to highlight the cross-currents that existed across different cinematic genres and styles of those American and Italian post-war movies, which were under the Catholic Church's sphere of activity.
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Books on the topic "Catholic Church in S. America"

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Melgarejo, Angélica Otazú. Práctica y semántica en la evangelización de los Guaraníes del Paraguay (S. SVI-XVIII). Asunción: Centro de Estudios Paraguayos "Antonio Guasch", 2006.

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Cárdenas, Javier García de. Las parroquias personales (lingüísticas) en la pastoral de la inmigración en las Estados Unidos durante el s. XIX: Estudio teológico de los documentos relativos a su aprobación par la S.C. de "Propaganda Fide" (1887). Romae: s.n., 1991.

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Montalto, Antonio. S. Agata, una pieve sull'esaro. Soveria M.lli: Calabria letteraria editrice, 1988.

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Gillis, Chester. Catholic faith in America. New York: Facts On File, Inc., 2003.

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Cogley, John. Catholic America. Kansas City, MO: Sheed & Ward, 1986.

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Shuster, George Nauman. The Catholic spirit in America. New York: L. MacVeagh, Dial Press, 1986.

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Phan, Phat Huôn. Viêt Nam giao s?u. Long Beach, CA: Vietnamese Redemptorist Mission, 1985.

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Phan, Phat Huôn. Viêt Nam giao s?u. Long Beach, CA: Vietnamese Redemptorist Mission, 1985.

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Franjo, Kuharić, ed. Razgovori s kardinalom. Zagreb: Teovizija, 1995.

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Lesar, Ladislav. Pogovori s slovenskimi duhovniki. Ljubljana: Družina, 2005.

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Book chapters on the topic "Catholic Church in S. America"

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Smith, Brian H. "The Catholic Church and Politics in Chile." In Church and Politics in Latin America, 321–43. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_17.

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Loaeza-Lajous, Soledad. "Continuity and Change in the Mexican Catholic Church." In Church and Politics in Latin America, 272–98. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_15.

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O’Brien, Andrea. "The Catholic Church and State Tension in Paraguay." In Church and Politics in Latin America, 344–51. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_18.

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Crahan, Margaret. "Fidel Castro, the Catholic Church and Revolution in Cuba." In Church and Politics in Latin America, 253–71. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_14.

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Cardenal, Rodolfo. "The Catholic Church and the Politics of Accommodation in Honduras." In Church and Politics in Latin America, 187–204. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_10.

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Mignone, Emilio. "The Catholic Church, Human Rights and the ‘Dirty War’ in Argentina." In Church and Politics in Latin America, 352–71. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_19.

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Shepherd, Frederick M. "The Politics of the Catholic Church in Latin America." In The Politics of Transnational Actors in Latin America, 32–62. New York, NY : Routledge, 2021.: Routledge, 2021. http://dx.doi.org/10.4324/9781003017998-3.

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Martin, Leonard. "The Call to do Justice: Conflict in the Brazilian Catholic Church, 1968-79." In Church and Politics in Latin America, 299–320. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_16.

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Levine, Daniel H. "The Catholic Church and Politics in Latin America: Basic Trends and Likely Futures." In Church and Politics in Latin America, 25–48. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-09661-9_2.

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Uertz, Rudolf. "The Catholic Church after the French Revolution (1789–1848)." In Religiosidad y Clero en América Latina - Religiosity and Clergy in Latin America (1767-1850), 55–76. Köln: Böhlau Verlag, 2011. http://dx.doi.org/10.7788/boehlau.9783412214661.55.

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