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Journal articles on the topic 'Camaldolesi'

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Published: 10 March 2023

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1

Korten, Christopher. "Pope Gregory XVI's Chocolate Enterprise: How Some Italian Clerics Survived Financially During the Napoleonic Era." Church History 86, no. 1 (March 2017): 63–85. http://dx.doi.org/10.1017/s0009640717000476.

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Chocolate has early associations in the West with Spanish Catholic missionaries to America. From the middle of the sixteenth century, chocolate was employed in many useful ways, including economic capacities. However, till now, there have been no associations with the liquid drink and financial survival during and after periods of war or revolution. Yet during the Napoleonic years (1798–1814), chocolate was employed to support certain impoverished Italian clerics during the leanest years of the period. Leading one of these initiatives was Mauro Cappellari, the future Pope Gregory XVI (r. 1831–1846), who, along with others in his Camaldolese order, produced and retailed the chocolate throughout Italian lands. This article draws on Italian archival materials in Rome and Camaldoli in order to piece together this hitherto overlooked food enterprise. In addition, this article will also reveal much about the chocolate trade and production in Italian lands in general.

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Cardarelli, Francesco M. "The ‘tamed’ mountains: from terrifying and uninhabited environments to places of the soul and religious spaces." Resourceedings 2, no. 3 (November 12, 2019): 58. http://dx.doi.org/10.21625/resourceedings.v2i3.626.

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The survey, by using the methods of historical research, focuses on the transformation of mountains, which, from terrifying and uninhabited environments, gradually became among the most significant places of the soul and religious spaces. Resorting to historical, literary and archival sources, the study, of an interdisciplinary nature, aims to reconstruct a little-known aspect of Italian history, in particular of history of culture and ideas.Mountains, which constitute a significant portion of Italy, were considered by the Ancients antithetical to human civilization. With Christianity a new image of mountains made its way, where, according to the Scriptures, some decisive episodes of the history of salvation had taken place. The hermits who wanted to dedicate themselves only to God began to take refuge in the mountains, but the ideological prejudice transmitted by classical authors remained fixed in the collective imagination and upland areas continued for centuries to be misunderstood and rarely visited.An important turning point came with two religious orders, the Camaldolese and the Franciscans, who gave a fundamental contribution to the ‘taming’ of mountains. Thanks to Saint Romuald, in Camaldoli, on the Tuscan-Romagnolo Apennines, an experience was born that combined evangelization, forest management and interventions on the mountain territory. In their settlements the Camaldolese, while cultivating the fields, regulating the waters and taking care of the woods, at the same time promoted education, culture and work for the people who lived nearby. From Assisi and the mountains of Umbria began the revolution of Saint Francis, which involved men and women, animals, fields, fruits, flowers, forests, rocks: all like God’s creatures. Thus the Apennine mountains, the true backbone of the Italian peninsula, became increasingly popular open spaces, places of meeting and of spiritual and material life, based on a balanced and exemplary relationship between man and nature.

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Caby, Cécile. "Camaldoli (1012-2012) : chronique des célébrations du millénaire de la fondation de Camaldoli." Revue Mabillon 23 (January 2012): 271–74. http://dx.doi.org/10.1484/j.rm.5.101015.

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4

Short, William. "Recovering Lost Traditions in Spirituality: Franciscans, Camaldolese and the Hermitage." Spiritus: A Journal of Christian Spirituality 3, no. 2 (2003): 209–18. http://dx.doi.org/10.1353/scs.2003.0042.

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5

Paknys, Mindaugas. "The Frescoes of Saint Bruno of Querfurt in the Monastery of the Camaldolese Order at Pažaislis." Lithuanian Historical Studies 14, no. 1 (December 28, 2009): 11–26. http://dx.doi.org/10.30965/25386565-01401002.

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This article investigates the story of St Bruno of Querfurt featured in the fresco cycle in the monastery church of Pažaislis at Kaunas, Lithuania. The frescoes were executed by the Italian artist Michelangelo Palloni in the latter half of the seventeenth century. They are to be found in a corridor linking the church with the monastery: eight of them present the story of the saint and three celebrate his apotheosis. The article examines the causes of the circumstances of the appearance of this cycle in the Camaldolese hermitage, the tradition of the veneration of St Bruno in contemporary Poland-Lithuania as well as a detailed iconography of the frescoes.

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Bowd, Stephen D. "Camaldolese Extraordinary: The Life, Doctrine, and Rule of Blessed Paul Giustiniani (review)." Catholic Historical Review 90, no. 3 (2004): 543–44. http://dx.doi.org/10.1353/cat.2004.0115.

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7

Licciardello, Pierluigi. "Il corpo nella tradizione camaldolese medievale : dalla mortificazione ascetica al superamento mistico." Revue Bénédictine 123, no. 2 (December 2013): 291–318. http://dx.doi.org/10.1484/j.rb.1.103603.

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Jovaiša, Liudas. "The Cult of st Bruno in Lithuania: Liturgical and Hagiographical Aspects." Lithuanian Historical Studies 14, no. 1 (December 28, 2009): 27–40. http://dx.doi.org/10.30965/25386565-01401003.

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The veneration of St Bruno of Querfurt has never been particularly prominent in Lithuania. Until the very beginning of the twenty-first century Lithuania had no church, chapel or altar dedicated to the saint. Neither were the images of this martyr saint known except those in the seventeenth-century cycle of fresco scenes in the Camaldolese monastery in Pažaislis. Nevertheless, St Bruno, generally known as St Boniface, the apostle of Rus’, has been mentioned in the liturgical calendars of Lithuanian dioceses and religious orders and also in various Polish and Lithuanian lives of saints since the late seventeenth century. The present paper deals with the liturgical and hagiographical aspects of the saint’s veneration.

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9

Di Renzo, Valeria, Carlo Pelullo, Ilenia Arienzo, Lucia Civetta, Paola Petrosino, and Massimo D’Antonio. "Geochemical and Sr-Isotopic Study of Clinopyroxenes from Somma-Vesuvius Lavas: Inferences for Magmatic Processes and Eruptive Behavior." Minerals 12, no. 9 (August 31, 2022): 1114. http://dx.doi.org/10.3390/min12091114.

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Somma-Vesuvius is one of the most dangerous active Italian volcanoes, due to the explosive character of its activity and because it is surrounded by an intensely urbanized area. For mitigating the volcanic risks, it is important to define how the Somma-Vesuvius magmatic system worked during the past activity and what processes took place. A continuous coring borehole drilled at Camaldoli della Torre, along the southern slopes of Somma-Vesuvius, allowed reconstructing its volcanic and magmatic history in a previous study. In this work, the wide range of chemical (Mg# = 92–69) and isotopic (87Sr/86Sr = 0.70781–0.70681) compositions, collected on single clinopyroxene crystals separated from selected lava flow units of the Camaldoli della Torre sequence, have been integrated with the already available bulk geochemical and Sr-isotopic data. The detected chemical and isotopic signatures and their variation through time allow us to better constrain the behavior of the volcano magmatic feeding system, highlighting that mixing and/or assimilation processes occurred before a significant change in the eruptive dynamics at Somma-Vesuvius during a period of polycyclic caldera formation, starting with the Pomici di Base Plinian eruption (ca. 22 ka).

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10

Culliford, Larry. "Thomas Merton and the noonday demon: the Camaldoli correspondence." Journal for the Study of Spirituality 7, no. 1 (January 2, 2017): 83–86. http://dx.doi.org/10.1080/20440243.2017.1290173.

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11

Licciardello, Pierluigi. "Le Costituzioni di Placido, priore di Camaldoli (1180-1189/1190)." Revue Bénédictine 118, no. 1 (June 2008): 69–88. http://dx.doi.org/10.1484/j.rb.5.100517.

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12

Furey, Constance. "The Communication of Friendship: Gasparo Contarini's Letters to Hermits at Camaldoli." Church History 72, no. 1 (March 2003): 71–101. http://dx.doi.org/10.1017/s0009640700096979.

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The modern idea that to converse means to talk, to exchange ideas with another person, emerged between the sixteenth and the eighteenth centuries. Before that time, and throughout the Middle Ages,conversatiowas a state of being or a way of life. To converse was to commune with God or other people, particularly in the context of religious communities. John Bossy says that this definitional shift from conduct to dialogue is one indication of how Christianity changed from a medieval system that promoted communal solidarity into a modern religion that emphasized morality and civility. John O'Malley similarly underscores the importance of the new meaning of conversation by pointing out that one of the Jesuit innovations was to make conversation a “ministry of the word” practiced in and through confession and spiritual exercises. But how did contemporaries experience the transformation of conversation from “togetherness” to “dialogue”? Apart from the Jesuit practices, do we have any way of discerning whether sixteenth-century Christians experienced conversation as a religious praxis?

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Fusco, De Vita, Mirus, Baum, Allocca, Tufano, Di Clemente, and Calcaterra. "Physically Based Estimation of Rainfall Thresholds Triggering Shallow Landslides in Volcanic Slopes of Southern Italy." Water 11, no. 9 (September 14, 2019): 1915. http://dx.doi.org/10.3390/w11091915.

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On the 4th and 5th of March 2005, about 100 rainfall-induced landslides occurred along volcanic slopes of Camaldoli Hill in Naples, Italy. These started as soil slips in the upper substratum of incoherent and welded volcaniclastic deposits, then evolved downslope according to debris avalanche and debris flow mechanisms. This specific case of slope instability on complex volcaniclastic deposits remains poorly characterized and understood, although similar shallow landsliding phenomena have largely been studied in other peri-volcanic areas of the Campania region underlain by carbonate bedrock. Considering the landslide hazard in this urbanized area, this study focused on quantitatively advancing the understanding of the predisposing factors and hydrological conditions contributing to the initial landslide triggering. Borehole drilling, trial pits, dynamic penetrometer tests, topographic surveys, and infiltration tests were conducted on a slope sector of Camaldoli Hill to develop a geological framework model. Undisturbed soil samples were collected for laboratory testing to further characterize hydraulic and geotechnical properties of the soil units identified. In situ soil pressure head monitoring probes were also installed. A numerical model of two-dimensional variably saturated subsurface water flow was parameterized for the monitored hillslope using field and laboratory data. Based on the observed soil pressure head dynamics, the model was calibrated by adjusting the evapotranspiration parameters. This physically based hydrologic model was combined with an infinite-slope stability analysis to reconstruct the critical unsaturated/saturated conditions leading to slope failure. This coupled hydromechanical numerical model was then used to determine intensity–duration (I-D) thresholds for landslide initiation over a range of plausible rainfall intensities and topographic slope angles for the region. The proposed approach can be conceived as a practicable method for defining a warning criterion in urbanized areas threatened by rainfall-induced shallow landslides, given the unavailability of a consistent inventory of past landslide events that prevents a rigorous empirical analysis.

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Webb, Diana M. "A Saint and his Money: Perceptions of Urban Wealth in the Lives of Italian Saints." Studies in Church History 24 (1987): 61–71. http://dx.doi.org/10.1017/s042420840000824x.

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In the year 1033, the Bishop of the city of Arezzo in Tuscany awarded to the hermits of Camaldoli all the tithes of buying and selling by citizens of Arezzo, urban and suburban, and by all merchants and dealers in the diocese. In so doing he gave classic expression to the hierarchy’s view of money-making. ‘I wish you to know what a great sin it is not to give God tithes of the profits of your business dealings, which you can rarely or never conduct without grave danger of fraud or crime.’ The poorest peasant, he went on, did not presume to avoid paying tithe on the fruits of the just labours of his hands. The merchant, indeed, had urgent need to give generous alms over and above the tithe for the remission of his sins.

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15

Cozzo, Paolo. "Bosques y patrimonio forestal en la cultura monástica entre la Edad Media y la Edad Moderna: el caso de la congregación camaldulense." Manuscrits. Revista d'història moderna 42 (December 12, 2022): 27–46. http://dx.doi.org/10.5565/rev/manuscrits.293.

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El artículo, tras haber presentado sintéticamente los orígenes medievales y las fases de desarrollo en la Edad Moderna de la congregación camaldulense, se centra en el análisis de la importancia que la dimensión forestal asumió en esta experiencia monástica y eremítica. Desde su fundación (siglo XI), los bosques, en los que se realizaban las ermitas (a partir de la de Camaldoli, en Toscana), han representado un elemento esencial para la dimensión espiritual, pero también económica, del monaquismo camaldulense. Esto puede comprobarse, entre otras cosas, en la notable atención que las constituciones y reglamentos de la Orden, así como las diversas experiencias eremíticas surgidas en Italia y en Europa, prestaron al correcto empleo de los recursos naturales, hasta el punto de que los estudiosos han podido identificar un «Código forestal camaldulense», modelo precoz de respeto al medio ambiente y de relación equilibrada entre el hombre y la naturaleza.

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16

Guacchio, Emanuele Del, JohnC Manning, Bruno Menale, and Paolo Caputo. "A posy of neglected Tritonia species (Iridaceae) from the erstwhile Garden of Camaldoli (Naples, Italy)." Taxon 65, no. 6 (December 1, 2016): 1409–14. http://dx.doi.org/10.12705/656.12.

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Calcaterra, D., D. Coppin, S. de Vita, M. A. Di Vito, G. Orsi, B. Palma, and M. Parise. "Slope processes in weathered volcaniclastic deposits within the city of Naples: The Camaldoli Hill case." Geomorphology 87, no. 3 (June 2007): 132–57. http://dx.doi.org/10.1016/j.geomorph.2006.03.040.

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18

Miedzialowski, Czeslaw, Jaroslaw Malesza, Mikołaj Malesza, and Leonas Ustinovichius. "MONITORING OF INTERACTIONS OF A MONUMENTAL HISTORICAL COMPLEX LOCATED ON AN EARTH EMBANKMENT." JOURNAL OF CIVIL ENGINEERING AND MANAGEMENT 20, no. 2 (April 24, 2014): 299–307. http://dx.doi.org/10.3846/13923730.2014.895412.

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The Camaldolese Monastery was built in the seventeenth-century on a man-made hill raised on a Wigry lake is land in the north-eastern part of Poland. Over the following two hundred years, the Monastery buildings were subjected to destructive weathering processes and underwent significant demolition during the two World Wars. Subsequently, the complex was reconstructed and renewed. All the Monastery buildings were raised on two earth terraces varying in height from 6 to 8 m. The terraces were formed of crushed bricks and stone debris that filled up the underground structures built earlier. The hill is composed of different geotechnical layers and their influence on the stability of the whole hill, displacement and deformation of the buildings have been monitored. The results of the monitoring are presented in the paper. The thickness of backfilled soil layers varies from 1 to 5 m and an assessment of layer parameters is influencing the actual state and future renovation of the Monastery buildings. In 2004, the Monastery buildings were affected by dynamic forces of an earthquake that measured 5.3 on the Richter scale despite the fact that this region had never been subjected to any seismic hazards. As a result, larger than expected deformations of the sub-base caused excessive cracking of the buildings and destruction of existing water and sewage system.

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19

Waldron, Robert. "Donald Grayston, Thomas Merton and the Noonday Demon: The Camaldoli Correspondence; Andy Lord, Transforming Renewal: Charismatic Renewal Meets Thomas Merton." Theology 119, no. 5 (August 9, 2016): 393–94. http://dx.doi.org/10.1177/0040571x16647869y.

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Vázquez Astorga, Mónica. "Las Scuole Leopoldine de Florencia (1778-1976): Enseñanza y Funcionamiento." Espacio, Tiempo y Educación 9, no. 1 (June 22, 2022): 207–35. http://dx.doi.org/10.14516/ete.375.

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This work focuses on the study of the four schools for povere zitelle (girls from low-income families) that were founded by Peter Leopold of Habsburg-Lorraine (1747-1792) in Florence between 1778 and 1781, when he was the Grand Duke of Tuscany. They were named Scuole Leopoldine (Leopoldine Schools) after him and were evidence of his reforming policy, as he was one of the emblematic figures of the enlightened reform. The schools were located in each of the four historic quarters of the city: Santa Caterina school (via delle Ruote), the first in opening its doors on 1 June 1778; San Salvadore school (via di Camaldoli), which started functioning on 1780; San Giorgio school (Corso dei Tintori, numbers 36 and 36ª), which was created in the summer of 1780; and San Paolo school (piazza Santa Maria Novella), which opened up on 19 March 1781. This paper is based on consulting the documentary resources on the Scuole Leopoldine held in the Archivio Storico del Comune in Florence. Specifically, the analysis focuses on the training programme implemented by the Grand Duke in these centres, where girls could receive free primary education and train on hand needlework to build a future through a profession (which gave these schools a practical and functional purpose). The transformation of this institution, which remained until 1976, at an organisational and administrative level, is also examined.

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Di Renzo, V., M. A. Di Vito, I. Arienzo, A. Carandente, L. Civetta, M. D'antonio, F. Giordano, G. Orsi, and S. Tonarini. "Magmatic History of Somma–Vesuvius on the Basis of New Geochemical and Isotopic Data from a Deep Borehole (Camaldoli della Torre)." Journal of Petrology 48, no. 4 (February 18, 2007): 753–84. http://dx.doi.org/10.1093/petrology/egl081.

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22

Iranparast Bodaghi, Afraz, Mehrdad Nikooy, Ramin Naghdi, Rachele Venanzi, Francesco Latterini, Farzam Tavankar, and Rodolfo Picchio. "Ground-Based Extraction on Salvage Logging in Two High Forests: A Productivity and Cost Analysis." Forests 9, no. 12 (November 22, 2018): 729. http://dx.doi.org/10.3390/f9120729.

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Working time studies, work productivity, and cost assessments of forest logging are of interest to forest managers and planners. These aspects are particularly important in salvage logging, because of difficulties due to irregularly positioned fallen trees in forest areas, and due to particular aspects related to the absence of work planning. In this research, system productivity and the cost of salvage logging are analyzed for two mountain forests managed with close-to nature-silviculture: the Hyrcanian forest, using extraction by a skidder, and the Camaldoli forest, using extraction by tractors. The system productivity of salvage logging by skidders and tractors was calculated as 1.54 and 0.81 m3·h−1, respectively. In contrast to common logging, system productivity was about 6- to 15-fold lower in salvage logging. The effective cost consumptions for the skidder and tractor were calculated as $72.57 and $118.62 USD·m−3, respectively. For both yards, winching time increased due to increasing winching distance and winching load volume. The same result was determined for skidding time in relation to load volume and distance. The possible cost decreases for the skidder and tractor were calculated as 2.6% and 4.3%, respectively. The results revealed that operational costs for extracting wind-fallen trees are higher than for traditional standing-trees extraction for both situations studied. In both cases, the harvesting costs were higher than the timber price by 10% to 30%. Therefore, extraction of wind-fallen trees has no economic justification in these forests.

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Khosravi, Ali Reza, Hojjatollah Shokri, Mostafa Sharifrohani, Hosseinali Ebrahimzadeh Mousavi, and Zahra Moosavi. "Evaluation of the Antifungal Activity of Zataria multiflora, Geranium herbarium, and Eucalyptus camaldolensis Essential Oils on Saprolegnia parasitica–Infected Rainbow Trout (Oncorhynchus mykiss) Eggs." Foodborne Pathogens and Disease 9, no. 7 (July 2012): 674–79. http://dx.doi.org/10.1089/fpd.2011.1086.

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Carratù, Maria Teresa, Diego Di Martire, Giovanni Francesco Finicelli, and Domenico Calcaterra. "Comparison of bivariate and multivariate analyses for landslide susceptibility mapping in the Phlegraean district: the case study of Camaldoli hill (Napoli, Italy)." Rendiconti online della Società Geologica Italiana 35 (April 2015): 50–53. http://dx.doi.org/10.3301/rol.2015.61.

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Vanderputten, Steven, and Brigitte Meijns. "Realities of Reformist Leadership in Early Eleventh-Century Flanders: The Case of Leduin, Abbot of Saint-Vaast." Traditio 65 (2010): 47–74. http://dx.doi.org/10.1017/s0362152900000842.

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The reform movement of the later tenth and early eleventh centuries distinguishes itself from other such episodes in monastic history not so much by its impact on the existence of ecclesiastical communities throughout western Europe as by its diversity. Whereas Cluny, Gorze, and the movements initiated or inspired by William of Volpiano, Romuald of Camaldoli, Johannes of Vallombrosa, and Peter Damian have rightly attracted the most interest from scholars, there existed a number of regional movements led by individuals with a reformist agenda, carried out with as much determination, and with results as significant as their international counterparts. One such example is that of the so-called Lotharingian reforms initiated by Richard, abbot of Saint-Vanne (d. 1046), which, over the course of the first half of the eleventh century, spread across large parts of the archbishoprics of Reims, Metz, and Cologne. The exact nature of the movement has long been a subject of debate, with Kassius Hallinger proposing controversially to designate it as aMischobservanz, or mixed observance, based primarily on the customs observed at Cluny and Gorze. The current consensus, however, seems to be that the “Richardian” understanding of monastic life was indeed original and that, like other movements of its time, it originated in a genuine reflection on ways to return to a more authentic experience of thevita regularis.To achieve this goal, Richard and his principal collaborator Poppo, abbot of Stavelot (d. 1048), introduced groups of monks and former canons to their interpretation of theRuleof Saint Benedict, fostered the creation of collective identities around the figure of patron saints, intervened in the production of scriptoria and the creation of libraries, rationalized the monastic economy, and generally attempted to create a more favorable legal and political situation for the communities coming under their care.

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Choi, Hyeon Soon. "A Study on the Way of Reform for Unity in Diversity : A Comparative Study of the Libellus ad Leonem X by Camaldolese and the Open Letter to the Christian Nobility by Martin Luther." Theological Perspective 202 (September 30, 2018): 50–90. http://dx.doi.org/10.22504/tp.2018.09.202.50.

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Di Napoli, Mariano, Palmira Marsiglia, Diego Di Martire, Massimo Ramondini, Silvia Liberata Ullo, and Domenico Calcaterra. "Landslide Susceptibility Assessment of Wildfire Burnt Areas through Earth-Observation Techniques and a Machine Learning-Based Approach." Remote Sensing 12, no. 15 (August 4, 2020): 2505. http://dx.doi.org/10.3390/rs12152505.

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Climate change has increased the likelihood of the occurrence of disasters like wildfires, floods, storms, and landslides worldwide in the last years. Weather conditions change continuously and rapidly, and wildfires are occurring repeatedly and diffusing with higher intensity. The burnt catchments are known, in many parts of the world, as one of the main sensitive areas to debris flows characterized by different trigger mechanisms (runoff-initiated and debris slide-initiated debris flow). The large number of studies produced in recent decades has shown how the response of a watershed to precipitation can be extremely variable, depending on several on-site conditions, as well as the characteristics of precipitation duration and intensity. Moreover, the availability of satellite data has significantly improved the ability to identify the areas affected by wildfires, and, even more importantly, to carry out post-fire assessment of burnt areas. Many difficulties have to be faced in attempting to assess landslide risk in burnt areas, which present a higher likelihood of occurrence; in densely populated neighbourhoods, human activities can be the cause of the origin of the fires. The latter is, in fact, one of the main operations used by man to remove vegetation along slopes in an attempt to claim new land for pastures or construction purposes. Regarding the study area, the Camaldoli and Agnano hill (Naples, Italy) fires seem to act as a predisposing factor, while the triggering factor is usually represented by precipitation. Eleven predisposing factors were chosen and estimated according to previous knowledge of the territory and a database consisting of 400 landslides was adopted. The present work aimed to expand the knowledge of the relationship existing between the triggering of landslides and burnt areas through the following phases: (1) Processing of the thematic maps of the burnt areas through band compositions of satellite images; and (2) landslide susceptibility assessment through the application of a new statistical approach (machine learning techniques). The analysis has the scope to support decision makers and local agencies in urban planning and safety monitoring of the environment.

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D’Acunto, Nicolangelo. "Giuseppe M. Croce, Monasticon Coronense, vol. 1, La congregazione camaldolese di Monte Corona e i suoi eremiti in Italia. (Analecta Cartusiana 311.) Salzburg: FB Anglistik und Amerikanistik Universität Salzburg, 2015. Paper. Pp. 175. ISBN: 978-3-902895-62-2." Speculum 95, no. 1 (January 2020): 222–23. http://dx.doi.org/10.1086/706283.

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Bottacci, Alessandro, Matteo Padula, Stefano Radicchi, and Emidio Grasso. "Rilievi dendrometrici preparatori al Piano di Gestione della Riserva Naturale Biogenetica di Camaldoli." L'Italia Forestale e Montana, 2012, 317–28. http://dx.doi.org/10.4129/ifm.2012.4.01.

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Luciano, Picarelli, and Vinale Filippo. "Data about Rainfall-Induced Landslides in Pyroclastic Soils: The Cases of Camaldoli Hill, Naples and of Nocera Inferiore." SSRN Electronic Journal, 2008. http://dx.doi.org/10.2139/ssrn.1370249.

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Mathkoor, Maryam ,. Mansoor, Noor Abd- ulamer Oda, and Zahraa Sabbar Omran3. "Comparative study Antibacterial Activity of some Medicinal Plants Extracts ( leaves and Peel ) against some Multi-drug Resistant Bacteria from Clinical Isolates." International Journal of Drug Delivery Technology 9, o3 (September 28, 2019). http://dx.doi.org/10.25258/ijddt.v9i3.25.

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The study was conducted of tested the effect of three aqueous and alcoholic extract of medicinal plants from (Ziziphus spina-christi , Punica granatum L. and Eucalyptus camaldulensis ) 100 mg/ ml concentration and the sensitivity of to nine Antibiotics (ciprofloxacin, Azithromycin, Augmentin, Amoxicillin+Clavulanic Acid, Ceftazidime, Vancomycin,Tobramycin (10 μg), Tobramycin(5μg), Ampicillin) against 20 antibiotic resistant pathogenic bacteria isolate by using Mueller-Hinton Agar (MHA) well diffusion method. Antibacterial activity of alcoholic (ethanoll) extraction represented by inhibition zones diameters of three medicinal plants showed strong activity comparison of aqueous extracts , Especially in the pomegranate extract as the proportion of sensitive bacteria 40% and 25% in Eucalyptus camaldolehsis leaves And less inhibitory in the alcoholic extract of Ziziphus spina-christi as estimated (5%). The ethanolic extracts of Pomegranate Peel have shown an interesting activity against Yersinia enterocolitica , Salmonella spp ,and Brucella abortus with inhibition zones diameters of 30.0, 27.0 and 25.0 mm, respectively. Ciprofloxacin, was the most effective antibiotics against almost all the studied pathogenic bacteria and less resistance to other types. It is worth mentioning the existence of results showing the efficacy of plant extracts in inhibiting bacteria resistant to all and many types of antibiotics used in this study such Staphylococcus aureus HM , Shigella spp ,Enterobacter spp, Salmonella spp T,Salmonella spp, Yersinia enterocolitica ,Listeria monocytogenus.

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Joseph, May, and Sofia Varino. "Multidirectional Thalassology: Comparative ecologies between the Venetian Lagoon and the Indian Ocean." Shima: The International Journal of Research into Island Cultures 15, no. 1 (April 13, 2021). http://dx.doi.org/10.21463/shima.118.

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Abstract:

This article merges discourses from Indian Ocean studies, Island Studies, performance art and decolonial methodologies to offer interdisciplinary ways of thinking about La Serenissima and its navigational histories. It is a transdisciplinary speculative entry, part empirical, part analytical, part applied phenomenology. We write this as a collaboration between two members of the Harmattan Theater company, a New York City based environmental performance ensemble applying environmental theory to site-specific performances engaging oceans and islands. The article is driven by the following research questions: What are the historic relationalities between the Venice lagoon and the Indian Ocean? How has the acqua alta flooding of Venice, accompanied by the mnemonic histories of the Venetian lagoon, impacted understandings of lagoon cultures in the global South, particularly the Malabar Coast of South Asia? This question has propelled the artistic and academic research of May Joseph and Sofia Varino across environmental history, island studies and performance. Drawing on histories of Venetian navigation and lagoon culture, Joseph and Varino propose a comparative lagoon aesthetics, one that would link two archipelagic regions, the Venetian Lagoon and the extended archipelagic region of the Laccadive Sea of India. While we believe a contemporary archipelagic study connecting these two regions does not currently exist, the historical archives suggest otherwise. We draw on the Venetian Camaldolese monk and cartographer Fra Mauro’s Mappa Mundi from the 15th Century to initiate this comparative dialogue between North/Southisland ecologies, seafaring histories and ocean futures affected by climate change and rising sea levels. This research is part of a book that Joseph and Varino are co-writing on islands, archipelagos, coastal regions and climate change, drawing on a ten-year collaboration working with large-scale site-specific environmental performance as research, activism and embodied phenomenology.

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Luca, Comegna. "Regional Analysis of Rainfall-Induced Landslides. The Case of Camaldoli Hill, Naples: Test Case Nr.1- October 2004; Test Case Nr.2- September, 2005." SSRN Electronic Journal, 2008. http://dx.doi.org/10.2139/ssrn.1370578.

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Luciano, Picarelli, and Vinale Filippo. "Numerical Analysis of Rainfall-Induced Landslides. The Case of Camaldoli Hill, Naples: Test Case Nr.1 - October, 2004; Test Case Nr.2 - September, 2005." SSRN Electronic Journal, 2009. http://dx.doi.org/10.2139/ssrn.1370890.

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