Relevant bibliographies by topics / Capitalism Malaysia Malaya History

Academic literature on the topic 'Capitalism Malaysia Malaya History'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Capitalism Malaysia Malaya History"

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 158, no. 3 (2002): 535–92. http://dx.doi.org/10.1163/22134379-90003776.

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-Martin Baier, Han Knapen, Forests of fortune?; The environmental history of Southeast Borneo, 1600-1880. Leiden: The KITLV Press, 2001, xiv + 487 pp. [Verhandelingen 189] -Jean-Pascal Bassino, Per Ronnas ,Entrepreneurship in Vietnam; Transformations and dynamics. Copenhagen: Nordic Institute of Asian Studies (NIAS) and Singapore: Institute of Southeast Asian Studies, 2001, xii + 354 pp., Bhargavi Ramamurty (eds) -Adriaan Bedner, Renske Biezeveld, Between individualism and mutual help; Social security and natural resources in a Minangkabau village. Delft: Eburon, 2001, xi + 307 pp. -Linda Rae Bennett, Alison Murray, Pink fits; Sex, subcultures and discourses in the Asia-Pacific. Clayton, Victoria: Monash Asia Institute, 2001, xii + 198 pp. [Monash Papers on Southeast Asia 53.] -Peter Boomgaard, Laurence Monnais-Rousselot, Médecine et colonisation; L'aventure indochinoise 1860-1939. Paris: CNRS Editions, 1999, 489 pp. -Ian Coxhead, Yujiro Hayami ,A rice village saga; Three decades of Green revolution in the Philippines. Houndmills, Basingstoke: MacMillan, 2000, xviii + 274 pp., Masao Kikuchi (eds) -Robert Cribb, Frans Hüsken ,Violence and vengeance; Discontent and conflict in New Order Indonesia. Saarbrücken: Verlag für Entwicklungspolitik, 2002, 163 pp. [Nijmegen Studies in Development and Cultural Change 37.], Huub de Jonge (eds) -Frank Dhont, Michael Leifer, Asian nationalism. London: Routledge, 2000, x + 210 pp. -David van Duuren, Joseph Fischer ,The folk art of Bali; The narrative tradition. Kuala Lumpur: Oxford University Press, 1998, xx + 116 pp., Thomas Cooper (eds) -Cassandra Green, David J. Stuart-Fox, Pura Besakih; Temple, religion and society in Bali. Leiden: KITLV Press, xvii + 470 pp. [Verhandelingen 193.] -Hans Hägerdal, Vladimir I. Braginsky ,Images of Nusantara in Russian literature. Leiden: KITLV Press, 1999, xxvi + 516 pp., Elena M. Diakonova (eds) -Hans Hägerdal, David Chandler, A history of Cambodia (third edition). Boulder, Colorado: Westview, 2000, xvi + 296 pp. -Robert W. Hefner, Leo Howe, Hinduism and hierarchy in Bali. Oxford: James Currey, Santa Fe: School of American Research Press, 2001, xviii + 228 pp. -Russell Jones, Margaret Shennan, Out in the midday sun; The British in Malaya, 1880-1960. London: John Murray, 2000, xviii + 426 pp. -Russell Jones, T.N. Harper, The end of empire and the making of Malaya. Cambridge: Cambridge University Press, 1999, xviii + 417 pp. -Sirtjo Koolhof, Christian Pelras, The Bugis. Oxford: Blackwell, 1996, xvii + 386 pp. [The People of South-East Asia and the Pacific.] -Tania Li, Lily Zubaidah Rahim, The Singapore dilemma; The political and educational marginality of the Malay community. Kuala Lumpur: Oxford University Press, 1998, xviii + 302 pp. -Yasser Mattar, Vincent J.H. Houben ,Coolie labour in colonial Indonesia; A study of labour relations in the Outer Islands, c. 1900-1940. Wiesbaden: Harrassowitz, 1999, xvi + 268 pp., J. Thomas Lindblad et al. (eds) -Yasser Mattar, Zawawi Ibrahim, The Malay labourer; By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998, xvi + 348 PP. -Kees Mesman Schultz, Leo J.T. van der Kamp, C.L.M. Penders, The West Guinea debacle; Dutch decolonisation and Indonesia 1945-1962. Leiden: KITLV Press, 2002, viii + 490 pp. -S. Morshidi, Beng-Lan Goh, Modern dreams; An inquiry into power, cultural production, and the cityscape in contemporary urban Penang, Malaysia. Ithaca, New York: Cornell University Southeast Asia Program, 2002, 224 pp. [Studies on Southeast Asia 31.] -Richard Scaglion, Gert-Jan Bartstra, Bird's Head approaches; Irian Jaya studies - a programme for interdisciplinary research. Rotterdam: Balkema, 1998, ix + 275 pp. [Modern Quarternary Research in Southeast Asia 15.] -Simon C. Smith, R.S. Milne ,Malaysian politics under Mahathir. London: Routledge, 1999, xix + 225 pp., Diane K. Mauzy (eds) -Reed L. Wadley, Christine Helliwell, 'Never stand alone'; A study of Borneo sociality. Phillips, Maine: Borneo Research Council, 2001, xiv + 279 pp. [BRC Monograph Series 5.] -Nicholas J. White, Francis Loh Kok Wah ,Democracy in Malaysia; Discourses and practices. Richmond, Surrey: Curzon Press, 2002, xiii + 274 pp. [Nordic Institute of Asian Studies Democracy in Asia Series 5.], Khoo Boo Teik (eds)
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Hamzah, Abdul Wahab. "Myth, Neo-Colonialism and Neo-Noir in Two Films by Dain Said." Malay Literature 31, no. 2 (December 1, 2018): 383–92. http://dx.doi.org/10.37052/ml.31(2)no8.

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Dain Said is one of the most reputable Malaysian film directors. Two of his films, Bunohan (2011) and Interchange (2016), not only won him awards for best film and best director but were also screened in many respected world film festivals. Bunohan and Interchange have a reputation of being different from many ordinary contemporary Malay films. Both films contain the similar theme of killing in their plots with a dark noirist approach, but killing is only on the surface of their multi-layered narratives. In both films, Dain is interested in the interweaving myth, imperialism and capitalism in the conflict of tradition and modernization. Even though myth has been imbued with fantastic elements, it becomes part of the ideological process of naturalization and has its own role in the origin of the race, history, and identity of a country. Colonialization and capitalism have been gradually destroying traditional cultures and myths that are part of a nation’s ideology. This essay analyzes how traditional cultures and mythologies should become the important elements in resisting the dangers of neo-colonialism that is called globalization. Here, the films Bunohan and Interchange have proved that Dain Said is a film auteur in his own class. Keywords: myth, colonialism, auteur, Malay film, neo-noir Abstract Dain Said salah seorang pengarah filem Malaysia yang berkemampuan tinggi. Dua filem arahannya, Bunohan (2011) dan Interchange (2016) bukan sahaja memenangi anugerah filem terbaik dan pengarah terbaik malah banyak ditayangkan di festival filem dunia yang berprestij. Bunohan dan Interchange berbeza dengan kebanyakan filem Melayu kontemporari. Kedua-dua filem memaparkan tema dan plot yang sama, iaitu pembunuhan dengan pendekatan noirist. Walau bagaimanapun pembunuhan hanya lapisan permukaan yang terdiri daripada beberapa lapis naratif. Dalam kedua-dua filem Dain berminat dengan menggabungkan mitos, imperialisme dan kapitalisme dalam konflik tradisi dan modern. Walaupun mitos bercampur dengan elemen fantasi, tetapi mitos menjadi sebahagian proses ideologi peneutralan. Mitos mempunyai peranannya dalam asal usul bangsa, sejarah dan identiti negara. Kolonialisasi dan kapitalisme dalam diam membunuh budaya tradisi dan mitos yang menjadi sebahagian daripada ideologi negara. Makalah ini menganalisis budaya tradisi dan mitos yang sepatutnya menjadi elemen penting dalam menolak perangkap neo-kolonialisme atau lebih dikenali sebagai globalisasi. Filem Bunohan dan Interchange membuktikan Dain Said sebagai filem auteur yang mempunyai kelasnya yang tersendiri. Keywords: myth, Colonialism, Auteur, Malay film, Neo-Noir
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Crow, Karim Douglas. "Johan Fischer - Proper Islamic Consumption: Shopping Among the Malays in Modern Malaysia." ICR Journal 2, no. 1 (October 15, 2010): 208–10. http://dx.doi.org/10.52282/icr.v2i1.695.

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This is an excellent study both in substance and in conceptual refinement, opening up important perspectives on the particular mode of ‘Islamic modernity’ being achieved in Malaysia, and the dynamics of implanting globalised capitalist values within a major Muslim society. From 2001, Fischer did anthropological fieldwork into consumption patterns among Malay middle-class families at Taman Tun Dr Ismail (popularly known as ‘TTDI’), a major township in the western part of Kuala Lumpur. The book gives a refined presentation of research on consumption concerning issues of class, market relations and Islamic practice and identity, relating these to Islam-State relations in contemporary Malaysia. It could produce discomfort among many Muslims who might not appreciate or comprehend the portrait of Malaysian society reflected in the mirror of academic anthropology. Others with greater perception may experience the peculiar shock of self-recognition - similar to the experience of hearing one’s own recorded voice for the very first time - when they read of “middle-class Malays shopping for the state”.
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CHING, Ng Swee. "A SHORT HISTORY OF MALAYSIA - PART 1." Periódico Tchê Química 02, no. 1 (August 20, 2004): 23. http://dx.doi.org/10.52571/ptq.v1.n02.2004.agosto/4_pgs_23_23.pdf.

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Malaysia and Brazil has many similarities. In the 1500s the Portuguese was a mighty sea power and she went conquering faraway places. So both Brazil and Malaya were under the control of the Portuguese. Brazil is a much larger country and also nearer by sea to Portugal. So when other nations challenged the Portuguese they decided to focus on South America and so in 1640 the Dutch took over Malaya and Indonesia. By the 1700s the British began to move look towards the East for spices. They went to India and then came to Malaya. The Dutch decided to control Indonesia and so in 1780 the British took control of Malaya.
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Nadarajah, Yaso. "Future past I am a coolie-al…and I reside as an invisible island inside the ocean: Tidalectics, transoceanic crossings, coolitude and a Tamil identity." Island Studies Journal 16, no. 1 (May 2021): 155–72. http://dx.doi.org/10.24043/isj.159.

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The politics of Tamil working-class identity in Malaysia continue to be articulated in subaltern terms, employing term such as ‘coolie’, which is elsewhere an archaic usage from colonial days. Yet the power of the coolie narrative appears salient, and the coolie odyssey is far from over. Drawing upon the author’s longitudinal work with a Tamil squatter settlement in the heart of the city of Kuala Lumpur in the Malay Archipelago, this paper moves from third to first and then second narrative to capture the broad range of ruptures and transformations of Tamil sensibilities, a ‘coolitude’ that grew a pattern of life which emerged from a journey that began on the sea. In this article, the author envisions the ‘black ocean’ as an invisible island; shaped by colonial and imperial histories, racial capitalism and ocean crossings. These transoceanic crossings carried the weight of Tamil histories, rooted in the seas as an invisible island—as both the rupture of an identity and a translation from western namings and discourses. What remains is the ‘island’, rooted in the seas as a colonial wound of history, a tidalectic between transoceanic migration, personhood and language. This community is more than just its resilience, its assertions of power, its affair with identity and belonging, and its response to deep social inequalities in its homeland. It is also a space of a poetics of resoluteness to recover an identity that is not fractured, not alienated from place and transoceanic crossings. This paper attempts a retelling of a hidden hyphen that held the labourer and the personhood apart, but also together. It navigates through the concept of tidalectics first postulated by Barbadian poet and historian Kamau Braithwaite (2003) in conjunction with Valentine Daniel’s (2008) The Coolie and Khal Torabully’s (1992) Coolitude. The paper seeks to understand more deeply the performativity of the hyphen as an invisible island inside the ocean.
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White, Nicholas J. "‘Ungentlemanly capitalism’: John Hay and Malaya, 1904–1964." Management & Organizational History 14, no. 1 (September 4, 2018): 98–122. http://dx.doi.org/10.1080/17449359.2018.1465826.

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Mohd Sharif, Mohd Shahrul Azha, Arba'iyah Mohd Noor, and Mohd Firdaus Abdullah. "The History of Qalam Press Printing Companies, 1948-1969." Jurnal Komunikasi: Malaysian Journal of Communication 38, no. 1 (March 31, 2022): 179–200. http://dx.doi.org/10.17576/jkmjc-2022-3801-10.

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After the second world war, many Malay printing companies were formed to enliven the printing and newspaper industry in Malaya. Qalam Press was one of the Malay private printing companies established by Syed Abdullah bin Hamid Al-Edrus (Edrus), who played an important role in the publication of magazines, novels and religious works during the period stated. Qalam Press also has various strategies and ways to make the publications relevant and competitive compared to other printing companies. However, the publishing company also faced conflicts and problems of its own that caused various actions to be taken to resolve the problems mentioned. Thus, this research aims to evaluate Qalam Press's success in positioning themself as one of the leading Malay private printing companies in Malaya from 1948 to 1969. This research is qualitative historical research that also applies oral history methods. Research resources were obtained from the National Archives of Malaysia, IPTA Libraries throughout Malaysia, the National Library of Malaysia, government departments and others. The study found that Qalam Press succeeded in becoming one of the long-lasting Malay private printing companies in the printing industry due to various marketing and management strategies carried out by the company which is seen to help the development of Qalam Press. Keywords: Qalam Press, Malay Private Printing Company, Magazine, Novel, Religious Work.
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Altalib, Omar. "The International Conference on Islam and Development in Southeast Asia." American Journal of Islam and Society 8, no. 3 (December 1, 1991): 569–72. http://dx.doi.org/10.35632/ajis.v8i3.2617.

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The International Conference on Islam and Development in SoutheastAsia was held during September 25-26, 1991, at the Equatorial Hotel, KualaLumpur, Malaysia. The conference was jointly organized by the Academyof Malay Studies (University of Malaya), the Islamic Academy (Universityof Malaya), and the Information and Resource Center (Singapore) and wassponsored by the Hanns-Seidel Foundation. The conference's stated aim wasto demonstrate the differences in programs for cooperation between Islamiccountries, the integration attempts of developing countries, and the actualeconomic and political situations of Southeast Asian countries.There were four main panels in the program: a) Islam and Developmentin Southeast Asia: A Historical Perspective; b) Islam and the Political Process;c) Islam and Economic Development; and 4) Islam and the Future of theRegion.In the first panel, Khoo Kay Kim (professor of Malaysian history,University of Malaya) pointed out that Muslims have historically emphasizededucation, while in modern times they have tended to allow education tobe shaped by outside rather than inside influences. In addition, Muslimeducation in Southeast Asia has lagged behind national development. Atpresent, the education system in Malaysia continues to produce students who ...
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Lim, Jason. "Malaysia. Chinese capitalism in colonial Malaya, 1900–1941 By William Tai Yuen Bangi: Penerbit Universiti Kebangsaan Malaysia, 2013. Pp. 508. Map, Notes, Bibliography, Index." Journal of Southeast Asian Studies 45, no. 3 (September 3, 2014): 465–67. http://dx.doi.org/10.1017/s0022463414000459.

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Jalal, Ahmad Farid Abd, Rahimin Affandi Abdul Rahim, Ahnaf Wafi bin Alias, and Siti Maimunah Binti Kahal. "Formation of Nationalism-Religious Country in Malaysia." FOCUS 3, no. 1 (June 7, 2022): 1–11. http://dx.doi.org/10.26593/focus.v3i1.5824.

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After independence, efforts to reconstruct the history of ancient Malaysia recorded by colonial scholars have been made. However, there are still poor explanations. Therefore, the following studies are the study of the history of the Malay community in a new interpretation. The methods used in this study are phenomenological. With this method it was found that the process of independence of Malaya in 1957 did not take place in the short run by the British and its elite, but it took a long time and made little sacrifice. It started in the form of awareness by scholars of Malay nationalism itself which unfortunately has been forgotten or closed their role by chroniclers.
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Dissertations / Theses on the topic "Capitalism Malaysia Malaya History"

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Leow, Rachel. "Language, nation, and the state in the decolonisation of Malaya, c.1920-1965." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252253.

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Kilcline, Cody Mary. "The trial of Mrs Proudlock : law, government and society in British Malaya, 1911." Phd thesis, Canberra, ACT : The Australian National University, 2011. http://hdl.handle.net/1885/150011.

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Arthur, William T. O. "The Padang, the Sahib and the Sepoy : the role of the Indian Army in Malaya, 1945 to 1946." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:15f7ad03-41df-4fdb-9b50-4d3e5936aff9.

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This thesis analyses the nation-building work that the Indian Army undertook during the military administration of Malaya, 1945-6. This was a two-part process, taking in military-led relief work and a political reform scheme. Historians have conducted little work on the Indian Army’s role in the British return to empire in Malaya, thus the army’s crucial and nuanced role has been overlooked. This limits the understanding of the army’s institutional development and role in Malayan nation-building between 1945-6. This thesis redresses this. It argues that the military administration of Malaya encapsulated the culmination of wartime changes to the role of the Indian Army fighting soldier. Whereas before the war the Indian Army found it expedient to keep its soldiers isolated from current affairs, British experience during the Second World War instead suggested that soldiers educated in current affairs could be very effective. Concurrently, British military leaders began to think on the role of the Indian Army and its men after the war. They concluded that the Indian Army’s soldiers could become catalysts of national political and social development, and initially identified this as a role for the army in post-war India. Furthermore, it was felt that the Indian Army could contribute both to the Commonwealth and United Nations ideals. The return to Malaya encapsulated these changes to the conception of the Indian Army soldier and was a practical expression and measure of these. The soldiers became agents of political change, imperial re-entrenchment and administration – which this thesis terms ‘soldier-administrators’. The Indian Army, it is argued, was deployed consciously as a nation-building force, using the new thinking on the role of Indian Army soldiers. In so doing, the Indian Army partook in targeted schemes for military relief, political reform and nation-building to try to build the new Malayan nation.
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Tay, Frances. "Making Malaysian Chinese : war memory, histories and identities." Thesis, University of Manchester, 2015. https://www.research.manchester.ac.uk/portal/en/theses/making-malaysian-chinese-war-memory-histories-and-identities(abc19330-315a-4602-9680-5beb74173920).html.

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This thesis proposes a new perspective on Malaysian Chinese studies by exploring issues of identity formation refracted through the lens of contestations of war memory, communal history and state-sponsored national history. In multiethnic Malaysia, despite persistent nation-building programs towards inculcating a shared Malaysian national identity, the question as to whether the Chinese are foremost Chinese or Malaysian remains at the heart of Malaysian socio-political debates. Existing scholarship on the Malaysian Chinese is often framed within post-independent development discourses, inevitably juxtaposing the Chinese minority condition against Malay political and cultural supremacy. Similarly, explorations of war memory and history echo familiar Malay-Chinese, dominant-marginalised or national-communal binary tropes. This thesis reveals that prevailing contestations of memory and history are, at their core, struggles for cultural inclusion and belonging. It further maps the overlapping intersections between individual (personal/familial), communal and official histories in the shaping of Malaysian Chinese identities. In tracing the historical trajectory of this community from migrants to its current status as ‘not-quite-citizens,’ the thesis references a longue durée perspective to expose the motif of Otherness embedded within Chinese experience. The distinctiveness of the Japanese occupation of British Malaya between 1941-1945 is prioritised as a historical watershed which compounded the Chinese as a distinct and separate Other. This historical period has also perpetuated simplifying myths of Malay collaboration and Chinese victimhood; these continue to cast their shadows over interethnic relations and influence Chinese representations of self within Malaysian society. In the interstices between Malay-centric national history and marginalised Chinese war memory lie war memory silences. These silences reveal that obfuscation of Malaysia’s wartime past is not only the purview of the state; Chinese complicity is evident in memory-work which selectively (mis)remembers, rejects and rehabilitates war memory. In excavating these silences, the hitherto unexplored issue of intergenerational memory transmission is addressed to discern how reverberations of the wartime past may colour Chinese self-image in the present. The thesis further demonstrates that the marginalisation of Chinese war memory from official historiography complicates the ongoing project of reconciling the Malaysian Chinese to a Malay-dominated nationalist dogma.
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Tajuddin, Azlan A. "Malaysia and Singapore in the world economy state, capitalism, and authoritarianism /." 2002. http://catalog.hathitrust.org/api/volumes/oclc/55694227.html.

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Manickam, Sandra Khor. "Taming race : the construction of aborigines in colonial Malaya, 1783-1937." Phd thesis, 2010. http://hdl.handle.net/1885/150612.

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"Silenced Revolutionaries: Challenging the Received View of Malaya's Revolutionary Past." Master's thesis, 2011. http://hdl.handle.net/2286/R.I.8952.

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abstract: In the former British colony of Malaya, communism is a controversial subject that often invites significant scrutiny from government officials and pro-British scholars who describes the radical movement as a foreign conspiracy to dominate the small Southeast Asian nation. The primary goal of this thesis, therefore, is to reinterpret and revise the current established history of Malayan communism in a chronological and unbiased manner that would illustrate that the authoritative accounts of the movement was not only incomplete but was also written with explicit prejudice. The secondary goal of this thesis is to argue that the members of the Malayan Communist Party were actually nationalists who embraced leftist ideology as a means to fight against colonialism. By examining the programs and manifestoes issued by the Party over the years, it is clear that the communists were in fact had been arguing for social reforms and independence rather than a Russian-style proletarian revolution. This research scrutinizes the authoritative texts written by Cold War-era scholars such as Gene Hanrahan as well as newly published historical analysis of the period by Cheah Boon Kheng in addition to memoirs of surviving members of the Party such as Chin Peng and Abdullah C.D. The evidence indicates that early understandings of the Malayan communist movement were heavily influenced by Cold War paranoia and that over time it had become the accepted version of history.
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M.A. History 2011
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Fane, Brenda M. "Love and lust in the Indies : an analysis of the representation of njais in a selection of pre-World War II Malay language literature." Master's thesis, 1995. http://hdl.handle.net/1885/133227.

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The dissertation explores how the njai was represented in Malay language literature of the Indies up to the outbreak of World War II. Njais were the native mistresses of foreigners, usually Europeans. They could be required to fulfil many duties: that of housekeepers, cooks, laundry maids, language teachers, financial consultants and mothers, but it is in the role of sexual partners or mistresses that njais are best known. There are many other facets to the meaning of njai that I shall explore more thoroughly later in this chapter.
[v. 1. Text] -- [v. 2. Appendices - Plot synopses to Love and lust in the Indes]
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Books on the topic "Capitalism Malaysia Malaya History"

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Chinese capitalism in colonial Malaya, 1900-1941. Bangi: Penerbit Universiti Kebangsaan Malaysia, 2013.

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Malaysia in the world economy, 1824-2011: Capitalism, ethnic divisions, and "managed" democracy. Lanham: Lexington Books, 2012.

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Tan, Lee. Buddhist Revitalization and Chinese Religions in Malaysia. NL Amsterdam: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436.

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Buddhist Revitalization and Chinese Religions in Malaysia tells the story of how a minority community comes to grips with the challenges of modernity, history, globalization, and cultural assertion in an ever-changing Malaysia. It captures the religious connection, transformation, and tension within a complex traditional belief system in a multi-religious society. In particular, the book revolves around a discussion on the religious revitalization of Chinese Buddhism in modern Malaysia. This Buddhist revitalization movement is intertwined with various forces, such as colonialism, religious transnationalism, and global capitalism. Reformist Buddhists have helped to remake Malaysia’s urban-dwelling Chinese community and have provided an exit option in the Malay and Muslim majority nation state. As Malaysia modernizes, there have been increasing efforts by certain segments of the country’s ethnic Chinese Buddhist population to separate Buddhism from popular Chinese religions. Nevertheless, these reformist groups face counterforces from traditional Chinese religionists within the context of the cultural complexity of the Chinese belief system.
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Searle, Peter. The riddle of Malaysian capitalism: Rent-seekers or real capitalists? Honolulu: Asian Studies Association of Australia in association with Allen & Unwin and University of Hawai'i Press, 1999.

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Ibrahim, Zawawi. The Malay labourer: By the window of capitalism. Singapore: Institute of Southeast Asian Studies, 1998.

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Pustaka, Dewan Bahasa dan, ed. Pemberontakan bersenjata komunis di Malaysia. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pendidikan, Malaysia, 1993.

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Aslie, Mohd Reduan Hj. Pemberontakan bersenjata komunis di Malaysia. 2nd ed. Kuala Lumpur: Dewan Bahasa dan Pustaka, 2008.

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Chiat, Teo Yew, ed. Singapore's aviation centenary, 1911 to 2011: Syonan-To --including Malaya/Malaysia. Singapore: s.n., 2011.

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Institute, Monash Asia, and Institute of Southeast Asian Studies., eds. Malaya's secret police, 1945-60: The role of the Special Branch in the Malayan Emergency. Clayton: Monash Asia Institute, 2008.

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Malay political leadership. New York: Routledge, 2002.

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Book chapters on the topic "Capitalism Malaysia Malaya History"

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Andaya, BW, and LY Andaya. "The Making of ‘British’ Malaya, 1874–1919." In A History of Malaysia, 165–213. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-137-60515-3_6.

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Blackburn, Kevin, and ZongLun Wu. "History in the imperial curriculum of Malaya and Singapore (1899–1930s)." In Decolonizing the History Curriculum in Malaysia and Singapore, 10–29. Abingdon, Oxon ; New York, NY : Routledge, [2019] | Series: Educational history and development in Asia: Routledge, 2019. http://dx.doi.org/10.4324/9780429422584-1.

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Lee Ooi, Tan. "A Brief History of Buddhist Transnational Connections." In Buddhist Revitalization and Chinese Religions in Malaysia. Nieuwe Prinsengracht 89 1018 VR Amsterdam Nederland: Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789463726436_ch02.

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This chapter elaborates on the historical connection between Malaya and the larger Buddhist world. Chinese Buddhism’s roots in Malaya started when the immigrant communities that arrived as laborers in tin mining and rubber plantations brought their religious beliefs. Burmese and Sinhalese brought the Theravada traditions that influenced Chinese Buddhists, while the Chinese inherited a loosely defined Mahayana Buddhism mixed with Chinese customs and popular religions. The idea of modern religion was brought by religious leaders of various traditions to revitalize Buddhism.
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