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Journal articles on the topic 'CADGENE'

Author: Grafiati

Published: 11 September 2023

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1

Liu, Hui, Wei Liu, Yifang Liao, Long Cheng, Qian Liu, Xiang Ren, Lisong Shi, Xin Tu, Qing Kenneth Wang, and An-Yuan Guo. "CADgene: a comprehensive database for coronary artery disease genes." Nucleic Acids Research 39, suppl_1 (November 2, 2010): D991—D996. http://dx.doi.org/10.1093/nar/gkq1106.

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2

McAlister, Fiona M., Wendy R. Lewis-Henderson, Colin L. D. Jenkins, and John M. Watson. "Isolation and expression of a cinnamyl alcohol dehydrogenase cDNA from perennial ryegrass (Lolium perenne)." Functional Plant Biology 28, no. 11 (2001): 1085. http://dx.doi.org/10.1071/pp00046.

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A perennial ryegrass (Lolium perenne L.) cDNA library was screened with a PCR-amplified cad DNA fragment generated from ryegrass cDNA template using degenerate oligonucleotide primers. A full-length cDNA (LpeCad1) was isolated and confirmed to encode a cinnamyl alcohol dehydrogenase (CAD) enzyme by expression of activity in Escherichia coli. The recombinant enzyme catalyses conversion of coniferaldehyde and sinapaldehyde with similar efficiency, and apparent K m values below 10 µM were determined for these substrates, whereas weak substrate inhibition occurs above this concentration. The predicted perennial ryegrass CAD was very similar (88–87percnt; amino acid sequence identity) to the only other monocotyledonous plant CAD sequences available, those of maize and sugarcane, respectively. Southern blot hybridization analysis indicated that there may be two or three cad genes, or alleles, in perennial ryegrass. The ryegrass LpeCad1 gene resembles the maize cadgene in showing strong expression in root and stem tissues, but is also expressed at lower levels in shoot, leaf sheath, leaf blade and floral tissues.

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3

Purbawati, Reni Shinta Dewi, Dinalestari. "STUDI KOMPARATIF PERKEMBANGAN USAHA PEDAGANG KAKI LIMA DI KAWASAN SIMPANG LIMA SEBELUM DAN SESUDAH RELOKASI." JURNAL ILMU SOSIAL 13, no. 1 (February 26, 2016): 80–87. http://dx.doi.org/10.14710/jis.13.1.2014.80-87.

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In 2010, one of the policies at Semarang Government is to the arrangement of the cadgers with the concept of the food court at Simpang Lima area. A number of shelter used as a culinary center grouped by type of business. This condition is apparently an impact on the development of the business has been run by cadgers. Therefore this study aimed to determine differences in business development both before and after the relocation of cadgers in the area of Simpang Lima Semarang. The study was conducted in the city of Semarang with a sample of 45 traders who occupy the shelter. The research method used was a comparative study. Further variables that all indicators have met the validity will be tested using different test Paired Sample T- Test.The results showed that there are differences in the development of business both before and after the relocation of cadgers in the area of Simpang Lima Semarang better on the indicators of turnover, profit/gain levels, the extent of effort, comfort, venture capital, number of employees and number of consumers. From the factors of business growth can be seen that the factor turnover, profit/gain levels, the extent of the business, venture capital, number of employees, the number of consumers and the number of productivity by traders felt better when compared before relocation than after relocation. Meanwhile as for the comfort factor by merchants considered to be in good condition at the time after relocation.Recommendations can be given the necessity of the payment made at one door/cashier using the concept that each customer can buy in any shop without fear that the buyer does not pay for the food they buy it’s . This concept can be done with the dealer manager agreement with the merchant so good between the consumer and the merchant is not harmed.

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4

Kornev, S. I. "SYNANTROPIZATION OF STELLER SEA LION (EUMETOPIAS JUBATUS, SCHREBER, 1776) IN KAMCHATKA WITHIN THE LIMITS OF PETROPAVLOVSK-KAMCHATSKY (RESULTS OF 20-YEAR-LONG MONITORING)." Bulletin оf Kamchatka State Technical University, no. 60 (2022): 98–122. http://dx.doi.org/10.17217/2079-0333-2022-60-98-122.

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The problem of adaptation of the Steller's northern sea lion (Eumetopias jubatus, Schreber, 1776) to the coastal water area adjacent to the town of Petropavlovsk-Kamchatsky is presented in the article. There are two stages in the sea lion synanthropization. The first stage is associated with rookeries formation, foraging near vessels and in the bay in area, in the usual habitat of these animals, in seawater. The second stage is connected with pioneering a new habitat and feeding on land. During sea lion adaptation to new conditions over a 20-year peri-od, the fear of humans noticeably decreased in animals, new behavioural traits such as cadging appeared. The group of sea lions wintering in Petropavlovsk-Kamchatsky during the 20-year period was characterized by sta-tistically significant fluctuations in numbers by year and season. The further coexistence of wintering animals depends on the dynamics of the influence of both natural and anthropogenic factors.

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5

Cohen, Elizabeth. "To Pray, To Work, To Hear, To Speak: Women in Roman Streets c. 1600." Journal of Early Modern History 12, no. 3-4 (2008): 289–311. http://dx.doi.org/10.1163/157006508x369893.

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AbstractUsing pictures, city regulations, and judicial records, this essay claims a place for women of varying rank and status in the street life of early modern Rome. It revises the conventional binary of male public realms and female domesticity that, reinforced by scholarly expectations of Mediterranean gendered seclusion, obscures a necessary female presence in the city. In urban spaces outside their homes beggars, prostitutes, servants, working wives, nubile daughters, and even gentlewomen faced risks, but also cadged opportunities. Though excluded from government and corporate decision-making, women routinely ventured into the streets in pursuit of many goals: heavenly salvation, earthly livelihood, neighborly support, vital information, or momentary pleasure. While Rome's patterns of physical and demographic growth distinguished it in important respects from other Italian cities, it is nevertheless likely that, as in Venice, these female uses of urban space had analogues elsewhere.

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6

Walsh, Richard Gregg. "The Hollywood Gospel and its Scholars." Postscripts: The Journal of Sacred Texts, Cultural Histories, and Contemporary Contexts 4, no. 1 (June 5, 2010): 95–111. http://dx.doi.org/10.1558/post.v4i1.95.

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Stigmata, a 1999 film, dramatizes the recovery of a lost Jesus gospel by placing it within the story of the possession of an atheist beautician, who is also a stigmatic. The discovery of the reason for her possession and her exorcism leads ultimately to the publication of the lost, now found gospel. Stigmata cadges selections from the Gospel of Thomas together to create this gospel, which is a version of the Hollywood gospel hallowing the heroic individual above all things and empowering the fantasy of the subjective, expressive individual. This Hollywood gospel—unlike the Gospel of Thomas—is also scientific (or, at least, empirical and pragmatic), materialist, and democratic. It is, in short, a belated, peculiarly American form of gnosticism. Intriguingly, Stigmata’s drama also sheds some light on scholarship, revealing among other things the cultural embeddedness of scholarship and its interaction with popular fiction, particularly at the points of lost gospels and the notion of heroic individuals struggling against corrupt institutions.

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7

Walton, Martin. "Wat maakt het verschil? Levensbeschouwelijke diversiteit in zorginstellingen." Religie & Samenleving 12, no. 2/3 (October 1, 2017): 107–20. http://dx.doi.org/10.54195/rs.12113.

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In health care institutions, religious and worldview diversity is dealt with in the context of three practices: multicultural care programs, moral deliberation and spiritual (or chaplaincy) care. Whereas in the first two diversity seems to be constituent of the practices, universalizing tendencies in chaplaincy care have limited the appreciation of difference and the development of the handwork of interfaith chaplaincy. In an empirical study by Cadge and Sigalow only two strategies are noted: neutralizing and code-switching. Both strategies, however, tend to neglect the significance of religious and cultural difference. A comparison with pastoral approaches to cultural difference formulated by Lartey leads to the formulation of criteria for strategies of interreligious and intercultural care along with the suggestion of several more strategies.

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8

Cullum, Kristiana. "Paging God: Religion in the Halls of Medicine. Cadge, Wendy." Journal of Health Care Chaplaincy 19, no. 4 (October 2013): 165–66. http://dx.doi.org/10.1080/08854726.2013.794617.

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9

Kudler, Taryn. "Paging God: Religion in the Halls of Medicine. Cadge, Wendy." Journal of Health Care Chaplaincy 19, no. 4 (October 2013): 167–68. http://dx.doi.org/10.1080/08854726.2013.823791.

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10

Reni Istarini, Ni Made, I. Made Sendra, and I. Putu Sudana. "PENGARUH CITRA PENGELOLA KUBURAN DESA TERUNYAN TERHADAP MINAT KUNJUNGAN WISATAWAN." Jurnal IPTA 5, no. 1 (July 13, 2017): 40. http://dx.doi.org/10.24843/ipta.2017.v05.i01.p09.

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Bali is one famous island with many potential tourism. Bangli as one of the district in Bali has begun develop it’s own potential tourism. There is a cultural village which has uniqueness called Terunyan Village Cemetery. The village cemetery has uniqueness due to the corpse is not buried or burned but placed under the tree after the death ceremony. The uniqueness this village has developed a tourist destination inducing tourist are interested in visiting Terunyan Cemetery. However the cadger and boat driver had made the tourist to be afraid to visit the Terunyan Cemetery which emerged the bad image. The research used the purposive sampling methode as a technique to determine the respondent. The number of respondents were 110 respondents. The technique of data analysis used multiple linear regression. Research in parsial show that the mirror image has a positive and significant effect toward the interesting of tourist visiting Terunyan Village Cemetery. Moreover, current image has positive and significant effect toward the tourist’s interest. In addition, wish image has positive and significant influence toward the interesting to visit. Fouthermore, corporate image has positive and significant influence to the interesting of tourist to visit. By simultaneously image has positive and significant effect toward the interesting of tourist to visit Terunyan Cemetery.

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11

Handzo, George. "Paging God: Religion in the Halls of Medicine. Cadge, Wendy. Chicago, IL:." Journal of Health Care Chaplaincy 19, no. 2 (April 2013): 79–80. http://dx.doi.org/10.1080/08854726.2013.778697.

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12

Seager, Richard Hughes. "Heartwood: The First Generation of Theravada Buddhism in America. By Wendy Cadge." Journal of the American Academy of Religion 75, no. 2 (May 17, 2007): 481–84. http://dx.doi.org/10.1093/jaarel/lfm029.

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13

Tamney, J. B. "Heartwood By Wendy Cadge University of Chicago Press, 2005. 268 pages. $55 (cloth); $22.50 (paper)." Social Forces 84, no. 3 (March 1, 2006): 1849–50. http://dx.doi.org/10.1353/sof.2006.0069.

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14

Blake, Kathleen. "Bleak House, Political Economy, Victorian Studies." Victorian Literature and Culture 25, no. 1 (1997): 1–21. http://dx.doi.org/10.1017/s1060150300004599.

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Dickens is not known as a political economist. He is the critic of workhouse abuses (made topical by Benthamite Poor Law reform) in Oliver Twist and the caricaturist of the father of Adam Smith and Malthus Gradgrind in Hard Times. Students of Victorian literature familiarly take Hard Times as F. R. Leavis does as a condemnation of “The World of Bentham,” of utilitarianism, philosophic radicalism, political economy. It is what we expect when Dickens, The Critical Heritage gives us John Stuart Mill complaining about Bleak House and that “creature” Dickens for a portrait of Mrs. Jellyby that he finds antifeminist (to Harriet Taylor, March 20, 1854, qtd. in Collins, 297–98). But consider: in Bleak House there is a passage where Mr. Skimpole declares his family to be “all wrong in point of political economy” (454). His “Beauty daughter” marries young, takes a husband who is another child; they are improvident, have two children, bring them home to Skimpole's, as he expects his other daughters to do as well, though they none of them know how they will get on. Skimpole is exposed in the course of the novel as one of its worst characters. For a bribe and to save himself from infection he turns the smallpox-stricken Jo out into the night. He cadges loans from those who can't afford to make them. He encourages Richard in his fatal false hopes of a Chancery settlement for a payback to himself for helping the lawyer Mr. Vholes to a client. Esther Summerson ultimately condemns him, and Mr. Jarndyce breaks with him. If Skimpole is all wrong in point of political economy, can there be something all right with political economy for Dickens?

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15

Nelson, Tim. "Heartwood: The First Generation of Theravada Buddhism in America. By Wendy Cadge. Chicago: University of Chicago Press, 2005." American Journal of Sociology 112, no. 2 (September 2006): 662–64. http://dx.doi.org/10.1086/510051.

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16

Schwadel, Philip. "Paging God: Religion in the Halls of Medicine. By Wendy Cadge. Chicago: University of Chicago Press, 2012. Pp. xii+293. $25.00." American Journal of Sociology 120, no. 1 (July 2014): 299–301. http://dx.doi.org/10.1086/677104.

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17

Smyth, Dion. "Book reviewReligion in the Halls of Medicine Wendy Cadge Paging God University of Chicago Press ISBN 978-0226922119 Price: £17.50 328pp." International Journal of Palliative Nursing 19, no. 8 (August 2013): 411. http://dx.doi.org/10.12968/ijpn.2013.19.8.411.

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18

McKinnon, Andrew. "Courtney Bender, Wendy Cadge, Peggy Levitt and David Smilde, Religion on the Edge: De-Centering and Re-Centering the Sociology of Religion." Critical Research on Religion 2, no. 2 (July 9, 2014): 209–11. http://dx.doi.org/10.1177/2050303214535007.

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19

Charisma, Shangrila Puan, and Sutarki Sutisna. "PERAN AKUPUNKTUR PERKOTAAN DALAM MENGHIDUPKAN KAWASAN KULINER PECENONGAN." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 4, no. 2 (January 23, 2023): 1583–94. http://dx.doi.org/10.24912/stupa.v4i2.22127.

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Technology development and city urbanization lead to a shift in activity and habit. Traditional value starts to change become modern value and trend. Because of the shifting, there will be disadvantageous towards certain society, which are lower middle class society. Lower-middle class society don't have the chance to follow the trend changes because lack of financial ability. Because of that case, their continuity become difficult. For example, street-culinary vendors start to find it difficult to find the comfortable typology for their activities. As a result, using the pedestrian or street illegally by this certain class can cause the discomfort. This distrubance can cause traditional value degrades, even causing identity lost. Region that maintain the continuity of traditional value will have the uniqueness and make that region interesting to be visited. This will give attraction for vibrant community and continuity. Pecenongan Area is famous for its traditional culinary which characteristic are tent shop and cadger. But as time goes by, the quantity of the seller and visitors started to decrease. This is the concrete shape of culinary identity that degrades. In case of that, urban acupuncture's role is needed to revitalize the traditional identity for Pecenongan Area that focus on culinary gradation. Keywords: degradation; street culinary vendors; traditional; urban acupuncture Abstrak Perkembangan teknologi dan urbanisasi di kota metropolitan menyebabkan pergeseran aktivitas dan kebiasaan. Perlahan sesuatu yang tradisional mulai tergantikan dengan suatu terbaru atau tren lainnya. Di dalam pergeseran, selalu ada yang dampak yang diberikan kepada masyarakat menengah ke bawah. Masyarakat menengah ke bawah tidak memiliki kesempatan untuk mengikuti perubahan tren yang membutuhkan lebih banyak modal. Oleh sebab itu, keberlangsungan masyarakat menengah ke bawah sangat sulit. Misalnya, pedagang kuliner jalanan yang mulai sulit menemukan tipologi ruang yang cocok untuk mereka. Alhasil, pemanfaatan ruang pedestrian atau jalanan oleh kelompok ini menyebabkan ketidaknyamanan. Hambatan ini dapat menyebabkan budaya tradisional mengalami degradasi, bahkan menimbulkan kehilangan identitas tradisional wilayah tersebut. Suatu wilayah yang masih mempertahankan nilai tradisionalnya akan memiliki keunikan yang menjadikan wilayah tersebut memiliki citra dan atraksi yang menarik untuk dikunjungi sehingga memberikan ruang komunitas yang hidup dan berkelanjutan. Kawasan Pecenongan pada masanya terkenal dengan identitas kuliner tradisional berupa kuliner jalanan dengan bentuk warung tenda atau pedagang kaki lima. Namun seiring berjalannya waktu, kuantitas pedagang dan pengunjung di Kawasan Pecenongan mulai berkurang. Hal ini merupakan bentuk degradasi identitas kuliner yang konkrit terjadi. Oleh sebab itu, dibutuhkan pergerakan akupunktur perkotaan untuk menghidupkan identitas tradisional yang mengalami degradasi di Kawasan Pecenongan dengan fokus gradasi kuliner Kawasan Pecenongan.

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20

OWENS, KELLIE. "PAGING GOD: RELIGION IN THE HALLS OF MEDICINE. By Wendy Cadge. Chicago, IL: University of Chicago Press, 2012. vii + 293 pp. $75.00 cloth, $25.00 paper." Journal for the Scientific Study of Religion 52, no. 4 (December 2013): 853–54. http://dx.doi.org/10.1111/jssr.12071.

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21

Flanagan, Tara. "Paging God: Religion in the Halls of Medicine. By Wendy Cadge. Chicago: University of Chicago Press, 2012. Pp. vii + 293; illustrations, graphs. Cloth, $75.00; paper, $25.00." Religious Studies Review 41, no. 2 (June 2015): 54. http://dx.doi.org/10.1111/rsr.12209.

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22

Wilson, Brian C. "Paging God: Religion in the Halls of Medicine by Wendy Cadge, Chicago University Press: Chicago, Illinois, 2012, xii + 293 pp. ISBN 978-0-226-92211-9, US$25.00 (paperback)." Religion 44, no. 4 (June 19, 2014): 703–6. http://dx.doi.org/10.1080/0048721x.2014.929440.

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23

Ramsay, Nancy J. "Wendy Cadge and Shelly Rambo (eds.), Chaplaincy and Spiritual Care in the Twenty-first Century: An Introduction (Chapel Hill, NC: University of North Carolina Press), 2022, 320pp., ISBN 978-1-4696-6760-7, $24.95." International Journal of Practical Theology 27, no. 1 (June 2, 2023): 144–46. http://dx.doi.org/10.1515/ijpt-2023-0014.

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24

Roberts, Martha Smith. "Religion on the Edge: De-Centering and Re-Centering the Sociology of Religion, edited by Courtney Bender, Wendy Cadge, Peggy Levitt, and David Smilde, New York: Oxford University Press, 2012, xii + 297 pp. ISBN 978-019-993862-9, US$105.00 (hardback); ISBN 978-019-993864-3, US$29.95 (paperback)." Religion 45, no. 4 (May 19, 2015): 631–35. http://dx.doi.org/10.1080/0048721x.2015.1036720.

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25

Kanagasabai, Lenin. "Real Power Loss Reduction by Cinnamon ibon Search Optimization Algorithm." Strategic Planning for Energy and the Environment, October 7, 2021. http://dx.doi.org/10.13052/spee1048-5236.4014.

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In this paper Cinnamon ibon Search Optimization Algorithm (CSOA) is used for solving the power loss lessening problem. Key objectives of the paper are Real power Loss reduction, Voltage stability enhancement and minimization of Voltage deviation. Searching and scavenging behavior of Cinnamon ibon has been imitated to model the algorithm. Cinnamon ibon birds which are in supremacy of the group are trustworthy to be hunted by predators and dependably attempt to achieve a improved position and the Cinnamon ibon ones that are positioned in the inner of the population, drive adjacent to the nearer populations to dodge the threat of being confronted. The systematic model of the Cinnamon ibon search Algorithm originates with an arbitrary individual of Cinnamon ibon. The Cinnamon ibon search algorithm entities show the position of the Cinnamon ibon. Besides, the Cinnamon ibon bird is supple in using the cooperating plans and it alternates between the fabricator and the cadger. Successively the Cinnamon ibon identifies the predator position; then they charm the others by tweeting signs. The cadgers would be focussed to the imperilled regions by fabricators once the fear cost is more than the defence threshold. Likewise, the subterfuge of both the cadger and the fabricator is commonly used by Cinnamon ibon. The dispersion of the Cinnamon ibon location in the solution area is capricious. An impulsive drive approach was applied when dispossession of any adjacent Cinnamon ibon in the purlieu of the present population. This style diminishes the convergence tendency and decreases the convergence inexorableness grounded on the controlled sum of iterations. Authenticity of the Cinnamon ibon Search Optimization Algorithm (CSOA) is corroborated in IEEE 30 bus system (with and devoid of L-index). Genuine power loss lessening is attained. Proportion of actual power loss lessening is amplified.

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26

"Corrigendum. JIA 112 Part III." Journal of the Institute of Actuaries 113, no. 1 (June 1986): 194. http://dx.doi.org/10.1017/s0020268100042463.

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27

Harrison, Graeme. "CCadge, W., and Rambo, S. (Eds.) (2022). Chaplaincy and Spiritual Care in the Twenty-First Century: An Introduction." Health and Social Care Chaplaincy, September 7, 2023. http://dx.doi.org/10.1558/hscc.26623.

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Cadge, W., and Rambo, S. (Eds.) (2022). Chaplaincy and Spiritual Care in the Twenty-First Century: An Introduction. Chapel Hill: University of North Carolina Press, 320 pp. (pbk). ISBN: 9781469667607.

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28

Cobb, Mark. "Wendy Cadge, Paging God: Religion in the Halls of Medicine. Chicago, IL: University of Chicago Press, 2012, 293 pages (pbk). ISBN 9780226922119. £17.50." Health and Social Care Chaplaincy 1, no. 1 (September 25, 2013). http://dx.doi.org/10.1558/hscc.v1i1.99.

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