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Books on the topic 'Calvinist'

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Author: Grafiati

Published: 4 June 2021

Last updated: 23 February 2023

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1

Dunne, Michael. Calvinist humor in American literature. Baton Rouge: Louisiana State University Press, 2007.

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2

Richards, W. Wiley. Why I'm not a-- Calvinist. Graceville, Fla: Hargrave Press, 1998.

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3

Ruckman, Peter S. Why I am not a Calvinist. Pensacola, FL (P.O. Box 7135, Pensacola, 32534): Bible Baptist Bookstore, 1997.

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4

Aliki, Barnstone, Manson Michael Tomasek, and Singley Carol J. 1951-, eds. The Calvinist roots of the modern era. Hanover, NH: University Press of New England, 1997.

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5

Calvinist exiles in Tudor and Stuart England. Hants, Eng: Brookfield, Vt., USA, 1996.

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6

Vermij, Rienk. The Calvinist Copernicans: The reception of the new astronomy in the Dutch Republic, 1575-1750. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 1999.

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7

The conquest of poverty: The Calvinist revolt in sixteenth century France. Leiden: E.J. Brill, 1986.

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8

Knoeff, Rina. Herman Boerhaave (1668-1738): Calvinist chemist and physician. Amsterdam: Koninklijke Nerlandse Akademie van Wetenschappen, 2002.

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9

Molnár, István D. Kálvinista csepp a katolikus tengerben: A lengyelországi reformátusok és kultúrájuk. Budapest: Balassi, 2009.

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10

Wiegeraad, B. J. Hugo Visscher, 1864-1947: Een Calvinist op eigen houtje. Leiden: Groen, 1991.

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11

1968-, Schindler Jeanne Heffernan, ed. Christianity and civil society: Catholic and neo-Calvinist perspectives. Lanham, MD: Lexington Books, 2008.

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12

Brethren in Christ: A Calvinist network in Reformation Europe. Cambridge: Cambridge University Press, 2011.

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13

G, Selbrede Martin, ed. The Great Christian revolution: The myths of paganism and Arminism. Vallecito, Calif: Ross House Books, 1991.

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14

Calvinist trinitarianism and theocentric politics: Essays toward a public theology. Lewiston, NY: E. Mellen Press, 1989.

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15

Conscience and slavery: The evangelistic Calvinist domestic missions, 1837-1861. Kent, Ohio: Kent State University Press, 1990.

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16

Kroes, Rob. The persistence of ethnicity: Dutch Calvinist pioneers in Amsterdam, Montana. Urbana: University of Illinois Press, 1992.

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17

Corby, Finney Paul, ed. Seeing beyond the word: Visual arts and the Calvinist tradition. Grand Rapids: W.B. Eerdmans, 1999.

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18

Clifford, Alan C. Calvinus: Authentic Calvinism, a clarification. Norwich, Great Britain: Charenton Reformed Pub., 1996.

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19

Joachim von Sandrart: Ein Calvinist im Spannungsfeld von Kunst und Konfession. Regensburg: Schnell & Steiner, 2012.

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20

Ian, Hamilton. The erosion of Calvinist orthodoxy: Seceders and Subscription in Scottish Presbyterianism. Lewiston [NY]: E. Mellen, 1999.

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21

Paradise postponed: Johann Heinrich [Alsted] and the birth of Calvinist millenarianism. Dordrecht: Kluwer Academic Publishers, 2000.

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22

The erosion of Calvinist orthodoxy: Seceders and Subscription in Scottish Presbyterianism. Edinburgh: Rutherford House, 1990.

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23

The destiny of modern societies: The Calvinist predestination of a new society. Leiden: Brill, 2009.

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24

Jonckheere, Koenraad. Adriaen Thomasz. Key (c. 1545-c. 1589): Portrait of a Calvinist painter. Turnhout: Brepols, 2007.

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25

Roberts, Christopher. The Slavonic Calvinist Reading-Primer in Trinity College Dublin Library: Teil 1. Bern: Peter Lang International Academic Publishers, 1986.

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26

De kunst van het twijfelen: Sebastian Castellio (1515-1563) : humanist, calvinist, vrijdenker. Zoetermeer: Uitgeverij Meinema, 2012.

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27

Jonckheere, Koenraad. Adriaen Thomasz. Key (c. 1545-c. 1589): Portrait of a Calvinist painter. Turnhout: Brepols, 2007.

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28

Gijsbert Gerrit Jacob den Boggende. Dutch Calvinist immigrants in Hamilton and the Hamilton Christian School, 1937-1960. Ottawa: National Library of Canada = Bibliothèque nationale du Canada, 1992.

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29

Studies, Institute for Christian, ed. Telling the next generation: Educational development of North American Calvinist Christian schools. Lanham, Md: University Press of America, 1986.

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30

Rellahan, Jeanne Connelly. At home among the Puritans: Sigmund Freud and the Calvinist tradition in America. Grand Rapids, Mich: UMI Dissertation Services, 1992.

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31

Bierma, Lyle D. The doctrine of the sacraments in the Heidelberg Catechism: Melanchthonian, Calvinist, or Zwinglian? Princeton, N.J: Princeton Theological Seminary, 1999.

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32

The Reformation of community: Social welfare and Calvinist charity in Holland, 1572-1620. Cambridge: Cambridge University Press, 1998.

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33

Bruening, Michael W. Refusing to Kiss the Slipper. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197566954.001.0001.

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Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin’s evangelical enemies. This book brings together a cast of Calvin’s opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has ever before been recognized. It examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, it explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin’s claim to absolute religious authority too closely echoed the religious sovereignty of the pope. These oft-neglected opponents refused to offer such obeisance—to kiss the papal slipper—arguing instead for open discussion of controversial doctrines. This book also shows that the challenge posed by these groups shaped the way the Calvinists themselves developed their reform strategies. The book demonstrates that the breadth and strength of the anti-Calvinist networks requires us to abandon the traditional assumption that Huguenots and other francophone Protestants were universally Calvinist.

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34

Salazar, Greg A. Calvinist Conformity in Post-Reformation England. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197536902.001.0001.

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This work is the first modern full-scale examination of the theology and life of the distinguished English Calvinist clergyman Daniel Featley (1582–1645). It explores Featley’s career and thought through a comprehensive treatment of his two dozen published works and manuscripts and situates these works within their original historical context. A fascinating figure, Featley was the youngest translator of the Authorized Version, a protégé of John Rainolds, a domestic chaplain for Archbishop George Abbot, and a minister of two churches. As a result of his sympathies with royalism and episcopacy, he endured two different attacks on his life. Despite these two attacks, Featley was the only royalist episcopalian figure who accepted his invitation to the Westminster Assembly. Nevertheless, three months into the assembly, Featley was charged with being a royalist spy, imprisoned by Parliament, and died shortly thereafter. While Featley is a central focus of the work, this work is more than a biography. It uses Featley’s career to trace the fortunes of Calvinist conformists—those English Calvinists who were committed to the established church and represented the church’s majority position between 1560 and the mid-1620s, before being marginalized by Laudians in the 1630s and puritans in the 1640s. It demonstrates how Featley’s convictions were representative of the ideals and career of conformist Calvinism, explores the broader priorities and political manoeuvres of English Calvinist conformists, and offers a more nuanced perspective of the priorities and political manoeuvres of these figures and the politics of religion in post-Reformation England.

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35

Bryson, George. The Dark Side of Calvinism: The Calvinist Caste System. Calvary Chapel, 2004.

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36

Burkholder, Jeremy. Called a Calvinist. Lulu Press, Inc., 2020.

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37

Calvinist churches in Hungary. Budapest: Hegyi, 1992.

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38

Calvinist Humor in American Literature. Louisiana State University Press, 2007.

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39

Koetsier, L. S. Natural Law and Calvinist Political Theory. Trafford Publishing, 2006.

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40

Dongell, Joseph, and Jerry L. Walls. Why I Am Not a Calvinist. InterVarsity Press, 2004.

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41

Spicer, Andrew. Calvinist churches in early modern Europe. Manchester University Press, 2016.

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42

Abraham Kuyper: Modern Calvinist, Christian Democrat. Grand Rapids, MI, USA: W.B. Eerdmans Pub. Co., 2013.

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43

Heal, Bridget. Between Catholic Idolatry and Calvinist Iconoclasm. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198737575.003.0003.

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Chapter 2 analyses the role that images played in the theological controversies of the later sixteenth century. It opens with an investigation of Lutheran church furnishings during the mid-sixteenth century, which shows that there was no clear consensus at that time with regard to images, either at the level of theology or at the level of devotional practice. The chapter then investigates images’ fate during a time of crisis for the Lutheran Church, in the aftermath of the reformer’s death (1546) and Emperor Charles V’s victory over the Schmalkaldic League (1547). As Luther’s heirs contested his legacy, the treatment of images served as a means of indicating allegiance to either Wittenberg or the Gnesio-Lutheran cause. The chapter then considers the role that images played in confessional delineation as Calvinism became established in parts of the Holy Roman Empire from the 1560s onwards.

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44

Dongell, Joseph R., and Jerry L. Walls. Why I Am Not a Calvinist. InterVarsity Press, 2013.

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45

Noorlander, D. Heaven's Wrath. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9780801453632.001.0001.

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Heaven’s Wrath explores the religious thought and religious rites of the early Dutch Atlantic world. The book argues that the Reformed Church and the West India Company forged and maintained a close union, with considerable consequences. Merchants, officers, sailors, and soldiers found in their faith an ideology and justification for mercantile, martial activities. The company, on the other hand, supported the church financially in Europe and helped spread Calvinism to other continents. Calvinist employees and colonists both benefitted from the familiar, comforting aspects of religious instruction and public worship. But the church-company union had a destructive side, too: Calvinists became the instruments of divine wrath in fighting Catholic enemies and punishing sinners and non-conformers in colonial courts, all of which imposed costs that the small Dutch Republic and its people-strapped colonies could not afford. At the same time, the Reformed Church in the Netherlands contributed to problems later blamed on the West India Company because the church kept an iron grip on colonial hires, publications, and organization. Heaven’s Wrath shows that the expense of the Calvinist-backed war and the church’s meticulous, worried management of colonial affairs hampered the mission and reduced the size and import of the Dutch Atlantic world.

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46

Waldron, Sharn. Jungs Thought in Relation to Calvinist Theology. University Press of America, 2005.

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47

McElhaney, Dr John. Why I Am A Five Point Calvinist. Lulu.com, 2018.

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48

Grell, Ole Peter. Calvinist Exiles in Tudor and Stuart England. Taylor & Francis Group, 2017.

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49

Storms, Sam. Convergence: Spiritual Journeys of a Charismatic Calvinist. Enjoying God Ministries, 2005.

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50

Grell, Ole Peter. Calvinist Exiles in Tudor and Stuart England. Taylor & Francis Group, 2017.

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