Academic literature on the topic 'Cartesianism'
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Journal articles on the topic "Cartesianism"
Perkins, Patricio A. "Acerca de la interpretación de Langrebe sobre cartesianismo de Husserl." Investigaciones Fenomenológicas, no. 11 (January 29, 2021): 203. http://dx.doi.org/10.5944/rif.11.2014.29541.
Full textVizguin, Viktor. "Cartesianism." Philosophical anthropology 6, no. 1 (2020): 139–62. http://dx.doi.org/10.21146/2414-3715-2020-6-1-139-162.
Full textAriew, Roger. "Damned If You Do: Cartesians and Censorship, 1663–1706." Perspectives on Science 2, no. 3 (1994): 255–74. http://dx.doi.org/10.1162/posc_a_00460.
Full textConley, John J. "Radical Cartesianism." International Philosophical Quarterly 44, no. 1 (2004): 115–16. http://dx.doi.org/10.5840/ipq200444173.
Full textLewis, Eric P. "Cartesianism Revisited." Perspectives on Science 15, no. 4 (December 2007): 493–522. http://dx.doi.org/10.1162/posc.2007.15.4.493.
Full textGellera, Giovanni. "The Reception of Descartes in the Seventeenth-Century Scottish Universities: Metaphysics and Natural Philosophy (1650–1680)." Journal of Scottish Philosophy 13, no. 3 (September 2015): 179–201. http://dx.doi.org/10.3366/jsp.2015.0103.
Full textBracken, Harry M. "Problems of Cartesianism." International Studies in Philosophy 19, no. 1 (1987): 89–90. http://dx.doi.org/10.5840/intstudphil198719130.
Full textWatson, Richard. "Descartes and Cartesianism." British Journal for the History of Philosophy 17, no. 2 (April 2009): 418–21. http://dx.doi.org/10.1080/09608780902763584.
Full textWatson, Richard. "Descartes and Cartesianism." British Journal for the History of Philosophy 17, no. 4 (September 2009): 862–65. http://dx.doi.org/10.1080/09608780903135170.
Full textWestphal, Kenneth R. "Kant's Anti-Cartesianism." Dialogue 46, no. 4 (2007): 709–15. http://dx.doi.org/10.1017/s0012217300002183.
Full textDissertations / Theses on the topic "Cartesianism"
Corcos, Soun. "Cartesiansk existentialism eller existentiell cartesianism? : En komparativ studie om sambanden mellan Sartre och Alquié." Thesis, Högskolan i Halmstad, Sektionen för humaniora (HUM), 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-14984.
Full textMedeiros, Djalma. "Aristotelismo e mecanicismo na concepção de Leibniz sobre a matéria." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29042013-123712/.
Full textThe conception of matter that emerges from the leibnizian dynamics is interesting by the way in which joins and opposes Aristotelism and mechanicism. Although Leibniz often uses an Aristotelic vocabulary, sometimes he seems to reorient it totally for to frame it to its concepts, while others utilizes it of manner to suggest not only a lexical continuity, but also conceptual. Leibniz retains of the Aristotelism the notion that in the bodies there is an active and actual principle from which results their substantiality and potency to produce effects, and, besides, that there is a final cause acting in the nature, as the potential and teleological aspects of the live force indicate. Moreover, if it is true that he rejects the Cartesian notion that extension is the essence of the bodies, however, maintains that magnitude, figure and motion are necessary for a description of natural phenomena.
Júnior, Mauro Dela Bandera Arco. "A palavra cantada ou a concepção de linguagem de Jean-Jacques Rousseau." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29042013-130722/.
Full textThe aim of this research is to analyze the language theory of Jean-Jacques Rousseau, as it is developed on the Essay on the Origin of Languages and in other texts and fragments concerning music and language. The study sought to investigate to what extent music is presented, throughout the Essay, as the paradigm according to which the history and the essence of language are thought. While applying the musical model to the linguistic phenomena, Rousseau conceives the value of language in its evocative and extra-representative force, produced by the successive chain of sounds, and not on the fact that the word is a conventional sign of something. Rousseau lifts up music while the articulator of his language conception and not as a binary theory of sign, as the Port-Royal thinkers do. This happens because the essence and the destiny of language, its force or impotence, are decided within a social organization. Every particular language has its constructions and developments written in its own historicity and marked by geographic and climatic aspects, which involves and establishes different models of sociability between men. In this sense, it is easy to notice that Rousseau stands out against the universality and the unhistorical character of reason that organizes the structure of languages, insofar the conditions of men in connection with their means of subsistence directly influence their mutual exchanges, and consequently the formation of languages. These influences take place, in the heart of each society, through a singular process that only becomes intelligible if referred to a complete analysis of a historical situation, to every constitutive elements of the way of life men have and, first and foremost, to the effective relations between men and nature. Thus, we can discern the ties that binds an essay on the origin of languages to the political and social sphere, and to which reason it is possible to conceive a history of liberty and enslavement of people, starting from an analysis of their languages. All of this is quite far from the contents developed on the works of Descartes and on those of the thinkers of Port-Royal. We will attempt, then, to recognise some of the singularities of the reflexions made by Rousseau about language and to draw up a decisive articulation, not dealt by X the cartesian conception of language.Thus, we intend to show what is new in the perspective brought by Rousseau in comparison with the classical thought, and, in this way, to indicate the precise place occupied by the Geneva philosopher, as far as the studies of language are concerned.
Burdman, Federico. "Skepticism and Idealism in G.E Moore’s ‘Proof of an External World’”." Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/112958.
Full textEl argumento de G.E. Moore en Prueba del mundo exterior” parece consistir en una flagrante petición de principio y adolecer de una incomprensión del desafío representado por las hipótesis escépticas. Aquí intentaremos una interpretación que evite ambos cargos. A tal fin, distinguiré entre los modos en que Moore concibe su posición dialéctica frente a sus rivales idealistas y escépticos, y abordaré la concepción del problema escéptico que subyace al planteo mooreano. Finalmente, defenderé que el núcleo del argumento consiste en una afirmación anticartesiana aun cuando su relevancia epistemológica se encuentra en su potencial como respuesta a una problemática sobre la justificación más cercana a un escepticismo de tipo pirrónico.
Fanti, Renato. "Clareza e distinção das ideias: uma abordagem peirciana." Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/11629.
Full textConselho Nacional de Desenvolvimento Científico e Tecnológico
This work aims to address some aspects of the concept of clearness in the work of Charles Sanders Peirce (1839-1914), as opposed to the one consolidated view in the History of Philosophy, known as Rationalism, undertaken by René Descartes (1596-1650). It presents a brief exposition of what the latter meant by this concept. Next we will approach the historical context in which Peirce was inserted, highlighting the characters for the current scientific paradigm, the one presented by him at the meetings at the Metaphysical Club in Cambridge (1872), as an analysis of his Phenomenology, considered fundamental to situ-ate the concept that he intended to elaborate. Turning then to the Cartesian Critical Spirit, thus branded by Peirce, we will refer to Descartes substantial contributions which brought about a new scientific and philosophical vision, thus disrupting with the prevailing Scholastic attitude, and to the concept of Carte-sian intuition, when we will be ready to tackle Peirce s essay How To Make Our Ideas Clear (1878), which contains his Pragmatist Maxim, and which advances the author s concept of clarity. Finally, we will also supply an example of such scientific clarity as exposed in his essay, Three Types of Reasoning (1903)
A presente dissertação pretende abordar alguns aspectos acerca do conceito de Clareza de ideias na obra de Charles Sanders Peirce (1839-1914), em con-traposição à visão consolidada na história da Filosofia conhecida como Racio-nalista, empreendida por René Descartes (1596-1650). Para tanto, apresenta uma breve exposição do que este último entendia por tal conceito. Em seguida, faz uma abordagem do contexto histórico no qual Peirce estava inserido, sali-entando os caracteres referentes ao paradigma científico vigente e por ele a-presentado nas reuniões do Clube Metafísico em Cambridge (1872), bem como uma análise de sua Fenomenologia, considerada fundamental para situar o conceito que busca trabalhar. Passando, então, à crítica ao Espírito do Cartesi-anismo, assim denominada por Peirce, referindo-se às substanciais contribui-ções de Descartes na inauguração de uma nova visão científica e filosófica, que rompia com a predominante postura Escolástica, e ao conceito de Intuição cartesiano, para, em seguida, ocupar-se do texto Como tornar claras as nossas ideias (1878), no qual surge a máxima do pragmatismo, que se defende ser uma espécie de afirmação do conceito de clareza para o autor. Para finalizar, apresentar-se-á um exemplo de clareza científica explorado no texto Os três tipos de raciocínio (1903)
LARRUBIA, BRUNO COSTA. "THE NOTION OF CONSCIOUSNESS: CARTESIANISM ECHOES AND CRITIQUE FROM THE PRAGMATIC." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2012. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=29024@1.
Full textCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO
A noção de consciência pode se apoiar em duas diferentes visões de realidade e de linguagem: a visão objetivista e a construtivista de realidade que adotam, respectivamente, uma visão representacional e pragmática de linguagem. Os projetos filosóficos de Descartes e de Wittgenstein representam exemplos emblemáticos desse debate. No presente trabalho serão expostas as raízes históricas e conceituais que fomentaram o surgimento de duas noções opostas de consciência. Serão examinadas as teorias de Crick, Searle e Edelman, estudiosos que tentaram definir objetivamente a consciência. As críticas propostas por Wittgenstein serão aplicadas às teorias dos autores selecionados na tentativa de extrair implicações desta discussão para o campo da Psicologia.
The notion of consciousness can rely on two different views of reality and language: the objectivist and constructivist views of reality that adopt, respectively, a representational and a pragmatic view of language. The philosophical projects of Descartes and Wittgenstein represent key examples of this debate. The present work will present the historical and conceptual roots that encouraged the emergence of two opposing concepts of consciousness. The theories of Crick, and Edelman Searle, scholars who attempted to objectively define consciousness will be examined. And criticisms put forward by Wittgenstein will be applied to these theories in an attempt to draw implications of this discussion to the field of Psychology.
Filho, Antonio Jose Pereira. "Linguagem e Práxis: Vico e a crítica à concepção cartesiana da linguagem." Universidade de São Paulo, 2005. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-01102010-112543/.
Full textThe present work intends to show how the rapports between language and práxis make up the core of Giambattista Vicos philosophical project. It is a complex project; and it is accomplished at different moments from a confront with the mentalist conception of language. Vico considers Descartes method and the Port-Royal logicism, the so-called linguistic Cartesianism, an extremely reductionist perspective that set aside the social and the expressive dimension of linguistic phenomena. The aims of the present work is to trace back the main moments of Vicos project (what shall be done through an analysis of Vicos first works), show how it appears in the Scienza Nuova, mainly in its last edition (1744); and shed light on the new perspectives of Vicos thought, compared to the philosophical tradition he wants to set himself at a distance; and, finally, point out the very place of the Italian philosopher in the linguistic studies. We uphold that the core of Vicos project consists in a new sort of rapport that the philosopher establishes between the linguistic developments, the modifications (modificazioni) of mind and of the human institutions. We shall see that the intelligibility of that process involves the creation of a new method or new critical art that, considering a conception of language which is more complex than the linguistic Cartesianism, make the construction of human institutions clear, show how it develops itself and how it operates throughout the time.
Furness, S. H. "A reasonable geography : An argument for embodiment." Thesis, University of Essex, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.374706.
Full textLewis, Eric P. "Descartes and tradition : the miracle of the Eucharist /." Thesis, This resource online, 1995. http://scholar.lib.vt.edu/theses/available/etd-06082009-171023/.
Full textAppio, Alexandre João. "Dinâmica social da automedicação." Universidade do Vale do Rio dos Sinos, 2012. http://www.repositorio.jesuita.org.br/handle/UNISINOS/3852.
Full textMade available in DSpace on 2015-06-15T12:53:49Z (GMT). No. of bitstreams: 1 dinamica_social.pdf: 2231723 bytes, checksum: 9fad65550a198228318af4a723ac2975 (MD5) Previous issue date: 2012-02-29
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A busca por alívio de sintomas existe desde a Antiguidade, mas a medicalização por fármacos é um fenômeno relativamente recente, assim como o uso indiscriminado de medicamentos por conta própria. O propósito deste trabalho é compreender as motivações da automedicação continuada e com efeitos colaterais constatados. A análise teórica considerou três dimensões do problema: econômica – expansionismo produtivista característico da globalização, permanente estímulo ao consumo; política – lacunas do Estado como fiscalizador e hegemonia do modelo biomédico; e epistemológica – concepção cartesiana do corpo humano e da saúde, suprimindo conhecimentos tradicionais de prevenção e cura. A pesquisa empírica foi realizada através de entrevista qualitativa com pessoas que se automedicam, selecionadas por conveniência. Entre as motivações constatadas estão a busca de alívio rápido do sintoma (motivada pelo desenvolvimento e acesso facilitado a substâncias eficazes) e a dificuldade de acesso ao serviço médico. Constatou-se um processo de “ilusão da cura” na medida em que não é tratada a real causa; tornou-se visível igualmente a existência de um círculo vicioso, no qual o indivíduo se automedica inicialmente para tratar um sintoma e, posteriormente, para tratar os efeitos colaterais. A “cura da ilusão” se expressou através da necessidade de implementação de medidas de educação e de comunicação voltadas para a conscientização de prevenção e qualidade de vida e de reformas no sistema altamente especializado e burocratizado da saúde.
The search for relief of symptoms has existed since Antiquity, but medication by pharmaceutical drugs is a relatively recent phenomenon, as well as the indiscriminate act of self-medication. The purpose of this study is to comprehend the motivations of continued selfmedication, noting the side effects observed. The theoretical analysis considers three dimensions of the problem: economic - productivist expansionism, characteristic of globalization, permanent stimulus to consume; political - gaps in the State as a watchdog and the hegemony of the biomedical model; and epistemological - Cartesian conception of the human body and health, removing traditional knowledge of prevention and cure. The empirical research was conducted through qualitative interviews with people who often selfmedicate, selected by convenience. Among the reasons noted are the search for rapid relief of symptoms (motivated by the development and easier access to effective substances) and difficult access to medical services. It was noted a process of "illusion of healing" in means that the real cause is in fact not treated; It also became clear that there is a vicious circle in which the individual self-medicate initially to treat a symptom and afterwards ends up having to self-medicate in order to treat the side effects. The "cure of illusion" is expressed through the need to implement measures of education and communication aimed at raising awareness to prevention and quality of life and reforms in the highly specialized and bureaucratized health system.
Books on the topic "Cartesianism"
1960-, Schmaltz Tad M., ed. Receptions of Descartes: Cartesianism and anti-Cartesianism in early modern Europe. London: Routledge, 2005.
Find full textDilman, İlham. Existentialist Critiques of Cartesianism. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6.
Full textExistentialist critiques of Cartesianism. Basingstoke: Macmillan, 1993.
Find full textDilman, İlham. Existentialist critiques of cartesianism. Lanham, MD: Barnes & Noble, 1993.
Find full textSchmaltz, Tad M. Radical Cartesianism: The French reception of Descartes. Cambridge, UK: Cambridge University Press, 2002.
Find full textA semiotic reconstruction of Ryle's critique of Cartesianism. Berlin: W. de Gruyter, 1994.
Find full textThe flight to objectivity: Essays on Cartesianism and culture. Albany: State University of New York Press, 1987.
Find full textLevinas beyond the horizons of Cartesianism: An inquiry into the metaphysics of morals. New York: P. Lang, 1995.
Find full textPhilippe, Soual, ed. Expérience et métaphysique dans le cartésianisme. Paris: L'Harmattan, 2007.
Find full textCuir, Raphaël. The development of the study of anatomy from the Renaissance to Cartesianism: Da Carpi, Vesalius, Estienne, Bidloo. Lewiston, NY: Edwin Mellen Press, 2009.
Find full textBook chapters on the topic "Cartesianism"
Verbeek, Theo. "Spinoza and Cartesianism." In Judaeo-Christian Intellectual Culture in the Seventeenth Century, 173–84. Dordrecht: Springer Netherlands, 1999. http://dx.doi.org/10.1007/978-94-011-4633-3_10.
Full textDobre, Mihnea. "Cartesianism and Experimental Philosophy." In Encyclopedia of Early Modern Philosophy and the Sciences, 1–10. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-20791-9_52-1.
Full textDobre, Mihnea. "Cartesianism and Experimental Philosophy." In Encyclopedia of Early Modern Philosophy and the Sciences, 257–67. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31069-5_52.
Full textKambouchner, Denis. "What Is Elisabeth’s Cartesianism?" In Women in the History of Philosophy and Sciences, 205–14. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-71527-4_12.
Full textDilman, İlham. "Man in the World." In Existentialist Critiques of Cartesianism, 1–15. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_1.
Full textDilman, İlham. "Man’s Way of Being: Existential Dualism." In Existentialist Critiques of Cartesianism, 16–33. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_2.
Full textDilman, İlham. "The Personal Dimension: Emotions and Value Judgments." In Existentialist Critiques of Cartesianism, 34–53. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_3.
Full textDilman, İlham. "Sartre and our Identity as Individuals." In Existentialist Critiques of Cartesianism, 54–77. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_4.
Full textDilman, İlham. "Mind and Body: Rejection of Cartesian Dualism." In Existentialist Critiques of Cartesianism, 78–93. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_5.
Full textDilman, İlham. "Sartre on the Self and the Other: Rejection of Cartesian Solipsism." In Existentialist Critiques of Cartesianism, 94–111. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-13142-6_6.
Full textConference papers on the topic "Cartesianism"
da Silva, Daniel Campos, and Hebert Coelho da Silva. "Algoritmos para compor uma ferramenta web: geração de grafos grades e cordais e solução de conjunto independente, clique e emparelhamento em grafos." In Escola Regional de Informática de Goiás. Sociedade Brasileira de Computação, 2022. http://dx.doi.org/10.5753/erigo.2022.227410.
Full textMartínez-Rivillas, Daniel O., and Ruy J. G. B. de Queiroz. "Rumo a uma Teoria de Domínios da Homotopia." In Encontro de Teoria da Computação. Sociedade Brasileira de Computação - SBC, 2021. http://dx.doi.org/10.5753/etc.2021.16391.
Full textZacca, Flavio, Luma Oliveira, Gabriel Carvalho, Rogério Pereira, and Wanderson Araújo. "Cinemática Inversa Aplicada a Manipulador Robótico a Partir de Coordenadas Capturadas pelo Microsoft Kinect." In Escola Regional de Informática de Goiás. Sociedade Brasileira de Computação, 2020. http://dx.doi.org/10.5753/erigo.2020.13859.
Full textMartínez, Jorge L., Jesús Morales, and Manuel Zafra. "Obtención de barridos láser 3D nivelados con el robot móvil Andábata en movimiento." In Actas de las XXXVII Jornadas de Automática 7, 8 y 9 de septiembre de 2016, Madrid. Universidade da Coruña, Servizo de Publicacións, 2022. http://dx.doi.org/10.17979/spudc.9788497498081.0661.
Full textCappelin, Alcione. "FUNÇÃO AFIM E GRÁFICOS CARTESIANOS: UMA ANÁLISE PRÉVIA DA BASE NACIONAL COMUM CURRICULAR À LUZ DA TEORIA DOS CAMPOS CONCEITUAIS." In XXV EBRAPEM. ,: Even3, 2022. http://dx.doi.org/10.29327/xxvebrapem.454710.
Full textGonzález, Itzel, and José David Zaldívar Rojas. "The variation, covariation and the reference system in the construction of Cartesian ideas / La variación, la covariación y el sistema de referencia en la construcción de ideas cartesianas." In 42nd Meeting of the North American Chapter of the International Group for the Psychology of Mathematics Education. PMENA, 2020. http://dx.doi.org/10.51272/pmena.42.2020-194.
Full textCâmara, Rayanne Rhayse Dantas, Caroliny Azevedo Gonçalo Silva, and Josyanne Pinto Giesta. "Fabricação digital e BIM." In ENCONTRO NACIONAL SOBRE O ENSINO DE BIM. Antac, 2021. http://dx.doi.org/10.46421/enebim.v3i00.317.
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