Relevant bibliographies by topics / Caribbean diasporas

Academic literature on the topic 'Caribbean diasporas'

Author: Grafiati
Published: 10 December 2022
Last updated: 29 January 2023

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Journal articles on the topic "Caribbean diasporas"

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Khan, Aisha. "Dark Arts and Diaspora." Diaspora: A Journal of Transnational Studies 17, no. 1 (June 2013): 40–63. http://dx.doi.org/10.3138/diaspora.17.1.40.

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Exploring the relationship between diaspora and creolization, this article analyzes their shared theoretical foundation in the concept of community. With the premise that empirical evidence of social behavior is both a problematic and a necessity in understanding processes of diaspora and creolization, the article takes as its case in point a cultural phenomenon commonly known in the Atlantic World as obeah: magical practices using supernatural powers. Deriving largely from West and Central African religious traditions, but also from European and South Asian sources, obeah is consummately creole. It is found in various forms in virtually all Caribbean diasporas in North America and in other diaspora destinations such as the United Kingdom. Obeah’s fraught and complex four centuries of colonial history has rendered it as bane and succor at the same time, both embraced and denied by dominant as well as subaltern peoples. These qualities of ambivalence and ambiguity raise probing questions about the creation and role of “community” in producing diasporic identities and the transformational, creolized cultures they carry. The article will discuss obeah’s Caribbean slave plantation past and its diasporic present, asking how obeah, a creolelized, simultaneously inclusive and divisive phenomenon, figures in the formation of community and thus in defining and interpreting diaspora.
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PORTES, ALEJANDRO, and RAMÓN GROSFOGUEL. "Caribbean Diasporas: Migration and Ethnic Communities." ANNALS of the American Academy of Political and Social Science 533, no. 1 (May 1994): 48–69. http://dx.doi.org/10.1177/0002716294533001004.

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Zamora, Omaris Z. "Transnational Renderings of Negro/a/x/*." Small Axe: A Caribbean Journal of Criticism 26, no. 2 (July 1, 2022): 93–99. http://dx.doi.org/10.1215/07990537-9901654.

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This essay takes on the task of reflecting on the keyword negro from a transnational standpoint that considers how negro/a/x, a sociopolitical identity, falls in and out of AfroLatinidad in Latin American and hispanic Caribbean diasporas. In particular, the author is concerned with re-centering Blacknesss in AfroLatinidad in response to the depoliticized usage of this identity. Through a focus on diaspora, movement, and the embodied fact of Blackness, the author argues that when thinking about negro (Black) and negritud (Blackness) from a transnational Spanish Caribbean context, we should remember that AfroLatinidad, or Black Latinidad, is first and foremost about Black lives, embodied experiences, movement, translatability, and untranslatability.
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Fernández Jiménez, Mónica. "Inscribing Indian Indentureship in the Creolised Caribbean: The Homing Desire in V.S. Naipaul’s A House For Mr. Biswas." Indialogs 9 (April 19, 2022): 25–41. http://dx.doi.org/10.5565/rev/indialogs.204.

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This article argues that the novel A House for Mr. Biswas (1961), by Nobel-prize winner V.S. Naipaul reflects, through the metaphor of the house, characteristically Caribbean concerns regarding the meanings of home. Therefore, is it argued that the Indo-Caribbean community should be accounted for in theories of creolisation which, until recently, have ignored this community in favour of a unified Afro-creole identity that was to support the struggle for independence and other rights. The aim of this article is to understand creolisation by taking into account the interactions between the diverse diasporas that have created the contemporary Caribbean. As such, the novel unveils the conflicts that arise when there is a neglect of such negotiation. With its ending, even if not openly, A House for Mr. Biswas emphasises the immanence of lived experience in the perception of identity. The home in the novel eventually transitions into Avtar Brah’s homing desire, a concept that challenges essentialism in the apprehension of diasporic identities. Reading the novel through this lens reconsiders the meanings of home in the context of the Caribbean in general and the Indo-Caribbean community in particular.
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Goffe, Tao Leigh. "Sugarwork: The Gastropoetics of Afro-Asia After the Plantation." Asian Diasporic Visual Cultures and the Americas 5, no. 1-2 (April 11, 2019): 31–56. http://dx.doi.org/10.1163/23523085-00501003.

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The politics and the poetics of sugar and its production have long connected African and Asian diasporas as the material legacy of the Caribbean plantation. This article considers the repurposing of sugar as art and the aesthetic of artists of Afro-Chinese descent, Andrea Chung and Mara Magdalena Campos-Pons. Part of a diasporic tradition of employing sugar as a medium that I call sugarwork, their artwork evokes the colonial entanglements of nutrition and labour on the plantation, centered in the belly. The womb makes, and the stomach unmakes. This practice, employing the materiality of foodstuffs, is part of a gastropoetics, wherein centering the sensorium opens alternative forms of knowledge production to the European colonial archive. As the descendants of enslaved Africans and indentured Chinese, Campos-Pons and Chung metabolize sugar in ways that grapple with the futurity of the plantation to form a new intertwined genealogy of black and Chinese womanhood.
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Henay, Charlotte, and Yasmin Glinton. "A Botanical of Grief." Cultural and Pedagogical Inquiry 11, no. 3 (December 18, 2019): 31–35. http://dx.doi.org/10.18733/cpi29501.

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A Botanical of Grief writes connection to our Ancestors, delving into and relating their reinvented and white-coded experiences and spaces that they occupied. Through a poetic triptych, as protocol for talking to the dead, we reach to the need for irreducible narratives, to be accessed by descendants in defining themselves. We represent what we hear in the spaces between, silences that speak volumes and call for us to take heed. We ask, what is grief in the afterlife of enslavement? We explore deep grief and fear as fruit and seed, realms in which The Bahamas, The Caribbean countries, and their Diasporas remain moored. Our writing makes explicit the tensions inherent in deep grief, denied public mourning, and fear of connection, reverberating throughout diaspora, unresting in the blood and bones of those that went before us. We are represented only in select details of the history of this land. The weighted sorrow of the forgotten seeks to make new worlds. This exploration navigates a perspective outside the colonial presence of idyllic beauty and exoticism.
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Harrison-Buck, Eleanor, and Patricia A. McAnany. "TERMINAL CLASSIC CIRCULAR ARCHITECTURE IN THE SIBUN VALLEY, BELIZE." Ancient Mesoamerica 24, no. 2 (2013): 295–306. http://dx.doi.org/10.1017/s0956536113000199.

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AbstractTerminal Classic circular architecture has been characterized as a “non-Classic” trait stemming from Chontal-Itza groups from the Gulf lowlands who developed a long-distance, circum-peninsular trade route and established their capital city at Chichen Itza in northern Yucatan. Recent investigations of a series of circular shrines proximate to the Caribbean coast in Belize have yielded ceramics and radiocarbon dates that link these buildings to the ninth century, coeval with the early Sotuta phase at Chichen Itza (a.d.830–900). We present an architectural comparison of circular shrines and map out a network of sites that cluster along the rivers and coast of Belize. We consider two possibilities that may not be mutually exclusive: (1) local elite emulation of northern styles following pilgrimage to Chichen Itza for political accession ceremonies, and, (2) trading diasporas involving small-scale migration of Chontal-Itza merchants along the eastern Caribbean coast.
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Foster, Christopher Ian. "“Leave to quit boundaries”: Danger, precarity, and queer diasporas in the South Asian Caribbean." Journal of Postcolonial Writing 57, no. 1 (January 2, 2021): 31–46. http://dx.doi.org/10.1080/17449855.2020.1866259.

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Ribeiro, Ana Paula Alves. "Rio de Janeiro e sua herança africana: Histórias contadas por Zózimo Bulbul." Todas as Artes Revista Luso-Brasileira de Artes e Cultura 3, no. 3 (2020): 66–84. http://dx.doi.org/10.21747/21843805/tav3n3a5.

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Filmmaker and predecessor to Black Cinema in Brazil, Zózimo Bulbul not only builds archives, captures memories and unveils a city previously hidden, but also points out its potentialities and dilemmas. This article aims to analyze the stories told by Zózimo Bulbul about Rio de Janeiro and its African heritage, from his short films produced and directed for a period of twenty-five years and before creation of the Black Cinema Meeting Brazil, Africa, Caribbean and other diasporas, Brazil’s largest black film festival: Aniceto do Império – Em Dia de Alforria? (1981, 11’), Pequena África (2002, 14’), República Tiradentes (2005, 36’), Samba no Trem (2005, 18’) e Zona Carioca do Porto (2006, 28’)
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Rodríguez-Silva, Ileana M., and Laurie J. Sears. "Introduction: Thinking Comparison with the Politics of Storytelling." positions: asia critique 29, no. 1 (February 1, 2021): 1–20. http://dx.doi.org/10.1215/10679847-8722743.

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This article highlights the overall aims of the special issue, which reconceptualizes island worlds as situated historical places, that is, islands and their networks as spaces that come to life through the multiple and contested meanings constantly attached to them, formed in the milieu of overlapping and competing European, US, and Southeast Asian empires and diasporas. By investigating the forms and politics of storytelling in the island South and Southeast Asia, along with parallel and intersecting formations in the Caribbean and diasporic Asian America, this article underlines the two scholarly interventions of the special issue in the study of world making: (1) it refashions the notion of comparison to move away from the project of “knowing”—habitually constituted through a top-down gaze aimed at assessment and measuring, which consequently leads to the formation of hierarchies, categories of containment, and reductionism—and to unearth forms of comparison emerging from local environments and local knowledge; and (2) in thinking of storytelling events or inscriptions as situated testimonies (i.e., identifying the politics of location of a telling), it centers affect and emotion as the means for unraveling and connecting different, contesting registers of experience.
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Dissertations / Theses on the topic "Caribbean diasporas"

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Seepersad, Rehana. "Island Diasporas: Perceptions of Indo-Caribbean Protégés Regarding the Effects of their Cross-Cultural Mentoring Experiences in the United States." FIU Digital Commons, 2012. http://digitalcommons.fiu.edu/etd/670.

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Mentoring is defined as an “intense caring relationship in which persons with more experience work with less experienced persons to promote both professional and personal development” (Caffarella, 1992, p. 38). It is “a powerful emotional, and passionate interaction whereby the mentor and protégé experience…intellectual growth and development” (Galbraith & Zelenak, 1991, p. 126). In cross-cultural mentoring, mentors and protégés from different cultures confront social and cultural identities, goals, expectations, values, and beliefs (Cross & Lincoln, 2005) to “achieve a higher level of potency in education and society” (Mullen, 2005, p. 6). Cross-cultural mentoring research explores attitudes, behaviors, linguistics and motivators of the more visible racial and ethnic groups in the U.S. (Elmer, 1986, Ulmer, 2008). The cross-cultural mentoring experiences of Indo-Caribbeans in the U.S. are obscured from the research despite their rich socio-historic culture. The purpose of this phenomenological study was to explore the perceptions of Indo-Caribbean protégés regarding the effects of their cross-cultural mentoring experiences in the United States. Phenomenology is “the systematic attempt to uncover and describe…the internal meaning structures, of lived experience [by studying the] particulars or instances as they are encountered” (Van Manen, 1990, p. 10). Criterion and snowball sampling were used to recruit 15 participants. A semi-structured interview guide was used to gather data and Creswell’s (2007) simplified version of Moustakas’s (1994) Modification of the Stevick-Colaizzi-Keen Method of Analysis of Phenomenological Data was used to analyze the data. Three themes emerged: (a) “Sitting at the feet of gurus” taught protégés how to accept guidance, (b) Guru-Shishya: Learning and Discipleship, ways that protégés perceived mentors’ guidance related to work, skill acquisition, and social or emotional support, and (c) Samavartan sanskar: Building Coherence, helped protégés understand, manage and find meaning. Protégés’ goals and professional expectations determined what they wanted from cross-cultural mentoring relationships and what they were willing to endure within those relationships. Since participants valued achievement and continuous improvement, mentor support was integral to making meaning and developing a sense of coherence in their lives. Implications regarding cross-cultural mentoring relationships together with recommendations for future research conclude the study.
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Lin, Tzu Yu. "Detoured, deferred and different : a comparative study of postcolonial diasporic identities in the literary works of Sam Selvon and Weng Nao." Thesis, University of Edinburgh, 2014. http://hdl.handle.net/1842/10582.

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This thesis provides a comparative reading to selected writings from Anglophone Trinidadian writer Sam Selvon and Japanophone Taiwanese writer Weng Nao, demonstrating the link between these two authors’ specific representation of multiple diasporic models of Caribbean diaspora and Taiwanese diaspora respectively and its influence on diasporic identity narratives. This study provides a cross-linguistic/ cultural perspective on comparative postcolonial literary studies, which helps to move beyond the primary focus of Anglophone texts and contexts. Although the focused two authors Sam Selvon and Weng Nao come from different historical specificities and linguistic backgrounds that urge them produce their narratives in different ways and tones of tackling issues that they have encountered in each socio-political and cultural contexts respectively, their works provides outstanding examples of how contemporary diasporic routes—both geographically and metaphorically, have significant influence on literary productions that should not be categorised by its geographical or linguistic boundaries, and can only be fully understood by linking one to another from the legacies of colonialism and the triangle models of diasporic routes. The diasporic identity, as being illustrated in both of their works, has been evolved with geographical movements and transformed into an iconic concept that makes new forms of artistic production possible. Diasporic literature, therefore, should not be limited into traditional disciplinary compartmentalisation of national literary studies. By bringing the focus on the multiple diasporic journeys, the identity representation reflected in the literary work in this study helps to identify the complexity and boundary crossing within Anglophone literature and Japanophone literature, which have already transformed into literary works of being able to depict a more complex model of modern cultures—endless traveling and hybrid. By bringing forth the excluded Japanophone texts in the field of postcolonial studies to be compared with the texts from the prominent Anglophone postcolonial writer Sam Selvon, this thesis hopes to offer some insights into the reassessment of the literary status of Weng Nao and the significance of his works in the world literary stage, and, furthermore, to identify how Japanophone literary works might be compatible with postcolonial analysis.
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Pećić, Zoran. "Queer tactical diaspora : reading Caribbean queer narratives." Thesis, Bangor University, 2010. https://research.bangor.ac.uk/portal/en/theses/queer-tactical-diaspora-reading-caribbean-queer-narratives(fc40e4b2-17f6-41cf-ba3e-63e5af9e50c7).html.

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Acquiring a wide currency in the 1990s as a term designating non-normative practices and identity formations, queer studies challenged dominant knowledges and social hierarchies of heteronormativity as well as the sexual homogeneity of earlier feminist critique. Whilst acknowledging the impact and efficacy of queer theory, this thesis poses the question: how can queer studies be utilised beyond the borders of Euro-America? More precisely, what happens when we intersect queer studies with postcolonial studies? This thesis argues that by exploring the interstices between the two fields, we are able to create a new field of academic research in which social and cultural meanings of sexuality become the main objects of colonial, historical and literary study. By combining queer and postcolonial studies, this thesis questions the validity of both fields. It exposes and explores their shortcomings by looking at the queer diasporic narratives in and from the Caribbean. Queer, diaspora and nation work as central elements, as the thesis investigates the Western notions of sexual identity and belongingness alongside postcolonial deployments of nation, diaspora and sexuality. The focus of this thesis is on the literary genre of queer diasporic literature; that is, diasporic fictions that propose alternative formulations of home and diaspora. One of the main arguments is that queer diasporic fictions challenge hegemonic formulations and constructions of diasporic identity. Thus, they have the potential of adding to the genre of diasporic narratives a queer take on sexuality as well as the nation. Employing the notion of queer tactical diaspora as a methodology, the thesis moves from one theoretical and geographical Caribbean space to the next, deconstructing the developmental model of nonheterosexuality while combining the movement of sexuality with the developmental passage from one fixed boundary into another. By employing queer tactical diaspora, the thesis investigates how narratives of the Caribbean diaspora queer and displace the Eurocentric deployments of sexuality in postcolonial fiction. Defying firm groundings within either diaspora or queer studies, this work employs a range of theoretical paradigms in order to reach the goal of disrupting the Eurocentric notions of sexual diasporic narratives, By building on the already existing theories of gender and postcolonial studies, this thesis suggests that the method of queer tactical diaspora allows for a more agile and flexible investigation into the workings of normative gender and sexuality in the Caribbean. Queer tactical diaspora adds to the broader theories of postcolonialism and gender studies a new method of analysis.
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Schmidt, Bettina E. "Caribbean diaspora in the USA : diversity of Caribbean religions in New York City /." Aldershot : Ashgate, 2008. http://catalogue.bnf.fr/ark:/12148/cb41326994n.

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Harney, Stephen Matthias Rosati. "Imagined Trinidads : nationalism and literature in a Caribbean diaspora." Thesis, University of Cambridge, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.358280.

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Noxolo, Patricia Elaine Patten. "'Dancing a yard, dancing abrard' : race, space and time in British development discourses." Thesis, Nottingham Trent University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302519.

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Brown, La Tasha Amelia. "The diasporic black Caribbean experience : nostalgia, memory and identity." Thesis, University of Warwick, 2011. http://wrap.warwick.ac.uk/35719/.

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The purpose of this study is to examine how children of Jamaican parentage, who came of age during the 1980s in Britain and the 1990s in the United States, constructed their identity by using social memory and popular culture. This research project is an interdisciplinary, comparative study that seeks to analyze how the shifting of boundaries, sense of dislocation, and loss of rootedness are grounded in the construction of a new transnational urban Jamaican Black identity, for which I have coined the term yáad/yard-hip hop. Yáad/Yard-Hip Hop characterizes the post-1960s immigrant generation, who found themselves “locked symbiotically into an antagonistic relationship” between their parents’ memories of home and their understanding of self within the socio-political context of Britain and the United States (Gilroy, The Black Atlantic 1-2). The deconstruction of these two narratives exposes the position of this age group as being wedged in-between two temporal spaces. Therefore, the significance of this study serves to demonstrate that the state of ambivalence experienced by this post-1960s immigrant generation not only encapsulated their identity within the period of the 1980s and the 1990s, but can also be viewed as indicative of how Caribbeanness, or more specifically, Jamaicanness, came to be reconfigured outside of the Caribbean region from the 1960s onwards.
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Yohn, Elizabeth K. "The Use of History in Migrating: Cases from the Haitian Diaspora." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539626725.

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Achille, Etienne. "Jambe dlo… et apres? Participation de la diaspora antillaise a l’ecriture de la nation francaise." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367934993.

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Archer, Ken Joseph. "The Brooklyn Carnival a site for diasporic consolidation /." Columbus, Ohio : Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1236386011.

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Books on the topic "Caribbean diasporas"

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Kummels, Ingrid, Claudia Rauhut, Stefan Rinke, and Birte Timm, eds. Transatlantic Caribbean. Bielefeld, Germany: transcript Verlag, 2014. http://dx.doi.org/10.14361/9783839426074.

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»Transatlantic Caribbean« widens the scope of research on the Caribbean by focusing on its transatlantic interrelations with North America, Latin America, Europe and Africa and by investigating long-term exchanges of people, practices and ideas. Based on innovative approaches and rich empirical research from anthropology, history and literary studies the contributions discuss border crossings, south-south relations and diasporas in the areas of popular culture, religion, historical memory as well as national and transnational social and political movements. These perspectives enrich the theoretical debates on transatlantic dialogues and the Black Atlantic and emphasize the Caribbean's central place in the world.
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Robert, Cancel, and Woodhull Winifred 1950-, eds. African diasporas: Ancestors, migrations and borders. Trenton NJ: Africa World Press, 2008.

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Coloniality of diasporas: Rethinking intra-colonial migrations in a Pan-Caribbean context. New York, New York: Palgrave Macmillan, 2014.

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Hall, Maurice L., and Kamille Gentles-Peart. Re-constructing place and space: Media, culture, discourse and the constitution of Caribbean diasporas. Newcastle upon Tyne: Cambridge Scholars Pub., 2012.

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Falola, Toyin. Yemoja: Gender, sexuality, and creativity in the Latina/o and Afro-Atlantic diasporas. Albany: SUNY Press, 2013.

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Scafe, Suzanne, and Leith Dunn. African-Caribbean Women Interrogating Diaspora/Post-Diaspora. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003155560.

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Jain, Jasbir. Writers Of The Caribbean Diaspora. S.l: New Dawn Pr, 2008.

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Ho, Christine G. T., 1943-. and Nurse Keith, eds. Globalisation, diaspora and Caribbean popular culture. Kingston: Ian Randle, 2005.

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Pecic, Zoran. Queer Narratives of the Caribbean Diaspora. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137379030.

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Caribbean issues in the Indian diaspora. New Delhi: Serials Publications, 2013.

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Book chapters on the topic "Caribbean diasporas"

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Pecic, Zoran. "Shani Mootoo’s Diasporas." In Queer Narratives of the Caribbean Diaspora, 36–101. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137379030_3.

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Miguel, Yolanda Martínez-San. "Introduction: Coloniality of Diasporas in the Caribbean." In Coloniality of Diasporas, 1–15. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137413079_1.

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Mehta, Brinda. "Culinary Diasporas." In Notions of Identity, Diaspora, and Gender in Caribbean Women’s Writing, 89–119. New York: Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230100503_4.

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Rambarran, Jwala, and Prakash Ramlakhan. "Diaspora Bonds and Caribbean Economic Development." In Global Diasporas and Development, 105–20. New Delhi: Springer India, 2013. http://dx.doi.org/10.1007/978-81-322-1047-4_6.

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Minto-Coy, Indianna D. "Diaspora Engagement for Development in the Caribbean." In Diasporas, Development and Governance, 121–39. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-22165-6_8.

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Britton, Celia. "Exile, Incarceration and the Homeland: Jewish References in French Caribbean Novels." In Comparing Postcolonial Diasporas, 149–67. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230232785_8.

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Miguel, Yolanda Martínez-San. "Archipiélagos de ultramar: Filibusterismo and Extended Colonialism in the Caribbean and the Philippines." In Coloniality of Diasporas, 39–71. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137413079_3.

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Nurse, Keith. "The Diasporic Economy, Trade and the Tourism Industry in the Caribbean." In Diasporas, Development and Governance, 141–52. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-22165-6_9.

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Miguel, Yolanda Martínez-San. "La gran colonia: Piracy and Coloniality of Diasporas in the Spanish and French Caribbean in the Seventeenth Century." In Coloniality of Diasporas, 19–36. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137413079_2.

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Miguel, Yolanda Martínez-San. "Coloniality of Diasporas: Racialization of Negropolitans and Nuyoricans in Paris and New York." In Hispanic Caribbean Literature of Migration, 189–206. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230107892_12.

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Reports on the topic "Caribbean diasporas"

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Wenner, Mark D. Can Diaspora Bonds be Used in the Caribbean? Inter-American Development Bank, October 2015. http://dx.doi.org/10.18235/0000181.

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Washington, Clare. Women and Resistance in the African Diaspora, with Special Focus on the Caribbean (Trinidad and Tobago) and U.S.A. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.137.

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Blyde, Juan S., Matías Busso, and Ana María Ibáñez. The Impact of Migration in Latin America and the Caribbean: A Review of Recent Evidence. Inter-American Development Bank, October 2020. http://dx.doi.org/10.18235/0002866.

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This paper summarizes recent evidence on the effects of migration on a variety of outcomes including labor markets, education, health, crime and prejudice, international trade, assimilation, family separation, diaspora networks, and return migration. Given the lack of studies looking at migration flows between developing countries, this paper contributes to fill a gap in the literature by providing evidence of the impact of South - South migration in general and for the Latin American countries in particular. The evidence highlighted in this summary provides useful insights for designing policies to leverage the developmental outcomes of migration while limiting its potential negative effects.
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