Relevant bibliographies by topics / Catholic

Academic literature on the topic 'Catholic'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Catholic"

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Dye, Ryan. "Catholic Protectionism or Irish Nationalism? Religion and Politics in Liverpool, 1829–1845." Journal of British Studies 40, no. 3 (July 2001): 357–90. http://dx.doi.org/10.1086/386247.

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In August 1865, Liverpool's Catholic Bishop (1856–72), Alexander Goss, needed to find a priest. The bishop knew that Father Hardman of Birchley had grown too old to minister to a mission that was rapidly expanding because of Irish migration into the region. As he considered a replacement for Hardman, Goss made two specifications. First, the bishop sought to replace Hardman with a younger priest who could handle a growing congregation. Second, Goss intended to find an English priest to satisfy the local English Catholic baronet, Sir Robert Gerard. In a letter to Gerard, Goss lamented that “I have had some difficulty in making arrangements to fill his place; for being myself a Lancashireman I can well understand your dislike to have one from a country [Ireland] where nationality seems to override every other feeling.” Despite the region's expanding Irish population, the bishop sought to satisfy Gerard by recruiting an English priest. To Goss's frustration, however, most of the available priests were Irish.Goss's comments illuminate the nineteenth-century English Catholic's prevalent concern: that Irish nationalism would supersede Catholicism in the hearts and minds of England's Catholic population, which was predominantly composed of working-class Irish migrants. The bishop knew that most Irish Catholics equated their Catholicism with Irish nationalism, while English Catholics like Gerard considered themselves a refined Catholic minority in a vulgar Protestant land. Goss struggled to bridge the ideological differences between English and Irish Catholics in Liverpool. He sought to accommodate working-class Irish migrants while appeasing English Catholic gentry like Gerard who supplied important money and respectability to the Catholic Church.
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Sander, William. "Catholics and Catholic Schooling." Education Economics 13, no. 3 (September 2005): 257–68. http://dx.doi.org/10.1080/09645290500073720.

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Zhan, Bofeng. "The Catholic Emancipation in the 1920s in Ireland." Communications in Humanities Research 5, no. 1 (September 14, 2023): 405–11. http://dx.doi.org/10.54254/2753-7064/5/20230339.

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During the period 1825-1829, the New Catholic Association was a major event in the Catholic Emancipation of Ireland. Unlike other Irish Catholic organizations in the past, the New Catholic Association was an organization led by Catholic farmers under the leadership of priests. They formed a powerful force through extensive social mobilization and finally forced the British Parliament to pass the Catholic Relief Bill, which took a big step forward in the liberation of Irish Catholics. Among them, the means by which Catholics mobilized Catholic farmers are worth studying. The article will analyze the situation of the classes before The Catholic Emancipation and try to explain why the clergy and farmers ultimately went towards cooperation.
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Scheerer, Christoph. "Catholic Identity in a Hostile Vandal Context: Insights from the Notitia Provinciarum." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 25, no. 2 (October 1, 2021): 320–39. http://dx.doi.org/10.1515/zac-2021-0031.

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Abstract Evaluating the Notitia Provinciarum, ambiguities regarding the transmission and the content are to be encountered. This paper attempts to gain a consistent view on this document in respect to facts conveyed and the presumptive historical context and to draw conclusions concerning the identity of Catholics in Vandal Africa. The relationship to the Historia Persecutionis by Victor of Vita and the Liber Fidei Catholicae has been surveyed. Assuming textual consistency of the document, conclusions concerning the contextual location have been drawn from its Incipit and hints inside. Linking it to events as reported in the Historia Persecutionis the meaning of appositions to names has been enlightened and a consistent understanding of the document has been demonstrated. Information regarding the identity of Catholics in Vandal Africa has been deduced from the results of this evaluation due to the fact of differences between the provinces in respect of the appositions. Thus, different views and decisions within the African Catholic Church in regard to Vandal rule and to the relationship to Catholic ecumenical Christianity become evident. In spite of a common confession of faith as documented in the Liber Fidei Catholicae, there was no common posture toward Vandal rule and toward Catholic ecumenical Christianity.
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Ostertag, Christopher, and Kyle Karches. "Brain Death and the Formation of Moral Conscience." Linacre Quarterly 86, no. 4 (September 9, 2019): 335–46. http://dx.doi.org/10.1177/0024363919872622.

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In this article, we provide an update to Catholic ethicists and clinicians about the current status of Catholic teaching and practice regarding brain death. We aim to challenge the notion that the question has been definitively settled, despite the widespread application of this concept in medical practice including at Catholic facilities. We first summarize some of the notable arguments for and against brain death in Catholic thought as well as the available magisterial teachings on this topic. Although Catholic bishops, theologians, and ethicists have generally signaled at least tentative approval of the neurological criteria for the determination of death, we contend that no definitive magisterial teaching on brain death currently exists; therefore, Catholics are not currently bound to uphold any position on these criteria. In the second part of the article, we describe how Catholics, particularly Catholic medical practitioners, must presently inform their consciences on this issue while awaiting a more definitive magisterial resolution. Summary: Some prominent Catholic theologians and physicians have argued against the validity of brain death; however, most Catholic ethicists and physicians accept the validity of brain death as true human death. In this paper, we argue that there is no definitive magisterial teaching on brain death, meaning that Catholics are not bound to uphold any position on brain death. Catholics in general, but especially Catholic medical practitioners, should inform their consciences on this intra-Catholic debate on brain death while awaiting more definitive magisterial teaching.
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McLeod, Hugh. "Building the “Catholic Ghetto”: Catholic Organisations 1870–1914." Studies in Church History 23 (1986): 411–44. http://dx.doi.org/10.1017/s0424208400010731.

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It was a ghetto, undeniably,’ concluded the American political journalist, Garry Wills, when recalling from the safe distance of 1971 his ‘Catholic Boyhood’. ‘But not a bad ghetto to grow up in.’ Wills’s ghetto was defined by the great body of shared experiences, rituals, relationships, which gave Catholics a strongly felt common identity, and separated them from their Protestant and Jewish neighbours who knew none of these things. Wills talked about priests and nuns, incense and rosary beads, cards of saints and statues of the Virgin, but in this essay said very little about Catholic organisations (apart from a brief reference to the Legion of Decency). In many European countries, by contrast, any reference to the ‘ghetto’ from which many Catholics were seeking to escape in the 1960s and ’70s inevitably focused on the network of specifically Catholic organisations which was so characteristic of central and north-west European societies in the first half of the twentieth century. The Germans even have a pair of words to describe this phenomenon, Vereins- or Verbandskatholizismus, which can be defined as the multiplication of organisations intended to champion the interests of Catholics as a body, and to meet the special needs, spiritual, economic or recreational, of every identifiable group within the Catholic population. So when in 1972 the Swiss historian Urs Altermatt wrote a book on the origins of the highly self-conscious and disciplined Swiss Catholic sub-culture, the result was an organisational history, as stolid and as soberly objective as Wills’s book was whimsical and partisan. Its purpose was to determine how it came about that so many a Catholic ‘was born in a Catholic hospital, went to Catholic schools (from kindergarten to university), read Catholic periodicals and newspapers, later voted for candidates of the Catholic Party and took part as an active member in numerous Catholic societies’, being also ‘insured against accident and illness with a Catholic benefit organisation, and placing his money in a Catholic savings bank’.
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Antkowiak, Laura S. "ARE CATHOLICS UNIQUELY CROSS-PRESSURED? POLICY BELIEFS AND VOTING BEHAVIOR BY RELIGIOUS TRADITION IN RECENT U.S. ELECTIONS." Politics and Religion Journal 17, no. 2 (October 25, 2023): 299–325. http://dx.doi.org/10.54561/prj1702299a.

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The Catholic Church’s pro-life, pro-social justice policy agenda takes the sides of both major US political parties. This potentially cross-pressures Catholic voters’ choice between those parties, but could alternatively legitimate a Catholic voter’s personal partisan preference. This paper examines whether Catholic voters who share the Church’s core policy positions are more or less likely than comparably cross-pressured non-Catholic voters to exhibit political behaviors associated with cross-pressures: avoiding identification with a major party, avoiding voting or a major-party vote choice, defecting from one’s party in voting, and selectively misperceiving candidate issue positions. Analyzing data from the 2016-2018 Cooperative Congressional Election Studies and the 1992-2016 American National Election Studies, I find little evidence that Catholics are uniquely, strongly cross-pressured. If anything, cross-pressured (and other) Catholics are more likely than comparable non-Catholics–even those in faith traditions that are more clearly aligned with a single party–to embrace partisan politics. In some cases, partisan differences between Catholics in their responsiveness to cross-pressures exceed differences between Catholics and non-Catholics.
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Stern, Andrew. "Southern Harmony: Catholic-Protestant Relations in the Antebellum South." Religion and American Culture: A Journal of Interpretation 17, no. 2 (2007): 165–90. http://dx.doi.org/10.1525/rac.2007.17.2.165.

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AbstractThis essay seeks to recover the experiences of Catholics in the antebellum South by focusing on their relations with Protestants. It argues that, despite incidents of animosity, many southern Protestants accepted and supported Catholics, and Catholics integrated themselves into southern society while maintaining their distinct religious identity. Catholic–Protestant cooperation was most clear in the public spaces the two groups shared. Protestants funded Catholic churches, schools, and hospitals, while Catholics also contributed to Protestant causes. Beyond financial support, each group participated in the institutions created by the other. Catholics and Protestants worshipped in each other's churches, studied in each other's schools, and recovered or died in each other's hospitals. This essay explores a series of hypotheses for the cooperation. It argues that Protestants valued Catholic contributions to southern society; it contends that effective Catholic leaders demonstrated the compatibility of Catholicism and American ideals and institutions; and it examines Catholic attitudes towards slavery as a ground for religious harmony. Catholics proved themselves to be useful citizens, true Americans, and loyal Southerners, and their Protestant neighbors approvingly took note. Catholic–Protestant cooperation complicates the dominant historiographical view of interreligious animosity and offers a model of religious pluralism in an unexpected place and time.
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Si, Stefanus, Herman Punda Panda, and Raymundus I. Made Sudiharsa. "Umat Katolik Sumba di Tengah Himpitan Tradisi dan Kepercayaan Marapu." Media: Jurnal Filsafat dan Teologi 5, no. 1 (February 29, 2024): 97–112. http://dx.doi.org/10.53396/media.v5i1.219.

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The article discusses the pastoral challenges of the Sumba Catholic Church regarding the Catholics who still maintain their cultural traditions, namely the Merapu culture. This group of Catholics seems to be in a crush of culture and the Catholic faith. By using qualitative research methods, this paper aims to identify the pastoral problems faced by Catholics bound by the Merapu tradition, and then find appropriate pastoral solutions for the development of the Catholic faith. The author found that the fundamental pastoral problem is the lack of understanding of the Catholic faith among this group of people. Therefore, the author offers pastoral solutions to this problem, such as increasing the catechesis of the people, empowering the family as the first school of faith, and strengthening reliable lay pastoral ministers. In addition, inculturation of the Catholic faith plays an important role in strengthening the Catholic faith without uprooting them from their cultural roots.
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Phan, Peter C. "To be Catholic or Not to Be: Is it Still the Question? Catholic Identity and Religious Education Today." Horizons 25, no. 2 (1998): 159–80. http://dx.doi.org/10.1017/s0360966900031133.

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AbstractRecent social studies have show that there are, especially among young American Catholics, different conceptions of what constitutes a Catholic. Factors contributing to this new understanding of Catholic identity include religious pluralism and the divergent conceptualizations of catholicity and Catholicism in contemporary theology. As a consequence, different criteria are used to define what it means to be a Catholic. These variations pose serious challenges to religious educators whose task is to shape the religious identity of the students.The study begins with a survey of the history of the concept of catholicity as well as of the criteria for Catholic identity. In view of the variations in the understanding of catholicity, the work discerns four challenges for religious education with its task of fostering Catholic identity: how to maintain a fruitful balance between Vatican II's recognition of the ecclesial nature of non-Catholic Christian communities and its claim that the Catholic Church possesses the fullness of the means of salvation; between Vatican II's call for dialogue with non-Christian religions and its insistence on the distinctiveness of Catholic beliefs and practices; between the legitimate concerns of “communal Catholics” and the necessity for all Catholics to participate fully in the Catholic symbol and ethical system; and between the spiritual and institutional, the invisible and visible elements of the church. The article concludes by suggesting an indirect method to develop and strengthen Catholic identity by means of the “deep structures” of the Catholic faith, with particular focus on Christian doctrines.
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Dissertations / Theses on the topic "Catholic"

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McClain, Lisa Renee. "As one in faith : the reconstruction of Catholic communities in Protestant England, 1559-1642 /." Digital version accessible at:, 2000. http://wwwlib.umi.com/cr/utexas/main.

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Huckle, Kiku E. "Which Catholic voters are "good" Catholics? a foundational comparison of voters' issue position and prioritization with Catholic social justice teaching /." Click here for download, 2010. http://proquest.umi.com.ps2.villanova.edu/pqdweb?did=2013968851&sid=1&Fmt=2&clientId=3260&RQT=309&VName=PQD.

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Tse, Wing-chiu Edmund. "Catholicism in post-Mao China perceptions of the Hong Kong Catholic community since the 1980s /." Click to view the E-thesis via HKUTO, 2005. http://sunzi.lib.hku.hk/hkuto/record/B35313043.

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Preus, Jacob A. O. III. "Contemporary Roman Catholic approaches to non-Catholic religions." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Noseda, Mary. "Belonging: the case of immigrants and the Australian Catholic Church." Thesis, Australian Catholic University, 2006. https://acuresearchbank.acu.edu.au/download/d59c8aca7776a7e0d40f2d1a935901436988e14d987040a35b11a993cf1cd52c/1028963/65033_Noseda_2006_Belonging_the_case_of_immigrants_1_.pdf.

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The aim of this thesis is to ascertain the extent and nature of belonging to the Australian Catholic Church as experienced by immigrants. This experience of belonging was ascertained through the quantitative study of the National Church Life Survey of 2001 and to a lesser extent the Catholic Church Life Survey of 1996. Both surveys were conducted with attenders at a particular Sunday Eucharist and hence measured the experiences only of Catholics who attend Church. This quantitative study was complemented with a qualitative study of a small group of Vietnamese Catholics who were members of a particular parish. The importance of belonging to a religious tradition is that it provides an aspect of an individual's identity. Identity is many-faceted and formed and reformed in the context of belonging, whether that belonging is to people such as family or to groups of people such as fellow members of a religious tradition. In the process of migration and settlement, the set of primary groups to which an individual belongs is at best disrupted and at worst, lost. Belonging to a religious tradition may provide a constancy of belonging in the immigrant's life when all other aspects of belonging are being renegotiated during settlement in the host country. In the case of the Catholic Church in Australia, there has been some debate about whether or not the Church has been welcoming of immigrants but little testing of immigrants' experience of being welcomed and enabled to belong to the Church. The National Church Life Survey provided a unique opportunity to examine the extent and nature of belonging as experienced by immigrant Catholics. Since all respondents to the survey were asked their birthplace, comparisons could readily be made between the experiences of Australian-born Catholics and those Catholics who were born elsewhere.;Since nearly 3,000 respondents completed surveys in Italian or Vietnamese, comparisons could also be made between these respondents and those who responded to the survey in English. Finally, comparisons were made between the small group of Vietnamese parishioners who engaged in the qualitative research, and other groups of Catholics. The comparisons were made between all the groups on the issue of belonging. In the survey there was a particular question that asked respondents about their experience of belonging, but there were other questions that indicated the nature of belonging of respondents, and these were used in the analysis. The results of the analyses show that on almost all measures, immigrants belong to the Church to a greater extent than Australian-born Catholics. Immigrants attend Sunday Eucharist in greater proportion than Australian born Catholics. Immigrant Catholics participated more in devotional activities, they reported a greater degree of satisfaction with their faith life and they hold more orthodox beliefs than Australian-born Catholics. However, they did participate less in parish roles and groups than did the Australian-born Catholics. Whilst it may be concluded that this participation is limited because of the barrier of language, the results of this research indicate that this is not the only barrier to participation. Even those immigrants who responded to the English language survey did not participate in parish roles and groups to the extent that Australian-born Catholics did. Further research may be able to ascertain whether cultural barriers outside the scope of this work determine the level of participation of immigrants. This research concludes that since the Second World War, Catholic immigrants have 'done the work' of belonging to the Australian Catholic Church. They have done this despite the 'benign neglect' of the Church itself and they represent in fact the Church's 'most Catholic' members.
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Pandolfo, Nadia. "Truth and Conflict in the Catholic Church: Catholic Jewish Dialogue." Digital Commons at Loyola Marymount University and Loyola Law School, 2014. https://digitalcommons.lmu.edu/etd/143.

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A dispute between Cardinal Joseph Ratzinger and Walter Kasper beginning in the 1960s reveals two competing worldviews within the contemporary Roman Catholic Church with regard to Catholic-Jewish relations: An ontological approach, represented by Ratzinger, which understands the truth to be eternal, unchanging and handed down from above, and a historicalphenomenological approach, represented by Kasper, which understands human experience as dynamically shaping conceptions of the truth. These competing worldviews hold further theological implications (anthropological, Christological, soteriological, ecclesiological, and missiological) in terms of how Catholics approach and understand their relationship with Judaism. This thesis will argue that because Kasper’s worldview is more open to the experience of the religious other, it has proved more beneficial to the Catholic-Jewish dialogue process and, therefore, represents a better articulation of the directives of Vatican II, which mandates all Catholics to renounce hatred and anti-Semitism and to engage in friendly dialogue and theological enquiry with Jews in order to “further mutual understanding and appreciation.” The thesis will further argue that the Catholic Church, on the whole, is trending toward the historicalphenomenological worldview and away from the ontological worldview, most noticeably in its relation with the Jews. The election of Pope Francis in 2013 is the best example of this trend as his magisterial teachings and publications thus far indicate that his worldview is more in line with Kasper’s historical-phenomenological approach than with Ratzinger’s ontological approach.
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Goodnough, Angelique Montgomery. "A treasure buried| Catholic college students' experience of Catholic identity." Thesis, St. Thomas University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10265113.

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For almost one million college students in the United States, the Catholic university is Church. This study describes the experience of students at three Catholic universities. A work of Practical Theology, these reflections offer an opportunity for examination of the ecclesiology of the university not only in the liturgical sense but in the relational sense as a community of the faithful. It contains a full explication of Catholic and non-Catholic students’ description of their experience of Catholic identity at three metropolitan Catholic universities, how that experience was evoked in the process of interpretive theological reflection, and the themes that have emerged from those reflections. The themes most emphatically expressed on all three campuses were community, relationship, and service. The students describe their experiences in the chapel, the classroom, the dormitory, and the offices of administration and financial aid.

Students in this reflection expressed an expectation that their personal interactions with faculty, staff, and administration, as well as their prayer and worship practices, would be different at a Catholic university. When these interactions did not meet their expectations, it was the university as Catholic that had failed. The failure was, in student Rachel’s words because “you can’t just call yourself Catholic and not do anything about it.” For these students, everyone on the university campus is seen as a part of the university’s Catholic identity because for them the university is Church, both in the liturgical and ecclesial sense. The insights gained have value for Catholic institutions committed to an ongoing conversation on what it means to be Catholic.

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Feehan, Mona-Lee Marie Brophy. "Catholic marriage preparation." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ34451.pdf.

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Ossewarde, Marinus Richard Ringo. "Tocqueville's Catholic liberalism." Thesis, London School of Economics and Political Science (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.270861.

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Luniw, Paul. "The reception of Orthodox into the Catholic Church and reception of Catholics into the Orthodox Church." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Books on the topic "Catholic"

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Longenecker, Dwight. Challenging Catholics: A Catholic-Evangelical dialogue. Carlisle, Cumbria: Paternoster Press, 2001.

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Glynnis, McDaris, and Pearson Jesse, eds. Catholic. New York, NY: Evil Twin Publications, 2005.

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C, Stabile Carol, and National Catholic Educational Association. Dept. of Elementary Schools., eds. Ensuring Catholic identity in Catholic schools. Washington, D.C: Dept. of Elementary Schools, National Catholic Educational Association, 2000.

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Cook, Timothy J. Architects of Catholic culture: Designing & building Catholic culture in Catholic schools. Washington, DC: National Catholic Educational Association, 2001.

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Pilarczyk, Daniel E. Believing Catholic. Cincinnati, Ohio: St. Anthony Messenger Press, 2000.

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Sullivan, Jim. Catholic boys. New Zealand: New York, N.Y., 1996.

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Morrill, Bruce T., Joanna E. Ziegler, and Susan Rodgers, eds. Practicing Catholic. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982964.

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Sander, William. Catholic Schools. Boston, MA: Springer US, 2001. http://dx.doi.org/10.1007/978-1-4757-3335-8.

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Frank, Christian M. Catholic (reluctantly). Manchester, N.H: Sophia Institute Press, 2007.

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E, Gryczka Mary, and Savelesky Michael, eds. Catholic morality. Dubuque, Iowa: Brown-ROA, 1996.

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Book chapters on the topic "Catholic"

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Schuttloffel, Merylann “Mimi” J. "Becoming Catholic, Being Catholic." In International Explorations of Contemplative Leadership in Catholic Education, 69–73. First edition. | New York: Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9780367086886-8.

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Young, Francis. "Catholic Exorcism Beyond Catholic Europe." In A History of Exorcism in Catholic Christianity, 131–54. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-29112-3_5.

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Sander, William. "Catholic Religiosity and Catholic School Effects." In Catholic Schools, 23–37. Boston, MA: Springer US, 2001. http://dx.doi.org/10.1007/978-1-4757-3335-8_3.

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Birrell, T. A., Jos Blom, Frans Korsten, and Frans Blom. "Non-Catholic Writers and Catholic Emancipation." In Aspects of Recusant History, 21–37. Abingdon, Oxon ; New York, NY : Routledge, 2020. | Series: Variorum collected studies: Routledge, 2020. http://dx.doi.org/10.4324/9780429346057-3.

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Borelius, Ulf. "Catholic Action." In Encyclopedia of Latin American Religions, 1–3. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-08956-0_223-1.

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Riebe-Estrella, Gary. "Catholic Ecclesiology." In The Wiley Blackwell Companion to Latino/a Theology, 191–98. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118718612.ch10.

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Spencer, Graham. "Catholic Perspectives." In Protestant Identity and Peace in Northern Ireland, 140–73. London: Palgrave Macmillan UK, 2012. http://dx.doi.org/10.1057/9780230365346_5.

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Villis, Tom. "Catholic Fascists?" In British Catholics and Fascism, 9–26. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137274199_2.

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Miola, Robert S. "Catholic Writings." In A New Companion to English Renaissance Literature and Culture, 449–63. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319019.ch31.

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Loughlin, Gerard. "Catholic Modernism." In The Blackwell Companion to Nineteenth-Century Theology, 486–508. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444319972.ch24.

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Conference papers on the topic "Catholic"

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Ashley, J. Robert, and J. Matthew Ashley. "Catholic electroacoustical difficulties." In IEEE International Conference on Acoustics, Speech, and Signal Processing. IEEE, 1985. http://dx.doi.org/10.1109/icassp.1985.1168372.

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Macsut, Adriana Mihaela, and Stefan Grosu. "Singularity and catholic spirituality." In the 2012 Virtual Reality International Conference. New York, New York, USA: ACM Press, 2012. http://dx.doi.org/10.1145/2331714.2331725.

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Oprea, Emanuel George. "Transylvania – Orthodox and Catholic confluences." In DIALOGO-CONF 2019 IRDW. Dialogo, 2019. http://dx.doi.org/10.18638/dialogo.2019.5.2.14.

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Mithans, Gašper. "Conversions in interwar Slovenia and the question of (dis)loyalty." In International conference Religious Conversions and Atheization in 20th Century Central and Eastern Europe. Znanstveno-raziskovalno središče Koper, Annales ZRS, 2024. http://dx.doi.org/10.35469/978-961-7195-39-2_01.

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Conversions, particularly those deemed as apostasies, were scrutinized by the dominant majority religions and often characterized as “aberrant” phenomena posing threats to national unity. This discourse had also spread to politics and manifested itself in oppressive measures, particularly against proselytization by religious minorities, and fuelled mistrust of converts within religious communities. However, the rhetoric of national/ethnic loyalty was also exploited by the propaganda of liberal politicians who favoured conversions from Catholicism to Serbian Orthodoxy as a means of adopting an imagined Yugoslav national identity. Similarly, some Slovenian Catholics from the border region of Venezia Giulia (slo. Julijska Krajina), annexed by Italy in 1920, turned to Orthodoxy to protest against the Holy See’s perceived indifference to the fascist policy of forced assimilation, which culminated in the forced resignation of bishops who sympathized with the Slovenian and Croatian minorities. The main ideologue of Slovenian political Catholicism, Anton Mahnič, claimed in the late 19th century that “only a convinced Catholic can be a true Slovenian”, thus marginalizing followers of non-Catholic religions, liberals and non-religious alike. Conversely, the Lutherans of the German minority on Slovenian territory contended that “to be a German means to be a Lutheran” and actively recruited German Catholics to strengthen their ranks and consolidate themselves as a singular national and religious entity. Another facet of the perceived foreignness of faiths other than Roman Catholicism among Slovenians is reflected in reconversions to Catholicism. While Catholic critics viewed “apostates” who left Catholicism as unsatisfactory adherents who would not necessarily become exemplary members of their newly adopted religion, Orthodox priests claimed that many Slovenian converts were not truly dedicated to the cause, only reluctantly embracing Orthodox customs and remaining Catholics “at heart”. This entrenched view emphasizes the inhospitable environment surrounding the exercise of a religious choice. In addition, compounded by pragmatic conversions of Catholics to Serbian Orthodoxy and Islam, which often lacked sincere commitment or integration into the newfound faith.
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Adutwum, Collins. "Perceptions of Catholic School Superintendents on Same-Sex Issues in Catholic Schools: A National Study." In 2021 AERA Annual Meeting. Washington DC: AERA, 2021. http://dx.doi.org/10.3102/1686341.

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Erofeev, Ilia. "Catholic Modernism Features of Marian Zdziechowski." In The Slavic world: Commonality and Diversity. Institute of Slavic Studies, Russian Academy of Sciences, 2023. http://dx.doi.org/10.31168/2619-0869.2023.1.26.

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Markova, M. A. "Marriages of Catholics in the Saint Petersburg Governorate according to Parish Registers of Tsarskoye Selo and Yamburg in the 1840s–1850s." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-18.

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The article is devoted to the analysis of the marriage behaviour of Catholics in Tsarskoye Selo and Yamburg parishes of the Saint Petersburg governorate. For this purpose, the Russian-language copies of 1840–1859 parish registers, deposited in the 1822 collection (Petrograd Dean’s Office of Roman Catholic Churches) of the Central State Historical Archives of St. Petersburg were analysed. Statistical methods of processing mass sources were applied, the data were processed using Excel spreadsheets. The article examines the seasonal distribution of marriages, the average age at first marriage, peculiarities of the marriage choice of Catholics. The research findings were compared with the indicators previously obtained for the Orthodox population of Tsarskoye Selo in the 1840s.
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Trovato, Gabriele, Franco Pariasca, Renzo Ramirez, Javier Cerna, Vadim Reutskiy, Laureano Rodriguez, and Francisco Cuellar. "Communicating with SanTO – the first Catholic robot." In 2019 28th IEEE International Conference on Robot and Human Interactive Communication (RO-MAN). IEEE, 2019. http://dx.doi.org/10.1109/ro-man46459.2019.8956250.

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Velarde, Ma Windie C., Ritchell S. Villafuerte, Lyra K. Nuevas, and Deborah G. Brosas. "Palo Catholic Churchyard Locator, Reservation and Manager." In 2019 IEEE 11th International Conference on Humanoid, Nanotechnology, Information Technology, Communication and Control, Environment, and Management ( HNICEM ). IEEE, 2019. http://dx.doi.org/10.1109/hnicem48295.2019.9072707.

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de Oliveira, Adriana José, and Luciana Oliveira. "TECHNOLOGY EXPOSURE IN LARGE PORTUGUESE CATHOLIC FAMILIES." In International Conference ICT, Society, and Human Beings 2019. IADIS Press, 2019. http://dx.doi.org/10.33965/ict2019_201908l001.

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Reports on the topic "Catholic"

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Mullen, Lincoln. Roman Catholic Dioceses in North America. Roy Rosenzweig Center for History and New Media, 2020. http://dx.doi.org/10.31835/relec.dioceses.

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Hill, Elaine, David Slusky, and Donna Ginther. Reproductive Health Care in Catholic-Owned Hospitals. Cambridge, MA: National Bureau of Economic Research, September 2017. http://dx.doi.org/10.3386/w23768.

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Kenehan, David A. Shortage of Roman Catholic Chaplains: Can It Be Fixed? Fort Belvoir, VA: Defense Technical Information Center, April 2003. http://dx.doi.org/10.21236/ada415875.

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Neal, Derek. The Effect of Catholic Secondary Schooling on Educational Attainment. Cambridge, MA: National Bureau of Economic Research, November 1995. http://dx.doi.org/10.3386/w5353.

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Card, David, Martin Dooley, and Abigail Payne. School Competition and Efficiency with Publicly Funded Catholic Schools. Cambridge, MA: National Bureau of Economic Research, July 2008. http://dx.doi.org/10.3386/w14176.

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Maltese, Louis. For the Hard of Hearing: A Catholic Novelist Confronts Modernity. Portland State University Library, January 2014. http://dx.doi.org/10.15760/honors.88.

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Bradley, Linda Arthur. Tradition and Simplicity Inspired a Set of Catholic Liturgical Vestments. Ames: Iowa State University, Digital Repository, September 2016. http://dx.doi.org/10.31274/itaa_proceedings-180814-1584.

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Mocan, H. Naci, and Erdal Tekin. Catholic Schools and Bad Behavior: A Propensity Score Matching Analysis. Cambridge, MA: National Bureau of Economic Research, September 2002. http://dx.doi.org/10.3386/w9172.

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Altonji, Joseph, Todd Elder, and Christopher Taber. Selection on Observed and Unobserved Variables: Assessing the Effectiveness of Catholic Schools. Cambridge, MA: National Bureau of Economic Research, August 2000. http://dx.doi.org/10.3386/w7831.

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Figlio, David, and Jens Ludwig. Sex, Drugs, and Catholic Schools: Private Schooling and Non-Market Adolescent Behaviors. Cambridge, MA: National Bureau of Economic Research, November 2000. http://dx.doi.org/10.3386/w7990.

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