Dissertations / Theses on the topic 'Catholic Church – Diplomatic service'

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1

Seccia, Giovanni. "La missione cattolica in Sudan vista e vissuta da protagonisti ed osservatori tirolesi, 1858-1862 /." Roma : Missionari comboniani, 2001. http://catalog.hathitrust.org/api/volumes/oclc/53109847.html.

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2

Romero, Sigifredo. "The Progressive Catholic Church in Brazil, 1964-1972: The Official American View." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1210.

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This thesis explores the American view of the Brazilian Catholic Church through the critical examination of cables produced by the U.S. diplomatic mission in Brazil during the period 1964-1972. This thesis maintains that the United States regarded the progressive catholic movement, and eventually the Church as a whole, as a threat to its security interests. Nonetheless, by the end of 1960s, the American approach changed from suspicion to collaboration as the historical circumstances required so. This thesis sheds light on the significance of the U.S. as a major player in the political conflict that affected Brazil in the 1964-1972 years in which the Brazilian Catholic Church, and particularly its progressive segments, played a fundamental role.
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Ahern, Kevin Joachim. "Structures of Grace: Catholic Nongovernmental Organizations and the Mission of the Church." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104378.

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Thesis advisor: David Hollenbach
Transnational Catholic nongovernmental organizations (NGOs) are among the most active agents in the promotion of the global common good as they seek to overcome the structures of sin that divide the human family. This dissertation investigates the theological and ethical significance of Catholic NGOs by developing a critical framework that uncovers the relationship between these organizations and the church's mission. Part One considers the global context and theoretical foundations of Catholic NGO action by examining social scientific literature (Chapter One) and modern Catholic teaching on the relationship between mission and justice (Chapter Two). Part Two places the theoretical foundations into dialogue with two case studies--the International Movement of Catholic Students-Pax Romana (Chapter Three) and the Jesuit Refugee Service (Chapter Four). This critical investigation of both theory and praxis illuminates several missiological, pneumatological, and ethical conclusions that are addressed in the final part (Chapter Five). This dissertation asserts three conclusions regarding the theological signifigance of Catholic NGOs. First, in contrast to some interpretations of the role of the church in the world, the actions of Catholic NGOs for the global common good are an integral part of the church's mission. Second, these organizations can be described as structures of grace as they embody charity and charism in their efforts to overcome the divisive effects of structural sin. Finally, a more robust awareness of the theological dimensions of their work can aid these and other organizations respond more effectively and ethically to the demands of the global common good today
Thesis (PhD) — Boston College, 2013
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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4

Touchebœuf, Bénédicte. "Décider dans l’Église : le service national de la catéchèse (1958-1973)." Thesis, Paris, EPHE, 2015. http://www.theses.fr/2015EPHE5052.

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Qui décide dans l’Eglise ? La réponse semble facile : ce sont les évêques, investis de l’ « autoritas » et de la « potestas » par la succession apostolique. Or, parce que l’Eglise est une institution complexe, ce travail tente d’aller plus loin et d’appréhender une institution ecclésiale dans sa dynamique et de rendre compte du jeu des influences et des interactions dans la prise de décision. Au sein du service national de la catéchèse, structurée en trois organismes (Commission épiscopale, commission nationale et centre national de l’enseignement religieux), le processus de prise de décision est dans les mains des fonctionnaires. Instituée progressivement entre 1941 et 1951, « arme » du mouvement catéchétique pour imposer son désir d’adapter la pédagogie du catéchisme, cette administration de la catéchèse à l’échelle nationale prépare la décision, construit le consensus et s’assure de la bonne réception d’une décision, certes toujours adoptée en Assemblée plénière de l'épiscopat. Bien que par nature l’Eglise catholique ne soit pas démocratique, il semble que le processus de décision implique une participation de tous les acteurs et un relatif partage du pouvoir. Durant les années 1958-1973, ce service d’Eglise est aux prises avec la « crise catholique ». Il lui faut adapter son message aux évolutions d’une société qui s’enrichit et s’individualise, alors que l’autorité est contestée et les institutions remises en cause, dans le contexte d’une désaffection silencieuse mais néanmoins massive des Français. Et l’étude d’une administration de l’Eglise de France témoigne de la diffusion par capillarité de cette crise tant chez les fidèles que chez des clercs en proie à un questionnement existentiel
Who is in charge of decision-making in the Catholic Church ? The answer seems obvious: the bishops are, for they are entrusted with the « autoritas » and the « potestas », according to apostolic authority. But because the Catholic Church is a complex institution, this study wants to further examine and analyse an ecclesiastical organization in its dynamics so as to account for the role played by influence and interaction in the decision-making process. Within the National Office for Catechesis, itself composed of three structured bodies (the Episcopal Commission, the National Commission and the National Center for Religious Education), the process of taking decisions lies primarily in the hands of administrative officials. Between 1941 and 1951, this administration for catechesis was progressively set up by the catechetical movement as a weapon to enforce its wish to adapt the way catechism is taught. On a national scale, this administration aims at preparing the decisions, building up agreement around them and making sure they will be widely accepted. These decisions are then adopted by the General Assembly of the Conference of Catholic Bishops. In a Catholic Church which by definition is non democratic, this decision-making process allows participation from all actors as well as some degree of power-sharing. Between 1958 and 1973, this Church office had to cope with the crisis of the French Catholic Church. At a time when authority was disputed and institutions challenged, with the French silently but massively withdrawing from religious practice, it had to adapt its message to a changing society, wealthier but also more individualistic. The study of a French Church administration shows the diffusion of this crisis, not only among the catholic faithful but also among the clergy, whose members appear to be under growing existential questioning
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Scheidgen, Hermann-Josef. "Der deutsche Katholizismus in der Revolution von 1848/49." Köln [u.a.] : Böhlau, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017005796&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Plank, Georg. "Was kommt nach Trient? : kirchliche Personalentwicklung nach dem II. Vatikanum /." Wien : Lit, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013361931&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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7

Parker-Martin, Gloria J. "The Development of U.S. Roman Catholic Church Lay Leaders For a Future with Fewer Priests." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367936803.

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8

Spahn, Stephen F. "Mass intentions: Memorials, money and the meaning of the Eucharist." Thesis, Boston College, 2011. http://hdl.handle.net/2345/bc-ir:105012.

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Zsupan-Jerome, Daniella. "Digital Media at the Service of the Word: What does Internet-mediated Communication offer the Theology of Revelation and the Practice of Catechesis?" Thesis, Boston College, 2011. http://hdl.handle.net/2345/1843.

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Thesis advisor: Jane E. Regan
Internet-mediated communication is undoubtedly shaping our culture, especially the way we access, gain, produce, share and understand information. The Internet, a vast resource of content is also taking form as a social communication network, where online content mediates the presence of people animating this network, who are accessing, contributing to, sharing and connecting over information. This movement toward the social web has significant implications for the way we go about communicating, sharing knowledge and making meaning as a whole, giving way to an overall more participatory culture, both on and offline. Commissioned to go and proclaim the Good News to the world, the Church continues to hold the communication of the faith as one of its essential tasks. This cultural shift in communication thus demands the attention the Church, presenting new opportunities and challenges for its evangelizing mission, while inviting a greater dialogue between evangelizing faith and digital culture. This dissertation engages the Church in this dialogue, focusing especially on what the present cultural shift wrought by Internet-mediated communication may mean for the theological foundations of communication in divine revelation, and the practice of the transmission of revelation in the context of the catechetical ministry. The dissertation offers a theological and ministerial foundation for exploring Internet-mediated communication, and the ways it may continue to evolve and shape our culture. To narrow in scope my investigation of the Church's dialogue with Internet-mediated communication, the dissertation approaches the Church's evangelizing mission as an expression of the theology of revelation concretely exemplified in catechesis, the religious education process concerned with facilitating conversion to Jesus Christ. This process of catechesis fueled by the theology of revelation encounters the socio-cultural phenomenon of Internet-mediated communication as its context. For the greater dialogue between the evangelizing faith and digital culture, all three of these elements, the theology, the ministerial process and the socio-cultural context receive careful analysis. After exploring each of these three constitutive elements, the dissertation suggests new directions and possibilities for revelation and catechesis in light of this dialogue. Chapter I introduces Internet-mediated communication and describes its relevance both from an ecclesial and socio-cultural perspective, focusing especially on the Church's clear intention to take social communications media seriously, as articulated through a series of ecclesial documents. Chapter II investigates the theology of revelation and Chapter III examines catechesis, and both of these chapters highlight the particular dynamic of communication operative in both revelation and catechesis as one that emphasizes both relational presence and informational content. Chapter IV on Internet-mediated communication also continues to address this dynamic of communication, offering both revelation and catechesis a new model for integrating the relational and the informational in one process of communication. Chapter V concludes the dissertation by exploring the theological and ministerial implications of this integrated model of communication that the Internet as social network offers, while suggesting new directions especially for the practice of catechesis
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. School of Theology and Ministry
Discipline: Theology
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Gleeson, Damian John School of History UNSW. "The professionalisation of Australian catholic social welfare, 1920-1985." Awarded by:University of New South Wales. School of History, 2006. http://handle.unsw.edu.au/1959.4/26952.

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This thesis explores the neglected history of Australian Catholic social welfare, focusing on the period, 1920-85. Central to this study is a comparative analysis of diocesan welfare bureaux (Centacare), especially the Sydney, Melbourne and Adelaide agencies. Starting with the origins of professional welfare at local levels, this thesis shows the growth in Catholic welfare services across Australia. The significant transition from voluntary to professional Catholic welfare in Australia is a key theme. Lay trained women inspired the transformation in the church???s welfare services. Prepared predominantly by their American training, these women devoted their lives to fostering social work in the Church and within the broader community. The women demonstrated vision and tenacity in introducing new policies and practices across the disparate and unco-ordinated Australian Catholic welfare sector. Their determination challenged the status quo, especially the church???s preference for institutionalisation of children, though they packaged their reforms with compassion and pragmatism. Trained social workers offered specialised guidance though such efforts were often not appreciated before the 1960s. New approaches to welfare and the co-ordination of services attracted varying degrees of resistance and opposition from traditional Catholic charity providers: religious orders and the voluntary-based St Vincent de Paul Society (SVdP). For much of the period under review diocesan bureaux experienced close scrutiny from their ordinaries (bishops), regular financial difficulties, and competition from other church-based charities for status and funding. Following the lead of lay women, clerics such as Bishop Algy Thomas, Monsignor Frank McCosker and Fr Peter Phibbs (Sydney); Bishop Eric Perkins (Melbourne), Frs Terry Holland and Luke Roberts (Adelaide), consolidated Catholic social welfare. For four decades an unprecedented Sydney-Melbourne partnership between McCosker and Perkins had a major impact on Catholic social policy, through peak bodies such as the National Catholic Welfare Committee and its successor the Australian Catholic Social Welfare Commission. The intersection between church and state is examined in terms of welfare policies and state aid for service delivery. Peak bodies secured state aid for the church???s welfare agencies, which, given insufficient church funding proved crucial by the mid 1980s.
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Welz, Thomas Joachim. "Kirchliche Autorität als Dienst : der Kirchenrechtliche Begriff des spiritus servitii in der Leitung von Ordensinstituten gemäss C.I.C., can 618 /." Roma : Lateran University Press, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015607466&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Thesis (doctoral)--Pontificia Università lateranense, 2005.
At head of title: Pontificia Universitas Lateranensis, Institutum Utriusque Iuris -- Facultas Iuris Canonici, Theses ad Doctoratum in Iure Canonico Assequendum. Includes bibliographical references (p. [341]-374).
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12

Zapor, Mary Anne. "The use of referrals for therapeutic counseling by Catholic parish priests and the implications for clinical social workers." CSUSB ScholarWorks, 1995. https://scholarworks.lib.csusb.edu/etd-project/492.

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This positivist research design project focused on the question: How do parish priests deal with people who are in need of therapeutic counseling? Central to this study was the hypothesis, that priests refer people to professionals, when there is no conflict expected between values and morals of the church and the values and moral of the professional therapist.
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Mbano, Dunstan M. "Ecclesiological trends in the Catholic and Protestant Churches and their significance for the Church in Africa : a study of selected texts /." Frankfurt am Main ; New York : Peter Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017990543&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Schwillus, Harald. "Religionsunterricht im Dialog : der katholische Religionsunterricht auf dem Weg zur Vernetzung mit seinen affinen Fächern /." Frankfurt am Main : Lang, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=010723401&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Grichting, Martin. "Das Verfügungsrecht über das Kirchenvermögen auf den Ebenen von Diözese und Pfarrei /." St. Ottilien : EOS-Verl, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015655711&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Saviano, Brigitte. "Pastoral urbana: Herausforderungen für eine Grossstadtpastoral in Metropolen und Megastädten Lateinamerikas /." Berlin : Lit, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=014825716&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Mettler, Peter. "Die Berufung zum Amt im Konfliktfeld von Eignung und Neigung : eine Studie aus pastoraltheologischer und kirchenrechtlicher Perspektive, ob Homosexualität ein objektives Weihehindernis ist /." Frankfurt am Main : Lang, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016454742&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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Sajak, Claus Peter. "Das Fremde als Gabe begreifen : auf dem Weg zu einer Didaktik der Religionen aus katholischer Perspektive /." Münster : Lit, 2005. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013156851&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Fortin, Amanda Michelle. "Exploring Communicative Aspects of Client Satisfaction, Loyalty, and Retention in a Private, Non-profit Organization: A Qualitative, Interview-Based Study of Catholic Charities." PDXScholar, 2014. https://pdxscholar.library.pdx.edu/open_access_etds/1695.

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This thesis focuses on Catholic Charities (Hereafter CC), a non-profit agency that provides pregnancy and adoption support to families in times of crisis. Research and agency data reflect a positive association between the amount of time clients engage in services and the resolution of crises. Both theoretically and empirically, a key determinant of the depth and breadth of clients' engagement with both for-profit and non-profit services is their satisfaction with such services. In 2009-2010, CC's in-house, client surveys reported a decreasing level of client engagement with services. One clear trend was that clients discontinued services after thirty days or less. Against this trend, CC aims to provide social services for an extended period of time (i.e. longer than thirty days) in order to insure that clients have fully recovered from crises. In order to understand possible reasons for clients' low or short engagement rates, this thesis analyzes clients' satisfaction with CC services. Using a grounded-theory approach, twenty semi-structured interviews with former and current CC clients were analyzed for communication-based themes involving clients' satisfaction with services. Four macro-themes emerged: (1) Positive Caseworker Personality, (2) Feeling Emotionally Supported, (3) Feeling Helped, and (4) Positive Counseling Environment. Findings have implications for both theories of satisfaction and the offering and practice of CC services.
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Heidenreich, Hartmut. "Personales Angebot als Kernkonzept praktisch-theologischen Handelns : zu seiner Rekonstruktion, Rezeption und Interpretation nach dem Würzburger Synodenbeschluss von 1975 /." Münster : LIT, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=012848445&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Okonkwo, Peter Ik Njoku Francis Obu-Mends Jojo. "Book Reviews: Nicholas lbeawuchl Omenka, "THE SCHOOL_IN THE SERVICE OF EVANGELIZATION: THE CATHOLIC EDUCATIONAL IMPACT IN EASTERN NIGERIA," Jude Ikenna Ibegbu, "NATIONALISATION OF SCHOOLS IN NIGERIA AND THE PARENTS' RIGHT TO THE CHOICE OF SCHOOL: A Moral Evaluation in the Light of Catholic Social Teaching. (a Dissertation for Doctorate in Moral Theology)," and David Regan, "CHURCH FOR LlBERATION-A PASTORAL PORTRAIT OF THE CHURCH IN BRAZIL"." Bulletin of Ecumenical Theology, 1991. http://digital.library.duq.edu/u?/bet,1441.

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Schuster, Norbert. "Theologie der Leitung : zur Struktur eines Verbundes mehrerer Pfarrgemeinden /." Mainz : Matthias-Grünewald-Verlag, 2001. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009434612&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Bünker, Arnd. "Missionarisch Kirche sein? : eine missionswissenschaftliche Analyse von Konzepten zur Sendung der Kirche in Deutschland /." Münster : Lit, 2004. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=013015236&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Jones, Cameron D. "In Service of God and King: Conflicts between Bourbon Reformers and the Missionaries of Santa Rosa de Ocopa in Peru, 1709-1824." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1374072518.

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Kim, Kyong-Kon. "Der Mensch und seine Erlösung nach Son-Buddhismus und Christentum : Bojo Chinul und Karl Rahner im Vergleich /." Bonn : Borengässer, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015735966&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Obikwelu, Polycarp Chuks. "Contextual application of Christian social teaching on political ethics in the light of the pronouncements of the bishops of Africa and Madagascar in the era of globalisation : with particular reference to English-speaking sub-Saharan Africa /." Frankfurt am Main ; Berlin Bern Bruxelles New York Oxford Wien : Lang, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=015043196&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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STUMMVOLL, Albert Alexander. "A living tradition : the Holy See, Catholic social doctrine, and global politics, 1965-2000." Doctoral thesis, 2012. http://hdl.handle.net/1814/25195.

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Examining Board: Dr. Mariano Barbato, Universitatea Babeş-Bolyai, Cluj-Napoca/ Universität Passau; Professor Friedrich Kratochwil, European University Institute (Supervisor); Professor Olivier Roy, European University Institute; Dr. Scott Thomas, University of Bath/University of London, Heythrop College (External CoSupervisor).
Defence date: 30 November 2012
PDF of thesis uploaded from the Library digital archive of EUI PhD theses
In this thesis I explore the question of how the Holy See translates its own normative vision into concrete diplomatic practice. Drawing upon Alasdair MacIntyre’s concept of a ‘living tradition’, I argue that Catholic Social Doctrine (CSD) is an exemplary case of a ‘historically extended, socially embodied argument’ about the good life that provides the Holy See with a source of inspiration and advice, shapes its perception of global politics, constitutes its identity and preferences, and constrains its diplomatic practice. However, due to its ‘living’ nature, CSD does not provide blueprints for action and falls short of determining papal diplomacy in global politics. A living religious tradition needs to be inherited, interpreted, and incarnated. This process is complicated and leads to political and ethical policy dilemmas as well as to changing patterns of conflict and cooperation with other international actors. I will examine this problematique in the context of four major case studies of papal diplomacy in the post-Second Vatican Council era: the Vietnam War, the Polish crisis in the early 1980s, the United Nations (UN) conferences on population control and women in Cairo and Beijing in the mid-1990s, and the Jubilee 2000 anti-debt campaign. My research findings have four broader implications. First, they will lay out a more fine-tuned approach to the study of religious traditions in IR. Second, they suggest a need for the field of religion and politics to avoid reducing the impact of religious ideas and practices to their causal impact on outcomes. Third, they undermine the analytical accurateness of widespread invocations of ‘holy alliance’ arguments for characterising Holy See diplomacy. Fourth, they provide good reasons for a more holistic perspective on CSD in particular and religion and politics in general.
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TAU, I.-WEI, and 陶憶威. "Catholic funeral service-In the Ching Shui Catholic Church." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/g523pt.

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碩士
玄奘大學
宗教與文化學系碩士在職專班
106
Abstract In my work as a funeral director I have found that many Catholic Church funeral practices have similarities to Taiwanese customs. This study uses historical material and interviews to investigate and understand Catholic funeral services in Taiwan as they adapt to Taiwan customs and culture. Spanish Catholic missionaries first came to northern Taiwan in 1626. In 1642,after the Dutch occupation,they were arrested and deported to Indonesia. In 1859,over 158 years ago,three Catholic Spanish Dominican missionaries from Amoy on mainland China came to Kaohsiung to establish the Catholic Church. In 1952 Father Joseph McDonald of the Maryknoll Society came to Ching Shui to establish a parish church. The Ching Shui church was built in 1960(the 49th year of the Republic of China). Why would they choose to go to remote villages to preach and get along with the people there? Where do they get the strength to go to a foreign country and help the people there? These priests simply enter into a strange country,learn different languages(Taiwanese,Hakka,Mandarin or Taiwan indigenous),because of God's call,and they learn from the traditional culture of the country. Human relations are essential especially as it affects traditional beliefs and local customs. The Church accompanies people in important aspects of life such as birth,old age,sickness and death. Church people care when others are ill or in danger of death. They will help with the funeral mass arrangements and ceremonies. Chinese custom uses ancestral tablets and has Tomb Sweeping Day (清明節) in April . The Catholic Church has All Souls Day in November to pray for the dead and allows the offering of incense,flowers and fruit which accords with Chinese custom. Keywords:Catholicism、Ching Shui、 Maryknoll、 Funeral Mass
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Hartmann-Ting, Lisa E. "Called to service the National Catholic School of Social Service and the development of Catholic social work, 1900-1947 /." 2003. http://books.google.com/books?id=-0ZHAAAAMAAJ.

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Long, Sarah Ann. "The chanted mass in Parisian ecclesiastical and civic communities, 1480--1540 : local liturgical practices in manuscripts and early printed service books /." 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3337851.

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Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 2008.
Source: Dissertation Abstracts International, Volume: 69-11, Section: A, page: 4180. Adviser: Herbert Kellman. Includes bibliographical references (leaves 291-320) Available on microfilm from Pro Quest Information and Learning.
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LI, HUANG-YU, and 利煌玉. "The Youth Service-Learning Activity, Organization Operation and Identity--- A Study Based on the Volunteer Group of Chang-Bin Catholic Church." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/p55gea.

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碩士
國立屏東大學
社會發展學系碩士班
103
The purpose of this study is to understand the service-learning activities by a volunteering youth group at the Chang-bin Catholic Church in Taitung County. to explore their operation and to understand the formation of their organizational idenity. By aiming the Chang-bin Catholic Church in Taidung County and the participants of the youth volunteers there as my study pool, I have interviewed total 20 participants from July 2013 through July 2014. The main conclusions are as follows: Among the organizational operation at the Chang-bin Catholic Church, its mission establishment, consolidating human resources, equipment and finance through the service-learning activities, training volunteers with reflective thinking, discussion, sharing and vocal expression to let all members have a chance to self-reflect on themselves were achieved. This volunteer group had no strict rules to bond them but all came from their own will. Their commitment to serve and mutual caring were evident during their pursuit for the team goal – common glory and belongings. The “family –like” environment and the community heritage ensured a strong organizational identity.
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MATHEVON, Valerie. "Le cérémonial des ambassadeurs : la monarchie française, l'Etat Pontifical et le rituel diplomatique, 1648-1713." Doctoral thesis, 2006. http://hdl.handle.net/1814/5901.

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Defence date: 20 January 2006
Examining board: Prof. Giulia Calvi, European University Institute ; Prof. Gérard Delille, EUI et Ecole des Hautes Etudes en Sciences Sociales (Supervisor) ; Prof. Marcello Fantoni, Kent University, Florence ; Prof. Gérard Sabatier, Université Mendés France, Grenoble
PDF of thesis uploaded from the Library digitised archive of EUI PhD theses completed between 2013 and 2017
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Sepeti, Theresa. "The theological impact of the handmaid sisters on the community of Mpunde Mission, in Kabwe Zambia." Thesis, 2008. http://hdl.handle.net/10500/2776.

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This dissertation shows the theological impact of Handmaid Sisters of the Blessed Virgin Mary on Mpunde community. Data was collected through structured interviews and questionnaires from Sisters and members of the community. The dissertation covers Evangelisation in general beginning with the coming of the Roman Catholic Church through Missionary White Fathers and Jesuits in Zambia and thereafter the coming of Women international congregations offering education, pastoral and health services and later the birth of local congregations. Similarities in formation, collaboration and works between international and local congregations are highlighted. The dissertation traces the history and establishment of Handmaid Sisters and its developments up to date focusing on the theology of Mary, who is their model and her influence, position in the church and in the Congregation itself. Finally, the dissertation looks at the structure of Governance and Operations of the Congregation as it carries its Mission especially empowering girls and women.
(M. A. (Religious studies))
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34

JUNOVÁ, Jindra. "Okresní církevní tajemníci na okrese Český Brod v padesátých letech 20. století. Omezování katolické církve ve světle archivních pramenů." Master's thesis, 2015. http://www.nusl.cz/ntk/nusl-188193.

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This thesis describes a specific church political situation in the Catholic Church in the district of Český Brod in the period 1949-1952, as we know from the available archival sources - situation reports and documents of the district church secretaries. It shows how the official church policy of the state was in reality reflected at the given period in the activities of the district church secretary, pastors, nuns, believers in the monitored region. This work describes and evaluates various tasks and activities that the district church secretaries performed to reduce the Catholic Church in the Český Brod district in the fifties.
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35

MERHAUT, Michal. "Působení nekatolických církví v oblasti sociální a charitativní práce v České republice." Master's thesis, 2008. http://www.nusl.cz/ntk/nusl-47806.

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This diploma thesis was to monitor contemporary work of non-catholic churches (that unified in collective platform, Diaconies in the Czech Republic) in the field of charitable, in context of historically progression of czech reformation and basic dogmatic recourses.
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