Academic literature on the topic 'Byzantine Empire – Church history'
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Journal articles on the topic "Byzantine Empire – Church history"
Oparin, O. A. "Medicine in the Byzantine empire: history and philosophy." Shidnoevropejskij zurnal vnutrisnoi ta simejnoi medicini 2020, no. 2b (December 2020): 70–96. http://dx.doi.org/10.15407/internalmed2020.02b.070.
Full textKyiak, S. R. "Ukrainian Catholicism: The Church-Ritual Aspect." Ukrainian Religious Studies, no. 30 (June 29, 2004): 96–105. http://dx.doi.org/10.32420/2004.30.1511.
Full textSchreiner, Peter. "The Byzantine roots of southeastern Europe." Zbornik radova Vizantoloskog instituta, no. 60-2 (2023): 1311–24. http://dx.doi.org/10.2298/zrvi2360311s.
Full textMajeska, George P., and J. M. Hussey. "The Orthodox Church in the Byzantine Empire." American Historical Review 94, no. 5 (December 1989): 1356. http://dx.doi.org/10.2307/1906386.
Full textOrekhovsky, V. "Patriarch Photius of Constantinople and Byzantine сhurch of the IX century." Вісник Київського національного лінгвістичного університету. Серія Історія, економіка, філософія, no. 25 (December 28, 2020): 20–28. http://dx.doi.org/10.32589/2412-9321.25.2020.264193.
Full textMAIOROV, ALEXANDER V. "The Rus Archbishop Peter at the First Council of Lyon." Journal of Ecclesiastical History 71, no. 1 (November 5, 2019): 20–39. http://dx.doi.org/10.1017/s0022046919001143.
Full textLysikov, Pavel. "The Church and Internal Conflicts in Byzantium: The Catalans’ Presence in the Empire in the Early 14th Century According to the Correspondence of Athanasios I, Patriarch of Constantinople." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (December 2023): 284–302. http://dx.doi.org/10.15688/jvolsu4.2023.6.21.
Full textKorobeynikov, Dmitry. "On the Byzantine-Mongol Marriages." ISTORIYA 13, no. 11 (121) (2022): 0. http://dx.doi.org/10.18254/s207987840023180-7.
Full textFreze, Anna. "Byzantine church as a dwelling place. Monastic seclusion practices in Byzantium and Old Rus’ in the ninth-thirteenth centuries." Zograf, no. 43 (2019): 23–40. http://dx.doi.org/10.2298/zog1943023f.
Full textUzhankov, Alexander N. "The Church and the Byzantine Empire: Epiphanic link of events." Studia Slavica et Balcanica Petropolitana 21, no. 1 (2017): 162–69. http://dx.doi.org/10.21638/11701/spbu19.2017.111.
Full textDissertations / Theses on the topic "Byzantine Empire – Church history"
Dirodi, Morgan. "Space, monuments, and religion : the Christianisation of urban space in the Late Antique Levant." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:67edfa1b-532b-4926-b010-6fd878c235c6.
Full textMoulet, Benjamin J. A. "Evêques, pouvoir et société à Byzance, début du VIIIe siècle - milieu du XIe siècle: territoires, communautés et individus dans la société privinciale de l'Empire byzantin." Doctoral thesis, Universite Libre de Bruxelles, 2008. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210419.
Full textL’épiscopat constitue un fondement essentiel mais méconnu de l’Église mésobyzantine. Malgré la relative rareté des sources, il est possible d’en retracer l’histoire et les grandes évolutions :une part importante de l’hagiographie de l’iconoclasme et post-iconoclaste concerne en effet métropolites et évêques, témoignant du lien fort existant entre ceux-ci et le peuple des cités dont ils ont la charge, particulièrement quand ils sont considérés saints par la population. De nombreuses sources épistolaires, ecclésiastiques et sigillographiques, émanant des évêques eux-mêmes, permettent d’approcher les réalités du corps épiscopal et celles de la société provinciale qu’il représente auprès des autorités centrales. L’évêque apparaît également comme le relais des volontés impériale et patriarcale dans les provinces de l’Empire. Dans un contexte de compétition de pouvoir avec les autorités locales, l’évêque tente ainsi d’imposer le sien propre, dans ses aspects spatiaux, sociaux, religieux et symboliques.
L’approche collective et les approches individuelles de l’épiscopat doivent permettre de comprendre les réalités sociales d’un Empire de plus en plus centré sur sa capitale et dont sont progressivement détachées, du moins dans les sources, les périphéries. Une histoire décentrée de l’Empire byzantin passe dès lors par des études régionales mais aussi par des études consacrées à des groupes sociaux enracinés dans tout l’Empire, surtout lorsque, comme les évêques, ils revendiquent la spécificité de leur région et leur attachement à une société provinciale qui constitue le socle de l’Empire.
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The episcopate is an essential structure of the middle-Byzantine Church ;however, it remains little known. Although sources are limited, its history and evolution can still be reconstructed, as a large portion of the iconoclastic and post-iconoclastic hagiography deals with metropolitans and bishops. The sources reveal the strong connection between bishops and the inhabitants of the cities under their responsibility, especially when the population considers them as saints. Numerous epistolary, ecclesiastic and sigillographic documents issued by bishops themselves partially unveil the realities of the episcopal group and the provincial society that bishops represent to the central authorities. The bishop also serves as relay of both imperial and patriarchal wills to the provinces of the Empire. Competing with local authorities, the bishop thus tries to impose his own influence in its spatial, social, religious and symbolic dimensions.
Both collective and individual approaches of the episcopate make the social realities of the Empire more understandable, as it becomes more and more focused on its capital city while its peripheries gradually move away, which documentation seems to imply. Regional studies, but also studies focused on social groups established across the whole Empire, are the fundamentals of a decentred history of the Byzantine Empire. This is especially true since social groups such as bishops claim the specificity of their regions and their link to a provincial society that represents the cornerstone of the Empire.
Doctorat en Histoire, art et archéologie
info:eu-repo/semantics/nonPublished
Viale, Adrián. "La papauté et les institutions politiques et ecclésiastiques de l'Empire byzantin (VIe-VIIIe siècles)." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H045.
Full textThis dissertation analyses the development of the institutional identity of the Papacy during the Byzantine period, that is, the representation of the Roman Church in some official sources between the age of Emperor Justinian and the first half of the eighth century. The main sources are the acts of the ecumenical councils, as well as the official production of the imperial power and the papacy. The purpose is to show that, far from being monolithic, the institutional identity of the papacy was changing, dynamic and fluid, and the elements that composed it were modified according to the context, the necessities and the relations of power. The study focuses in particular on ecclesiological disputes and the councils aimed at resolving them : the Three Chapters controversy and the Second Council of Constantinople of 553, the monothelite dispute, including the Lateran Council of 649 and the Third Council of Constantinople of 680-681, and the Quinisext Council of 691-692. It also incorporates other developments related to the representation of the place of the Roman Church, the role of Popes, and the reception of ecumenical councils
Ewing, Hannah E. "A “Truly Unmonastic Way of Life”: Byzantine Critiques of Monasticism in the Twelfth Century." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1397653075.
Full textHedjan, Jonel. "La politique ecclésiastique de Byzance envers les pays balkaniques : l'exemple de la Serbie et de la Bulgarie (1346-1402)." Thesis, Paris 4, 2014. http://www.theses.fr/2014PA040167.
Full textSince the ninth century, many aspects of the state and of the ecclesiastical organization as well as of the spiritual and material culture of the South Slav peoples have been directly inherited from Byzantium. During the second half of the fourteenth century, the Turkish conquest induced drastic changes in the Balkan states including the Byzantine empire. These changes have led to many shifts in the way of functioning but also in the relationship between not only the churches but also between the states. This thesis examines more deeply the issues at stake between Byzantium and the secular and ecclesiastical powers of the Slavic Balkan countries, the way that these issues have transformed the Byzantine policy in this area, and finally how, in return, political instability of these states has shaped the politics of the Byzantine Church. It will thus be an attempt to understand how the Byzantine Church has endorsed the role of guardian of the secular interests of the endangered Byzantine Empire, first facing the Serbian expansionism and then facing the disappearance of the Bulgarian state and lastly facing the Russian's ambitions considering that they were the only growing orthodox power at the time
Zafeiris, Konstantinos A. "The 'Synopsis chronike' and its place in the Byzantine chronicle tradition : its sources (Creation -1081 CE) /." St Andrews, 2007. http://hdl.handle.net/10023/457.
Full textBlid, Jesper. "THE BYZANTINE CHURCH AT LABRAUNDA." Thesis, Uppsala University, Department of Archaeology and Ancient History, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-124159.
Full textThis thesis examines the Christian context of the former pagan sanctuary of Zeus Labrandeusin Caria during the Early Byzantine period, ca. 325-730 A.D. The focus is on the church, positioned outside the pagan sanctuary’s temenos area. The architecture of the church has been empirically analysed. It is argued that the church shows strong Syrian influences. The Syrian features are a tripartite sanctuary enclosed by a straight back wall, an interior supported by pilasters and a west part with two towers. The study of the architecture has also been used in an attempt to discuss the liturgy at Labraunda.The finds from the excavations of 1951-2005 have been categorized and examined in order to establish a terminus post quem for the Christian presence at the site of the church. This has been crucial for the dating of the church. Furthermore, the finds illustrate the social and economic conditions that prevailed at Labraunda during the Early Byzantine period. Finally, this study tries to enlighten the process of transition from a pagan sanctuary into a Christian place of worship.
Smythe, Dion Clive. "Byzantine perception of the outsider in the eleventh and twelth centuries : a method." Thesis, University of St Andrews, 1992. http://hdl.handle.net/10023/2779.
Full textHumphreys, Michael Thomas George. "Law, power and imperial ideology in the Iconoclast era." Thesis, University of Cambridge, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.610325.
Full textNilsson, Jonas. "Aristocracy, politics and power in Byzantium, 1025-1081." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:aa6af896-c87c-42e7-a36b-b9d5c3c01987.
Full textBooks on the topic "Byzantine Empire – Church history"
Hussey, J. M. The Orthodox Church in the Byzantine Empire. Oxford: Clarendon Press, 1990.
Find full textThomas, John Philip. Private religious foundations in the Byzantine Empire. Washington, D.C: Dumbarton Oaks Research Library and Collection, 1987.
Find full texttranslator, Meyendorff Paul, ed. Byzantine liturgical reform: A study of liturgical change in the Byzantine tradition. Crestwood, N.Y: St Vladimir's Seminary Press, 2010.
Find full textMaffry, Talbot Alice-Mary, ed. Byzantine defenders of images: Eight saints' lives in English translation. Washington, D.C: Dumbarton Oaks Research Library and Collection, 1998.
Find full textAndrew, Louth, and Casiday Augustine, eds. Byzantine orthodoxies: Papers from the thirty-sixth Spring Symposium of Byzantine Studies, University of Durham, 23-25 March 2002. Aldershot, Hampshire, Great Britain: Ashgate, 2006.
Find full textDagron, Gilbert. Empereur et prêtre: Étude sur le "césaropapisme" byzantin. [Paris]: Gallimard, 1996.
Find full textPelikan, Jaroslav Jan. Imago dei : the Byzantine apologia for icons. Princeton: Princeton University Press, 2011.
Find full textBrubaker, Leslie. Byzantium in the iconoclast era (c. 680-850): A history. Cambridge: Cambridge University Press, 2011.
Find full textAndreas, Speer, and Steinkrüger Philipp, eds. Knotenpunkt Byzanz: Wissensformen und kulturelle Wechselbeziehungen. Berlin: De Gruyter, 2012.
Find full textC, Lieu Samuel N., and Montserrat Dominic 1964-, eds. From Constantine to Julian: Pagen and Byzantine views ; a source history. London: Routledge, 1996.
Find full textBook chapters on the topic "Byzantine Empire – Church history"
Papadaki, Maria. "Church-Building in the Peloponnese." In Byzantine Greece: Microcosm of Empire?, 253–64. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003429470-19.
Full textHaldon, John. "The Church." In The Palgrave Atlas of Byzantine History, 48–54. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_4.
Full textZisimou-Tryfonidi, Eirini. "The Institutional Church in Early Christian Greece." In Byzantine Greece: Microcosm of Empire?, 11–21. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003429470-3.
Full textHaldon, John. "Church and Monastic Organisation." In The Palgrave Atlas of Byzantine History, 90–96. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_7.
Full textRotman, Youval. "Slavery in the Byzantine Empire." In The Palgrave Handbook of Global Slavery throughout History, 123–37. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_7.
Full textOlson, Alexander. "An Evergreen Empire." In New Approaches to Byzantine History and Culture, 49–94. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-59936-2_3.
Full textHaldon, John. "The Empire in its International Context." In The Palgrave Atlas of Byzantine History, 97–111. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_8.
Full textHaldon, John. "Church and Monastery in the Later Byzantine World." In The Palgrave Atlas of Byzantine History, 158–65. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230273955_12.
Full textIzdebski, Adam. "The Demographic and Economic History of Byzantine Greece in the Long Durée." In Byzantine Greece: Microcosm of Empire?, 207–14. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003429470-15.
Full textFINGAROVA, Galina. "The Church of Saint Mary in Apollonia: An Expression of Byzantine Imperial Claims." In Studies in Byzantine History and Civilization, 115–37. Turnhout, Belgium: Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.sbhc-eb.5.121920.
Full textConference papers on the topic "Byzantine Empire – Church history"
Panagopoulos, Alexios. "KIPARSKI MODEL ODNOSA CRKVE I DRŽAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.169p.
Full textНиколов, Александър. "Св. Седмочисленици и формирането на българската „протонационална“ идентичност." In Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.03.
Full textLAMBRINOS, NIKOS, and Efthimios-Spyridon Georgiou. "YEDI KULE - MONUMENT ROAD RACE: THE CONSTRUCTION OF THE 3D MAPPING ANIMATION OF THE OLD CITY OF THESSALONIKI, GREECE." In ARQUEOLÓGICA 2.0 - 9th International Congress & 3rd GEORES - GEOmatics and pREServation. Editorial Universitat Politécnica de Valéncia: Editorial Universitat Politécnica de Valéncia, 2021. http://dx.doi.org/10.4995/arqueologica9.2021.12046.
Full textГолофаст, Л. А. "CHRISTIANITY IN PHANAGORIA. ARCHAEOLOGICAL EVIDENCE." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-381-7.69-106.
Full textZeljković, Stefan. "UTEMELjENjE DRŽAVNO-PRAVNOG I KANONSKOG POLOŽAJA KARLOVAČKE MITROPOLIJE U HABZBURŠKOJ MONARHIJI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.213z.
Full textCHIRCEV, Elena. "Reflection of the Other in the Byzantinologist Gheorghe C. Ionescu’s Lexicographic Pursuits." In The International Conference of Doctoral Schools “George Enescu” National University of Arts Iaşi, Romania. Artes Publishing House UNAGE Iasi, 2023. http://dx.doi.org/10.35218/icds-2023-0002.
Full textChastina, Alla. "The history of the 2nd male gymnasium in Chisinau and the house church built with it at the end of the 19th – 20th centuries (for the 120th anniversary of the construction of the church)." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.11.
Full textZenuch, Peter. "ON THE LITURGICAL LANGUAGE AND CULTURAL IDENTITY OF THE BYZANTINE-SLAVIC CHURCH IN THE HANDWRITTEN EDUCATIONAL MANUALS, IN THE 18TH CENTURY, UNDER THE CARPATHIAN MOUNTAINS." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.18.
Full textBorisova, Tatyana. "ON THE QUESTION OF THE ELDEST TEXTOLOGICAL LAYER OF THE HOLY WEEK SERVICES (Based on the Holy Friday Hours)." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.09.
Full textKuşçu, Ayşe Dudu. "Role of Seljuk Maritime Trade on the Integration of Anatolian Economy with World Economy." In International Conference on Eurasian Economies. Eurasian Economists Association, 2016. http://dx.doi.org/10.36880/c07.01533.
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