Academic literature on the topic 'Canadian Middle Eastern Immigrants'

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Journal articles on the topic "Canadian Middle Eastern Immigrants"

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Björquist, E., N. A. Almasri, I. Hallström, and E. Nordmark. "Transitioning to Adulthood in Sweden: Comparing the Priorities of Immigrant Youths with Disabilities and Caregivers, from Middle-Eastern Countries." Research in Health Science 3, no. 1 (February 27, 2018): 7. http://dx.doi.org/10.22158/rhs.v3n1p7.

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<p><strong><em>Background:</em></strong><em> There is limited knowledge about perceived challenges during the transition to adulthood among immigrant youths who are originally from Arabic-speaking countries but now residing in Sweden. <strong>Aim:</strong> The aim of this study was to describe self-identified problems encountered by immigrant youths with disabilities from Middle Eastern countries who were living in Sweden during their transition to adulthood and to compare these descriptions to the problems identified by their caregivers.</em></p><p><strong><em>Methods:</em></strong><em> Seventeen semi-structured interviews using the Canadian Occupational Performance Measure were conducted with 17 immigrant youths with intellectual disabilities aged 13-24 years and 16 caregivers, originally from Middle Eastern countries. The participants’ prioritized problems were categorized using the International Classification of Functioning, Disability and Health-Children &amp; Youth Version, focusing on Activity and Participation.</em></p><p><strong><em>Results:</em></strong><em> A difference in priorities during transition was found when comparing the youths’ and the caregivers’ views. Most of the youths’ priorities were identified in the chapter “Major Life Area” about basic economic transactions and seeking employment, whilst the caregivers thought their youths’ prioritized “self-care”.</em></p><p><strong><em>Conclusion and implications for practice:</em></strong><em> Planning the best transition for immigrant youths with disabilities involves enabling them to identify their own preferences and needs while collaborating with caregivers and taking into consideration the cultural norms and traditions of collective caregiving.</em></p>
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Khelifa, Amani. "“The way to someone’s heart is through their stomach”." Religious and Socio-Political Studies Journal 1, no. 1 (December 8, 2022): 17–33. http://dx.doi.org/10.29173/rssj2.

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Immigrant writing is a unique forum that provides insight into both immigrant and mainstream life, where authors serve as brokers between two cultures. This is especially true of the two most personal genres, cookbooks and memoirs, where culture and family history are directly discussed. The writing of Arab-Canadian author Habeeb Salloum (1924-2019) combined both genres. His cookbook-memoirs fostered intercultural dialogue and combatted Orientalist stereotypes. This article examines how he practiced decolonization using three techniques: first, by assimilating into stereotypes of ‘Oriental’ culture; then, by retrieving Orientalist tropes and recasting them into positive aspects of Middle Eastern culture; and, finally, by attempting to position Arab minorities as allies of Indigenous communities. By revealing how Salloum succeeded, and sometimes failed, to push an anti-Orientalist agenda in his cookbooks, this study reinforces the central role that food and memoirs play in shaping the identities and experiences of individuals, communities, and nations.
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Bokore, Nimo. "Documenting Refugee Stories: Resettlement and Integration Challenges of East African Refugees." International Journal of Social Work 3, no. 1 (April 19, 2016): 76. http://dx.doi.org/10.5296/ijsw.v3i1.8814.

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<p>Recently we have witnessed forced displacement and migration on a globalized scale and the human suffering that this creates. Since early 2014, events have escalated in Syria and other Middle Eastern countries as religious-based interest groups such as ISIS push to make territorial gains. One cannot escape media reports documenting the devastating impact this has as refugees try to reach safety, whether by crossing the Mediterranean Sea or European borders.</p><p>In this article, I present my personal experience of refugee life as a survivor of war and multiple forced migrations and as a professional service provider to immigrants and refugees who make Canada their new home. In many ways, my story is the story of other refugees who also encounter issues of race, religion and geopolitical locations as they migrate and resettle in a new country.</p>
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van Ingen, Trevor, Kevin A. Brown, Sarah A. Buchan, Samantha Akingbola, Nick Daneman, Christine M. Warren, and Brendan T. Smith. "Neighbourhood-level socio-demographic characteristics and risk of COVID-19 incidence and mortality in Ontario, Canada: A population-based study." PLOS ONE 17, no. 10 (October 20, 2022): e0276507. http://dx.doi.org/10.1371/journal.pone.0276507.

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Objectives We aimed to estimate associations between COVID-19 incidence and mortality with neighbourhood-level immigration, race, housing, and socio-economic characteristics. Methods We conducted a population-based study of 28,808 COVID-19 cases in the provincial reportable infectious disease surveillance systems (Public Health Case and Contact Management System) which includes all known COVID-19 infections and deaths from Ontario, Canada reported between January 23, 2020 and July 28, 2020. Residents of congregate settings, Indigenous communities living on reserves or small neighbourhoods with populations <1,000 were excluded. Comparing neighbourhoods in the 90th to the 10th percentiles of socio-demographic characteristics, we estimated the associations between 18 neighbourhood-level measures of immigration, race, housing and socio-economic characteristics and COVID-19 incidence and mortality using Poisson generalized linear mixed models. Results Neighbourhoods with the highest proportion of immigrants (relative risk (RR): 4.0, 95%CI:3.5–4.5) and visible minority residents (RR: 3.3, 95%CI:2.9–3.7) showed the strongest association with COVID-19 incidence in adjusted models. Among individual race groups, COVID-19 incidence was highest among neighbourhoods with the high proportions of Black (RR: 2.4, 95%CI:2.2–2.6), South Asian (RR: 1.9, 95%CI:1.8–2.1), Latin American (RR: 1.8, 95%CI:1.6–2.0) and Middle Eastern (RR: 1.2, 95%CI:1.1–1.3) residents. Neighbourhoods with the highest average household size (RR: 1.9, 95%CI:1.7–2.1), proportion of multigenerational families (RR: 1.8, 95%CI:1.7–2.0) and unsuitably crowded housing (RR: 2.1, 95%CI:2.0–2.3) were associated with COVID-19 incidence. Neighbourhoods with the highest proportion of residents with less than high school education (RR: 1.6, 95%CI:1.4–1.8), low income (RR: 1.4, 95%CI:1.2–1.5) and unaffordable housing (RR: 1.6, 95%CI:1.4–1.8) were associated with COVID-19 incidence. Similar inequities were observed across neighbourhood-level sociodemographic characteristics and COVID-19 mortality. Conclusions Neighbourhood-level inequities in COVID-19 incidence and mortality were observed in Ontario, with excess burden experienced in neighbourhoods with a higher proportion of immigrants, racialized populations, large households and low socio-economic status.
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Khalid, Haliyana, Mohamad Saleem Anis, and Adriana Mohd Rizal. "Middle Eastern Immigrants' Satisfaction With Malaysian Healthcare." Business Management and Strategy 12, no. 2 (November 13, 2021): 238. http://dx.doi.org/10.5296/bms.v12i2.19103.

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There has been an increasing number of Middle Eastern immigrants arriving in Malaysia over the last decade due to political and economic instability in their countries. Given their somewhat ambiguous living conditions and residence status here (e.g. legal, illegal, refugee, etc.), it is imperative to understand their situation in-depth. One of the most important aspects that impact the living conditions of these immigrants is health; accordingly, in this research, we attempted to discover the extent and factors of Middle Eastern immigrants’ satisfaction with the Malaysian healthcare system and its facilities. In this cross-sectional study, we used a questionnaire to collect data from 219 respondents both online and in-person. Various statistical methods were employed to analyze the data, including descriptive analysis, Pearson’s correlation, and multiple regression. The findings indicate a slight dissatisfaction among Middle Eastern immigrants with respect to the Malaysian healthcare system, due to the cost of health services and communication barriers. The results also highlight that marital status, monthly income, awareness of services, Malay language proficiency, and culture are factors that impact immigrants’ perception of the quality of healthcare services. Therefore, this study provides valuable insights into this important group of immigrants in terms of their experience in public and private healthcare facilities that shape their opinions and satisfaction with the Malaysian healthcare system.
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PACKARD, DIANE P., and MARGARET McWILLIAMS. "Cultural Foods Heritage of Middle Eastern Immigrants." Nutrition Today 28, no. 3 (May 1993): 6–12. http://dx.doi.org/10.1097/00017285-199305000-00002.

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Dassanayake, Jayantha, Shyamali C. Dharmage, Lyle Gurrin, Vijaya Sundararajan, and Warren R. Payne. "Are immigrants at risk of heart disease in Australia? A systematic review." Australian Health Review 33, no. 3 (2009): 479. http://dx.doi.org/10.1071/ah090479.

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We systematically reviewed the peer-reviewed literature to establish the prevalence of cardiovascular disease (CVD) among immigrants in Australia and whether being an immigrant is a CVD risk factor. Of 23 studies identified, 12 were included. Higher prevalence of CVD was found among Middle Eastern, South Asian and some European immigrants. Higher prevalence of CVD risk factors was found among Middle Eastern and Southern European immigrants. Higher alcohol consumption was found among immigrants from New Zealand, the United Kingdom and Ireland. Smoking and physical inactivity were highly prevalent among most immigrants.
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Miller, Paul W. "The Earnings of Asian Male Immigrants in the Canadian Labor Market." International Migration Review 26, no. 4 (December 1992): 1222–47. http://dx.doi.org/10.1177/019791839202600407.

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The earnings of Asian-born immigrants in the Canadian labor market declined relative to the earnings of native-born workers between 1981 and 1986. Analysis of the labor market performance of immigrants from four regions of Asia—Southern Asia, South East Asia, Eastern Asia and Western Asia—shows that Asian immigrants are a heterogeneous group. However, changes in the birthplace composition of Asian immigrants cannot explain the fall in the relative earnings of the Asian aggregate. Attention is drawn to the switch in the distribution of immigrants across the admission classes as a possible explanation of this phenomenon.
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Pappas, Panayiotis A., Angela Ralli, and Simeon Tsolakidis. "Greek-Canadian Koiné: The Emergence of a Koiné among Greek-Canadian Immigrants." Languages 7, no. 2 (May 3, 2022): 110. http://dx.doi.org/10.3390/languages7020110.

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The present paper is a contribution to the study of a new Modern Greek variety that is spoken in Canada by first-generation immigrants who arrived in this country between 1945 and 1975. This variety displays features originating from: (a) A Common Modern Greek spoken in Greece around the middle of the 20th century, (b) mutually intelligible characteristics of the immigrants’ native dialectal varieties, mainly from the Peloponnese, (c) contact with English, (d) Standard Modern Greek. We present, discuss, and analyze data collected within the framework of the project “ImmiGrec: Stories of Greek immigration in Canada.” We focus on linguistic elements that could be considered indicative features of a Greek-Canadian Koiné, more particularly by investigating the borrowing and integration of English nouns and the variation in the use of the unstressed syllabic augment /e-/ and two different imperfective past suffixes.
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Bursell, Moa. "Name change and destigmatization among Middle Eastern immigrants in Sweden." Ethnic and Racial Studies 35, no. 3 (March 2012): 471–87. http://dx.doi.org/10.1080/01419870.2011.589522.

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Dissertations / Theses on the topic "Canadian Middle Eastern Immigrants"

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Lockwood, Glenn J. "Eastern Upper Canadian perceptions of Irish immigrants, 1824-1868." Thesis, University of Ottawa (Canada), 1988. http://hdl.handle.net/10393/5087.

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Elkashouty, Eman Elsayed 1956. "Preventive Behavior for Coronary Artery Disease Among Middle Eastern Immigrants." Diss., The University of Arizona, 1996. http://hdl.handle.net/10150/565563.

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Koc, Esen Saygin. "Metaperceptions and Identity Negotiation Strategies of Perceived Middle Eastern Immigrants in the U.S." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1595040508140111.

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Prizito, Tara Diana. "The Spaces of Encounter of Female Middle Eastern and Muslim Immigrants in Atlanta, Georgia." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/geosciences_theses/14.

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This study analyzes identity, class, religiosity, and belonging as they affect the experiences of female Middle Eastern and Muslim immigrants in various spaces within the context of the Atlanta, Georgia area and draws attention to the ‘othering’ of immigrants in American society. The exploration of immigrants’ experiences in various spaces includes public and semi-public, employment, educational and organizational spaces. Interviews were conducted on 24 female immigrants in the Atlanta area who possess various backgrounds. While female immigrants who wear the hijab experienced more, and more direct, discrimination than those who wear Western styles, the women who wear hijab were not discouraged from attempting to participate in the host society. Female immigrants who wear Western style attire reported indirect negative experiences in public and semi-public spaces. Immigrants’ experiences underscore the concept that socially acceptable stereotypes in the media become fodder for negative stereotypes in mainstream American society.
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Mills, Gregory J. "Beyond the Backlash: Muslim and Middle Eastern Immigrants' Experiences in America, Ten Years Post-9/11." Scholar Commons, 2012. http://scholarcommons.usf.edu/etd/4166.

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In this thesis, I explore the perceived character of Islamophobia in American society, and how Islamophobia is embedded in the everyday lived experiences and identity negotiations of a sample of Middle Eastern immigrants, ten years post-9/11. Data consist of 13 qualitative interviews with first-generation Middle Eastern immigrants, including Muslims, Christians, and those who claim no religion. Findings suggest that perceived discrimination and cultural hostility vary across both gender and religion. Women who cover with the hijab perceive far more discrimination and humiliating experiences than men or women who do not cover in the sample. Iranians also receive extremely poor treatment, especially from border patrol agents in airports, regardless of religion. Overarching themes of identity negotiation include: (1) a Muslim First identity; (2) the individualizing of the Muslim faith through modified religious practices and diverse social networks; and (3) negotiating the Iranian vs. Persian identity. I conclude that while overall trends of discrimination are perceived to be receding from their peaks in the 9/11 backlash; there is a real possibility for sustained hostility towards those who are visibly Muslim, particularly for women, which has implications for trends in identity negotiation.
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Khan, Sarah. "The many faces of Muslim women in Canada: A re-constructed image in CBC's "Little Mosque on the Prairie"." Thesis, University of Ottawa (Canada), 2009. http://hdl.handle.net/10393/28217.

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This thesis examines the representation of Muslim women in Canadian media, specifically in CBC's Little Mosque on the Prairie ( LMOTP) which represents women in non-Orientalist, realistic portrayals. This thesis traces Luhmann's (1987) theory on representation of society, Millar's (1793) observations about women in society and Hall's (1997) "Other"; and combines them with Said's (1978) Orienralism, Kristeva's (1991) theories on foreigners and Bhabha's (1994) Third Space to study the representation of Muslim women in LMOTP. A qualitative and quantitative content analysis of the first eight episodes investigates how the image of the Muslim woman has been (re)constructed on CBC. This thesis finds that Muslim women in LMOTP are not oppressed or stereotyped; they participate in Canadian culture and the workplace; and they are not considered outsiders. These characters portray Muslim women in Canada who exist in Third Spaces which allow Canadian and Islamic practices to merge resulting in uniquely Canadian artifacts like LMOTP.
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Okay, Sevsem. "Patterns and Trends in the Spatial Assimilation of Middle Eastern and North African Immigrants in the United States, 2000 to 2016." University of Cincinnati / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1613750099551244.

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Gholizadeh, Leila. "The discrepancy between perceived and estimated absolute risks of coronary heart disease in Middle Eastern women implications for cardiac rehabilitation /." View thesis, 2008. http://handle.uws.edu.au:8081/1959.7/45659.

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Thesis (Ph.D.)--University of Western Sydney, 2008.
A thesis presented to the University of Western Sydney, College of Health and Science, School of Nursing, in fulfilment of the requirements for the degree of Doctor of Philosophy. Includes bibliographies.
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ALHAJJI, ALI A. "“The Reliability of Cross-Cultural Communication in Contemporary Anglophone Arab Writing”." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1531502012291.

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Hojati, Zahra. "Ironic Acceptance – Present in Academia Discarded as Oriental: The Case of Iranian Female Graduate Student in Canadian Academia." Thesis, 2011. http://hdl.handle.net/1807/29747.

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Abstract The purpose of this research is to examine the experiences of first-generation, highly educated Iranian women who came to Canada to pursue further education in a ‘just’, ‘safe’, and ‘peaceful’ place. The research has revealed that these women who were fleeing from an ‘oppressive’ and ‘unjust’ Iranian regime face new challenges and different forms of oppression in Canada. This dissertation examines some of the challenges that these women face at their place of work and/or at graduate school. The research findings are based on narratives of eleven Iranian women who participated in in-depth interviews in the summer of 2008. These women, whose ages range from 26 to 55 and are of diverse marital status, all hold an academic degree from Iran. They were also all enrolled in different graduate schools and diverse disciplines in Ontario universities at the time of the interviews. The research findings indicate that their presence in Canada became more controversial after the September 11, 2001 attack on the World Trade centers in New York. Historically, the social images imposed on Middle Eastern women derive from the Orientalism that arose following the colonization of the Middle East by Western imperialists. The perpetuation of such images after the 9/11 attack has created a harsh environment for the participants in this research. After 9/11 most immigrants from the Middle East were assumed to be Muslim and Arab, which many North Americans came to equate with being a terrorist. In order to analyze the participants’ voices and experiences, I have adopted a multi-critical theoretical perspective that includes Orientalism, anti-colonialism and integrative anti-racist feminist perspectives, so as to be equipped with the tools necessary to investigate and expose the roots of racism, oppression and discrimination of these marginalized voices. The findings of this research fall under six interrelated themes: adaptation, stereotyping, discrimination, being silenced, strategy of resistance, and belonging to Canadian society/ graduate school. One of the important results of this research is that, regardless of the suffering and pain that the participants feel in Canadian graduate school and society, they prefer to stay in Canada because of the socio-political climate in Iran.
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Books on the topic "Canadian Middle Eastern Immigrants"

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Hoffman, Gail L. Imports and immigrants: Near Eastern contacts with Iron Age Crete. Ann Arbor: University of Michigan Press, 1997.

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Alfaro-Velcamp, Theresa. So far from Allah, so close to Mexico: Middle Eastern immigrants in modern Mexico. Austin: University of Texas Press, 2007.

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Alfaro-Velcamp, Theresa. So far from Allah, so close to Mexico: Middle Eastern immigrants in modern Mexico. Austin, TX: University of Texas Press, 2007.

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C, Aswad Barbara, and Bilgé Barbara 1931-, eds. Family and gender among American Muslims: Issues facing Middle Eastern immigrants and their descendants. Philadelphia: Temple University Press, 1996.

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Longing & belonging: Asian, Middle Eastern, Latin American and African peoples in New Zealand. Wellington [N.Z.]: Dunmore Pub., 2010.

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Lynn, McDonald. Migrant sex workers from Eastern Europe and the former Soviet Union: The Canadian case. Ottawa: Status of Women Canada, 2000.

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Scheffold, Margot. Doppelte Heimat?: Zur literarischen Produktion arabischsprachiger Immigranten in Argentinien. Berlin: K. Schwarz, 1993.

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Morin, Jean H. Operation Friction, 1990-1991: The Canadian forces in the Persian Gulf. Toronto: Dundurn Press, 1997.

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Brooke, Moore, Timoshkina Natalya, Canada. Status of Women Canada. Policy Research., and Canada. Condition féminine Canada. Recherche en matière de politiques., eds. Migrant sex workers from Eastern Europe and the former Soviet Union : the Canadian case =: Les travailleuses migrantes du sexe originaires d'Europe de l'Est et de l'ancienne Union soviétique : le dossier canadien. Ottawa, Ont: Status of Women Canada = Condition féminine Canada, 2000.

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Emigration, nation, vocation: The literature of English emigration to Canada, 1825-1900. East Lansing: Michigan State University Press, 2009.

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Book chapters on the topic "Canadian Middle Eastern Immigrants"

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Shield, Andrew DJ. "“White is a color, Middle Eastern is not a color”: Drop-Down Menus, Racial Identification, and the Weight of Labels." In Immigrants on Grindr, 185–225. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-30394-5_6.

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Pettersson, Thorleif. "Muslim Immigrants in Western Europe: Persisting Value Differences or Value Adaptation?" In Values and Perceptions of the Islamic and Middle Eastern Publics, 71–102. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230603332_4.

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"Bridge to the Oriental Immigrants." In Modern Middle Eastern Jewish Thought, 206–12. Brandeis University Press, 2013. http://dx.doi.org/10.2307/j.ctv102bhzm.43.

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"Gender and health among Mexican and Middle-Eastern immigrants." In Health Care and Immigration, 155–72. Routledge, 2013. http://dx.doi.org/10.4324/9781315868622-16.

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"Name change and destigmatization among Middle Eastern immigrants in Sweden." In Responses to Stigmatization in Comparative Perspective, 119–35. Routledge, 2013. http://dx.doi.org/10.4324/9780203718513-13.

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"5. Middle Eastern Immigrants and Foreigners in Post-Revolutionary Mexico." In So Far from Allah, So Close to Mexico, 110–32. University of Texas Press, 2007. http://dx.doi.org/10.7560/716407-007.

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Marcus, Ezra S. "Middle Kingdom Egypt and the Eastern Mediterranean." In The Oxford History of the Ancient Near East: Volume II, 777–853. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190687571.003.0021.

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Abstract During the Middle Kingdom, Egypt had a complex relationship with the region of the Eastern Mediterranean and its peoples, ranging from belligerency to cooperation. The former is reflected in military forays by land and sea into the Levant, while the latter is 21.1 exemplified by royal trade expeditions to the Levant and Sinai; tribute extraction, as recorded in text and art, lay between these extremes. These activities resulted in much-needed material imports originating from the Mediterranean coast (e.g., coniferous longwoods) and even farther afield, which enriched and strengthened the Egyptian crown and the elite. At the same time, over the course of the period in question, “Asiatic” immigrants arrived in Egypt, either by force or by their own volition, and throughout the Nile valley found increasingly more important roles in society and the economy; their acculturation is documented in both texts and depictions. This chapter reconsiders the nature of this relationship based on the most up-to-date data. In particular, the analysis eschews previous explanations that were predicated on the assumption of a unique relationship between Egypt and the northern Levantine port of Byblos. Instead, the evidence suggests the existence of a much more complex web of relationships, based both on maritime and land contacts, with a range of places along the Eastern Mediterranean littoral zone. These relationships were ultimately the basis for the large-scale immigration of “Asiatics” to the Nile delta, whose prominence rose as the Middle Kingdom declined.
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Shattuck, Jr., Gardiner H. "Afflicted Peoples." In Christian Homeland, 75—C3.F2. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197665039.003.0004.

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Abstract This chapter examines how missionary work in the Middle East and the desire for establishing ecumenical partnerships with Eastern Christians influenced the Episcopal Church’s response to the immense influx of immigrants into American cities during the late nineteenth and early twentieth centuries—a concern that culminated in the formation of a national denominational program designed to provide both spiritual and practical support for foreign-born Americans. Similarly, the desire to assist immigrants from the Middle East drew the church’s attention to the Ottoman government’s genocidal assault on its Armenian and Assyrian citizens in 1915–16, and encouraged Episcopalians to join with numerous other leaders of the American Protestant establishment in organizing Near East Relief, an agency that marshaled humanitarian aid for thousands of Middle Eastern Christians struggling to survive in refugee camps in the aftermath of World War I.
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SHAVIT, YOSSI, NOAH LEWIN-EPSTEIN, and IRIT ADLER. "Instant Absorption of Immigrants and Persistent Exclusion of Arab Citizens in Israel." In Unequal Chances. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263860.003.0008.

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There is no ‘host’ group in Israel; all but a small fraction of the population are either immigrants, children of immigrants, or members of an excluded indigenous minority. In addition, Israel is stratified not only along ethno-national lines, dividing Jews from the indigenous Palestinian population, but also between Ashkenazi (predominantly originating from Europe) and Sephardim (predominantly from North Africa and the Middle East). Regarding unemployment, all male immigrant groups, as well as Palestinians, have higher probabilities than third-generation Jews of being unemployed. This chapter examines the extent of convergence among ethnic groups in Israel as exemplified by differences in labour-market participation and occupational attainment between first and second generations of immigrants. Even after controlling for education and demographic attributes, Jews of Middle Eastern and North African origins had lower odds of attaining higher class positions than second-generation Israelis and Jewish immigrants of European descent.
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Ball, Molly C. "The Middle-Class Glass Ceiling in the Postwar Era." In Navigating Life and Work in Old Republic São Paulo, 145–67. University Press of Florida, 2020. http://dx.doi.org/10.5744/florida/9781683401667.003.0007.

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This chapter explores working Paulistanos’ access to good jobs and the limits to mobility in the 1920s. By the end of the Old Republic, laborers and liberal professionals comprised São Paulo’s middle class, and a segmented labor market existed with good jobs in commerce, transportation, and the mechanical sector and bad jobs in the textile sector. Interview transcripts and worker profiles show workers valued a high salary, opportunities for training and advancement, and family employment. Established residents and new residents, who were internal migrants, Eastern Europeans, or immigrants from other Southern Cone ports, vied for these good jobs. Despite tightening immigration regulations and increasing cost of living, the city doubled in size. Not everyone had equal access to these positions: a good appearance and the right connections facilitated entry, placing individuals coming directly from the lavoura, who could not afford the city’s overpriced clothing, women, and Afro-Brazilians increasingly at a disadvantage. The search for housing compounded disadvantages, and the working class increasingly built outward, expanding São Paulo’s footprint into the city’s floodplains. The Great Flood of 1929 demonstrated the precariousness of success and limits of opportunity as flood victims sought refuge in the Hospedaria.
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Conference papers on the topic "Canadian Middle Eastern Immigrants"

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Shedid, S. A., A. Y. Zekri, and R. A. Almehaideb. "Optimization of Carbon Dioxide Flooding For a Middle-Eastern Heterogeneous Oil Reservoir." In Canadian International Petroleum Conference. Petroleum Society of Canada, 2008. http://dx.doi.org/10.2118/2008-094.

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Van Der Putten, Sonja Aicha. "HOW RELATIONSHIPS IMPACT SENSE OF BELONGING IN SCHOOLS AMONGST FEMALE ADOLESCENTS FROM REFUGEE BACKGROUNDS." In International Conference on Education and New Developments. inScience Press, 2021. http://dx.doi.org/10.36315/2021end019.

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Education is believed to play an essential role in creating a sense of belonging amongst adolescents from refugee backgrounds. This narrative inquiry study set out to better understand the influence that relationships formed in one Canadian school community played in the development of a sense of belonging amongst female adolescent students from refugee backgrounds. Study participants were from Middle Eastern and East African origin and had been living in Canada for two-years or less. Data were collected over a five-month period through two sets of interviews, and a series of observations. Findings indicated the students from refugee backgrounds sense of belonging in school was strengthened by strong relationships with teachers from whom they perceived a genuine sense of support and care, which resulted in higher academic achievement. The study also conveyed that students felt that their Canadian-born peers largely ignored them in class, which resulted in increased feelings of social isolation and lack of belonging. The female student experience was further influenced by additional familial obligations and responsibilities.
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Zabihian, Farshid, and Alan S. Fung. "Greenhouse Gas Emissions Calculation Methodology in Thermal Power Plants: Case Study of Iran and Comparison With Canada." In ASME 2008 Power Conference. ASMEDC, 2008. http://dx.doi.org/10.1115/power2008-60071.

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Nowadays, the global climate change has been a worldwide concern and the greenhouse gases (GHG) emissions are considered as the primary cause of that. The United Nations Conference on Environment and Development (UNCED) divided countries into two groups: Annex I Parties and Non-Annex I Parties. Since Iran and all other countries in the Middle East are among Non-Annex I Parties, they are not required to submit annual GHG inventory report. However, the global climate change is a worldwide phenomenon so Middle Eastern countries should be involved and it is necessary to prepare such a report at least unofficially. In this paper the terminology and the methods to calculate GHG emissions will first be explained and then GHG emissions estimates for the Iranian power plants will be presented. Finally the results will be compared with GHG emissions from the Canadian electricity generation sector. The results for the Iranian power plants show that in 2005 greenhouse gas intensity for steam power plants, gas turbines and combined cycle power plants were 617, 773, and 462 g CO2eq/kWh, respectively with the overall intensity of 610 g CO2eq/kWh for all thermal power plants. This GHG intensity is directly depend on efficiency of power plants. Whereas, in 2004 GHG intensity for electricity generation sector in Canada for different fuels were as follows: Coal 1010, refined petroleum products 640, and natural gas 523 g CO2eq/kWh, which are comparable with same data for Iran. For average GHG intensity in the whole electricity generation sector the difference is much higher: Canada 222 vs. Iran 610g CO2eq/kWh. The reason is that in Canada a considerable portion of electricity is generated by hydro-electric and nuclear power plants in which they do not emit significant amount of GHG emissions. The average GHG intensity in electricity generation sector in Iran between 1995 and 2005 experienced 13% reduction. While in Canada at the same period of time there was 21% increase. However, the results demonstrate that still there are great potentials for GHG emissions reduction in Iran’s electricity generation sector.
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