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Books on the topic 'Burra Group'

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Author: Grafiati
Published: 10 December 2022
Last updated: 28 January 2023

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1

Phillips, Bob. KC8 Burma. Manhattan, Kan., USA: Sunflower University Press, 1992.

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2

Paul, Keenan. By force of arms: Armed ethnic groups in Burma. Chiang Mai, Thailand: Burma Centre for Ethnic Studies, 2012.

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3

Annie, Allsebrook, Sharman Anne-Marie, and Anti-Slavery International, eds. Ethnic groups in Burma: Development, democracy and human rights. London: Anti-Slavery International, 1994.

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4

United States. Bureau of Land Management. Wild Horse and Burro Fertility Management Pilot Project. Policy and Procedures Task Group. Wild Horse and Burro Fertility Management Policy and Procedures Task Group: Final report. Reno, Nev: Dept. of Interior, Bureau of Land Management, Nevada State Office, 1992.

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5

Mai, Bello Baba, ed. The nominal groups of English and Bura: A comparative exploration. Muenchen: Lincom Europa, 2011.

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6

Zin, Kyaw. Burma and the CGIAR centers: A study of their collaboration in agricultural research. Washington, D.C: World Bank, 1986.

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7

Air commandos against Japan: Allied special operations in World War II Burma. Annapolis, Md: Naval Institute Press, 2008.

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8

Consortium, Thailand Burma Border. Internal displacement and protection in Eastern Burma: With field research and situation updates. Bangkok, Thailand: Thailand Burma Border Consortium, 2005.

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9

The blue haze: Incorporating the history of "A" Force groups 3 & 5, Burma-Thai Railway, 1942-1943. [S.l.]: L.G. Hall, 1985.

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10

The blue haze: Incorporating the history of 'A' force, groups 3 & 5, Burma-Thai Railway, 1942-1943. Kenthurst, NSW: Kangaroo Press, 1996.

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11

Mruiṅʻ, Rvhanʻʺ. Kambhāʹ gīta saṅketa naññʻʺ paññā nhaṅʻʹ Mranʻ māʹ mahāgīta, Mranʻ mā sī khyaṅʻʺ =: International notation and Myanmar classical songs. Ranʻ kunʻ: Tuiṅʻʺ Laṅʻʺ Cā ʼupʻ Tuikʻ, 2001.

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12

Ren tong, guan xi yu bu tong: Zhong Mian bian jing yi ge Meng Gaomian yu qun you guan cha ye de she hui sheng huo = Identity, relationships and difference : the social ife of tea in a group of Mon-Khmer speaking people along the China--Burma frontier. Kunming: Yunnan da xue chu ban she, 2011.

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13

United States. Congress. Senate. Committee on the Judiciary. U.S. international drug policy--Asian gangs, heroin, and the drug trade: Joint hearing before the Committee on the Judiciary and the Caucus on International Narcotics Control of the United States Senate, One Hundred First Congress, second session, on the growing membership of Asian organized crime groups and the growing amounts of heroin coming to the United States from Burma, Laos, and Thailand, August 21, 1990. Washington: U.S. G.P.O., 1991.

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14

Association for Asian Studies. Burma Studies Group. New Delhi: Library of Congress Office, 1999.

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15

Staniland, Paul. Ordering Violence. Cornell University Press, 2021. http://dx.doi.org/10.7591/cornell/9781501761102.001.0001.

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This book advances a broad approach to armed politics—bringing together governments, insurgents, militias, and armed political parties in a shared framework—to argue that governments' perception of the ideological threats posed by armed groups drive their responses and interactions. The book combines a unique new dataset of state–group armed orders in India, Pakistan, Burma/Myanmar, and Sri Lanka with detailed case studies from the region to explore when and how this model of threat perception provides insight into patterns of repression, collusion, and mutual neglect across nearly seven decades. Instead of straightforwardly responding to the material or organizational power of armed groups, the book finds, regimes assess how a group's politics align with their own ideological projects. Explaining, for example, why governments often use extreme repression against weak groups even while working with or tolerating more powerful armed actors, the book provides a comprehensive overview of South Asia's complex armed politics, embedded within an analytical framework that can also speak broadly beyond the subcontinent.
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16

Robson, Jackie. How effective are campaign groups in preventing tourists going to Burma?. 1999.

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17

Massimo, Duranti, Ponti Antonio Carlo, Crispolti Enrico, Chiesa di S. Francesco (Corciano, Italy), and Agosto corcianese (31st : 1995 : Corciano, Italy), eds. Burri e Origine: Gli anni quaranta-sessanta e l'esperienza con Ballocco, Capogrossi e Colla. [Corciano, Italy]: Corciano arte, 1995.

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18

Woods, Philip. Journalists and the Evacuation of Civilians from Burma, 1942. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190657772.003.0009.

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This chapter looks at the reporting of the story of the largest group of victims of the British defeat in Burma, the civilian refugees. The majority of the refugees were Indian, and tens of thousands of them died in the long trek into India. The journalists’ coverage of this issue was not their finest reporting. They were slow to recognize the enormity of the problems raised by tens of thousands of refugees trying to reach India by land, sea and air, and the potential for a repetition of the racial discrimination that had been shown in the Malaya evacuation. Some defended the government from accusations of racial discrimination in the evacuation. Some of the most sympathetic coverage was provided in George Rodger’s photographs. Some of the journalists also had to take the refugee routes out of Burma, and some of them, Wilfred Burchett, George Rodger and Jack Belden published their stories of escape.
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19

Tales of the Flying Tigers: Five Books about the American Volunteer Group, Mercenary Heroes of Burma and China. CreateSpace Independent Publishing Platform, 2016.

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20

Chandler, David P., Rita Smith Kipp, and Alicia Turner. Saving Buddhism: The Impermanence of Religion in Colonial Burma. University of Hawaii Press, 2014.

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21

Turner, Alicia. Saving Buddhism: The Impermanence of Religion in Colonial Burma. University of Hawaii Press, 2017.

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22

Saving Buddhism: The Impermanence of Religion in Colonial Burma. University of Hawaii Press, 2014.

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23

Chandler, David P., Rita Smith Kipp, and Alicia Turner. Saving Buddhism: The Impermanence of Religion in Colonial Burma. University of Hawaii Press, 2014.

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24

Chandler, David P., Rita Smith Kipp, and Alicia Turner. Saving Buddhism: The Impermanence of Religion in Colonial Burma. University of Hawaii Press, 2014.

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25

Mruiʹ ma cinʻ ratu maggajaṅʻʺ. Mantaleʺ: Mruiʹ ma Tūriyā ʼA saṅʻʺ, 2001.

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26

Contemporary musicians: Profiles of the people in music, volume 51. Detroit, MI: Thomson Gale, 2005.

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27

Greenlaw, Olga, and Daniel Ford. Lady and the Tigers: The story of the remarkable woman who served with the American Volunteer Group in Burma and China, 1941-1942. Lulu Press, Inc., 2010.

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28

Shiel, Walt. Rough War: The Combat Story of Lt. Paul J. Eastman, a Burma Banshee P-40 and P-47 Pilot. Slipdown Mountain Publications, 2011.

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29

Jhala, Angma Dey. An Endangered History. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199493081.001.0001.

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An Endangered History is an account of the little-studied region of the Chittagong Hill Tracts (CHT) of British-governed Bengal from the late eighteenth to the mid-twentieth centuries. The CHT lie on the crossroads of India, east Bengal (now Bangladesh), and Burma (contemporary Myanmar). An area of lush rivers and fertile valleys, it has historically been celebrated for its haunting natural beauty and religious heterodoxy, from the chronicles of Mughal governors to the ethno-histories of colonial British administrators. The region is composed of several indigenous or ‘tribal’ communities, whose transcultural histories defied colonial and later postcolonial taxonomies of identity and difference. In particular, this book focuses on how British administrators used European knowledge systems—botany, natural history, gender and sexuality, demography and anthropology—to construct the autochthone groups of the CHT and their landscapes. In the process, British administrators and later South Asian nationalists would misunderstand and falsely classify the region through the reifying language of religion, linguistics, race, and, most perniciously, nation, in part due to its unique, and at times perilous, location on the invisible fault lines between South and Southeast Asia. In this manner, this book argues that the colonial archive serves not only to exhume a long-forgotten regional past but also to illuminate a dynamic interconnected global history. It hopes to re-establish the vital place of this much marginalized border region within the larger study of colonial South Asia and Indian nationalism.
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30

Han, Enze. Asymmetrical Neighbors. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190688301.001.0001.

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Asymmetrical Neighbors explains the variations in state building across the borderland area between China, Myanmar, and Thailand. It presents a comparative historical account of the state and nation-building processes in the ethnically diverse and geographically rugged borderland area where China meets Southeast Asia. It argues the failure of the Myanmar state to consolidate its control over its borderland area is partly due to the political and military meddling by its two more powerful neighbors during the Cold War. Furthermore, both China and Thailand, being more economically advanced than Myanmar, have exerted heavy economic influence on the borderland area at the cost of Myanmar’s economic sovereignty. The book provides a historical account of the borderland that traces the pattern of relations between valley states and upland people before the mid-twentieth century. Then it discusses the implications of the Chinese nationalist KMT troops in Burma and Thailand and Burmese and Thai communist insurgencies since the mid-1960s on attempts by the three states to consolidate their respective borderland areas. The book also portrays the dynamics of the borderland economy and the dominance of both China and Thailand on Myanmar’s borderland territory in the post-Cold War period. It further discusses the comparative nation-building processes among the three states and the implications for the ethnic minority groups in the borderland area and their national identity contestations. Finally, the book provides an updated account of the current ethnic conflicts along Myanmar’s restive borderland and its ongoing peace negotiation process.
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