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Books on the topic 'Byzantine; Teaching'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

A, Takács Sarolta, ed. Understanding Byzantium: Studies in Byzantine historical sources. Aldershot, Hampshire, England: Ashgate/Variorum, 2003.

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2

Moutsopoulos, Nikolaos K. Byzantina apopa kai melethmata 1959-1989 =: [Byzantine essays and articles 1959-1989]. Thessaloniki: Patriarchikon Hidrgma Paterikŏn Meletŏn, 1990.

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3

Seminarīĭ imeni N. P. Kondakova (Prague). Sbornik stateĭ po arkheologīi i vizantinovi︠e︡di︠e︡nīi︠u︡. Zug, Switzerland: Inter Documentation, 1985.

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4

Byzantino-Nordica 2004: Papers presented at the International Symposium of Byzantine Studies held on 7-11 may 2004 in Tartu, Estonia. Tartu: Tartu Univ. Pr., 2005.

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5

Iōannēs, Spetsiōtēs, and Anastasiadēs Andreas, eds. Methodikē: Prōtē anagnōsē tēs Vyzantinēs ekklēsiastikēs mousikēs. Athēna: Epektasē, 2003.

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6

Macrides, R. J. The Scottish connection in Byzantine and modern Greek studies. St. Andrews: Centre for Advanced Historical Studies, 1992.

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7

Agapitos, Panagiotis Angelos. The study of medieval Greek romance: A reassessment of recent work. Copenhagen: Museum Tusculanum Press, 1992.

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8

Riscoprire Bisanzio: Lo studio dell'arte bizantina a Roma e in Italia tra Ottocento e Novecento. Roma: Viella, 2015.

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9

Follieri, Enrica. Byzantina et Italograeca: Studi di filologia e di paleografia. Roma: Storia e Letteratura, 1997.

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10

Congresso nazionale di studi bizantini (5th 1994 Milan, Italy). Byzantina Mediolanensia: V Congresso nazionale di studi bizantini, Milano, 19-22 ottobre 1994 : atti. Soveria Mannelli: Rubbettino, 1996.

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11

V, Markidonov A., Sokolov I. I, Sokolov I. I, and Sokolov I. I, eds. Vizantologicheskai︠a︡ tradit︠s︡ii︠a︡ v Sankt-Peterburgskoĭ dukhovnoĭ akademii: Pechalovanie Patriarkhoiv pered vasilevsami v Vizantii IX-XV vv. ; Patriarshiĭ sud nad ubiĭt︠s︡ami v Vizantii X-XV vv. ; O povodakh k razvodu v Vizantii IX-XV vv. Sankt-Peterburg: Izd-vo Olega Abyshko, 2005.

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12

Krystopchuk, Mykola. Syntez tekhnik monumentalʹnoho mystet́s̀tva v khramoviĭ arkhitekturi. Lʹviv: [s.n.], 2002.

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13

autres, Grelois Jean-Pierre, and Auzepy Marie-France autres, eds. Byzance retrouvée: Érudits et voyageurs français, XVIe-XVIIIe siècle : exposition, Chapelle de laSorbonne, 13 août-2 sept 2001. Paris: Comité d'organisation Byzance 2001, 2001.

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14

The medieval accessus ad auctores. New York: Fordham University Press, 1986.

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15

Kazancev, Dmitriy. Byzantium and Russia. The status of the sovereign as a reflection of political culture (late IX-early XVI century). ru: INFRA-M Academic Publishing LLC., 2021. http://dx.doi.org/10.12737/1091380.

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The monograph is devoted to the history of medieval Russian and Byzantine teachings about the power of the sovereign and the reflection of these doctrinal ideas in the practice of public administration of the two peoples. The phenomena of the power of the sovereigns of the Byzantine Empire, Ancient Russia and the Moscow state are investigated and compared, and an attempt is made to answer the question of what is common and different in the foundations of the organization of power of these three states. The Byzantine influence on the political culture of Russia is still a subject of controversy, and therefore it is especially important to analyze the achievements of historical and legal science in this area for a reasoned discussion. For students and teachers, as well as anyone interested in national and world history.
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16

Syrotynsʹka, Natali︠a︡. Instytut liturhiĭnykh nauk, Ukraïnsʹkyĭ katolyt︠s︡ʹkyĭ universytet--10 rokiv =: The Institute of Liturgical Studies, Ukrainian Catholic University--10 years. Lʹviv: Vyd-vo Ukraïnsʹkoho katolyt︠s︡ʹkoho universytetu, 2009.

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17

Învățământul teologic greco-catolic din România interbelică, față în față cu standardele pontificale: Rezultatele inspecției apostolice realizate în seminariile și școlile diecezane superioare de băieți, de rit bizantin, din România, 1938. Cluj-Napoca, România: Presa Universitară Clujeană, 2010.

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18

1950-, Seeliger Hans Reinhard, ed. Reticulum: Ausgewählte Aufsätze und Katalog seiner Sammlungen. Münster in Westfalen: Aschendorff, 1998.

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19

From Byzantium to Italy: Greek studies in the Italian Renaissance. London: Duckworth, 1992.

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20

From Byzantium to Italy: Greek studies in the Italian Renaissance. Baltimore: Johns Hopkins University Press, 1992.

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21

1928-, Rothe Hans, ed. Bibel, Liturgie und Frömmigkeit in der Slavia Byzantina: Festgabe für Hans Rothe zum 80. Geburtstag. München: Sagner, 2009.

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22

Zorzi, Niccolò. Hesiod in the Byzantine and Early Renaissance Periods. Edited by Alexander C. Loney and Stephen Scully. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190209032.013.50.

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The reception of Hesiod in the Byzantine age (fourth–fifteenth centuries ce) may be reconstructed on the basis of a range of different sources: the many codices transmitting the poet’s major works (the Theogony, Works and Days, and Shield of Herakles); commentaries from late antiquity (Proclus, fifth century), the middle Byzantine period (twelfth century) and the Palaeologan age (thirteenth–fourteenth centuries); and the presence of quotes and allusions in literary texts. The reception of Hesiod in the early Renaissance (fifteenth century) is illustrated by manuscripts, print editions, Latin translations, school and university teaching programs, and the influence of the poems on iconography. This chapter brings together most of the essential data and suggests some possible research perspectives that have yet to be systematically pursued.
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23

Peers, Glenn. Subtle Bodies: Representing Angels in Byzantium. University of California Press, 2001.

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24

Peers, Glenn. Subtle Bodies: Representing Angels in Byzantium. University of California Press, 2001.

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25

Subtle Bodies: Representing Angels in Byzantium (The Transformation of the Classical Heritage). University of California Press, 2001.

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26

Marie-France, Auzépy, Grélois Jean-Pierre, and Chapelle de la Sorbonne (Paris, France), eds. Byzance retrouvée: Érudits et voyageurs français (XVIe-XVIIIe siècles) : Chapelle de la Sorbonne, Paris, 13 août-2 septembre 2001. Paris: Centre d'études byzantines, néo-helléniques et sud-est européennes, 2001.

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27

Ludwig, Claudia, Ralph-Johannes Lilie, Thomas Pratsch, Beate Zielke, and et et al. Prosopographie der Mittel-Byzantinischen Zeit. De Gruyter, Inc., 2013.

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28

Friedhelm, Winkelmann, and Berlin-Brandenburgische Akademie der Wissenschaften, eds. Prosopographie der mittelbyzantinischen Zeit. Berlin: de Gruyter, 1998.

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29

Ludwig, Claudia, Ralph-Johannes Lilie, Thomas Pratsch, Beate Zielke, and et et al. Prosopographie der Mittel - Byzantinischen Zeit. De Gruyter, Inc., 2013.

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30

Ludwig, Claudia, Ralph-Johannes Lilie, Ilse Rochow, and Thomas Pratsch. Prosopographie Der Mittelbyzantinischen Zeit: Erste Abteilung (641-867). Walter de Gruyter, 1998.

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31

Polyphonia Byzantina: Studies in honour of Willem J. Aerts. Groningen: Egbert Forsten, 1993.

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32

Kelley, Donald R. The Influence of Roman Law. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0010.

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Centuries of Roman jurisprudence were assembled in the great Byzantine collection, the Digest, by Tribonian and the other editors. Roman law became more formal when during the Renaissance of the twelfth century it came to be taught in the first universities, starting with Bologna and the teaching of Irnerius. The main channels of expansion were through the Glossators and post-Glossators, who commented on the main texts and on later legislation by the Holy Roman Emperors, which included “feudal law,” but also by notaries and other proto-lawyers. Christian doctrine also became part of the “Roman” tradition, and canon and civil law were taught together in the universities as “civil science.” According to the ancient Roman jurist Gaius, “all the law which we use pertains either to persons or to things or to actions,” three categories that exhaust the external human condition—personality, reality, and action. In the nineteenth century, the study of Roman law lost its ideological power and became part of philology and history, at least so concludes James Whitman.
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33

From Byzantium to Italy: Greek Studies in the Italian Renaissance. Bloomsbury Academic, 2016.

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