Academic literature on the topic 'Catholic Church – China – Hong Kong'

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Journal articles on the topic "Catholic Church – China – Hong Kong"

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Leung, Beatrice. "The Triangle Relation: Hong Kong, China, and the Vatican." Missiology: An International Review 19, no. 2 (April 1991): 217–29. http://dx.doi.org/10.1177/009182969101900208.

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The Catholic Church of Hong Kong with its geopolitical proximity has become the gateway or bridge for the contact between Chinese Catholics and the universal church. Due to the transfer of the territory's sovereignty to China in 1997 and the June 1989 massacre in Beijing, Hong Kong Catholics have been going out of their traditional way by involving themselves more intensively in politics. This political behavior has an important bearing on the Sino-Vatican reconciliation which is beginning to take shape after a long, difficult period of pursuit. This article aims at discussing the dual role of the Hong Kong Catholic Church in the triangle relations of China, Hong Kong, and the Vatican.
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Meyer, Jeffrey F. "Toward a Contextual Ecdesiology. The Catholic Church in the People's Republic of China (1979–1983): Its Life and Theological Implications. By Kim-Kwong Chan. [Hong Kong: Phototech Systems Ltd., 1987. 465 pp. HK$ 100.00.]." China Quarterly 116 (December 1988): 845–46. http://dx.doi.org/10.1017/s0305741000038145.

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Perry, Alan T. "General Synod of the Hong Kong Sheng Kung Hui." Ecclesiastical Law Journal 22, no. 1 (December 31, 2019): 98–99. http://dx.doi.org/10.1017/s0956618x1900187x.

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The Eighth General Synod of Hong Kong Sheng Kung Hui (‘Holy Catholic Church of Hong Kong’) met from 23 to 25 June 2019 at St James's Church in the Wan Chai district of Hong Kong. The Synod had been scheduled to meet from 23 to 27 June but concluded its business two days early. It normally meets every three years.
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Wong, Wai-Yin Christina. "An Ecumenical Experiment in Colonial Hong Kong: The Start of the Tsuen Wan Ecumenical Social Service Centre (1973 to 1997) and Its Local Praxis." Religions 10, no. 5 (April 28, 2019): 294. http://dx.doi.org/10.3390/rel10050294.

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Based on both documentary research and a series of interviews, this study retrieves the ecumenical spirit of the beginning of the dismissed Tsuen Wan Ecumenical Social Service Centre (TWESSC), a Christian non-governmental organization. Early ecumenical praxis among six local churches (including one Catholic parish) testified to the need to work for (and with) the poor and to advocate for social justice, as promoted and sponsored by the World Council of Churches in the early 1970s. The TWESSC was recognised as an effective activist group in colonial Hong Kong, but was disbanded in 1997, due to conflict between the executive committee (including church representatives) and its frontline social workers and its service recipients. This article contributes to the study of ecumenism in Hong Kong in two ways. Firstly, it examines the emergence of the ecumenical movement in Hong Kong against the broader background of the involvement of church groups in community development. Secondly, it explores how the Hong Kong churches were occupied by the subvention of frontline services by the government since the 1980s, and how they sought to silence dissenting voices in the ecumenical movement.
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TAN, JOHN KANG. "Church, State and Education: Catholic education in Hong Kong during the political transition." Comparative Education 33, no. 2 (June 1997): 211–32. http://dx.doi.org/10.1080/03050069728532.

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Tse, Thomas Kwan Choi. "Religious education programme of the Catholic Church in Hong Kong: Challenges and responses since 1997." Journal of Beliefs & Values 36, no. 3 (September 2, 2015): 331–46. http://dx.doi.org/10.1080/13617672.2015.1099940.

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LOUIE, KIN YIP. "Theological Controversies in the Anti-Extradition Movement in Hong Kong." Unio Cum Christo 6, no. 2 (October 1, 2020): 203. http://dx.doi.org/10.35285/ucc6.2.2020.art11.

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From June to December of 2019, the normally peaceful streets of Hong Kong were filled with demonstrators and on many occasions with violent clashes between protesters and police. Hong Kong society was rocked by the Anti-Extradition Movement. We will give a brief description of the movement. Then we will describe the ways in which churches and Christians have participated in this movement. Thirdly, we will go into various controversies generated within the churches of Hong Kong. We do not intend to provide practical solutions to those controversies. Our main concern is to demonstrate that the social background of Christians often intertwines with theological convictions and these controversies which create a challenge to the unity of the local churches. KEYWORDS: Hong Kong, China, blue and yellow Christians, Anti-Extradition Movement, church and state, civil disobedience, protest, Christians and violence, police
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Li, Xinyu, and Jian Tang. "The Comparative Analysis of the Styles of Christian Churches in Modern Mainland China, Macau and Hong Kong." E3S Web of Conferences 283 (2021): 02017. http://dx.doi.org/10.1051/e3sconf/202128302017.

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Chinese Christian (Catholic) architecture is not only an important type of religious architecture, but also an important witness of cultural exchanges between China and the West. This article comprehensively summarizes the architectural styles of Christian (Catholic) churches in modern mainland China, Macau and Hong Kong, and compares the differences in the main styles of their churches horizontally. Based on the data results, a comprehensive analysis of various factors such as age, region, religion, and society is carried out to further explore the reasons for the differences in the architectural styles of Christian churches in the three regions, and discover the historical and religious significance of the Christian churches in modern China.
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Kua, Paul. "Prémare’s Notitia Linguæ Sinicæ, 1728-1893: the Journey of a Language Textbook." East Asian Publishing and Society 10, no. 2 (October 12, 2020): 159–200. http://dx.doi.org/10.1163/22106286-12341343.

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Abstract This article retells the story of a Chinese language textbook, the Notitia linguæ sinicæ, written by a Catholic missionary in China for the use of Catholic missionaries to that country, and eventually printed by a Catholic mission press in China for the same purpose. It would have been a simple and short tale, if not for the fact that this many-faceted journey took one-hundred-and-sixty-five years to complete, involved crossing and re-crossing the two leading Christian traditions of Catholicism and Protestantism, took the work across great distances from Canton to Paris, London, Malacca, back to Canton and then to Hong Kong, and required the use of the Chinese language, both its higher form and the more day-to-day version, but also of Latin and English.
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Chan, Che‐po, and Beatrice Leung. "The Voting Propensity of Hong Kong Christians: Individual Disposition, Church Influence, and the China Factor." Journal for the Scientific Study of Religion 39, no. 3 (September 2000): 297–306. http://dx.doi.org/10.1111/0021-8294.00025.

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Dissertations / Theses on the topic "Catholic Church – China – Hong Kong"

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Tse, Wing-chiu Edmund. "Catholicism in post-Mao China perceptions of the Hong Kong Catholic community since the 1980s /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B35313043.

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Tse, Wing-chiu Edmund, and 謝詠超. "Catholicism in post-Mao China: perceptions ofthe Hong Kong Catholic community since the 1980s." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B35313043.

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Wong, Fu-wing James. "A thorn on the side of China : the Hong Kong Catholic Church in transition /." Hong Kong : University of Hong Kong, 2001. http://sunzi.lib.hku.hk/hkuto/record.jsp?B2453416x.

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Tan, Kang John, and 陳岡. "Church, state and education during decolonization: catholic education in Hong Kong during the pre-1997political transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B29947121.

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黃富榮 and Fu-wing James Wong. "A thorn on the side of China: the Hong Kong Catholic Church in transition." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31972597.

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Livraga, Patrizia. "Education in Hong Kong, 1858 - 1894 Bishop Timoleone Raimondi's epoch /." Thesis, [Hong Kong : University of Hong Kong], 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B13834113.

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Tan, Kang John. "Church, state and education during decolonization : catholic education in Hong Kong during the pre-1997 political transition /." Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21451400.

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To, Tai-fai Peter, and 杜泰輝. "An urban "Catholic" space." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31984162.

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Ha, Seong-kwong Louis Edward Keloon. "The foundation of the Catholic mission in Hong Kong, 1841-1894 /." Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19892767.

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Lam, Timothy Hoi-sing. "Equipping church leaders for the political/social/religious transition in Hong Kong 1997." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Books on the topic "Catholic Church – China – Hong Kong"

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Migao yu e long: Shi jiu shi ji Tian zhu jiao fen chang yu Xianggang. Xianggang: Xianggang Zhong wen da xue Tian zhu jiao yan jiu zhong xin, 2008.

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Migao yu e long: Shi jiu shi ji Tian zhu jiao fen chang yu Xianggang. Xianggang: Xianggang Zhong wen da xue Tian zhu jiao yan jiu zhong xin, 2008.

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1951-, Malek Roman, and China-Zentrum (Sankt Augustin Germany), eds. Hongkong: Kirche und Gesellschaft im Übergang : Materialien und Dokumente = [Hsiang-kang]. Sankt Augustin: China-Zentrum, 1997.

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Guan ai Hua ren: Malinuo xiu nü yu Xianggang, 1921-1969. Xianggang: Zhonghua shu ju (Xianggang) you xian gong si, 2007.

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Gheddo, Piero. Lorenzo Bianchi di Hong Kong. Novara: Istituto Geografico de Agostini, 1988.

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Coulson, Gail V. The enduring church: Christians in China and Hong Kong. New York: Friendship Press, 1996.

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Ha, Louis Keloon. The history of Evangelization in Hong Kong. Hong Kong: Follow up Group on Year of Evangelization, 2007.

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Theologies of power and crisis: Envisioning/ embodying Christianity in Hong Kong. Eugene, Or: Pickwick Publications, 2011.

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Ha, Louis Keloon. The history of Evangelization in Hong Kong: Wun Yiu, Ting Kok, Yim Tin Tsai. Hong Kong: The Diocesan Ad Hoc Committee for the Year of Evangelization, 2006.

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Churches, British Council of. Searching for roots in China, planting roots in Hong Kong, taking root in eternity: Report on the visit of a British Council of Churches delegation to the Hong Kong Christian Council.... London: Council of Churches for Britain and Ireland, 1990.

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Book chapters on the topic "Catholic Church – China – Hong Kong"

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Leung, Beatrice K. F. "Joseph Cardinal Zen Ze-kiun of Hong Kong." In People, Communities, and the Catholic Church in China, 61–77. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-1679-5_5.

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Chu, Cindy Yik-yi. "Catholic Church Between Two World Wars." In Foreign Communities in Hong Kong, 1840s–1950s, 85–109. New York: Palgrave Macmillan US, 2005. http://dx.doi.org/10.1057/9781403980557_5.

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"The Catholic Church and Civil Society in Hong Kong." In Citizens of Two Kingdoms: Civil Society and Christian Religion in Greater China, 177–99. BRILL, 2021. http://dx.doi.org/10.1163/9789004459373_009.

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Leung, Beatrice. "The Hong Kong Catholic Church." In Interest Groups and the New Democracy Movement in Hong Kong, 140–54. Routledge, 2017. http://dx.doi.org/10.4324/9781315537184-8.

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"Constructing sacred space under the forces of the market: a study of an ‘upper- floor’ Protestant church in Hong Kong." In Christianity in Contemporary China, 261–75. Routledge, 2013. http://dx.doi.org/10.4324/9780203094143-27.

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Cunich, Peter. "Deaconesses in the South China Missions of the Church Missionary Society (CMS), 1922–1951." In Christian Women in Chinese Society, edited by Wai Ching Angela Wong and Patricia P. K. Chiu, 85–106. Hong Kong University Press, 2018. http://dx.doi.org/10.5790/hongkong/9789888455928.003.0005.

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The ancient Christian order of deaconess, reintroduced into the northern European churches from the 1830s, had grown to include nearly 60,000 women around the world by the 1950s. The Church of England set aside its first deaconess in 1862, but the potential benefits of deploying deaconesses in the southern China missions was not appreciated so quickly by the Church Missionary Society. The Fukien mission ordained the first six deaconesses for southern China in 1922, and another three were ordained in the Kwangsi-Hunan diocese in 1932, but these were all European women. Seven Chinese deaconesses were ultimately ordained in Fukien before 1942, but the only other mission field where the female diaconate rose to prominence was Hong Kong, where Florence Li Tim-oi’s ordination as a deaconess in 1941 led to her controversial ordination to the priesthood in 1944. This essay examines the slow growth of the deaconess movement in the CMS south China missions up to 1950 and evaluates the achievements of these women before the closure of China to Western missionaries. It also suggests some reasons why the widespread hopes that the female diaconate would provide an ‘enlarged sphere of service’ for women missionaries in south China ultimately proved elusive.
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