Journal articles on the topic 'Camus'

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1

Hopenhayn, Daniel. "“ALBERT CAMUS” / “ALBERT CAMUS”." Revista de Estudios Sociales, no. 25 (December 2006): 65–66. http://dx.doi.org/10.7440/res25.2006.07.

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2

Wilder, Hugh. "Camus." Radical Philosophy Review of Books 5, no. 5 (1992): 61–65. http://dx.doi.org/10.5840/radphilrevbooks199256.

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3

Conlon, James. "Camus." Modern Schoolman 72, no. 4 (1995): 337–48. http://dx.doi.org/10.5840/schoolman199572422.

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4

Foxlee, N. "Camus." French Studies 66, no. 1 (December 26, 2011): 109. http://dx.doi.org/10.1093/fs/knr210.

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5

Lungu-Badea, Georgiana. "Camus." Dialogues francophones 18, no. 1 (March 1, 2012): 213–17. http://dx.doi.org/10.1515/difra-2015-0026.

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6

Dunwoodie, P. "Albert Camus, 22: Camus et l'Histoire." French Studies 66, no. 3 (July 1, 2012): 421–22. http://dx.doi.org/10.1093/fs/kns100.

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7

Błaszczyk, Marek. "Revolt in Albert Camus’ works." Świat i Słowo 35, no. 2 (November 26, 2020): 369–74. http://dx.doi.org/10.5604/01.3001.0014.5485.

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The paper presents a critical approach to Buntownik. Ewolucja i kryzys w twórczości Alberta Camusa [The Rebel. Evolution and Crisis in the Works of Albert Camus] by Maciej Kałuża (Kraków 2017). Its goal is, firstly, to present the basic theses described in the dissertation; secondly – to depict them in a broader context of contemporary existential philosophy; thirdly – to encourage the readers to reflect on the issues of revolt in the works by Albert Camus.
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8

Dunwoodie, Peter, and Philip Thody. "Albert Camus." Modern Language Review 86, no. 2 (April 1991): 480. http://dx.doi.org/10.2307/3730618.

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9

Bruera, Franca. "Camus multiple." Cahiers de la Méditerranée, no. 94 (June 15, 2017): 143–48. http://dx.doi.org/10.4000/cdlm.8611.

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10

Knapp, Bettina L., and Alba Amoia. "Albert Camus." World Literature Today 64, no. 1 (1990): 74. http://dx.doi.org/10.2307/40145817.

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11

Fife, James D., and Phillip H. Rhein. "Albert Camus." World Literature Today 64, no. 2 (1990): 279. http://dx.doi.org/10.2307/40146425.

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12

Dumas, Robert. "Camus, l’instituteur." Médium 44-45, no. 3 (2015): 178. http://dx.doi.org/10.3917/mediu.044.0178.

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13

Force, Pierre, and Dominique Jullien. "Renaud Camus." Yale French Studies, no. 75 (1988): 285. http://dx.doi.org/10.2307/2929380.

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14

Lamb, Matthew. "Albert Camus." Philosophy Today 54, no. 2 (2010): 191–98. http://dx.doi.org/10.5840/philtoday201054227.

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15

Strachan, John. "Albert Camus." Modern & Contemporary France 24, no. 1 (November 13, 2015): 105. http://dx.doi.org/10.1080/09639489.2015.1109503.

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16

Walmsley, Jonathan. "Albert Camus." Philosophers' Magazine, no. 23 (2003): 52. http://dx.doi.org/10.5840/tpm20032357.

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17

Tarpley, James. "Azouz Camus." Contemporary French and Francophone Studies 11, no. 1 (January 2007): 85–91. http://dx.doi.org/10.1080/17409290601136078.

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18

Barilier, Etienne. "Camus L’Universel." Língua e Literatura 15 (December 19, 1986): 41. http://dx.doi.org/10.11606/issn.2594-5963.lilit.1986.113980.

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19

Roussin, Philippe. "Camus communiste." Critique 859, no. 12 (2018): 1005. http://dx.doi.org/10.3917/criti.859.1005.

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20

Sändig, Brigitte. "Camus und die Deutschen – die Deutschen und Camus." Romanische Forschungen 126, no. 3 (September 16, 2014): 341–62. http://dx.doi.org/10.3196/003581214813537513.

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21

Lambeth, John, and David R. Ellison. "Understanding Albert Camus." South Atlantic Review 57, no. 1 (January 1992): 133. http://dx.doi.org/10.2307/3200351.

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22

Orme, Mark, and James S. Williams. "Camus: 'La Peste'." Modern Language Review 97, no. 3 (July 2002): 723. http://dx.doi.org/10.2307/3737545.

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23

Youcef, Ouarda Larbi. "Sartre and Camus." Sartre Studies International 28, no. 2 (December 1, 2022): 67–76. http://dx.doi.org/10.3167/ssi.2022.280205.

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On July 5, 2021, Algeria celebrated the fifty-ninth anniversary of her independence. The eight-year war, which broke out on November 1, 1954, cost the country much blood and resulted in 1.5 million deaths. This article looks at this page of history. My objective is to show why the Algerians took up arms, and to reexamine the conflict between the French philosopher Jean-Paul Sartre and the Algeria-born philosopher Albert Camus in light of the War of Independence. I argue that the friendship between the two philosophers can be seen as one casualty of this war, a friendship that had no chance of surviving given their different approaches to justice. Whereas for Sartre, justice was in no manner exclusive of freedom; for Camus, it was all that the Arabs needed, any demand for freedom being solely the work of a few militants “without any political culture.”
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24

Isibasi Pouchin, María Elena. "Albert Camus: traductor." Anuario de Letras Modernas 19 (February 28, 2017): 75–82. http://dx.doi.org/10.22201/ffyl.01860526p.2014.19.546.

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Albert Camus ha sido, sin duda alguna, uno de los autores franceses del siglo xxmás leídos. Sin embargo, pocos son los estudios que abordan su quehacer de traductor.En búsqueda del lenguaje trágico propio de la época en que vive, Camusse aventura en la traducción y adaptación de dos obras españolas de los Siglos deOro, de una obra de Dino Buzzati y finalmente de una de William Faulkner. Elresultado, en ocasiones más creativo que fiel, da cuenta de su propia poética.
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25

Aronson, Ronald. "Sartre versus Camus." Radical Philosophy Review 4, no. 1 (2001): 102–16. http://dx.doi.org/10.5840/radphilrev200141/223.

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26

Strachan, John. "Camus in Context." Modern & Contemporary France 20, no. 1 (February 2012): 105–8. http://dx.doi.org/10.1080/09639489.2011.640126.

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27

Cervo, Nathan A. "Camus' the Plague." Explicator 62, no. 3 (January 2004): 169–72. http://dx.doi.org/10.1080/00144940409597211.

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28

DURAN, JANE. "THE PHILOSOPHICAL CAMUS." Philosophical Forum 38, no. 4 (December 2007): 365–71. http://dx.doi.org/10.1111/j.1467-9191.2007.00274.x.

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29

Jones, Emyr Tudwal. "Camus and Neoplatonism." Romance Studies 5, no. 2 (December 1987): 61–70. http://dx.doi.org/10.1179/026399088786621311.

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30

Jones, Emyr Tudwal. "Camus and Neoplatonism." Romance Studies 6, no. 1 (June 1988): 61–70. http://dx.doi.org/10.1179/ros.1988.6.1.61.

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31

Isaac, Jeffrey C. "Camus on Trial." Dissent 63, no. 1 (2016): 145–50. http://dx.doi.org/10.1353/dss.2016.0018.

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32

Watts, Philip. "Camus and Film." Romanic Review 105, no. 1-2 (January 1, 2014): 133–42. http://dx.doi.org/10.1215/26885220-105.1-2.133.

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33

Jørgensen, Steen Bille, and Hans Peter Lund. "Camus et Faulkner." Revue Romane / Langue et littérature. International Journal of Romance Languages and Literatures 52, no. 1 (April 24, 2017): 1–2. http://dx.doi.org/10.1075/rro.52.1.01edi.

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34

Roger, Philippe. "Géopolitique de Camus." Critique 859, no. 12 (2018): 980. http://dx.doi.org/10.3917/criti.859.0980.

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35

Audin, Marie-Louise. "Camus : journaliste-écrivain ?" Cahiers de l'Association internationale des études francaises 48, no. 1 (1996): 129–47. http://dx.doi.org/10.3406/caief.1996.1241.

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36

Sarkonak, Ralph. "Renaud Camus érographe." French Studies 60, no. 4 (January 1, 2006): 552–53. http://dx.doi.org/10.1093/fs/knl163.

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37

Golsan, R. J. "Camus, Our Contemporary." Comparative Literature 64, no. 3 (June 1, 2012): 316–24. http://dx.doi.org/10.1215/00104124-1672970.

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38

Cordeiro, Cristina Robalo. "Camus, o Africano." Mediapolis – Revista de Comunicação, Jornalismo e Espaço Público, no. 1 (October 18, 2015): 119–26. http://dx.doi.org/10.14195/2183-6019_1_7.

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Antes de abordar diretamente a questão da africanidade de Albert Camus, preciso de descrever o caminho que me levou até aí. Depois de ter ‘ensinado’ a obra e falado sobre o homem durante muito tempo nas minhas aulas de literatura, descobri em mim, através do contacto prolongado com o norte de África e da prática da escrita ficcional, a força e a fecundidade da sua influência. Essa influência é, sem dúvida, a da terra africana, do seu clima brutal, da violência das suas paisagens, de onde o escritor fez surgir o lirismo das suas mais belas páginas. Mas será este fascí nio físico, tão vividamente representado na obra, a única fonte do sentimento de pertença à África? Há um enigma que devemos tentar resolver, um tabu que tem de ser quebrado. Na minha opinião, a africanidade reivindicada por Camus - essa sensação de liberdade, essa ausência de lei moral - não advém apenas da sua juventude de pied ­noir , mas acima de tudo das suas leituras, especialmente da leitura de Rousseau e de Arthur Rimbaud.
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39

Birchall, Ian. "Reading Camus Carefully?" Historical Materialism 27, no. 1 (March 29, 2019): 306–18. http://dx.doi.org/10.1163/1569206x-12341502.

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Abstract Michel Onfray’s L’Ordre libertaire is a passionate defence of Camus as a philosopher, and an attempt to co-opt him as a representative of Onfray’s own Nietzschean, hedonistic, libertarian, atheist beliefs. But the account is far from successful. Onfray’s presentation is highly repetitive, and though he promises us a ‘careful reading’, in fact his work contains many errors and misrepresentations. His vituperative attacks on Marxism in general, and on Sartre in particular, are often based on serious inaccuracies. His attempt to defend Camus en bloc makes him frequently insensitive to the complexities and contradictions of Camus’s thought, and in particular of his political stance. The treatment of Camus’s views on the Algerian War in particular, and the role of violence in history in general, is equally unsatisfactory.
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40

Woodward, Ashley. "Camus and Nihilism." Sophia 50, no. 4 (September 16, 2011): 543–59. http://dx.doi.org/10.1007/s11841-011-0274-0.

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41

Rioux, Jean-Pierre. "Camus a Combat. Editoriaux et articles d'Albert Camus (1944-1947)." Vingtième Siècle. Revue d'histoire, no. 80 (October 2003): 159. http://dx.doi.org/10.2307/3771779.

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42

Hines, Thomas M. "Albert Camus, and: Albert Camus (review)." MFS Modern Fiction Studies 37, no. 2 (1991): 314–17. http://dx.doi.org/10.1353/mfs.0.0720.

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43

Sharpe, Matthew. "Guests, Hosts, Strangers: Far From Men and Camus' Algerians." Film-Philosophy 21, no. 3 (October 2017): 326–48. http://dx.doi.org/10.3366/film.2017.0054.

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I argue that David Oelhoffen's 2014 film Far From Men (Loin des Hommes), while departing from the letter of Camus' 1957 story, “The Guest/Host”, does remarkable cinematic justice to its spirit. Oelhoffen's Daru and the Arab character Mohamed, it is suggested, represent embodiments of Camus’ idealised Algerian “first men”, in the vision Camus was developing in Le Premier Homme at the time of his death in January 1960. Part 1 frames the film in light of Camus’ “The Guest/Host”, and Part 2 frames Camus’ story in light of Camus’ agnonised struggle to come to terms with the Algerian situation. Part 3 makes the case that Oelhoffen's departures from Camus’ original story present in cinematic form Camus’ ideal of a post-colonial, post-ethnic solidarity between people, predicated on the overcoming of all arche-ideological fantasies of untained prelapsarian community.
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44

Oliveira, Jelson Roberto de. "ALBERT CAMUS: GNOSTICISMO, EXISTENCIALISMO E NIILISMO." Kriterion: Revista de Filosofia 64, no. 155 (August 2023): 483–99. http://dx.doi.org/10.1590/0100-512x2023n15508jro.

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RESUMO O presente artigo tem por objetivo analisar as teses de Albert Camus sobre os movimentos gnósticos de grande influência sobre o cristianismo primitivo. Para tanto, parte-se de um exame da relação entre gnosticismo e modernidade, para, então, demonstrar como, segundo o pensador francoargelino, as seitas gnósticas representam o fil rouge que liga a tradição grega (da racionalidade) às perspectivas cristãs (principalmente a ideia de redenção). Além disso, a análise pretende demonstrar como, para Camus, o gnosticismo e a modernidade mantêm laços estreitos, principalmente pelo conceito de exílio do homem no mundo. Com isso, compreende-se como Camus se apropria desse sentimento para formular a sua própria obra filosófica e literária, articulando o niilismo gnóstico e o niilismo contemporâneo.
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45

Malarkey, Jim, Olivier Todd, and Benjamin Ivry. "Albert Camus: A Life." Antioch Review 56, no. 4 (1998): 493. http://dx.doi.org/10.2307/4613757.

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46

Baetens, Jan. "Renaud Camus, romancier barthésien ?" Littérature 97, no. 1 (1995): 3–13. http://dx.doi.org/10.3406/litt.1995.2357.

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47

Sarocchi, Jean. "Albert Camus, juste traître ?" Littératures 14, no. 1 (1986): 115–22. http://dx.doi.org/10.3406/litts.1986.1380.

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48

Orme, Mark. "Albert Camus. Europe 77." Modern Language Review 96, no. 1 (January 2001): 201. http://dx.doi.org/10.2307/3735775.

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49

Chemama, Simon. "Camus, Vinaver et l'absurde." Revue d'histoire littéraire de la France 113, no. 4 (2013): 857. http://dx.doi.org/10.3917/rhlf.134.0857.

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50

el-Ojeili, Chamsy. "Of Camus and Rebels." Journal of International Political Theory 17, no. 1 (January 19, 2021): 18–19. http://dx.doi.org/10.1177/1755088220969720.

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