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Books on the topic 'Capitalisme gore'

Author: Grafiati

Published: 15 February 2025

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1

VALENCIA, SAYAK. Capitalismo gore. Editorial Melusina, 2010.

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2

Pluecker, John, and Sayak Valencia. Gore Capitalism. Semiotexte/Smart Art, 2018.

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3

Pluecker, John, and Sayak Valencia. Gore Capitalism. Semiotexte/Smart Art, 2018.

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4

Gore Capitalism. Semiotext(e), 2018.

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5

Pluecker, John, and Sayak Valencia. Gore Capitalism. Semiotexte/Smart Art, 2018.

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6

Bradley, Stephen. In Greed We Trust: Capitalism Gone Astray. Trafford Publishing, 2006.

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7

Balkenende, Jan Peter, and Govert Buijs. Capitalism Reconnected. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789048562633.

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Capitalism has gone astray. Today we face ecological exhaustion, persistent inequality, financialization, stress on communities, short-termism, and new power concentrations. An avalanche of new economic thinking and a reorientation of European values show the way toward a different economy. A new perspective is necessary if we want to implement the Sustainable Development Goals and if we consider our planet as ‘Our Common Home,’ for present and future generations. This book argues that European economies should be the initiators of a global transition toward a sustainable and inclusive world economy. Together, amid severe geopolitical and geoeconomic challenges, they need to develop their own perspective on what a good economy really is, in distinction to Chinese state capitalism and American big business capitalism. Crucially, this requires the rediscovery of key European values, a coherent view on responsible capitalism, and a new self-awareness as a global player for the Common Good in today’s and tomorrow’s world.

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8

Kenworthy, Lane. Social Democratic Capitalism. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190064112.001.0001.

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What configuration of institutions and policies is most conducive to human flourishing? The historical and comparative evidence suggests that the answer is social democratic capitalism — a democratic political system, a capitalist economy, good elementary and secondary schooling, a big welfare state, pro-employment public services, and moderate regulation of product and labor markets. Lane Kenworthy shows that this system improves living standards for the least well-off, enhances economic security, and boosts equality of opportunity. And it does so without sacrificing other things we want in a good society, from liberty to economic growth to health and happiness. Its chief practitioners have been the Nordic nations. The Nordics have gone farther than other rich democratic countries in coupling a big welfare state with public services that promote high employment and modest product- and labor-market regulations. Many believe this system isn’t transferable beyond Scandinavia, but Kenworthy shows that social democratic capitalism and its successes can be replicated in other affluent nations, including the United States. Today, the U.S. lags behind other countries in economic security, opportunity, and shared prosperity. If the U.S. expanded existing social programs and added some additional ones, many Americans would have better lives. Kenworthy argues that, despite formidable political obstacles, the U.S. is likely to move toward social democratic capitalism in coming decades. As a country gets richer, he explains, it becomes more willing to spend more in order to safeguard against risk and enhance fairness. He lays out a detailed policy agenda that could alleviate many of America’s problems.

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9

Televisão por streaming, necromídia e capitalismo gore: explorando a série Dahmer – Um Canibal Americano. Pimenta Cultural, 2023.

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10

Green Gone Wrong: Dispatches from the Front Lines of Eco-Capitalism. Verso, 2013.

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11

Green gone wrong: Dispatches from the front lines of eco-capitalism. London: Verso, 2010.

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12

Trompenaars, Fons, Linda O'Riordan, and Charles Hampden-Turner. Capitalism in Crisis: What's Gone Wrong and How Can We Fix It? Filament Publishing, 2019.

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13

Chijiku no henkan: Kindai gori shugi to Toyo shiso. Nihon Keizai Hyoronsha, 1994.

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14

Phillips, Lisa. Community-Based, Civic Unionism during the Height of the Civil Rights Era. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037320.003.0008.

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This concluding chapter examines the changed role labor unions, especially those on the left end of the political spectrum, took during the civil rights era—having gone from leading the fight for racial equality to immersing the contest for better jobs into the larger civil rights movement that was underway. The NAACP, the CIO, the NNLC, and District 65/DPO may have agreed on the basic fundamentals of racial equality but they certainly did not agree on how to achieve it. Local 65's version of community-based, civic unionism, one that was designed to confront the discriminatory manifestations of the capitalist, “for-profit” system, was subsumed into the larger civil rights-era struggles. The overt capitalist critique all but vanished, and for low-wage workers, that critique was what rendered their existence as part of the never ending supply of cheap labor visible.

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15

Marston, Kendra. Postfeminist Whiteness. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474430296.001.0001.

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This book is the first extended study into the politics of whiteness inherent within postfeminist popular cinema. It analyses a selection of Hollywood films dating from the turn of the millennium, arguing that the character of the ‘melancholic white woman’ operates as a trope through which to explore the excesses of late capitalism and a crisis of faith in the American dream. Melancholia can function as a form of social capital for these characters yet betrays its proximity to a gendered history of emotion and psychopathology. This figure is alternately idealised or scapegoated depending on how well she navigates the perils of postfeminist ideology. Furthermore, the book considers how performances of melancholia and mental distress can confer benefits for Hollywood actresses and female auteurs on the labour market, which in turn has contributed to the maintenance of white hegemony within the mainstream US film industry. Case studies in the book include Black Swan (Darren Aronofksy 2010), Gone Girl (David Fincher 2014) and Alice in Wonderland (Tim Burton 2010).

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16

Linarelli, John, Margot E. Salomon, and Muthucumaraswamy Sornarajah. Human Rights. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198753957.003.0007.

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This chapter interrogates whether international human rights law has settled for preventing and mitigating deprivations without changing the terms under which that suffering is not only made possible but is reproduced, including by reinforcing the structural features that engender it. Human rights exist within an extreme capitalist global economy and their deployment needs to be considered against that backdrop, and not merely as a discrete, benevolent response to it. Taking the inquiry one step further, this chapter considers the ways in which human rights work against a transformative or radical agenda, to the detriment of their own aims and objectives. It explores how international human rights law is not limited to redistribution, but has not gone so far as to effecting ‘predistribution’, that is, making international law just, ex ante, in a structural sense. Moreover, its demands for redistribution in order to realize human rights can also serve to drive the possibility of predistribution further away.

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17

Thomas, Alan, Alfred Archer, and Bart Engelen. Extravagance and Misery. Oxford University Press, 2024. http://dx.doi.org/10.1093/oso/9780197781722.001.0001.

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Abstract This book investigates the extensive and growing economic inequalities that characterize the affluent market societies in which we currently live. It diagnoses the damaging impact that existing inequalities have on well-being and explores more just alternatives. It draws on philosophical, psychological, social scientific, and other insights to diagnose what has gone wrong in our highly unequal and frequently unhappy societies. Combining both the approaches of philosophers such as Jean-Jacques Rousseau, Adam Smith, Georg Wilhelm Friedrich Hegel, John Rawls, and Philip Pettit and analyses from political economists, it uncovers the economic, social, and political mechanisms that create and perpetuate income and wealth inequality. The key claim is that wealthy elites engage in rent seeking and opportunity hoarding and shape our social, economic, and political structures in ways that benefit them and harm the rest. It develops important insights from the new science of happiness to assess the impact of inequality on the well-being of the poor, the middle class, and the rich. It specifically examines the role of key emotions, such as shame (amongst the poor), envy, and admiration (towards and for the rich). It discusses which emotional narratives serve to justify and entrench excessive inequalities in income and wealth. The result is an explanation of the emotional regime that characterizes our capitalist societies and that perpetuates the unfair gap between the extravagance of the rich and the misery of the poor. It concludes with policies and proposals to reshape this emotional regime in the interests of justice and solidarity.

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