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Journal articles on the topic 'Camonica'

Author: Grafiati

Published: 26 June 2022

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1

Leoni, Valeria, Davide Pedrali, Marco Zuccolo, Alessia Rodari, Luca Giupponi, and Annamaria Giorgi. "The Importance of Technical Support in the Return of Traditional Crops in the Alps: The Case of Rye in Camonica Valley." Sustainability 13, no. 24 (December 14, 2021): 13818. http://dx.doi.org/10.3390/su132413818.

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Multifunctional agriculture could be strategic for the recovery of some mountain areas of the Alps, and traditional crops like cereals generated study cases that triggered processes of development, such as rye in Camonica Valley (Northern Italy). However, farmers are often newcomers, and the specificities of low input agriculture make the training in agriculture fundamental. The impact of public workshops/seminars (organized by the Ge.S.Di.Mont. Research Centre of the University of Milan in Camonica Valley) on cereal cultivation between 2016 and 2021 was investigated. Moreover, rye produced in Camonica Valley was analyzed. The results show an increase in participation and a wider use of the streaming service. The percentage of participants not from an agricultural background had always remained about 50%, but decreased to 15.17% ± 5.07 in 2021, in contrast to the increase of professionals in agriculture and forestry. This is probably due to the accreditation of training activities for agronomists and foresters, and to the start of specific training projects regarding cereals. Samples of rye produced in Camonica Valley following the period of training activities were phytochemically/nutritionally characterized and compared to commercial rye. Locally produced rye proved to be comparable to the commercial one; however it showed a remarkable unevenness in secondary metabolite content and productivity, due to environmental differences and diverse agro-techniques.

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Filippi, Marco, Maria Iole Spalla, Nicola Pigazzini, Valeria Diella, Jean-Marc Lardeaux, and Davide Zanoni. "Cld-St-And-Bearing Assemblages in the Central Southalpine Basement: Markers of an Evolving Thermal Regime during Variscan Convergence." Minerals 11, no. 10 (October 13, 2021): 1124. http://dx.doi.org/10.3390/min11101124.

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Multiscale structural analysis is carried out to explore the sequence of superposed pre-Alpine chloritoid–staurolite–andalusite metamorphic assemblages in the polydeformed Variscan basement of the upper Val Camonica, in the central Southalpine domain. The dominant fabric in the upper Val Camonica basement is the late-Variscan S2 foliation, marked by greenschist facies minerals and truncated by the base of Permian siliciclastic sequences. The intersection with the sedimentary strata defines a Permian age limit on the pre-Alpine tectono–metamorphic evolution and exhumation of the Variscan basement. The detailed structural survey revealed that the older S1 foliation was locally preserved in low-strained domains. S1 is a composite fabric resulting from combining S1a and S1b: in the metapelites, S1a was supported by chloritoid, garnet, and biotite and developed before S1b, which was marked by staurolite, garnet, and biotite. S1a and S1b developed at intermediate pressure amphibolite facies conditions during the Variscan convergence, S1a at T = 520–550 °C and P ≃ 0.8 GPa, S1b at T = 550–650 °C and P = 0.4–0.7 GPa. The special feature of the upper Val Camonica metapelites is andalusite, which formed between the late D1b and early D2 tectonic events. Andalusite developed at T = 520–580 °C and P = 0.2–0.4 GPa in pre-Permian times, after the peak of the Variscan collision and before the exhumation of the Variscan basement and the subsequent deposition of the Permian covers. It follows that the upper Val Camonica andalusite has a different age and tectonic significance as compared to that of other pre-Alpine andalusite occurrences in the Alps, where andalusite mostly developed during exhumation of high-temperature basement rocks in Permian–Triassic times.

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3

Infussi, Francesco. "Enrico Abrate: «Paesaggi idroelettrici in Val Camonica»." TERRITORIO, no. 79 (January 2017): 162–73. http://dx.doi.org/10.3280/tr2016-079022.

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4

Cotelli, Maria Sofia, Filippo Manelli, and Stefano Bonetti. "Sporadic Fahr’s disease in Valle Camonica: Two case reports." Journal of International Medical Research and Health Sciences 01, no. 01 (2021): 23–28. http://dx.doi.org/10.53626/jimrhs.2021.1104.

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5

Allevato, Emilia, Francesco Fedele, Filippo Terrasi, Manuela Capano, and Gaetano Di Pasquale. "High-Resolution Archaeoenvironmental Study of a Cultic Episode at a Statue-Menhir Copper Age Site (Ossimo Anvòia, Italian Alps)." Radiocarbon 55, no. 01 (2013): 49–58. http://dx.doi.org/10.1017/s0033822200047792.

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Nine excavation seasons at Ossimo Anvòia in the Val Camonica (Central Alps, Italy) have brought to light a Copper Age ceremonial area with symbolic monoliths (statue menhirs) in their original position. Hundreds of artifacts and ecofacts indicate ideological activity during the 3rd millennium BC. A large pit (F18) was discovered that was unusual for its great size and the abundance of well-preserved charcoal. The pit housed a fallen monolith (M9) showing complicated reshaping. A detailed spatial study based on 6 radiocarbon accelerator mass spectrometry (AMS) measurements combined with charcoal analysis has untangled key information to define the history of feature F18-M9.14C data show that the burning event occurred most probably in the 4th century AD, not in prehistory. We infer a unique episode of “reconsecration” during the very latest phases of pagan cult activity in the Val Camonica. Further studies are needed to resolve the relationships with other features of the site. In addition, charcoal analysis has produced paleobotanical information for a scarcely known period in the environmental history of the area. A sparse forest withPicea abies, Larix decidua,andFagus sylvaticaexisted, associated with areas likely devoted to grazing. There is a remarkable absence of chestnut.

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6

Allevato, Emilia, Francesco Fedele, Filippo Terrasi, Manuela Capano, and Gaetano Di Pasquale. "High-Resolution Archaeoenvironmental Study of a Cultic Episode at a Statue-Menhir Copper Age Site (Ossimo Anvòia, Italian Alps)." Radiocarbon 55, no. 1 (2013): 49–58. http://dx.doi.org/10.2458/azu_js_rc.v55i1.16063.

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Nine excavation seasons at Ossimo Anvòia in the Val Camonica (Central Alps, Italy) have brought to light a Copper Age ceremonial area with symbolic monoliths (statue menhirs) in their original position. Hundreds of artifacts and ecofacts indicate ideological activity during the 3rd millennium BC. A large pit (F18) was discovered that was unusual for its great size and the abundance of well-preserved charcoal. The pit housed a fallen monolith (M9) showing complicated reshaping. A detailed spatial study based on 6 radiocarbon accelerator mass spectrometry (AMS) measurements combined with charcoal analysis has untangled key information to define the history of feature F18-M9. 14C data show that the burning event occurred most probably in the 4th century AD, not in prehistory. We infer a unique episode of “reconsecration” during the very latest phases of pagan cult activity in the Val Camonica. Further studies are needed to resolve the relationships with other features of the site. In addition, charcoal analysis has produced paleobotanical information for a scarcely known period in the environmental history of the area. A sparse forest with Picea abies, Larix decidua, and Fagus sylvatica existed, associated with areas likely devoted to grazing. There is a remarkable absence of chestnut.

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7

Galli, Anna, Laura Panzeri, Paolo Rondini, Raffaella Poggiani Keller, and Marco Martini. "Luminescence Dating of Rock Surface. The Case of Monoliths from the Megalithic Sanctuary of Ossimo-Pat (Valle Camonica, Italy)." Applied Sciences 10, no. 21 (October 22, 2020): 7403. http://dx.doi.org/10.3390/app10217403.

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Ossimo-Pat megalithic sanctuary (Valle Camonica, BS, Italy) is one of the most relevant archaeological findings of the southern alpine region, for the variety of its structures and the quality of its engraved monoliths. Its unique state of preservation gives the opportunity to apply the luminescence dating of the rock surface method. Here, we investigate the use of optically stimulated luminescence (OSL) for dating five cobbles from the site and compare cobble-surface derived ages to quartz OSL ages from sediments and to archaeological evidences. The obtained ages confirm the archaeological studies and open the way to a new hypothesis.

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8

Nonini, Luca, and Marco Fiala. "Estimation of carbon storage of forest biomass for voluntary carbon markets: preliminary results." Journal of Forestry Research 32, no. 1 (December 17, 2019): 329–38. http://dx.doi.org/10.1007/s11676-019-01074-w.

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AbstractEstimating the carbon storage of forests is essential to support climate change mitigation and promote the transition into a low-carbon emission economy. To achieve this goal, voluntary carbon markets (VCMs) are essential. VCMs are promoted by a spontaneous demand, not imposed by binding targets, as the regulated ones. In Italy, only in Veneto and Piedmont Regions (Northern Italy), VCMs through forestry activities were carried out. Valle Camonica District (Northern Italy, Lombardy Region) is ready for a local VCM, but carbon storage of its forests was never estimated. The aim of this work was to estimate the total carbon storage (TCS; t C ha−1) of forest biomass of Valle Camonica District, at the stand level, taking into account: (1) aboveground biomass, (2) belowground biomass, (3) deadwood, and (4) litter. We developed a user-friendly model, based on site-specific primary (measured) data, and we applied it to a dataset of 2019 stands extracted from 45 Forest Management Plans. Preliminary results showed that, in 2016, the TCS achieved 76.02 t C ha−1. The aboveground biomass was the most relevant carbon pool (48.86 t C ha−1; 64.27% of TCS). From 2017 to 2029, through multifunctional forest management, the TCS could increase of 2.48 t C ha−1 (+ 3.26%). In the same period, assuming to convert coppices stands to high forests, an additional TCS of 0.78 t C ha−1 (equal to 2.85 t CO2 ha−1) in the aboveground biomass could be achieved without increasing forest areas. The additional carbon could be certified and exchanged on a VCM, contributing to climate change mitigation at a local level.

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9

Tagliaferri, Tiziana. "Strategie culturali e sviluppo occupazionale in provincia di Brescia: il distretto culturale della Valle Camonica." QUADERNI DI ECONOMIA DEL LAVORO, no. 102 (January 2015): 71–94. http://dx.doi.org/10.3280/qua2014-102008.

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10

Bononi, Monica, Anna Giorgi, Maurizio Cocucci, and Fernando Tateo. "Evaluation of productivity and volatile compound quality ofArtemisia absinthium L. planted in Valle Camonica (Italy)." Journal of the Science of Food and Agriculture 86, no. 15 (2006): 2592–96. http://dx.doi.org/10.1002/jsfa.2653.

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11

Morelli, Niccolò. "Pandemic and Family Caregiving in Rural Areas. Reflections After a Participatory Digital Health Intervention in Valle Camonica." SALUTE E SOCIETÀ, no. 1 (February 2022): 113–27. http://dx.doi.org/10.3280/ses2022-001008.

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The current pandemic has resulted in the withdrawal of all social and health services not aimed at combatting COVID-19. This has led to a weakening of care services for family caregivers, especially in remote areas. Moreover, the pandemic has revealed all the frailties of a socio-health system that rarely involves caregivers in the co-design of services. However, in recent years, there has been a debate about the importance of promoting participatory interventions to support carers. Digital health (DH) intervention has been suggested as a successful tool to as-sist remote carers and engage them. This article reflects on the outcomes of a participatory DH intervention in Valle Camonica for family caregivers. The results indicated how DH could be a valid solution to train caregivers safely and effectively, but also how these interventions could not be considered as a panacea for all the weaknesses of health and social services. Mutual psychological support and community belonging among caregivers are not optimal in a remote connection dimension. This article contributes to the literature on the engagement of caregivers in the co-design of care interventions, with particular attention to DH, by pointing out by pointing out certain aspects that need to be considered in the implementation amongst a fragile population in a rural setting.

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12

Bugini, Roberto, and Luisa Folli. "Features of Roman plaster aggregates in Lombardy, Italy." Open Journal of Archaeometry 1, no. 1 (December 31, 2013): 20. http://dx.doi.org/10.4081/arc.2013.e20.

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Plaster making was reported in the seventh book of Vitruvius’ On Architecture describing two mortar coats: harenatum with sand for the bottom (render coat) and marmoratum with crushed marble for the top (finish coat). Petrographic analyses, with optical microscopy and X-ray diffraction, were made on plasters (2nd century BC - 4th century AD) coming from different roman sites of Lombardy: Milan, Brescia, Camonica valley, lake Garda, river Po plain. The analyses identified the plaster aggregates on the basis of composition, grain size and morphology. The render coats generally show river sand and/or crushed brick with some mineralogical differences due to the different supply areas. The finish coats show different types of aggregate: i) carbonate rocks (limestone, dolomite); ii) quartz crystals; iii) calcite crystals; iv) sand (quartz and silicates crystals and/or limestone clasts); v) sand and crushed brick. These differences can be useful to discriminate the changes among the time periods and among the sites.

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13

Haarmann, Harald. "The challenge of the abstract mind: symbols, signs and notational systems in European prehistory." Documenta Praehistorica 32 (December 31, 2005): 221–32. http://dx.doi.org/10.4312/dp.32.17.

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Since the earliest manifestations of symbolic activity in modern humans (Homo sapiens sapiens) in the Upper Palaeolithic, there is evidence for two independent cognitive procedures, for the production of representational images (naturalistic pictures or sculptures) and of abstract signs. The use of signs and symbols is attested for archaic humans (Homo neanderthalensis) and for Homo erectus while art in naturalistic style is an innovation among modern humans. The symbiotic interaction of the two symbolic capacities is illustrated for the visual heritage of Palaeolithic cave paintings in Southwestern Europe, for rock engravings in the Italian Alps (Val Camonica) and for the vivid use of signs and symbols in Southeastern Europe during the Neolithic. Around 5500 BC, sign use in Southeastern Europe reached a sophisticated stage of organization as to produce the earliest writing system of mankind. Since abstractness is the main theme in the visual heritage of the region, this script, not surprisingly, is composed of predominantly abstract signs.

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14

Gustafsson, Anders, and Håkan Karlsson. "Places of Power: Control, Public Access and Authenticity at Rock Carvings in Tanum, Sweden and Val Camonica, Italy." Public Archaeology 7, no. 3 (August 2008): 174–98. http://dx.doi.org/10.1179/175355308x383991.

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15

Robb, John. "Island identities: ritual, travel and the creation of difference in Neolithic Malta." European Journal of Archaeology 4, no. 2 (2001): 175–202. http://dx.doi.org/10.1179/eja.2001.4.2.175.

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Malta's Neolithic megalithic ‘temples’, unique in the Mediterranean, provide a striking challenge to the archaeological imagination. Most explanations have employed a simple functionalism: the temples resulted from Malta's insularity. Such explanations lack the theoretical grounding provided by studies of agency and meaning, and they do not sufficiently account for Malta's pattern of integration into and differentiation from a central Mediterranean regional culture. I argue that: (a) contextual evidence suggests that the temples created settings for rites emphasizing local origins and identity; (b) even in periods of greatest cultural difference, the Maltese had contacts with nearby societies, and Maltese travellers probably recognized cultural differences in important ritual practices; and (c) when ritual practitioners began reinterpreting a common heritage of meanings to create the temple rites, they also created a new island identity based on these rites. In effect, after two millennia of cultural similarity to their neighbours, the Neolithic Maltesecreateda cultural island, perhaps in reaction to changes in the constitution of society sweeping Europe in the fourth millennium BC. The result was an island of cultural difference similar in scale and, perhaps, origin to many other archaeologically unique settings such as Val Camonica, the Morbihan, Stonehenge, and Chaco Canyon.

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Melheim, Lene, and Anette Sand-Eriksen. "Rock Art and Trade Networks: From Scandinavia to the Italian Alps." Open Archaeology 6, no. 1 (July 27, 2020): 86–106. http://dx.doi.org/10.1515/opar-2020-0101.

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AbstractThis article uses rock art to explore potential bonds between Scandinavia and Italy, starting in the second half of the third millennium BCE with the enigmatic Mjeltehaugen burial monument in coastal western Norway and its striking rock art images, and ending in the first millennium BCE with ship motifs in inland Val Camonica, Italy. While the carved dagger on the Mjeltehaugen slab is unique in its Nordic setting, such weapon depictions are frequently seen on the Continent, e.g. in South Tyrol, and more often in later Nordic rock art. Strong evidence of trade relations between the Italian Alps and Scandinavia is found c. 1500–1100 BCE when the importation of copper from South Tyrol coincided with two-way transmission of luxury items, and again in a different form, c. 1000–700 BCE when strong similarities in burial traditions between the two areas may be seen as evidence of direct cultural connections or a shared cultural koiné. In order to understand the social fabric of these relations and how they unfolded through time, the authors discuss several different models of interaction. It is hypothesised that rock art practices played a role in establishing and maintaining durable social relations, through what we consider to be a two-way transmission of symbolic concepts and iconography during seasonal meetings related to trade and travel.

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Giupponi, Luca, Gian Battista Bischetti, and Annamaria Giorgi. "Vegetation analysis and estimation of forest reconstitution time in protected areas of Val Camonica (Southern Alps) where a commercial mixture of seeds was sown." eco.mont (Journal on Protected Mountain Areas Research) 9, no. 1 (2017): 22–29. http://dx.doi.org/10.1553/eco.mont-9-1s22.

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18

Gianinetto, Marco, Martina Aiello, Renata Vezzoli, Francesco Niccolò Polinelli, Maria Cristina Rulli, Davide Danilo Chiarelli, Daniele Bocchiola, Giovanni Ravazzani, and Andrea Soncini. "Future Scenarios of Soil Erosion in the Alps under Climate Change and Land Cover Transformations Simulated with Automatic Machine Learning." Climate 8, no. 2 (February 7, 2020): 28. http://dx.doi.org/10.3390/cli8020028.

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Erosion is one of the major threats listed in the Soil Thematic Strategy of the European Commission and the Alps are one of the most vulnerable ecosystems, with one of the highest erosion rates of the whole European Union. This is the first study investigating the future scenarios of soil erosion in Val Camonica and Lake Iseo, which is one of the largest valleys of the central Italian Alps, considering both climate change and land cover transformations. Simulations were done with the Dynamic Revised Universal Soil Loss Equation (D-RUSLE) model, which is able to account also for snow cover and land cover dynamics simulated with automatic machine learning. Results confirm that land cover projections, usually ignored in these studies, might have a significant impact on the estimates of future soil erosion. Our scenario analysis for 2100 shows that if the mean annual precipitation does not change significantly and temperature increases no more than 1.5–2.0 °C, then the erosion rate will decrease by 67% for about half of the study area. At the other extreme, if the mean annual precipitation increases by more than 8% and the temperature increases by more than 4.0 °C, then about three-quarters of the study area increases the erosion rate by 92%. What clearly emerges from the study is that regions with higher erosion anomalies (positive and negative) are expected to expand in the future, and their patterns will be modulated by future land transformations.

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19

Cassani, Elena, Daniel Puglisi, Enrico Cantaluppi, Michela Landoni, Luca Giupponi, Annamaria Giorgi, and Roberto Pilu. "Genetic studies regarding the control of seed pigmentation of an ancient European pointed maize (Zea mays L.) rich in phlobaphenes: the “Nero Spinoso” from the Camonica valley." Genetic Resources and Crop Evolution 64, no. 4 (April 22, 2016): 761–73. http://dx.doi.org/10.1007/s10722-016-0399-7.

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20

Favero-Longo, S. E., E. Matteucci, D. Pinna, M. G. Ruggiero, and C. Riminesi. "Efficacy of the environmentally sustainable microwave heating compared to biocide applications in the devitalization of phototrophic communities colonizing rock engravings of Valle Camonica, UNESCO world heritage site, Italy." International Biodeterioration & Biodegradation 165 (November 2021): 105327. http://dx.doi.org/10.1016/j.ibiod.2021.105327.

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21

Nascimento, Diogo Da Silva. "Uma viagem de Camões a Gonçalo Tavares e vice-versa." Terra Roxa e Outras Terras: Revista de Estudos Literários 30 (December 5, 2015): 30. http://dx.doi.org/10.5433/1678-2054.2015v30p30.

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Este trabalho objetiva a abordagem da obra Uma viagem à Índia (2010), do escritor português Gonçalo Tavares, levando em consideração as relações intertextuais com Os Lusíadas, de Camões. O trabalho focará o momento inicial da narrativa, parte que compreende a introdução e o começo do percurso das duas viagens, analisando de que modo Tavares dialoga com a obra camoniana, em um processo de assimilação e, ao mesmo tempo, transformação. Será utilizado o arcabouço teórico sobre dialogismo e intertextualidade. This paper aims the approach of the work Uma viagem à Índia (2010), by the portuguese writer Gonçalo Tavares, considering intertextual relashionships with Os Lusíadas, by Camões. The paper will focus the narrative’s initial moment, where the introduction and start of both trips’ courses are comprehended, analysing how Tavares dialogues with the camonian work, in an assimilation and at the same time, transformation process. The theoretical outline of dialogism and intertextuality will be used.

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22

Morin, Denis, and Marco Tizzoni. "Aux origines des techniques minières. L’exploitation d’un gisement filonien au Premier Âge du fer. Les mines de Silter di Campolungo et de Baita Cludona di Fondo (Val Camonica, Alpes lombardes, Italie)." Bulletin de la Société préhistorique française 106, no. 1 (2009): 109–41. http://dx.doi.org/10.3406/bspf.2009.13832.

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23

Maffei, Luis. "Fiama, camoniana." Revista Diadorim 20, no. 1 (June 11, 2018): 37–50. http://dx.doi.org/10.35520/diadorim.2018.v20n1a18186.

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Fiama Hasse Pais Brandão é uma poetisa de admirável erudição. Isto lhe permite estabelecer diálogos profícuos e surpreendentes com uma grande quantidade de poetas e outros artistas. Luís de Camões é um interlocutor privilegiado de Fiama. O diálogo entre a poetisa e um de seus poetas mais queridos, que ela, inclusive, estudou como crítica, ajuda Fiama a investigar alguns problemas centrais em sua poesia, tais como o amor, o tempo, o passado e as imagens. Este artigo, a partir de leitura de alguns poemas, especialmente “A Camões” e “O gnomo”, ambos de Novas visões do passado (1975), pretende lançar, para além da mera intertextualidade, algumas luzes sobre a relação entre Fiama e Camões, sem esquecer outras presenças importantes para a poetisa, como a de Fernando Pessoa. Um dos tópicos centrais por que este estudo passará, enfim, é o da metamorfose, lida em Camões e em Fiama a partir de Ovídio.

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24

Pinto, Mária Márcia Matos. "DUAS ATUALIZAÇÕES DO DISCURSO DO VELHO DO RESTELO." Revista do Centro de Estudos Portugueses 20, no. 26 (June 30, 2000): 49. http://dx.doi.org/10.17851/2359-0076.20.26.49-59.

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<p>Neste texto, tratamos de duas apropriações do episódio do Velho do Restelo em romances de nossa época – <em>Boca do Inferno </em>(l989), de Ana Miranda, e <em>Memorial do Convento </em>(1982), de José Saramago. Procuramos então mostrar como a ambigüidade e a contradição que cercam o episódio dão margem a que os versos da epopéia camoniana apareçam em contextos marcados pela corrupção, autoritarismo e violência, levando a uma revisão do grande feito português dos descobrimentos pelas conseqüências que ele provocou.</p> <p>In this text, we deal with two appropriations of the episode of the Velho do Restelo in two novels of our time – <em>Boca do Inferno </em>(1989), by Ana Miranda, and <em>Memorial do Convento </em>(1982), by José Saramago. We try to show then how the ambiguity and the contradiction that pervade the episode make it possible that the Camonian epic verses appear in contexts of corruption, authoritarianism and violence, leading to a review of the great Portuguese new land discovery accomplishment through its consequences.</p>

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Pace, Roberto. "Aleocharinae delle Regione Etiopica al Naturkundemuseum di Erfurt (Coleoptera, Staphylinidae)." Beiträge zur Entomologie = Contributions to Entomology 58, no. 2 (November 15, 2008): 357–97. http://dx.doi.org/10.21248/contrib.entomol.58.2.357-397.

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Das untersuchte Material stammt aus neuen Aufsammlungen. Sechs Tribus (Falagriini, Athetini, Thamiaraeini, Pygostenini, Lomechusini und Aleocharini), 20 Gattungen (Cordalia, Falagria, Nehemitropia, Atheta, Schistogenia, Typhloponemys, Pachorhopala, Madecazyras, Porus, Drusilla, Diplopleurus, Neosmectonia, Trichodonia, Myrmechusina, Zyras, Paramyrmoecia, Ocyplanus, Gryptaulacus, Botsa und Aleochara) und 61 Arten werden festgestellt. 29 Arten werden neu beschrieben. Alle verfügbaren Verbreitungsangaben werden mitgeteilt. Die Gattung Madecazyras ist neu für das kontinentale Afrika, sie war bisher aus Madagaskar bekannt. Einige neue Arten werden mit Typen verglichen, die der Autor früher beschrieben hat; andere Arten werden mit den verfügbaren Schlüsseln der Gattungen bestimmt. Alle neuen und einige bekannte Arten werden illustriert.SommarioIl materiale studiato proviene da recenti ricerche. Sono riconosciuti sei tribù (Falagriini, Athetini, Thamiaraeini, Pygostenini, Lomechusini e Aleocharini), 20 generi (Cordalia, Falagria, Nehemitropia, Atheta, Schistogenia, Typhloponemys, Pachorhopala, Madecazyras, Porus, Drusilla, Diplopleurus, Neosmectonia, Trichodonia, Myrmechusina, Zyras, Paramyrmoecia, Ocyplanus, Gryptaulacus, Botsa e Aleochara) e 61 specie. Ventinove specie sono descritte come nuove per la scienza. Tutti i dati distributivi disponibili sono presentati. Il genere Madecazyras, prima noto solamente nel Madagascar, è nuovo per l’Africa continentale. Alcune nuove specie sono comparate con esemplari della serie tipica di specie affini studiati dall'autore; altre specie sono determinate con le chiavi disponibili dei generi. Ogni specie nuova e alcune specie note sono illustrate.StichwörterColeoptera, Staphylinidae, Aleocharinae, Taxonomy, new species, South-Africa, Kenya, Tanzania, Burundi, Swaziland, Ethiopia, Gambia, Republic of Guinea.Nomenklatorische Handlungenkenyasinuosa Pace, 2008 (Aleochara (Xenochara)), spec. n.nilotica Pace, 1986 (Aleochara (Xenochara)), stat. rev. now a valid speciesclanwilliamensis Pace, 2008 (Atheta (Acrotona)), spec. n.mlilwanensis Pace, 2008 (Botsa), spec. n.tsavoana Pace, 2008 (Cordalia), spec. n.burundensis Pace, 2008 (Diplopleurus), spec. n.niloticus Pace, 2008 (Diplopleurus), spec. n.longapicalis Pace, 2008 (Gryptaulacus), spec. n.swazilandensis Pace, 2008 (Madecazyras), spec. n.dianiensis Pace, 2008 (Myrmechusina), spec. n.guineensis Pace, 2008 (Myrmechusina), spec. n.swazilandicola Pace, 2008 (Myrmechusina), spec. n.guineanus Pace, 2008 (Ocyplanus), spec. n.burundensis Pace, 2008 (Pachorhopala), spec. n.hartmanni Pace, 2008 (Pachorhopala), spec. n.knysnensis Pace, 2008 (Pachorhopala), spec. n.mlilwanensis Pace, 2008 (Pachorhopala), spec. n.burundicola Pace, 2008 (Trichodonia), spec. n.tambaensis Pace, 2008 (Typhloponemys), spec. n.aethiopicus Pace, 2008 (Zyras (Camonia)), spec. n.gofensis Pace, 2008 (Zyras (Camonia)), spec. n.hartmannianus Pace, 2008 (Zyras (Camonia)), spec. n.hlanensis Pace, 2008 (Zyras (Camonia)), spec. n.inflatitheca Pace, 2008 (Zyras (Camonia)), spec. n.koroussensis Pace, 2008 (Zyras (Camonia)), spec. n.tsavicola Pace, 2008 (Zyras (Camonia)), spec. n.tshipisensis Pace, 2008 (Zyras (Ctenodonia)), spec. n.ruvubuensis Pace, 2008 (Zyras (Eurydonia)), spec. n.burundanus Pace, 2008 (Zyras (Paraphthalmonia)), spec. n.kigwenensis Pace, 2008 (Zyras (Paraphthalmonia)), spec. n.

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Nonini, Luca, and Marco Fiala. "Assessment of Forest Wood and Carbon Stock at the Stand Level: First Results of a Modeling Approach for an Italian Case Study Area of the Central Alps." Sustainability 14, no. 7 (March 25, 2022): 3898. http://dx.doi.org/10.3390/su14073898.

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Models for carbon (C) stock assessment are widely applied in forest science, and mainly differ according to the scale of application, the required data, and the objectives for their implementation. This work presents the methodology implemented into the second version of an empirical model, WOody biomass and Carbon ASsessment (WOCAS v2), that uses the data of forest management plans (FMP) to calculate the mass of wood (t∙year−1 of dry matter, DM) and C (t∙year−1 C) at the stand level and from the year in which the FMPs came into force until a predefined reference year, for an Italian Case Study Area of Central Alps. The mass of wood and C are computed for (i) aboveground wood biomass (AWB), (ii) belowground wood biomass (BWB), and (iii) dead organic matter (DOM; i.e., dead wood and litter) according to the 2006 IPCC Guidelines. WOCAS v2 was tested for the first time for 2019 public forest stands (3.67 × 104 ha) of Valle Camonica for the period 1984–2018. Results showed that, in 2018 and at the landscape level, the total living wood biomass (TLB; AWB + BWB) reached 5.35∙106 t DM. TLB yield (t·ha−1·year−1 DM) ranged from 44.72 ± 44.42 t·ha−1·year−1 DM (1984) to 145.49 ± 70.76 t·ha−1·year−1 DM (2018). In the same year, DOM amounted to 6.12∙105 t DM, ranging from 8.28 ± 7.79 t·ha−1·year−1 DM (1989) to 17.11 ± 12.03 t·ha−1·year−1 DM (2015). The total weighted C yield, computed as the sum of C yield in AWB, BWB, and DOM of each stand, ranged from 26.63 ± 26.80 t∙ha−1∙year−1 C (1984) to 80.28 ± 41.32 t∙ha−1∙year−1 C (2018). The results demonstrated that FMPs data can be useful in estimating wood and C mass at the stand level and their variation over space and time for AWB as well as for BWB and DOM, which are not considered in the FMPs. This can represent a starting point for defining sustainable forest management policies and practices to improve forest vitality and conservation in compatibility with ecosystem services provision. Moreover, as the model is based on a standardized methodology it can be applied in any other forest area where the same input data are made available; this may constitute the basis for further applications on a broader scale.

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Pace, Roberto. "New distribution data, new species and two new genera of Aleocharinae from Tropical Africa (Coleoptera, Staphylinidae)." Beiträge zur Entomologie = Contributions to Entomology 63, no. 1 (June 14, 2013): 129–47. http://dx.doi.org/10.21248/contrib.entomol.63.1.129-147.

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Im bearbeiteten Material aus dem tropischen Afrika werden 9 Tribus (Pronomaeini, Pygostenini, Gyrophaenini, Diestotini, Falagriini, Athetini, Lomechusini, Thamiaraeini, Aleocharini), 15 Gattungen (Nopromaea, Typhloponemys, Brachida, Diestota, Falagria, Ischnopoda, Atheta, Brachycraspedusa, Catarractodes, Brachysipalia, Diplopleurus, Zyras, Paramyrmoecia, Spaniodmoinusa, Aleochara) und 26 Arten determiniert. In zwei neuen Gattungen, Brachycraspedusa n. gen. der Tribus Athetini und Spaniodmoinusa n. gen. der Tribus Thamiaraeini werden 19 Arten neu beschrieben: Nopromaea nakuruensis n. sp., Nopromaea cornelli n. sp., Brachida burkinensis n. sp., Diestota doulaensis n. sp., Falagria bartolozzii n. sp., Ischnopoda riftensis n. sp., Atheta senecicola n. sp., Atheta willersi n. sp., Brachycraspedusa naivashaensis n. sp., Catarractodes cristatus n. sp., Brachysipalia melanica n. sp., Diplopleurus maculipennis n. sp., Diplopleurus intermedius n. sp., Zyras paraopticus n. sp., Zyras taitaorum n. sp., Zyras trinus n. sp., Zyras digorum n. sp., Zyras triumbonatus n. sp., und Spaniodmoinusa cornelli n. sp. Sämtliche neue Arten und Gattungen werden mit verwandten Arten oder Gattungen verglichen und sind illustriert.StichwörterInsecta, Coleoptera, Staphylinidae, Aleocharinae, taxonomy, new genera, new species, Kenya, Burkina Faso, Cameroon, Zambia.Nomenklatorische HandlungenBrachycraspedusa Pace, 2013 (Aleocharinae), gen. nov.Spaniodmoinusa Pace, 2013 (Aleocharinae), gen. nov.senecicola Pace, 2013 (Atheta (Oxypodera)), spec. nov.willersi Pace, 2013 (Atheta (Oxypodera)), spec. nov.burkinensis Pace, 2013 (Brachida), spec. nov.naivashaensis Pace, 2013 (Brachycraspedusa), spec. nov.melanica Pace, 2013 (Brachysipalia), spec. nov.cristatus Pace, 2013 (Catarractodes), spec. nov.doualensis Pace, 2013 (Diestota), spec. nov.intermedius Pace, 2013 (Diplopleurus), spec. nov.maculipennis Pace, 2013 (Diplopleurus), spec. nov.bartolozzi Pace, 2013 (Falagria (Leptagria)), spec. nov.riftensis Pace, 2013 (Ischnopoda), spec. nov.cornelli Pace, 2013 (Nopromaea), spec. nov.nakuruensis Pace, 2013 (Nopromaea), spec. nov.cornelli Pace, 2013 (Spaniodmoinusa), spec. nov.triumbunatus Pace, 2013 (Zyras (Androdonia)), spec. nov.digorum Pace, 2013 (Zyras (Camonia)), spec. nov.paraopticus Pace, 2013 (Zyras (Camonia)), spec. nov.taitaorum Pace, 2013 (Zyras (Camonia)), spec. nov.trinus Pace, 2013 (Zyras (Camonia)), spec. nov.

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Machado, Rodrigo Corrêa Martins. "Submersão, subversão trágica de Baco n’Os Lusíadas." Abril – NEPA / UFF 8, no. 16 (July 18, 2016): 149–65. http://dx.doi.org/10.22409/abriluff.v8i16.29896.

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O presente trabalho parte de uma pergunta: qual o lugar do poeta na sociedade? A fim de construir uma resposta, analiso neste ensaio a personagem camoniana Baco, presente n’Os Lusíadas. Tal sondagem pressupõe a leitura dessa personagem como alegoria do poeta à deriva, uma vez que, assim como o poeta expulso d’A República platônica, Baco encontra-se, após ter a sua opinião cabalmente rechaçada pelos deuses olímpicos no primeiro consílio da epopeia camoniana, exilado fisicamente, como também política e intelectualmente. A escolha dessa personagem justifica-se uma vez que, na epopeia camoniana, esse deus possui uma força contrária ao discurso oficial do Portugal quinhentista, o qual intentava sempre louvar a glória histórica portuguesa.---DOI: http://dx.doi.org/10.21881/abriluff.2016n16a317

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Cerqueira, Leonildo, and Elizabeth Dias Martins. "OS FLAGRANTES LÍRICOS NA ÉPICA CAMONIANA." Letras Escreve 7, no. 3 (May 22, 2018): 403. http://dx.doi.org/10.18468/letras.2017v7n3.p403-424.

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<p>É comum dividirmos os textos literários de acordo com os gêneros lírico, épico e dramático. Entretanto, de acordo com Emil Staiger (1977), essa divisão não pode ser considerada de modo estanque. Para ele, todos os textos possuem traços de cada um desses gêneros, então, resta-nos classificá-los conforme a predominância do gênero em cada caso particular. Partindo, portanto, disso, investigaremos no poema camoniano <em>Os Lusíadas</em> — predominantemente épico —, os traços de escrita lírica. Para tanto, lançaremos mão dos principais episódios da epopeia, a saber, “Inês de Castro”, “Gigante Adamastor”, “Ilha dos Amores” e “Velho do Restelo”. Nos três primeiros, a projeção subjetiva é denunciada pelo lamento do sujeito lírico que narra seus infortúnios, geralmente em torno da matéria amorosa, ou pela reflexão valorativa da própria voz poética, como ocorre no episódio do Restelo, em que personagem e poeta confundem-se quanto ao modo de encarar os empreendimentos marítimos. Buscamos, dessa maneira, identificar onde, como e com que intensidade se instaura o lirismo na obra, observando, em especial, pontos considerados substancialmente líricos segundo alguns autores a exemplo de Cleonice Berardinelli (2000), Hernâni Cidade (1985) e Linhares Filho (1980). Pretendemos, com isso, demonstrar ser possível haver um texto épico marcado pelo lirismo, sem perder o tom grandiloquente e pomposo apropriados ao gênero preponderante.</p><p> </p><p><strong>Palavras-chave:</strong> Lírica. Épica. Camões. <em>Os Lusíadas</em>.</p>

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Machado, Rodrigo Corrêa Martins. "Submersão, subversão trágica de Baco n’Os Lusíadas." Abril – NEPA / UFF 8, no. 16 (July 18, 2016): 149. http://dx.doi.org/10.21881/abriluff.2016n16a317.

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<p class="Pa5">O presente trabalho parte de uma pergunta: qual o lugar do poeta na sociedade? A fim de construir uma resposta, analiso neste ensaio a personagem camoniana Baco, presente n’<em>Os Lusíadas</em>. Tal sondagem pressupõe a leitura dessa personagem como alegoria do poeta à deriva, uma vez que, assim como o poeta expulso d’<em>A República </em>platônica, Baco encontra-se, após ter a sua opinião cabalmente rechaçada pelos deuses olímpicos no primeiro consílio da epopeia camoniana, exilado fisicamente, como também política e intelectualmente. A escolha dessa personagem justifica-se uma vez que, na epopeia camoniana, esse deus possui uma força contrária ao discurso oficial do Portugal quinhentista, o qual intentava sempre louvar a glória histórica portuguesa.</p><p> </p>

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Machado, Rodrigo Corrêa Martins. "CAMÕES, POETA DA EXPERIÊNCIA INTERIOR." Via Atlântica, no. 33 (September 11, 2018): 421–34. http://dx.doi.org/10.11606/va.v0i33.131918.

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Este ensaio tem como objetivo principal analisar a escrita camoniana enquanto palco de encenações de experiências interiores. Para levar a cabo esse propósito, baseei a minha leitura nas obras A experiência interior, O erotismo e As lágrimas de Eros do ensaísta Georges Bataille, a fim de destacar que a poesia camoniana se constitui também enquanto palco para as manifestações das experiências interiores, possibilitando que, a partir do individual, a palavra poética toque os universais da existência humana.

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Vasconcellos, Paulo. "Duas odes horacianas e uma imitação camoniana." Classica - Revista Brasileira de Estudos Clássicos 15, no. 15/16 (July 26, 2014): 233–47. http://dx.doi.org/10.24277/classica.v15i15/16.283.

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As odes I, 4 e IV, 7 de Horácio apresentam elementos comparáveis não apenas do ponto de vista do conteúdo como também do ponto de vista da forma, apesar da diferença de metro e de tom. Neste breve artigo, examinamos essas semelhanças e mostramos como Camões imitou, em uma ode, os dois poemas ao mesmo tempo.

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Fernandes, Evelyn Blaut. "A rota e o roteiro: fuga para as Índias de Gonçalo M. Tavares e Luís de Camões." Via Atlântica, no. 30 (December 28, 2016): 215. http://dx.doi.org/10.11606/va.v0i30.107997.

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Para ler a epopeia de Gonçalo M. Tavares como remake da viagem camoniana é preciso considerar a (der)rota canônica de Vasco da Gama, uma vez que o processo de composição de Uma viagem à Índia demonstra similares estratégias literárias utilizadas na épica camoniana. Ao reinventar referências hiper-textuais, este procedimento reproduz as problemáticas que reescrevem agenciamentos parodísticos com a epopeia quinhentista e com o Ulisses de James Joyce. No entanto, a (contra)epopeia escrita por Gonçalo M. Tavares subverte as versões épicas da viagem através do (anti)heroísmo do seu protagonista que peregrina pelo desencantado século XXI.

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Urbano, Carlota Miranda. "Recensão a: PINHO, Sebastião Tavares (de) - Decalogia Camonian." Humanitas 60 (2008): 341–43. http://dx.doi.org/10.14195/2183-1718_60_35.

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Pimenta, Tamy de Macedo. "Do sagrado ao profano: Luís de Camões como personagem em obras de Lobo Antunes e Mário Cláudio." Abril – NEPA / UFF 11, no. 23 (November 20, 2019): 153–66. http://dx.doi.org/10.22409/abriluff.v11i23.30271.

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O presente texto busca demonstrar como os escritores portugueses António Lobo Antunes e Mário Cláudio transformaram Luís de Camões em personagem de seus romances – As Naus (1988) e Os Naufrágios de Camões (2017), respectivamente –, enfatizando, ainda que de maneiras bastante divergentes, sua condição frágil e humana. Escrevendo a partir dos rastros e das lacunas da biografia camoniana – embora não deixando de modificá-la e até mesmo hibridizá-la a outros contextos, como em As Naus –, os dois exploram diferentes possibilidades na figura de Luís de Camões, destruindo a aura que a leitura ideológica Salazarista impôs ao poeta e devolvendo-o ao uso comum. Nesse sentido, em ambas as obras, estamos diante de uma personagem camoniana profana que, mesmo dentro do âmbito ficcional – e talvez por isso mesmo –, contribui para repensarmos criticamente o lugar do poeta no Portugal de outrora e do presente, já que “não se trata somente de não se esquecer do passado, mas também de agir sobre o presente” (GAGNEBIN, 2006, p. 55).

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Santana Gomes, Rafael. "Camões no anti-humanismo." Princípios: Revista de Filosofia (UFRN) 26, no. 51 (September 30, 2019): 135–46. http://dx.doi.org/10.21680/1983-2109.2019v26n51id18066.

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Este artigo propõe uma leitura da poesia camoniana a partir da perspectiva do Humanismo e da defesa dos direitos humanos. De inegável dicção filosófica, o discurso épico de Camões apresenta-se como um gesto de resistência contra a reificação dos valores humanitários propalados no seu tempo.

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Nóbrega, Luiza. "Camões e Baco: a exclusão e disidência como agentes genético-semânticos n'Os Lusíadas." Abril – NEPA / UFF 4, no. 8 (April 16, 2012): 35–50. http://dx.doi.org/10.22409/abriluff.v4i8.29721.

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Entre as funções múltiplas que a figura de Baco desempenha, n’Os Lusíadas, destaca-se a de porta-voz de uma dupla dissonância: a ira camoniana contra sua própria exclusão; e a dissidência que o poeta partilhou com alguns contemporâneos. Este conteúdo, de tom e teor trágico-líricos, incidiu sobre o discurso épico, alterando-o.

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Braz, Paulo. "O bestiário camoniano." Abril – NEPA / UFF 11, no. 23 (November 20, 2019): 13–27. http://dx.doi.org/10.22409/abriluff.v11i23.30273.

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Este trabalho tem como prerrogativa a leitura crítica de algumas passagens d’Os Lusíadas em que e possível apontar a manifestação do sentimento do sagrado enquanto expressão de uma abertura a animalidade. E, sobretudo, o pensamento de Georges Bataille que será tomado como fonte norteadora deste exercício de pesquisa, o qual visa, igualmente, uma abordagem analítica que atualize a poesia camoniana por meio do diálogo com alguma produção contemporânea no contexto português.

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Lima, Thayse Leal. "O espaço mítico na obra camoniana: Sião e A Ilha dos Amores." Revista do Centro de Estudos Portugueses 23, no. 32 (December 31, 2003): 87. http://dx.doi.org/10.17851/2359-0076.23.32.87-104.

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<p>O presente trabalho pretende efetuar um estudo comparativo entre o poema lírico “Sôbolos Rios” e o episódio referente à Ilha dos Amores narrado no canto IX de “Os Lusíadas”. Ambos têm como temática principal o espaço mítico que no poema é representado por Sião, a terra prometida do mito judaico, e na epopéia afigura-se na Ilha dos Amores, local de encontro entre o divino e o humano. Procuraremos analisar o sentido que o espaço mítico irá tomar nessas obras, bem como suas implicações para a poética camoniana.</p> <p>The present work intends to effect a comparative study between the lyric poem “Sôbolos Rios” and the episode referring to the Ilha dos Amores as narrated through Canto IX of “Os Lusíadas”. Both have as a principle theme the mythic space, which is represented in the lyric poem by Sião, the promised land of Jewish myth, and in the epic poem by Ilha dos Amores, a place where the divine and human meet. We attempt to analyse the sense of this mythical space, as well as its implications for the literary construct of Camões.</p>

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Perugi, Maurizio. "O envio da canção camoniana ‘Tão suave, tão fresca e tão fermosa’." Revista do Centro de Estudos Portugueses 29, no. 42 (December 31, 2009): 209. http://dx.doi.org/10.17851/2359-0076.29.42.209-277.

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<p>A canção camoniana <em>Tão suave, tão fresca, tão fermosa </em>coloca algumas questões importantes no plano filológico. O seu esquema métrico é, como já foi indicado por Emmanuel Peireira Filho, de origem provençal : trata-se, com efeito, de um poema em ‘coblas unissonans’ e ‘dissolutas’, ao qual no índice do Padre Pedro Ribeiro se atribui o curioso nome de <em>septina</em>, proveniente talvez da terminologia musical. A propósito desta canção, o comentário de Faria e Sousa apresenta um dos exemplos mais conhecidos de tradição indirecta, que concerne ao envio. Além de discutir o problema da autenticidade destes dois versos, aliás imitados a partir dum soneto de Serafino Aquilano, aproveita-se a ocasião para identificar algumas das fontes impressas utilizadas por Faria e Sousa no que respeita à poesia italiana quinhentista.</p> <p>Le poème de Camões <em>Tão suave, tão fresca, tão fermosa </em>propose quelques problèmes philologiques majeurs. C’est Emmanuel Pereira Filho qui attira la premier l’attention sur son schéma métrique, dont l’origine remonte à la poésie des troubadours : il s’agit en effet d’un poème rédigé en ‘coblas unissonans’ et ‘dissolutas’. L’index du manuscrit perdu du père Pedro Ribeiro lui attribue le nom très curieux de <em>septina</em>, emprunté sans doute à la terminologie musicale. Au sujet de ce poème Faria e Sousa, dans son commentaire de l’oeuvre camonienne, présente un des exemples les plus connus de tradition indirecte, concernant les deux vers de l’envoi, dont le modèle se trouve probablement dans un sonnet de Serafino Aquilano. Ces deux vers sont-ils authentiques ? En plus de débattre ce problème, on profite de l’occasion pour identifier quelques-unes parmi les sources imprimées utilisées par Faria e Sousa dans le domaine de la poésie italienne du XVIe siècle.</p>

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Silva, Welton Pereira e. "A RELIGIOSIDADE DO POETA MALDITO: ASPECTOS BÍBLICOS E DOUTRINÁRIOS NA LÍRICA CAMONIANA." Revista Desassossego 3, no. 5 (June 10, 2011): 3. http://dx.doi.org/10.11606/issn.2175-3180.v3i5p3-13.

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Fernandes, Evelyn Blaut. "A apropriação camoniana no século XXI: Gonçalo M. Tavares e a Índia." Abril – NEPA / UFF 11, no. 23 (November 20, 2019): 115–25. http://dx.doi.org/10.22409/abriluff.v11i23.30285.

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Partindo do reconhecimento de que a obra de Luís de Camões consiste na pedra angular do cânone literário português, este artigo pretende refletir sobre a relação d’Os lusíadas, enquanto símbolo da própria memória de uma cultura, com Uma viagem à Índia: melancolia contemporânea (um itinerário), de Gonçalo M. Tavares. Desde o destino expresso no título até a repetição da estrutura da epopeia camoniana, o texto do século XXI evidencia a influência da obra quinhentista. Por outro lado, o deslocamento da personagem Bloom em contexto de perseguição e fuga problematiza o épico, enquanto também avança na leitura dialética das contradições do amor. Ao acompanhar o itinerário dessa (contra)epopeia, este artigo procura apontar convergências e divergências entre Uma viagem à Índia e Os lusíadas.

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Bitton, Yonatan, Raphael Cohen, Tamar Schifter, Eitan Bachmat, Michael Elhadad, and Noémie Elhadad. "Cross-lingual Unified Medical Language System entity linking in online health communities." Journal of the American Medical Informatics Association 27, no. 10 (September 10, 2020): 1585–92. http://dx.doi.org/10.1093/jamia/ocaa150.

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Abstract Objective In Hebrew online health communities, participants commonly write medical terms that appear as transliterated forms of a source term in English. Such transliterations introduce high variability in text and challenge text-analytics methods. To reduce their variability, medical terms must be normalized, such as linking them to Unified Medical Language System (UMLS) concepts. We present a method to identify both transliterated and translated Hebrew medical terms and link them with UMLS entities. Materials and Methods We investigate the effect of linking terms in Camoni, a popular Israeli online health community in Hebrew. Our method, MDTEL (Medical Deep Transliteration Entity Linking), includes (1) an attention-based recurrent neural network encoder-decoder to transliterate words and mapping UMLS from English to Hebrew, (2) an unsupervised method for creating a transliteration dataset in any language without manually labeled data, and (3) an efficient way to identify and link medical entities in the Hebrew corpus to UMLS concepts, by producing a high-recall list of candidate medical terms in the corpus, and then filtering the candidates to relevant medical terms. Results We carry out experiments on 3 disease-specific communities: diabetes, multiple sclerosis, and depression. MDTEL tagging and normalizing on Camoni posts achieved 99% accuracy, 92% recall, and 87% precision. When tagging and normalizing terms in queries from the Camoni search logs, UMLS-normalized queries improved search results in 46% of the cases. Conclusions Cross-lingual UMLS entity linking from Hebrew is possible and improves search performance across communities. Annotated datasets, annotation guidelines, and code are made available online (https://github.com/yonatanbitton/mdtel).

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Maffei, Luis. "Camões e o real." Metamorfoses - Revista de Estudos Literários Luso-Afro-Brasileiros 14, no. 1 (June 7, 2017): 13–28. http://dx.doi.org/10.35520/metamorfoses.2017.v14n1a10504.

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A relação da obra de Camões com diversos aspectos da realidade se dá em estado de abertura. Por isso, diante da necessidade de revisão de verdades culturais, por exemplo, a poesia camoniana é capaz de torcer noções unânimes de seu tempo a fim de se adequar à experiência, valor equívoco mas central no entendimento de mundo visto na obra do maior poeta português de todos os tempos. Essa característica dá ao autor d'Os Lusíadas, entre outras peculiaridades, uma grande diferença em relação a Fernando Pessoa.

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Maffei, Luis. "“CANTO A BELEZA, CANTO A PUTARIA”: DE BOCAGE A CAMÕES, DE BOCAGE E CAMÕES A ADÍLIA." Via Atlântica, no. 11 (June 29, 2007): 75. http://dx.doi.org/10.11606/va.v0i11.50664.

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HÁ, NA LÍRICA PORTUGUESA, UMA TRADIÇÃO QUE MUITO BEM PODE SER CONSIDERADA PORNOGRÁFICA. NESSE CAMPO, O NOME INCONTORNÁVEL É O DE BOCAGE. NÃO OBSTANTE, É NA ALTÍSSIMA VOLTAGEM ERÓTICA DA POESIA CAMONIANA QUE BOCAGE BUSCA BOA PARTE DE SUA INSPIRAÇÃO, POIS É EM CAMÕES QUE SE ENCONTRA, EM ESTADO INOVADOR, UMA DICÇÃO QUE CONTEMPLA, POR EXEMPLO, A ARTICULAÇÃO ENTRE AMOR E PRÁTICA ERÓTICA. NESSA TRADIÇÃO, A CONTEMPORANEIDADE PORTUGUESA APRESENTA O NOME DE ADÍLIA LOLOPES, POETA QUE, ENTRE OUTROS TEMAS, CANTA DIVERSAS POSSIBILIDADES DO CORPO.

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Canuto, Cláudia, and Patrícia Tavares. "A Aristocracia da Emoção: a Anima no lirismo trovadoresco e na lírica camoniana." Revista Leitura, no. 28-29 (2001): 215–25. http://dx.doi.org/10.28998/0103-6858.2001n28-29p215-225.

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SHARVIT, G., I. Goren, L. Godny, K. Yadgar, S. Elial Fatal, R. Barkan, D. Turner, I. Dotan, and H. Yanai. "P626 Patients with IBD seek extra supportive care: insights from Israeli social media networks." Journal of Crohn's and Colitis 14, Supplement_1 (January 2020): S518. http://dx.doi.org/10.1093/ecco-jcc/jjz203.754.

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Abstract Background Social Media (SM) networks are a major communication tool for patients with inflammatory bowel diseases (IBD) and healthcare professionals (HCPs). In Israel there are several SM platforms, some guided by HCPs while others are patients closed members groups. The largest HCP- patients network is called ‘Camoni’ (‘like me’). We aimed to assess topics of patients’ interest by exploration through SM. Methods This study had two phases: I –a qualitative study to assess topics of patients’ interest- screening. Posts of patients with IBD on ‘Camoni’ were evaluated by thematic analysis: identifying patterned meaning, coding based on topic, and categorising major groups. II - an anonymized survey was distributed online through SM networks. The survey was based on the identified topics in the screening, asking the participants to elect and delve only on the five most relevant topics. Satisfaction was assessed by visual analogue scales (VAS) of 0–100 points. Results Screening included 2,123 posts published on Camoni between 2014–2019. The analysis revealed 18 different topics (Figure 1). The online survey was launched on November 2019 and had 329 responders: male 47.9%, age 38 years (IQR 29–51), disease duration 10 years (IQR 4–20), active disease 43%, using medications 80.9%: steroids 8.9%, anti-TNFs 31.6%, anti-integrins 9.1%, ustekinumab 4.6%, tofacitinib 2.1%. Crohn’s disease 63.4%, perianal disease 40.8%, extraintestinal manifestations 27%, history of surgery 36.4%, care in hospital outpatient clinics 67.8%. The distribution of satisfaction VAS scores was asymmetric with skewness to the right (Figure 3). Median (IQR) for general satisfaction of the treating physician - 87.5 (73–99), accessibility to HCPs - 77.5 (48.5–92), HCP professionalism 90 (75–99), degree of understanding patients’ concerns 81 (51–96), effectiveness of communication with HCPs 81 (59.7–96). The first five elected-topics of interest were: diet, lifestyle, complementary and alternative medicine, interpretation of medical results, and referral of patients to specialists and reviews (Figure 2). Most responders (85.1%) prefer to be active on an SM network that is guided by HCPs; however,, only 22% of online survey responders were active on Camoni. Conclusion Patients with IBD with a significant disease burden are highly satisfied from conventional care. However, patients are still in need for further support and information, perceived as not being addressed in the conventional setting. An operative multidisciplinary setting in routine care, incorporating dietitians, IBD-nurses and HCP’s focusing on alternative and complementary medicine is advised.

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Santana, Rafael. "A farmácia de Camões." Abril – NEPA / UFF 11, no. 23 (November 20, 2019): 71–82. http://dx.doi.org/10.22409/abriluff.v11i23.30274.

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Camões nunca escreveu ensaios. A sua poesia evidencia contudo uma dicção acentuadamente ensaística, inscrita numa dialética marcada pela presença de antinomias como imperialismo e anti-imperialismo, discurso e contradiscurso. Iconoclasta, no sentido mesmo etimológico daquela que rompe ícones, a poesia do grande vate utiliza-se quer da herança cultural do código de amor cortês, quer do petrarquismo, quer do neoplatonismo cristão como referências passíveis de serem comentadas, questionadas, postas em xeque. Este artigo postula a hipótese de a poesia camoniana expressar um veio filosófico ensaístico, constituído na própria materialidade da sua escrita.

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Lachat, Marcelo, and Maíra Ribeiro Maximiano Dos Santos. "OS LUSÍADAS E UMA VIAGEM À ÍNDIA: ENTRE POESIA E HISTÓRIA." Revista de Estudos de Cultura 4, no. 12 (October 3, 2019): 137–51. http://dx.doi.org/10.32748/revec.v4i12.12282.

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Em busca das histórias (e não da História) inseridas nos diferentes temposem que se inscrevem Os lusíadas (1572), de Luís de Camões, e Uma viagemà Índia (2010), de Gonçalo M. Tavares, configura-se este artigo, incapazde atualizar a epopeia camoniana que hoje consiste em uma assombrosaruína letrada do século XVI e que perdura na obra de Tavares somentecomo estrato recoberto de paródia, de ironia e de melancolia contemporânea.Entre Os lusíadas e Uma viagem à Índia, propõe-se este trabalho– não como ponte, mas como abismo, no qual se dissolvem poesia épica ehistória.Palavras-chave: Os lusíadas. Uma viagem à Índia. Poesia e história

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Souza, Paulo Rogério, and Clarice Zamonaro Cortez. "As influências do desconcerto do mundo renascentista na construção da temática camoniana." Acta Scientiarum. Language and Culture 37, no. 1 (April 10, 2015): 63. http://dx.doi.org/10.4025/actascilangcult.v37i1.24292.

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