Relevant bibliographies by topics / Cambodia History 1979- Historiography

Academic literature on the topic 'Cambodia History 1979- Historiography'

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Published: 10 December 2022
Last updated: 28 January 2023

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Journal articles on the topic "Cambodia History 1979- Historiography"

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Fawakih, Dirga. "Muslim Kamboja di Bawah Rezim Komunis Khmer Merah 1975-1979." Buletin Al-Turas 22, no. 2 (July 31, 2016): 247–71. http://dx.doi.org/10.15408/bat.v22i2.4044.

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Abstrak Tulisan ini bertujuan menganalisa mengenai apa motif diskriminasi dan bagaimana kebijakan rezim Khmer Merah terhadap etnis dan agama minoritas di Kamboja, di mana etnis Cham-Melayu yang notabennya beragama Islam termasuk di dalamnya. Selain itu skripsi ini juga ingin melanjutkan tulisan P.B Lafont yang dalam artikelnya belum menjawab mengenai apa motif diskriminasi yang dilakukan Khmer Merah terhadap umat Islam di Kamboja. Penelitian ini bersifat analytical history, maka dari itu penulis menggunakan metode penelitian yang biasa digunakan dalam penelitian sejarah pada umumnya, yakni, heuristik, verifikasi, interpretasi,dan historiografi. Dalam penelitian ini penulis mendapatkan temuan-temuan baru terkait motif yang melatarbelakangi diskriminasi Khmer Merah terhadap umat Islam di Kamboja. Selain itu penulis juga menemukan fakta-fakta terkait kebijakan rezim Khmer Merah terhadap etnis dan agama minoritas di Kamboja. Dengan demikian penelitian ini diharapkan dapat melengkapi penelitian-penelitian terdahulu yang belum sempat menjawab permasalahan yang menjadi fokus kajian tulisan ini.---AbstrakThis article aim at analyzing the descrimination motive and the policy of Cham regime toward the religion and etnique minority in Cambodia, where Cham-Malay etnique are mostly muslims. Besides, this article also wants to contoinue the previous article of P.B Lafont which still did’t answer about the descrimination motive done by the Cham toward muslims in Cambodia. This article uses historical approach, the writer uses the common methode mostly done by many historians, the heuristics, verivication, interpretation, and historiography. In this article, the writer found new findings relating to the motive supporting the Cham descrimination toward Muslims in Cambodia. In addition to this, the writer found new facts relating to the policy of Cham regime toward religion and etnique minority in Cambodia. Therefore, this article is expected to accomplish the previous research which couldn’t answer the problem which becomes the focus of this article. DOI : 10.5281/zenodo.556796
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Hendri, Zendri, and Rahmad Dandi. "Tinjauan Historis Pengungsian Vietnam di Pulau Galang 1979-1996." Takuana: Jurnal Pendidikan, Sains, dan Humaniora 1, no. 1 (April 30, 2022): 59–70. http://dx.doi.org/10.56113/takuana.v1i1.24.

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Vietnam's long history starts from the effort to gain independence from France, the prolonged civil war between Communist North Vietnam and nationalist South Vietnam, to the Vietnamese invasion of Cambodia, which led to the massive migration of Vietnamese people to various countries using boats so that refugees This Vietnamese, known as the "Boat People." This study provides a comprehensive explanation of the background of the migration of Vietnamese refugees to Galang Island, the role of UNHCR and the Government of Indonesia in overcoming these problems, and their lives on Galang Island. This historical research was carried out successively from the heuristic process taken from the Vietnam-camp refugee document and observations on Galang Island. The data is then verified, interpreted analytically and synthetically, and presented in descriptive-explanative historiography. Apart from the pluses and minuses of various aspects of the history of Vietnamese refugees on Galang Island from 1979 to 1996, the Indonesian government has been maximal in overcoming the problem of Vietnamese refugees.
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Frings, K. Viviane. "Rewriting Cambodian History to ‘Adapt’ it to a New Political Context: The Kampuchean People's Revolutionary Party's Historiography (1979–1991)." Modern Asian Studies 31, no. 4 (October 1997): 807–46. http://dx.doi.org/10.1017/s0026749x00017170.

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In the midst of Pol Pot's struggle for the control of the Cambodian Communist Party in the 1970s, the subject of the Party's history came to assume a crucial importance. In 1976, the date of the foundation of the Communist Party of Kampuchea (CPK) became so important an issue that veteran Party members who remembered that the Party had been founded at a date previous to that claimed by Pol Pot, were tortured and killed for that reason. History was rewritten to suit the interests of Pol Pot's faction and the political circumstances of the time. A particularly sensitive subject was the role played by the Vietnamese in the formation of the Khmer People's Revolutionary Party, the predecessor of the CPK in the 1950s. After the relations between the Vietnamese and Cambodian Parties turned sour in the mid-1970s, the CPK deleted all allusions to the Vietnamese role from its official Party History.
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Owens, Peter B. "The Collective Dynamics of Genocidal Violence in Cambodia, 1975–1979." Social Science History 38, no. 3-4 (2014): 411–36. http://dx.doi.org/10.1017/ssh.2015.19.

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While previous research conceptualizes genocide as an outcome of complex interactions between multiple social factors, the specific ways in which these factors interact and combine with each other, and how their individual effects may be mediated through such interaction, remain to be empirically specified. Using historical accounts given by survivors of the Cambodian genocide, and drawing from insights in the collective action literature, this study presents a configurational and comparative analysis of the collective dynamics of genocidal violence. The analysis focuses on how changing local patterns of relational and cognitive collective mechanisms created distinctly local patterns of violence, affecting both levels of victimization and the targeting of different groups over time. While the expansion and consolidation of central state power accounts for a generalized increase in violence, official framing practices mediated how groups became targeted. These findings confirm and extend the insights of other meso-level studies of genocide, and demonstrate the utility of comparative configurational methods for further inquiry.
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Clayton, Thomas. "Building the New Cambodia: Educational Destruction and Construction under the Khmer Rouge, 1975-1979." History of Education Quarterly 38, no. 1 (1998): 1. http://dx.doi.org/10.2307/369662.

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Chandler, David. "From `Cambodge' to `Kampuchea': State and Revolution in Cambodia 1863-1979." Thesis Eleven 50, no. 1 (August 1997): 35–49. http://dx.doi.org/10.1177/0725513697050000004.

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Madokoro, Laura. "“Nothing to offer in return”: Refugees, human rights, and genocide in Cambodia, 1975–1979." International Journal: Canada's Journal of Global Policy Analysis 75, no. 2 (June 2020): 220–36. http://dx.doi.org/10.1177/0020702020933643.

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From 1975 to 1979, Canadian politicians and diplomats observed and discussed the possibility that a genocide was taking place in Cambodia. The situation was difficult to ascertain, however, given the limited history between the two countries and the deep isolation in which the Khmer Rouge regime operated after rising to power, as well as the Canadian government’s limited interest in international human rights until the late 1970s. It wasn’t until large numbers of refugees began to cross into Thailand in 1977–78, and began to tell their stories to Western diplomats, that human rights discussions at the United Nations began to focus more closely on the situation in Cambodia. Exploring the Canadian government’s use of refugee testimonies, this article explores the relationship between narratives of mass violence and the burgeoning human rights agenda of the late 1970s to highlight the role of refugees in shaping an international human rights agenda.
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Zarzecki, Radosław. "Uwarunkowania procesu pojednania w Kambodży." Wschodnioznawstwo 14 (2020): 267–80. http://dx.doi.org/10.4467/20827695wsc.20.015.13343.

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Determinants of Reconciliation in Cambodia Forty years after Cambodian genocide the reconciliation is still in early stage. Despite such long time there was almost nothing done, especially in 20th century, to make that process happened. The article discusses the determinants, reasons and factors that had impact on reconciliation. Determinants can be divided into different categories. First of all the socio-historical background. Circumstances in which Khmer Rouge come to power, their revolutionary approach to economy, implemented reforms, use of children, displacements of people and categorization of citizens had great impact on post-1979 Cambodia. Another determinant is a political one. Policy of post-Khmer Rouge Cambodia rulers stunted the reconciliation. There reason of such actions are multidimensional but the most important one is provenance of People’s Republic of Kampuchea leaders. The most important figures in Cambodia politics are ex-Khmer Rouge soldiers, accused by some of taking a part in genocide. What’s even more confusing, the most powerful opposition party in 1980s were perpetrators themselves and their allies. Even after signing Paris Peace Accords in 1991 until early 2000s there was no will to punish Khmer Rouge officials responsible for genocide. The Cambodian culture of silence, the third determinant, only exacerbates a difficult situation. Cambodians rarely speak about atrocities and harsh past because of fear, shame or trauma. Even in school textbooks until 2009 there was almost nothing said about tragic events which happened between 1975 and 1979. History of Democratic Kampuchea still affects the Cambodian society. Despite sentencing few Khmer Rouge officials in 2010s, there’s still lot to be done also on state-level. Reconciliation and coming back to the state of balance is the main challenge for Cambodia in the nearest future, crucially important to social and political life of this nation.
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Thun, Theara. "The epistemological shift from palace chronicles to scholarly Khmer historiography under French colonial rule." Journal of Southeast Asian Studies 51, no. 1-2 (June 2020): 132–53. http://dx.doi.org/10.1017/s0022463420000235.

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Identifying the role of colonial-sponsored institutions and written texts produced by local scholars, this article argues that, although Cambodian scholars’ intellectual orientation was not necessarily restricted to French scholarship, French colonial rule had played the key role in introducing modern historiography and creating the platforms for the epistemological transition in Cambodia which underwent different categories of knowledge adoption and various projects of translation of local individuals. Capturing the dynamic of the epistemological transition allows us to highlight a broader picture of the interplay between a long-existing body of knowledge and more contemporary scholarship under Western colonisation.
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Slocomb, Margaret. "Chikreng Rebellion: Coup and Its Aftermath in Democratic Kampuchea." Journal of the Royal Asiatic Society of Great Britain & Ireland 16, no. 1 (March 15, 2006): 59–72. http://dx.doi.org/10.1017/s1356186305005651.

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AbstractThe history of the regime of Democratic Kampuchea (DK) which ruled Cambodia from 1975 to 1979 in the name of social revolution made on behalf of Cambodia's poor peasants has been researched and documented according to many sources. When the leaders of the counter-revolutionary Kampuchean United Front for National Salvation, spearheaded by a massive force of the People's Army of Vietnam, took back the capital, Phnom Penh, on 7 January 1979, they captured official documents, particularly the forced confessions of thousands of political prisoners, which threw light on the nature of the regime and its catastrophic course after victory in April 1975. Other contemporary sources included monitored radio broadcasts of the regime, the dossiers of Khmer Rouge defectors to Thailand compiled by the US State Department, and the rich vein of information provided to western scholars of Cambodian history by refugees in the Thai camps and in other countries which received them after 1979.
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Dissertations / Theses on the topic "Cambodia History 1979- Historiography"

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Clarke, Judith Lesley. "Reporters and their sources in a 'hidden' war : international news coverage of Cambodia, 1979-1991 /." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20604579.

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Deth, Sok Udom. "The People's Republic of Kampuchea 1979 - 1989: A Draconian Savior?" Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1243453559.

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Taraga, Petchompoo. "Thailand, ASEAN and the Kampuchean problem from 1979 to 1986." Thesis, Canberra, ACT : The Australian National University, 1988. http://hdl.handle.net/1885/110698.

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The situation in Kampuchea has been an interesting issue in international politics. The Kampuchean people have been battered and exposed to foreign domination for the past five hundred years. After such a long period, however, peace is still not at hand. Moreover,since the 1970s the country has faced three major events: US bombings that started in 1970 and culminated in 1973; the inhumane evacuation of towns and mass executions under the Pol Pot regime (1975-1978); and the war between the SRV and the. Kampuchean resistance groups since 1979.
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Becker, Lior. "The Devils of History : Understanding Mass-violence Through the Thinking of Horkheimer and Adorno – The Case of Cambodia 1975-1979." Thesis, Uppsala universitet, Hugo Valentin-centrum, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-299886.

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Why does mass-violence happen at all? This paper takes the first steps to establish a model to answer this question and explain extreme mass-violence as a phenomenon. This paper seeks to fill a gap in the field of research, in which models exist to explain the phenomenon of violence, with cases of genocide being seen as problems or exceptions, and as such researched as individual cases rather than as part of a wider phenomenon. This paper uses a selected part of the writings of Theodor Adorno and Max Horkheimer to establish the basis for a model to explain extreme-cases of mass-violence. The Five-Pillar Model includes 5 social elements - (1) Culture Industry (2) Mass-Media (3) Propaganda (4) Dehumanization (5) Ideological Awareness. When these pillars all reach a high enough level of severity, conditions enable elites to use scapegoating - to divert revolutionary attention to a specific puppet group, resulting in extreme mass-violence. The Five-Pillar Model is then used to analyze an empirical case - Cambodia 1975-1979 and shows how these pillars all existed in an extreme form in that case. This paper presents scapegoating as a possible explanation for the Cambodian case.
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Galway, Matt. "From the Claws of the Tiger to the Jaws of the Crocodile: Pol Pot, Maoism, and Ultra-Nationalist Genocide in Cambodia, 1975-1979." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28556.

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This thesis argues that Pol Pot was an unsophisticated political theorist and that he attempted to localize Maoism to serve his virulently ultra-nationalist agenda against Cambodia's ethnic Vietnamese. This is contrary to the existing assertions that Pol Pot was either a Maoist fundamentalist or adopted an ideology close to Maoism. The thesis postulates that Pol Pot used Maoism as a framework from which to launch his Khmer revivalist anti-Vietnamese program. The Cambodian leader's revolution was intended to "outdo" Mao, based solely on the use of antiquated Khmer agricultural developments, and surpass the grandeur of the great Angkor kings. This evidence can be found when one compares Pol Pot's writings, speeches, and slogans with Mao's own political works. Pol Pot was fascinated with Maoist rhetoric but never took action in building industry or improving social welfare. The Cambodian leader's overarching goal was to achieve a uniquely "pure" Khmer communism while also eradicating the entire Vietnamese race. The following thesis provides an analysis of Pol Pot's early political life, examines his infatuation with Mao Zedong and the Chinese revolution, and details the Cambodian leader's unique interpretation of the Chinese Chairman's political ideology. This thesis also aspires to she'd new insight into the study of Pol Pot's ultra- nationalist inspiration and disbar the convenient assumption by current scholars that he was merely a Maoist fundamentalist. In Pol Pot's attempts to create a uniquely Khmer communist ideology, he lost sight of the class struggle and espoused a racialist agenda based on Cambodian historical notions of revenge. These forms evolved from a mere grudge to notions of disproportionate and total revenge and dictated the Cambodian leader's treatment of the Vietnamese. Pol Pot was obsessed with Cambodia's long lost greatness and possessed an inherent need to reestablish the utopian Angkor kingdom in the present while punishing those responsible for its demise. In the end, his legacy was one of unbridled bloodshed that led to nearly three million deaths and the near-total destruction of his country.
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VanderVennen, Robert E., Evelyn Kuntz Hielema, John Bolt, James H. Olthuis, and Bernard Zylstra. "Perspective vol. 13 no. 2 (Apr 1979)." 2013. http://hdl.handle.net/10756/251312.

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VanderVennen, Robert E., Evelyn Kuntz Hielema, John Bolt, James H. Olthuis, and Bernard Zylstra. "Perspective vol. 13 no. 2 (Apr 1979)." 2011. http://hdl.handle.net/10756/277642.

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Books on the topic "Cambodia History 1979- Historiography"

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Frings, K. Viviane. Allied and equal: The Kampuchean People's Revolutionary Party's historiography and its relations with Vietnam (1979-1991). Clayton, Australia: Centre of Southeast Asian Studies, Monash University, 1994.

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Zhang, Zhilian. Renewed encounter: Selected speeches and essays, 1979-1999. Beijing: Commercial Press, 2000.

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Earl Mountbatten of Burma, 1900-1979: Historiography and annotated bibliography. Westport, Conn: Greenwood Press, 1998.

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Stagg, Sophal Leng. Hear me now: Tragedy in Cambodia. Tampa, Fla: Mancorp Pub., 1997.

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Xiuli, Xu, ed. Guo qu de jing yan yu wei lai de ke neng zou xiang: Zhongguo jin dai shi yan jiu san shi nian (1979-2009) = Past experiences and possible future trends : symposium on thirty years of mdoern Chinese history studies, 1979-2009. Beijing Shi: She hui ke xue wen xian chu ban she, 2010.

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When the war was over: Cambodia and the Khmer Rouge revolution. New York: PublicAffairs, 1998.

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Becker, Elizabeth. When the war was over: The voices of Cambodia's revolution and its people. New York: Simon and Schuster, 1986.

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When the war was over: The voices of Cambodia's revolution and its people. New York: Simon and Schuster, 1986.

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Amer, Ramses. The Cambodian conflict, 1979-1991: From intervention to resolution. Penang, Malaysia: Research and Education for Peace, School of Social Sciences, University Sains Malaysia, 1996.

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(1989), Paris Peace Conference. Cambodia--the 1989 Paris Peace Conference: Background analysis and documents. Millwood, N.Y: Kraus International Publications, 1991.

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Book chapters on the topic "Cambodia History 1979- Historiography"

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Chandler, David. "Cambodia Since 1979." In A History of Cambodia, 277–300. Routledge, 2018. http://dx.doi.org/10.4324/9780429495519-13.

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"Seven. Revolution in Cambodia, 1975-1979." In The Tragedy of Cambodian History, 236–72. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300162677-012.

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"Popular Memories and Popular History, Indispensable Tools for Understanding Contemporary Chinese History." In Popular Memories of the Mao Era, edited by Michel Bonnin and Sebastian Veg, 220–34. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888390762.003.0011.

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This chapter examines an example of how minjian memories and minjian historiography transform our knowledge of the history of the Cultural Revolution. In the case of the end of the Rustication movement, many unofficial sources contradict the official version, represented by the press of the time or by the recent TV series Deng Xiaoping. In February 1979, while the People’s Daily published a speech criticizing the Yunnan educated youth who had come to Beijing to demand the right to return to their native cities, on the ground in Yunnan, the educated youths were in fact packing up and going back home by the thousands, after a victorious petitioning movement. This movement of historical importance was never officially acknowledged. In the TV series, the sudden end of the rustication movement is attributed to the wisdom of Deng Xiaoping and the petitioning movement (including strikes, hunger strikes and the sending of delegations) is replaced by the individual petition of a female educated youth wanting to go back home to take care of her gravely ill father who succeeds in touching the heart of a good cadre. The contribution of unofficial sources is thus particularly obvious in this case.
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Wynne-Jones, Stephanie. "Swahili Material Worlds." In A Material Culture. Oxford University Press, 2016. http://dx.doi.org/10.1093/oso/9780198759317.003.0013.

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The abiding importance of objects and spaces in the Swahili world makes this a fertile ground for archaeological exploration, as well as for material ethnography. This volume therefore picks up on a rich history of writing on objects and settings on the coast, and in the Indian Ocean world more generally. As such, the eastern African coast has potential for broader considerations of the role of objects in social life, an important field of both archaeological and anthropological interest. The more recent past on the Swahili coast has long been recognized for this potential. Contemporary understandings of materiality on the Swahili coast—notably in Lamu and Zanzibar—have provided key case studies for archaeological treatments of objects and spaces (particularly Donley 1982, 1987; Donley-Reid 1990a, b) as well as for the growing field of material culture studies in global history (Prestholdt 1998, 2008). The contemporary world of objects and structured spaces also, of course, provides a framework for viewing the precolonial coast, and tropes that have emerged in Swahili historiography often owe their roots to ethnography. The importance of the Swahili house, for example, has been stressed in contemporary Lamu and Zanzibar, with authors demonstrating links between stone-house ownership, ancestry, modes of occupancy, and the self-identification of groups in the Swahili world (Allen 1979, 1981; Bissell 2000; el-Zein 1974; Ghaidan 1971, 1974, 1975; Myers 1996; Sheriff 1992, 2001–2). The importance of cosmopolitanism and overseas connections is also emphasized in the interiors of these houses—a practice that appears of long standing (Meier 2009; Prestholdt 2008). Forms of consumption and display, and particularly the practice of conspicuous generosity, also have a particular power on the Swahili coast, wielded more recently by newcomer groups as a means of creating identities in coastal society (Fair 1998, 2001; Glassman 1995). Even the identity claims of coastal urbanites, which in the twentieth century emphasized Arab ancestry in order to gain a competitive advantage under European colonial powers, echoed the claims for ‘Shirazi’ origins found in the origin stories of earlier Swahili settlements and families (Allen 1982; Pouwels 1984; Spear 2003).
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Conference papers on the topic "Cambodia History 1979- Historiography"

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"The Three-Hundred-Year Demographic History of Ekaterinburg: Sources and Historiography." In XII Ural Demographic Forum “Paradigms and models of demographic development”. Institute of Economics of the Ural Branch of the Russian Academy of Sciences, 2021. http://dx.doi.org/10.17059/udf-2021-1-12.

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The paper presents the results of the historical study of the population formation in Ekaterinburg over a 300-year period. Historical sources and the process of accumulating knowledge about the number of city residents were examined. Analysis of population data revealed that the process of collecting demographic information on Russia (and, accordingly, on Ekaterinburg) took a century and a half (from the 18th century until almost the 1870s). The role of the head of the Ekaterinburg mining plants, academician I. F. Herman, in the development of population tables is shown. Since 1873, when the first one-day census of the city’s population was conducted, and then 1887, statistical and demographic information has become representative. The main source for examining the population formation of the city were the censuses of 1897, 1920, 1923, 1926, 1931, 1937, 1939, 1959, 1979, 1989, 2002, 2010, as well as the current population records. A brief review of historical literature showed that the study of the population of Ekaterinburg is in its infancy.
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