Relevant bibliographies by topics / Catholic Church. Eparchy of Mukacheve

Academic literature on the topic 'Catholic Church. Eparchy of Mukacheve'

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Published: 25 July 2024
Last updated: 26 July 2024

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Journal articles on the topic "Catholic Church. Eparchy of Mukacheve"

1

MOLNAR, Fedir. "THE HISTORY OF THE GREEK CATHOLIC EPARCHY OF MUKACHEVO IN 1848–1849." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 45–56. http://dx.doi.org/10.33402/ukr.2023-37-45-56.

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The article addresses the problem of role of the Greek Catholic Eparchy of Mukachevo in the Hungarian Revolution and War of Independence of 1848–1849. Considerable attention is paid to analyze the religious and political activity of Bishop Vasyl Popovych of Mukachevo. The author highlights that the spring events of 1848 created a new situation in Hungary. First in the history of the country a government accountable to the legislation was formed, whose first measures included the abolishment of serfdom. The so-called «April Laws» of 1848 sanctioned by Ferdinand V, the Habsburg king of Hungary had a great influence on the feudal system. The last Diet of Reform Era adopted laws, which paved a way for the bourgeois transformation of the country. It is alleged that one of the most important issues was the determination of the relationship between church and state in spring 1848. This time, the relationship between the Batthyány Goverment and the leaders of the Catholic Church of Hungary was not free from difficulties. The Catholic Church has lost its state religion status. The history of the Eparchy of Mukachevo in the revolutionary events of 1848–1849 is one of the less researched issues. On the basis of analysis of the review of archival sources and historiography of the topic, it is established that the Eparchy of Mukachevo played an exceptional role in support of hinterland of the Hungarian War of Independence. As noted, it had jurisdiction over seven counties in Northeastern Hungary (Zemplin, Ung, Bereg, Ugocha, Sotmar, Sabolch and Maramorosh) and the Hajdú District populated by Rusyn-, Hungarian- and Romanian-speaking believers. Thus, the Greek Catholic clergy had a strategic role to ensure peace between the different peoples. The author comes to the conclusion that Bishop Vasyl Popovych and his prelacy trusted in the goodwill of the Hungarian liberal leaders. The bishop focused on the interests of his eparchy in all circumstances. The years of 1848–1849 were abundant in political and military turns. Popovych was always far from any form of extremism, calmness and prudence controlled his actions. In the end, it is revealed that the Greek Catholic clergy believed: the Hungarian government wanted to create a country, where the Byzantine rite community gets into a favourable, more honoured position. Key words: Greek Catholic Eparchy of Mukachevo, Bishop Vasyl Popovych, Northeastern Hungary, Lajos Kossuth, Catholic Church of Hungary.
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Majoroshi, Maria. "THE METROPOLITANATE GALICIA AND THE GREEK CATHOLIC EPARCHY OF MUKACHEVO: DIFFICULT RELATIONS UNDER OCCUPATION REGIMES (1939 – 1944)." Scientific Herald of Uzhhorod University. Series: History, no. 1 (44) (June 27, 2021): 43–50. http://dx.doi.org/10.24144/2523-4498.1(44).2021.232448.

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The relationships between two Greek Catholic Provinces: the Metropolitanate of Galicia and the Eparchy of Mukachevo under occupation regimes, are highlighted in the article. During this difficult period in the history of both church institutions, cooperation between them was almost impossible since the Metropolitanate of Galicia was already under the Soviet regime while the Eparchy of Mukachevo became part of Hungary. Metropolitan of Galicia Andrey Sheptytsky was forced to fight attacks on the Greek Catholic Church by the "Soviets" and Bishop of Mukachevo Oleksandr Stoyka after receiving the status of "one's own right" ("Ecclesia sui juris") by the Greek Catholic Eparchy of Mukachevo in 1937, was aimed at full autonomy of the eparchy. The author pays special attention to the incident with the arrest of monks from the Order of St. Basil the Great by the Hungarian authorities. The author describes the process of their release, in which bishops Oleksandr Stoyka and Miklosh Dudash, as well as archpriest Leontii Dolhii (Mariiapovchanskyi (Máriapócs) monastery), took an active part. After analyzing the letters of the mentioned bishops to various government structures of the Kingdom of Hungary, the author concluded that they made every effort to get the Basilian monks out of prison as soon as possible. After the first appeals, the arrested monks were transferred from prison to the Jesuit Church in Budapest, and later, until the moment of their liberation, they lived only in monasteries. Finally, the Basilian monks were released and returned to serve in the Greek Catholic Eparchy of Mukachevo in August 1942. They were also allowed to engage in missionary activities and participate in mass events. Based on the analysis of archival sources, namely correspondence between Galician priests (who found themselves in refugee camps in Hungary, Austria and Germany) and Mukachevo bishops, we learn about the fate of these pastors, as well as the fact that Bishop Teodor Romzha accepted them for service in the Greek Catholic Eparchy of Mukachevo. Unfortunately, after the arrival of Soviet authority, Galician priests were arrested: they were accused of anti-Soviet activities and cooperation with the Organization of Ukrainian Nationalists and sentenced to imprisonment in correctional camps. The researcher introduced into scientific circulation a series of epistolary sources concerning the history of relations between the two ecclesiastical provinces in 1939 – 1944.
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Kichera, Viktor. "History of the Mukachevo Greek Catholic Eparchy in Periodicals of 1918–1945." Acta historica Neosoliensia 26, no. 1 (October 4, 2023): 31–57. http://dx.doi.org/10.24040/ahn.2023.26.01.31-57.

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In the proposed article, an attempt is made to critically study the history of the Mukachevo Greek Catholic Eparchy (MGCE) on the basis of the press. First of all, attention is focused on the regional press. In general, both church and secular publications were used. The period was not chosen by chance, because it is the period of the interwar and wartime periods of the Czechoslovak Republic. The main task of the research is to study not only the subject matter of the publications, but also the views that were covered in each periodical. The fact is that depending on the edition and the publisher, the content of the publications was appropriate. If religious topics and protection of the Church prevailed in church periodicals, then in government or independent periodicals, in addition to general news, there were also critical articles about the Church. Particular attention is paid to historical topics in these periodicals on the history of the Mukachevo Eparchy. In general, information in journals and the press can significantly supplement historical knowledge not only of the history of the Church, but also of the history of state-church relations and the history of Czechoslovakia of the studied period.
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4

Monych, Olexander. "Church-administrative activities of Mukachevo «quasi»-bishop Ivan Joseph Godermarsky by the documents of State Archives in Transcarpathian Region." 33, no. 33 (November 28, 2021): 5–14. http://dx.doi.org/10.26565/2227-6505-2021-33-01.

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The administrative activities of the bishop-nominee Ivan Joseph Godermarsky (1706–1716) is quite fully covered in the domestic historical literature. However, due to the lack of sources from local State Archives in Transcarpathian region presented in these publications– the topic remains open for further, scrupulous research. The aim of the research is to reconstruct church-administrative activities of Mukachevo «quasi»-bishop Ivan Joseph Godermarsky after discovery of the materials of the State Archives in Transcarpathian region. The methodological basis of the study are the principles of heuristics, interdisciplinary and documentary analysis, historicism, objectivity and synthesis. The principle of heuristics makes it possible to introduce the discovered documents into the scientific circulation, thanks to which the constant knowledge about the activities of the «quasi»-bishop Godermarsky is significantly expanded. The interdisciplinary approach considerably enriches the narrow framework of the bishop's church-administrative service and offers a more objective description of the bishop's activities. The principle of historicism makes it possible to reproduce the chronology and certain aspects of the bishop's rule in the context of church-political relations in the region. The objectivity of the research is expressed in unbiased coverage of the bishop's activities. Scientific analysis and synthesis allow us to determine the place and role of the bishop-nominee in the history of the development of Mukachevo Greek-Catholic Eparchy in the first quarter of the 18th century. Scientific novelty of the research. Today, more and more often, permanent knowledge about the formation and development of both Mukachevo Greek Catholic and Máramaros Orthodox Eparchies is updated with new documents and relevant research. The proposed research primarily introduces new sources into the scientific circulation, which significantly supplement the historical past of the ecclesiastical Transcarpathia with new data. Secondly, the research presents separate documents released from the field of view of the predecessors, the introduction of which to the scientific world today corrects permanent conclusions and allows to expand the thematic range of research related to the activities of Mukachevo and Máramaros Episcopates in the first half of the 18th century. The practical significance of the obtained results will contribute to a comprehensive study of both the ecclesiastical past of the Orthodox and Greek Catholic Churches in Transcarpathia in the 18th century, as well as a comprehensive study of the ecclesiastical history of Ukraine in general. Conclusions. The activities of the «quasi»-bishop Ivan Joseph Godermarsky vividly demonstrate another «black day» in the post-Union development of Mukachevo Greek Catholic Eparchy. During his reign, the bishop-nominee, due to personal ambitions, brought more problems to the eparchy than benefits that would contribute to the formation of an ecclesiastical unit. At the same time, his church-administrative activity contributed to the spread of the union in the eparchy and the jurisdictional incorporation of the Orthodox parishes of Ugochansky and Máramaros counties.
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5

Halemba, Agnieszka. "Suffering for and against the church. The politics of memory and repression in the Mukachevo Greek Catholic Eparchy." Religion, State and Society 46, no. 2 (April 3, 2018): 123–38. http://dx.doi.org/10.1080/09637494.2018.1456781.

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6

Drapak, Igor. "The Formation and Reorganzation Procesеs of Ternopil Eparchy Ukrainian Greek Catholic Church." Науковий вісник Чернівецького національного університету імені Юрія Федьковича. Історія 1, no. 47 (June 30, 2018): 98–104. http://dx.doi.org/10.31861/hj2018.47.98-104.

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The processes of formation and reorganization of Ternopil eparchy are reviewed in thisarticle. The existence of church life on the territory of modern Ternopil region reaches the beginnings of Christianity in Kyiv Rus, however, the center of eparchy in Ternopil was founded for the first time just in the early 90’s of XX century. All administrative structures of Ukrainian Greek Catholic Church (UCCC) were liquidated in Soviet period of its history. In Soviet times clandestine ministry of priests played a key role in the preservation and development of the UGCC on the modern Ternopil eparchy territory. Therefore, after Church legalization, the restoration of existing administrative structures and creation of new ones took place, due to necessity of its normal functioning. Four new eparchies: Ternopil, Zboriv, Sambir-Drohobych and Kolomyia-Chernivtsi have been formed in the period of UGCC revival. The formation of administrative structures of Ternopil eparchy included two stages. The first one – formation of deaneries in district centers – took place before official proclamation of eparchy organization. The second one included appointment of the first bishop Mykhail Sabryha and curia, deaneries, eparchial seminary and other auxiliary structures formation. It took place after official edict of eparchy formation. Ternopil-Zboriv and Buchach eparchies were formed because of Ternopil eparchy reorganization. Then due to the persistent work of the clergy and people these two were united into Ternopil-Zboriv Metropolitanate. Keywords: Ternopil eparchy, administrative structures, metropolitan, Ukrainian Greek CatholicChurch
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7

Šturák, Peter. "The History of Greek Catholic Church in Slovakia." E-Theologos. Theological revue of Greek Catholic Theological Faculty 1, no. 1 (April 1, 2010): 37–43. http://dx.doi.org/10.2478/v10154-010-0004-8.

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The History of Greek Catholic Church in Slovakia This contribution deals with history of Greek Catholic Church since 1818 till present time. It is concerned, among others, with history of the Eparchy of Prešov, with very long and very complicated way of its development. The most important event in the history of the Greek Catholic Church in Slovakia was a visit of Holy Father John Paul II in Prešov and commemoration of bishop-martyr Pavol Peter Gojdiĉ.
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8

Stockiy, Yaroslav. "Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church." Ukrainian Religious Studies, no. 71-72 (November 4, 2014): 161–71. http://dx.doi.org/10.32420/2014.71-72.443.

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Jaroslav Stotskyi. Methodological peculiarities of study of polyvector history of parishes, monasteries and eparchies of Ukrainian Greek Catholic Church. The article reveals investigation methodology of history of eparchy main activity constituents, namely history of establishment, development, integral parts of eparchy transformations – parishes, monasteries, parish communities, brotherhoods, catechetic processes, monastery religious and social institutions etc.
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9

Bleiziffer, William A. "Canonical Considerations on the First Celebrated Synod in the Făgăraş Eparchy (1725)." Journal of Church History 2021, no. 2 (December 1, 2021): 3–22. http://dx.doi.org/10.24193/jch.2021.2.1.

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Abstract: Publication of the Papal Bull by Pope Innocent XIII Rationi Congruit, on 18 May 1721, by which the Făgăraş Eparchy was established, is a start and crucial point in the evolution of the Romanian Catholic Church United with Rome. This Bull, through the content and effects it created, - first of all by creating institutional stability, but also by connecting to European and modern culture - is the legal-canonical foundation of the Făgăraş Eparchy and the subsequent development of a Church that played a special role in the history of the Romanian people. The celebration of 300 years of that moment gives us the opportunity of a new review on this event and distributing some historical circumstances related to this pontifical approach, and a new analysis, even summary of the first Synod held in the new Eparchy of Făgăraş.
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10

Hałaburda, Marek. "Ukrainian Catholic Eparchy of Chełm in 1863: Structure, Institutions and Clergy." Eminak, no. 1(41) (April 13, 2023): 62–79. http://dx.doi.org/10.33782/eminak2023.1(41).622.

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The purpose of the paper is presentation of selected issues concerning the organisational structure, institutions, and clergy of the Uniate Eparchy of Chełm. Scientific novelty. The basis of the presented study is the information contained in the schematism intended for the year 1863. The print is entitled ‘List of the clergy of the Chełm Eparchy of the Greek Catholic Rite for the year 1863’. It was published in Warsaw in 1864. Eleven years later (1875), the eparchy ceased to exist as a result of decisions made by Tsar Alexander II and the Holy Ruling Synod of the Russian Orthodox Church. Conclusions. The eparchy, and its clergy, have already produced several important publications. Monographs and articles by scholars associated with the university centres of Lublin (the Catholic University of Lublin and Maria Curie-Skłodowska University) are good examples. Witold Kołbuk, Janusz Kania, Andrzej Gil, Jan Lewandowski and Artur Korbowicz should be mentioned here above all. Some of the above-mentioned authors used, to a greater or lesser extent, the list of the clergy of 1863 (schematism), when compiling their works. Nevertheless, the document has not received a separate study. Because of the cognitive value of the document, it has been decided to introduce it into scientific circulation in the form of this study. Information obtained from the 1863 schema has been supplemented or verified on the basis of archival documents produced by the Greek-Catholic Consistory of Chełm, stored in the State Archive in Lublin. The whole is supplemented by Polish and, to a lesser extent, Ukrainian and Russian studies. This publication presents the condition of the Uniate Eparchy of Chełm in 1863. As a result of the conducted analyses, it seemed that at the beginning of the 1860s the eparchy remained in good shape and position. There were several important elements to this picture. First, almost all consistory offices were staffed. Secondly, diocesan institutions carried out the tasks entrusted to them. Finally, thirdly, the authorities, despite the lack of clergy, managed to provide pastoral care to the faithful in all existing parishes. The reality, however, was less optimistic. The legal situation of the eparchy at that time gradually deteriorated. Practically, the fate of the eparchy was sealed after the January Uprising. In the post-uprising period, the tsarist authorities introduced a number of changes that disrupted the historically shaped order. As a result, the Uniate bishopric with its capital in Chełm was liquidated after almost 280 years of functioning.
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Books on the topic "Catholic Church. Eparchy of Mukacheve"

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István, Udvari, ed. A Munkácsi görögkatolikus püspökség lelkészségeinek 1806. évi összeírása. Nyíregyháza: Vasvári Pál Társaság, 1990.

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Antal, Hodinka. I︠A︡k nashi︠e︡ dukhovnyky proz︠h︡yvaly. Nïredʹhaza: Katedra ukraynsʹkoï i rusynsʹkoï filolohiï Nïredʹhazʹkoï vysshoï shkoly, 2006.

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Antal, Hodinka. I︠A︡k nashi︠e︡ dukhovnyky proz︠h︡yvaly. Nïredʹhaza: Katedra ukraynsʹkoï i rusynsʹkoï filolohiï Nïredʹhazʹkoï vysshoï shkoly, 2006.

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Pahyri︠a︡, Vasylʹ. Svitochi Karpatsʹkoho krai︠u︡: Istorychni portrety hreko-katolyt︠s︡ʹkykh svi︠a︡shchenykiv Mukachivsʹkoï i︠e︡parkhiï. Mukachevo: Elara, 1996.

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Walczak, Wojciech. The structure of the Uniate Turaŭ-Pinsk Eparchy in the 17th and 18th centuries. Białystok: Instytut Badań nad Dziedzictwem Kulturowym Europy, 2013.

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Imre, Timkó, ed. A Hajdúdorogi Bizánci Katolikus Egyházmegye jubileumi emlékkönyve, 1912-1987. Nyíregyháza: [s.n.], 1987.

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Janós, Papp. Hajdúdorog küzdelme a magyar görög katolikus egyházmegye felállításáért. Hajdúdorog: [Hajdódorog Önkormányzat], 1996.

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Byzantine Catholic Seminary of SS. Cyril & Methodius. Bishop Basil Hopko: Our "prisoner for the Lord". Pittsburgh, PA: Byzantine Seminary Press, 1987.

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R, Magocsi Paul, ed. Medieval Carpathian Rus': The oldest documentation about the Carpatho-Rusyn Church and Eparchy. [Boulder, CO]: East European Monographs, 1998.

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Badi︠a︡k, Volodymyr. Nash Vladyka: Z︠h︡ytti︠a︡ ta posmertni mytarstva peremyshlʹsʹkoho i︠e︡pyskopa Ĭosafata Kot︠s︡ylovsʹkoho. Lʹviv: Vyd-vo Ott︠s︡iv Vasylii︠a︡n "Misioner", 2000.

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Book chapters on the topic "Catholic Church. Eparchy of Mukacheve"

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Pilipowicz, Denys. "Kultura jezuicka w życiu religijnym unickiej eparchii przemyskiej XVII-XIX w." In Wspólnoty wartości: Dziedzictwo i tożsamość, 213–32. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381380904.13.

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The article is dedicated to the manifestations of the influence of the Jesuit culture on the broadly understood religious life of the Uniate eparchy of Przemyśl. Their activity, initiated in the second half of the 16th century in Jarosław, was aimed at the implementation of the Jesuit mission, i.e. serving the Church and the state through the development of education and the apostolic mission. For this purpose, schools were established, first in Jarosław and later in Przemyśl, which raised the intellectual level of both young people and the level of cultural life in the eparchy, and opening up to representatives of other denominations, including Orthodox youth, gave a chance for new conversions to the Catholic Church. Jesuit education was mainly aimed at mastering poetic and rhetorical patterns that developed oratory skills so needed in social and political life. Such a teaching model also had a practical dimension, as it enabled to effectively solicit the support of political and religious elites needed for the development of educational projects. Hence the occasional literature that was so popular at that time, which praised benefactors, bishops and rulers. The addressees of such a type of works were also Uniate bishops, to whom a whole complex of panegyric works was devoted. The influence of the Jesuits on the religious life of the Przemyśl eparchy, both Catholic and Uniate, was finally manifested through the cult of saints associated with the Society of Jesus (SJ). Among the Jesuit saints, Stanisław Kostka or Ignacy Loyola should be mentioned, but also John of Nepomuk, recognised as the patron of the Jesuits, who died long before the rise of the SJ. Although the cult of the aforementioned saints was not sanctioned in the Uniate church, it was, especially among the hierarchy and clergy, an element of the religious life of the multi-religious community of the cultural borderland, which was and has remained the eparchy of Przemyśl to this day.
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