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Relevant bibliographies by topics / Castilean literature

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Academic literature on the topic 'Castilean literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Castilean literature"

1

PETERSON, DAVID. "The Castilian Origins of the Epithet Mio Cid." Bulletin of Hispanic Studies 98, no. 3 (March 1, 2021): 213–29. http://dx.doi.org/10.3828/bhs.2021.13.

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In this paper I argue that the Mio Cid epithet, most widely associated with the Castilian warrior exile Rodrigo Díaz and traditionally believed to have been bestowed upon him by Arabic speakers, is in fact an autochthonous Castilian formula closely related to equivalent hybrid formulas such as Mi Anaya and Mi Echa. Close attention to the charters of the Northern Meseta allows us to flesh out a small but significant corpus of such references and also observe such names being used in a second idiosyncratic way as generic witnesses. By framing the Mio Cid usage within this broader onomastic tradition, a more solid geography and chronology emerge and these in turn indicate a relatively widespread use of such terms in late eleventh and early twelfth-century Castile, initially in aristocratic circles, before the epithets morphed into personal names.

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Felipe, Joaquim Espinós. "LA POESIA HISPÀNICA DE POSTGUERRA COM A POLISISTEMA." Catalan Review 20, no. 1 (January 1, 2006): 101–16. http://dx.doi.org/10.3828/catr.20.6.

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The diverse literary expressions comprised in the concept “Hispanic literature” —Catalan, Castilian, and Basque as well as the literature from Galicia— form a polysystem of great hermeneutical possibilities, according to the model proposed by Itamar Even-Zohar. A common historic and institutional context gives cohesion to this polysystem, but the existence of particular national traditions introduces differences within it. The study that we present in this article centers on a precise time and genre —post Civil War poetry— and should be considered as another aspect of this vast analytic territory, which could be extended to other periods and other genres. The Castilian system has been at the center of the polysystem, due in large part to political factors. In the 1960s Castilian hegemony gives rise to a form of polycentrism that would have its most innovative and dynamic foci in Castilian and Catalan literatures respectively. The symbolism-realism dialectic —inherited from the pre-War time— extends across the entire period. Francoist refression produced a politicization of literary creation that subordinated forma aspects to the will to denounce. The realist repertoire, which except for the Basque system manifested mainly in exile, is the principal cohesive factor of the Hispanic systems. When this closed code automates itself in the 1960s, codes that had been marginalized will emerge.

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Cardwell, Richard A. "From aesthetic idealism to national concerns?" Journal of Romance Studies 21, no. 1 (March 1, 2021): 1–30. http://dx.doi.org/10.3828/jrs.2021.1.

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It has been argued that Antonio Machado was a late-comer to the so-called Generation of ‘98 and that, with his Campos de Castilla of 1912, he belatedly joined the general chorus for reform of his contemporary writers (Azorín, Baroja, etc.) and began to voice concerns with the backwardness of Castilian rural life and ‘the problem of Spain’ already broached earlier by the so-called Generation of ’98. In effect, Campos de Castilla continues much of the style of his earlier work with added realism. Only three poems of the forty-six of the first edition have explicit reference to a concern for Spain’s decline. With detailed reference to the poems, this article argues that the assertion that Machado was involved in the so-called reformist programme of the Generation of ‘98 needs to be called into question and that Machado in the Soria period was less than the reformist critics have claimed him to be.

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Abad Nebot, Francisco. "Notas bibliográfico-críticas de filología castellana medieval = Critical Bibliographical Notes on Medieval Castilian Philology." Espacio Tiempo y Forma. Serie III, Historia Medieval, no. 32 (April 11, 2019): 501. http://dx.doi.org/10.5944/etfiii.32.2019.23961.

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Los presentes párrafos indican fuentes primarias o secundarias acerca de la lengua y la literatura castellanas medievales; se analizan las primeras, y se orienta acerca de las segundas. Se trata de mantener un punto de vista específicamente filológico y atento, por lo tanto, a lengua, literatura e historia.AbstractThe following study identifies primary and secondary sources of medieval Castilian language and literature: primary sources will be analysed, while secondary sources will merely be commented for future research. This article adopts a strictly philological approach and hence will focus on language, literature and history.

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Nebrija, Antonio De, and Magalí Armillas-Tiseyra. "On Language and Empire: The Prologue to Grammar of the Castilian Language (1492)." Publications of the Modern Language Association of America 131, no. 1 (January 2016): 197–208. http://dx.doi.org/10.1632/pmla.2016.131.1.197.

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On 18 august 1492, the lexicographer and grammarian antonio de nebrija'S castilian grammar—variously referred to as Gramática castellana, Gramática de la lengua castellana, and Gramática sobre la lengua castellana—was printed in Salamanca. Modeled on his earlier Latin grammar, Introductiones latinae (1481), it was the first such systematization of a modern (vernacular) European language and part of an emergent print and lexical humanist culture in the early modern period. Nebrija dedicated the project to Isabel I of Castile in a prologue that opens with a declaration for which the text is notorious: “language was always the companion [compañera] of empire, and followed it such that together [junta mente] they began, grew, and flourished—and, later, together [junta mente] they fell.”

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Spinks, Scott. "The Conniving Poor in Early Castilian Wisdom Literature." La corónica: A Journal of Medieval Hispanic Languages, Literatures, and Cultures 44, no. 2 (2016): 49–73. http://dx.doi.org/10.1353/cor.2016.0003.

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Lopez, Ignacio-Javier, and Junta de Castilla y Leon. "Literatura contemporanea en Castilla y Leon." Hispanic Review 56, no. 3 (1988): 391. http://dx.doi.org/10.2307/474040.

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Cain, Joan T., and Miguel Delibes. "Castilla habla." World Literature Today 62, no. 2 (1988): 253. http://dx.doi.org/10.2307/40143566.

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Catalán Romero, Noemí. "Enrique II de Castilla en la literatura romántica: la sombra de Pedro el Cruel." Lectura y Signo, no. 12 (February 6, 2018): 133. http://dx.doi.org/10.18002/lys.v0i12.5312.

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<p>El presente estudio tiene como objetivo el análisis del tratamiento que realiza la literatura romántica<br />de la figura de Enrique II de Castilla, teniendo en cuenta la relevancia de este personaje histórico como<br />fundador de la dinastía de los Trastámara, cuyo origen está enmarañado en el telar de la bastardía y el fratricidio.</p><p><br /><br />Analyzing the treatment about the figure of Enrique II of Castilla by Romantic Literature, is the aim of<br />the following study. Needless to say that the was the forefather of Trastámara’s dynasty, which complicated<br />beginning was led by bastardy and fratricide.</p>

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Moneypenny, Dianne Burke. "The Feather and the Fork: Food Culture in Medieval Castilian Literature." Romance Quarterly 60, no. 4 (September 2013): 185–95. http://dx.doi.org/10.1080/08831157.2013.818391.

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Dissertations / Theses on the topic "Castilean literature"

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Kennedy, Kirstin. "Wise after the event : towards a reassessment of the cultural activities of Alfonso X of Castile." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310529.

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Brooks, Kathryn L. "Anticlerical Sentiment in Castilian and Galician-Portuguese Medieval Literature." PDXScholar, 1996. https://pdxscholar.library.pdx.edu/open_access_etds/5084.

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Clerical sexual incontinence was a prevalent satirical theme during the Middle Ages manifested by anticlerical sentiment towards reprobate clergymen and the laws that they disobeyed. This satirical genre of literature targeted not only the cleric of a small town, but bishops and cardinals who were also abusers of canon law. The anticlerical theme originated in Western Europe in the time of Constantine when early Christianity was competing with many religions for dominance. In the fourth century, Constantine, through the Edict of Milan, granted religious tolerance to all, thus allowing Christianity to become a major religion. Clerical celibacy originated from the writings of early church fathers such as Augustine of Hippo, Origen, and Tertullian, who determined that celibacy provided greater spiritual access to God. Early patristic church fathers supported the ideal of sexual celibacy for Christians in order to spiritually overcome the other religions. In the fourth century A.D., the church demanded that the clerics remain celibate even though they were married. By the twelfth century, canonical laws demanded that clerics not marry and remain celibate. These laws initiated an extreme sexual repression of clerics who began to sexually seek women, refusing them absolution for their sins if they refused the clerics' sexual advances. The purpose of this thesis is to establish that the corrupt clerics victimized the laity, who, although fearing for their salvation, produced satirical poetry expressing their anticlerical sentiment. This thesis also will present literature that discusses the pros and cons of clerical concubinage. There are three different forms of articulation in this thesis. The first is didactic and teaches the reader by demonstrating literature that encouraged clerical celibacy. The second illustration is satirical poems with the seven deadly sins as a recurrent theme. These poems are divided into two groups: the first is the poems written by the nobility, and the second is the popular anonymous poems, sung to music for peasant entertainment. The third articulation is the proponents of clerical concubinage. This poetry reflects the human side of companionship and need during a tumultuous time when people banded together in order to survive.

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Farcasiu, Simina Maria. "Medieval Castilian literature and the religious orders : a study of three writers." Thesis, Queen Mary, University of London, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.339011.

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Gutierrez, Trapaga Daniel. "Transtextuality in sixteenth-century Castilian romances of chivalry : rewritings, sequels, and cycles." Thesis, University of Cambridge, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.709212.

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Beresford, Andrew Martin. "'Exir D'Esti Mal Sieglo' : death and female sanctity in thirteenth century Castilian verse hagiography." Thesis, Queen Mary, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285470.

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Brownstein, Amy. "Buscando la Identidad Nacional Española en la Novela Castilla." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pitzer_theses/30.

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Esta tesina examina cómo la novela Castilla, escrita por José Martínez Ruiz (Azorín) ilustra la búsqueda de una identidad española al principio del siglo XX, empleando las teorías freudianas de la melancólica, las teorías de Henri Bergson sobre el índole del tiempo y las aproximaciones al fenómeno de la modernidad. En el año 1898, España perdió su posición imperial y esta novela explora el estado de la sociedad española en consecuencia de este cambio. Por examinar las tradiciones españolas y la literatura del Siglo de Oro desde la perspectiva de la modernidad, Azorín revela una identidad española esencial que perdura a pesar de los eventos históricos. Esta revelación muestra que la esencia española ha quedado lo mismo a pesar de los cambios políticos, históricos y sociales. La estructura de Castilla revela una continuidad en el tiempo y en la vida cotidiana que revela el alma del pueblo español. Esta continuidad aparece con más fuerza en los capítulos del libro cuando Azorín escribe de nuevo los finales de varias obras canónicas del Siglo de Oro, enfatizando una resignación hermosa y melancólica como una parte esencial de esta identidad nacional. Castilla concluye con la imagen de una España fundamentalmente melancólica puesto que la pérdida, del pasado y de la juventud, forma una parte esencial de la vida en sí. Así, el narrador se da cuenta de que el pasado nunca estará olvidado.

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Furtado, Michael Anthony 1958. "Islands of Castile: Artistic, Literary, and Legal Perception of the Sea in Castile-Leon, 1248-1450." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/12098.

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xiii, 322 p. : col. ill.
Before Spain encountered the Americas, it first encountered the sea. This dissertation explores the roots of that encounter by examining perceptions of the sea in late medieval Castile-Leon reflected in art, literature, and law. It analyzes the changing attitudes of the Castilians towards the sea through an examination of its perceived place in their world, underscoring the complexity of Castilian attitudes toward the dangers and opportunities presented by the marine environment. Conceptual separation and union serve as the two foundational concepts employed for the analysis of evidence from each of the three genres under examination. Each genre highlights in various ways either the strong contrast drawn between land and sea or their seeming union conceptually. These complexities are manifest in a broad variety of sources, from collections of miracle tales to fifteenth century romances. Analysis of legal distinctions between land and sea reveal significant differences in perception regarding the nature of each environment and the rights and responsibilities of Castilians acting in either. Findings include that artistic sources reveal that a fearful attitude toward the sea accentuated by helplessness before its power dominated thirteenth century imagery, contrasting with the greater unity of land and sea reflected in miniatures from fifteenth century sources. A similar pattern of separation and union emerges in the literary evidence, where fear of the loss of agency when traveling at sea in early sources gives way to fifteenth century examples that praise its value. A comparison of the laws contained in the Siete Partidas with the late medieval records of the Cortes of Castile-Leon reveals that while the Castilian monarchs tended to consider the sea as firmly outside of their realm throughout the majority of the period of this study, strategic necessity led to an inexorable growth in the importance of the sea in the affairs of the kingdom generally. Together, the evidence supports the conclusion that by the mid-fourteenth century the view of the sea as other, typical of all early Castilian sources, gave way to a fifteenth century perspective that welcomed it in many respects, laying the foundation for the development of a great maritime empire.
Committee in charge: Lisa Wolverton, Chairperson; Robert Haskett, Member; David Luebke, Member; David Wacks, Outside Member

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Twomey, Leslie Karen. "The immaculate conception in Castilian and Catalan poetry of the fifteenth century : a comparative thematic study." Thesis, University of Hull, 1995. http://hydra.hull.ac.uk/resources/hull:3458.

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Dyer, James Steven. "From conniving usurers to minions of the devil: the evolving representations of Jews in three thirteenth century Castilian texts." Diss., University of Iowa, 2017. https://ir.uiowa.edu/etd/5460.

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This research consists of three separate studies, which examine these texts in the order they were written, exploring the myriad cultural, political, religious and legal forces situated in the time and place where the texts were created to determine what forces may have influenced their authors in depicting the Jews the way they did. In the first study of the epic Poema de mio Cid, I focus on the legal quandary about whether the Cid should have repaid the two Jewish moneylenders from Burgos who gave him a loan for his military campaign. I examine the anti-Jewish canon and secular laws from this era, particularly those dealing with usury, and explore how the Castilian kings’ flouting of these laws created hostility and, in one telling instance, violent attacks against Jews from Christians who were angry about royal favoritism of the Jews. I compare the twelfth century attacks against an unpopular king and his royal property – the Jews – to the Cid’s deception of Raquel and Vidas, arguing the Campeador’s trick was also a way of inflicting harm on an unpopular king and his royal property, the Jews. I also examine the interrelationships between the increasingly hostile anti-Jewish laws and the Christian’s anti-Jewish social stances and attitudes, exploring how both the legal context and social and cultural contexts could have informed the poet in his portrayal of the two Jews in the text. In the second study, I focused on the various Jewish messianic prophecies detailed in the writings of twelfth century Jewish philosopher Moses Maimonides that existed in Spain during the time the Toledan liturgical drama Auto de los reyes magos was written and performed to see if they may have influenced how the unknown author negatively depicted the Jewish rabbis and members of Herod’s court in the play’s final two highly original scenes. The portrayals of the Jews’ eschatological confusion, I show, may have been created to stop Jews, considered vital to Toledo’s growth and stability, from following contemporary messianic prophecies and migrating to the Holy Land. In the final study, I focus on Gonzalo de Berceo’s caustic representations of Jews in Milagros de Nuestra Señora to determine if his harshly negative portrayals of Jews were a way to deflect attention from the papal-sanctioned clerical reforms that targeted heresy, including clerical abuses in the Benedictine Order, and caused Berceo’s beloved “black monks” to lose substantial funding and power in the Church. By portraying Jews and their behavior as real heresy and as the biggest threats to Christianity, Berceo underscores that clerical abuses and sins of the flesh are less problematic and pardonable.

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Fuhriman, Jeannette Alicia. "Attitudes of University Students in Castellón de la Plana Toward Valencian Catalan and Castilian." BYU ScholarsArchive, 2018. https://scholarsarchive.byu.edu/etd/6850.

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This study investigated language attitudes toward Valencian Catalan and Castilian among university affiliates in Castellón de la Plana, Spain. One hundred informants completed an online survey regarding attitudes toward and uses of Valencian and Castilian in various situations. The results were first analyzed globally, then again based on the independent variables of age, sex, and mother tongue. The findings suggest that overall, informants held positive attitudes toward Valencian and Castilian and believed that it was important that the local language be preserved and passed down to the next generation. University-aged participants, those whose first language was either Valencian or both Valencian and Castilian, and females tended to hold slightly more positive attitudes toward Valencian than other groups.

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Books on the topic "Castilean literature"

1

Beresford, Andrew M. The legend of Saint Agnes in medieval Castilian literature. London: Department of Hispanic Studies, Queen Mary and Westfield College, University of London, 2007.

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Contemporánea, Congreso de Literatura. Literatura actual en Castilla y León: Actas del II Congreso de Literatura Contemporánea. Valladolid: Ámbito, 2005.

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Castilla en Miguel Delibes. Salamanca, España: Ediciones Universidad de Salamanca, 1986.

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4

Vivanco, Carlos Bastons. Castilla en la literatura catalana: Idiosincrasia, literatura, instituciones, paisaje, ciudades, pueblos y personajes célebres : estudio introductorio y selección de los textos. [Barcelona?]: Generalitat de Catalunya, Departament de la Presidència, Entitat Autònoma del Diari Oficial i de Publicacions, 2002.

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Enrique de Castilla. Barcelona: Plaza & Janés Editores, 2003.

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Bridges, Shirin Yim. Isabella of Castile. Foster City, CA: Goosebottom Books, 2010.

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Brian, Tate Robert, ed. Claros varones de Castilla. Madrid: Taurus, 1985.

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del, Pulgar Fernando. Claros varones de Castilla. Madrid: Cátedra, 2007.

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The severed breast: The legends of Saints Agatha and Lucy in medieval Castilian literature. Newark, Del: Juan de la Cuesta, 2010.

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Porro, Francisco Gómez. Avena loca: Miradas y noticias de literatura en Castilla-La Mancha. Madrid: Celeste Ediciones, 1998.

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Book chapters on the topic "Castilean literature"

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KLL. "Hugo, Victor: Hernani ou L'honneur castillan." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_3978-1.

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Marcos de Dios, Ángel. "Castilian and Portuguese in the sixteenth century." In Comparative History of Literatures in European Languages, 413–28. Amsterdam: John Benjamins Publishing Company, 2010. http://dx.doi.org/10.1075/chlel.xxiv.21mar.

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Fuentes Rojo, Aurelio. "Pulgar, Fernando del: Claros varones de Castillas." In Kindlers Literatur Lexikon (KLL), 1–2. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_13704-1.

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Reid, Cecil. "Portrayal and self-portrayal of the Jew in Castilian and Hebrew literature." In Jews and Converts in Late Medieval Castile, 127–48. First edition. | New York : Routledge, 2021. |: Routledge, 2021. http://dx.doi.org/10.4324/9781003032786-7.

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Neuschäfer, Hans-Jörg. "Antonio Machado: Campos de Castilla (1912/1917) Die Poesie der Alltäglichkeit." In Klassische Texte der spanischen Literatur, 143–57. Stuttgart: J.B. Metzler, 2011. http://dx.doi.org/10.1007/978-3-476-05277-3_17.

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Francomano, Emily C. "Lady Wisdom My Brother: Reading Sapientia in Medieval Castile." In Wisdom and Her Lovers in Medieval and Early Modern Hispanic Literature, 27–43. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230612464_3.

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"8 Fifteenth-Century Castilian Translations from Hebrew Literature." In The Late Medieval Hebrew Book in the Western Mediterranean, 201–48. BRILL, 2015. http://dx.doi.org/10.1163/9789004306103_010.

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King, Stewart. "Detectar la nació. Una lectura perifèrica sobre la novel·la criminal i la condició postcolonial a Catalunya." In Biblioteca di Rassegna iberistica. Venice: Edizioni Ca' Foscari, 2019. http://dx.doi.org/10.30687/978-88-6969-302-1/004.

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This article examines the function of crime fiction in post-Franco, democratic Catalan culture. Drawing on postcolonial literary approaches to Catalan literature and culture, the article explores the ways in which writers and intellectuals actively produced crime fiction narratives as a means of overcoming a crisis in Catalan identity caused by the Castilian cultural and linguistic assimilation policies enacted by successive centralist regimes. The article examines the different narrative strategies typical to the genre that Catalan- and Castilian-language writers from Catalonia employed to resist the homogenising practices of the nation-state and to construct a particular Catalan community.

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Francomano, Emily C. "5. The Castilian Castigos del rey don Sancho (selections) and Castigos y dotrinas que un sabio dava a sus hijas." In Medieval Conduct Literature, edited by Mark Johnston. Toronto: University of Toronto Press, 2009. http://dx.doi.org/10.3138/9781442697614-007.

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"La verdad histórica en Tonatio Castilán o un tal Dios Sol de Denzil Romero." In Literatura venezolana hoy, 139–50. Vervuert Verlagsgesellschaft, 1999. http://dx.doi.org/10.31819/9783954879830-012.

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Conference papers on the topic "Castilean literature"

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Retamosa, Marta, Ángel Millán, and Juan A. García. "Tell me what you study and where you live! Exploring the role that these aspects play when choosing a university." In Seventh International Conference on Higher Education Advances. Valencia: Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/head21.2021.12992.

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Previous literature on students’ decisions and choices regarding universities contains a large number of factors that influence these process. This research focuses on two of these factors and its aim is twofold. First, it is analyses how prospective students’ study areas impact on the relative importance of different university selection criteria. Second, it examines whether the environment of residence (i.e., the size of the municipality) leads to differences in these criteria. The results obtained from a sample of 605 prospective university students who live in the Spanish region of Castilla-La Mancha allowed us to conclude that there were significant differences in most of the selection criteria according to the field of study and the size of the municipality (i.e., five and six out of nine criteria, respectively). Some practical implications for the design of segmentation strategies and communication campaigns in the context of higher education institutions are presented in this work.

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Jiménez Castillo, Pedro, and José Luis Simón García. "El ḥiṣn de Almansa (Albacete): fortificaciones y poblamiento." In FORTMED2020 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11551.

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The ḥiṣn Almansa: fortifications and settlementsBecause of its spectacular location and its good state of conservation, the image of the castle of Almansa has been widely reproduced in publications of informative and even tourist purpose. The building is the result of construction, remodeling, plundering, demolition, blasting and restoration processes, carried out over more than eight centuries, although the current aspect is essentially that of the castle remodeled by Don Juan Pacheco, Marquis of Villena, in the fifteenth century, that camouflage or suppress those made previously, whether taifa, almohad or feudal. In this paper we are interested in the castle (ḥiṣn) of Almansa in Islamic times, but not strictly from the architectural point of view but its history as a central element that organized an administrative district or iqlīm. In this sense, Almansa offers very relevant research possibilities, because we know exactly the delimitation of its district in almohad times thanks to the Castilian documentation after the conquest, we have some data from the Arabic texts and, above all, we have of a very detailed archaeological information from intensive field surveys. Therefore, we will study the different types of castral buildings, fortresses and towers, as well as settlements –farmhouses, hamlets and shelters– in order to get information about the evolution of the modes of occupation and exploitation of the territory between the eleventh and thirteenth centuries, which will be modified throughout the feudal period, becoming a rare case in the scientific literature to date.

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Reports on the topic "Castilean literature"

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Brooks, Kathryn. Anticlerical Sentiment in Castilian and Galician-Portuguese Medieval Literature. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6960.

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