Dissertations / Theses on the topic 'Cambodia History 1975-'
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Clarke, Judith Lesley. "Reporters and their sources in a 'hidden' war : international news coverage of Cambodia, 1979-1991 /." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20604579.
Full textTaraga, Petchompoo. "Thailand, ASEAN and the Kampuchean problem from 1979 to 1986." Thesis, Canberra, ACT : The Australian National University, 1988. http://hdl.handle.net/1885/110698.
Full textBiggs, David Andrew. "Between the rivers and tides : a hydraulic history of the Mekong Delta, 1820-1975 /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10389.
Full textBecker, Lior. "The Devils of History : Understanding Mass-violence Through the Thinking of Horkheimer and Adorno – The Case of Cambodia 1975-1979." Thesis, Uppsala universitet, Hugo Valentin-centrum, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-299886.
Full textGalway, Matt. "From the Claws of the Tiger to the Jaws of the Crocodile: Pol Pot, Maoism, and Ultra-Nationalist Genocide in Cambodia, 1975-1979." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28556.
Full textGuéret, Dominique Pierre. "Les monastères bouddhiques du Cambodge : caractéristiques des sanctuaires antérieurs à 1975." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040221.
Full textAt the end of the nineteenth century, the Buddhist monasteries, also known as watt or pagodas, played an essential part in Cambodian society and the regulation enforced by the French Protectorate did not prevent their continued expansion. But, although more and more numerous, they were badly known and their buildings were ignored. No repertory of sanctuaries with outstanding architecture was made before the destruction of the 1970s, and no inventory has been done since.Three parts make up this study. After the presentation of the general characteristics of these monasteries and their method of creation from 1860 to 1975, is analyzed the architecture of the 563 sanctuaries built during the four reigns of this period and still existing today. Other former buildings of these monasteries have been also studied. Murals are analyzed in another thesis. Detailed maps and a catalogue containing a sheet for each of these sanctuaries, carried out after the visit of 1800 watt, complement this study
Millard, Jeffrey Paul 1967. "Chinese involvement in Cambodia, 1978-1991." Thesis, The University of Arizona, 1993. http://hdl.handle.net/10150/291845.
Full textDeth, Sok Udom. "The People's Republic of Kampuchea 1979 - 1989: A Draconian Savior?" Ohio : Ohio University, 2009. http://www.ohiolink.edu/etd/view.cgi?ohiou1243453559.
Full textAbbe, Gabrielle. "Le Service des arts cambodgiens mis en place par George Groslier : genèse, histoire et postérité (1917-1945)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H002.
Full textWhen in 1917 the painter George Groslier (1887-1945) responds to the wish of the colonial authorities to create a school of art in Phnom Penh, he proposes a vast program of ''restoration of the Cambodian arts". If he defines those as “universal”, being practised by all, from the peasant to the artist of the Palace, the arts he intends to "renovate" are however those that have always been the prerogative of the Palace. The "Service des arts cambodgiens" that he directs by 1919 preserves, reformulates and exalts an art of palatial origin that no ideological provision intended him to promote. This study attempts to understand the terms of the resumption of a royal prerogative to the benefit of the French colonial initiative and intends to demonstrate that if Groslier's action seems marked with the imprint of his “doctrine”, it is part of a set of initiatives both French and Cambodian that invite us to relativize its singularity. The study of the history of the Service des arts, observatory of the colonial action of France in Cambodia, reveals the central place of the Khmer heritage in the relations between the colonial administration and the Cambodian elites, before as well as after independence. In Groslier’s definition, the system of legitimation of the aristocracy based on the return of the Angkorian golden age converges with the French civilizing mission, which lives as a protector of Khmer people, fading away since the fall of Angkor. This convergence, empirically seized by the first colonial administrator born in Cambodia mainly clarifies the scope of its cultural action and its posterity
Nil, Choeurn. "Sagkum Reastr Niyum : histoire d'un monarque, d'un peuple, d'un mouvement national : genèse de la monarchie cambodgienne des origines à 1970 : thèse." Nice, 2001. http://www.theses.fr/2001NICE2039.
Full textMaloux, Thierry. "À l’ombre d’Angkor, l’action des militaires français au Cambodge, 1863-1954." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL074.
Full textUnder the protecting shadow of the Angkor temples, the French military have left their mark in the history of the French protectorate in Cambodia. We propose to portray this action from three different angles. A political and diplomatic action that embraces the questions related to the Cambodian context, and those related to the regional and international balance of powers. The study seeks to discern what pertains to the personal commitment of the military, and what refers to the political and diplomatic commitments of the French government. A military action that aims to pacify Cambodia, to safeguard the French interests, and to avoid the invasion of the country by the communist forces. The methods and effectiveness of the French military tool in this context are carefully analysed. Finally, the action of the "unarmed soldiers": explorers, archaeologists, ethnologists, writers, etc., who also played a key role in the reconstruction of the Khmer identity, and in reinforcing its presence in the French Indochina. A prosopographic analysis attempts to differentiate, for each of the soldiers involved, the action that can be explained as a personal and sometimes intimate quest, from the action that is part of his mission or that could be considered as the product of the collective work. The nature of the protectorate, created by the French military, and its evolution towards a model inclined to adapt itself to the Khmer invariants and to the French political context, are at the heart of this study. The French military tool in Cambodia is thus revealed through its structuring, functioning and metamorphosis creating an unusual colonial relationship between France and Cambodia
Darith, Chhem Rémy. "La réappropriation du foncier et du bâti de la ville de Battambang dans le contexte (post) socialiste du Cambodge (1979-1993)." Master's thesis, Université Laval, 2016. http://hdl.handle.net/20.500.11794/26876.
Full textBourgeois, Janelle. ""Who's Hiring the Indochinese Worker? Your Competition, Probably": Work, Welfare Dependency, and Southeast Asian Refugee Resettlement in Lowell, Massachusetts, 1975-1985." 2015. https://scholarworks.umass.edu/masters_theses_2/182.
Full textMarshall, Norman C. "The impact of Vietnam's invasion of Cambodia on Sino-Thai relations." Master's thesis, 1990. http://hdl.handle.net/1885/112042.
Full textBolin, Davith. "Avatars de la résistance contre l'effacement du passé : (re)construire la mémoire cambodgienne à travers les archives audiovisuelles : les jeunes générations confrontées aux sources de Bophana." Mémoire, 2010. http://www.archipel.uqam.ca/3220/1/M11449.pdf.
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