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Journal articles on the topic 'Bunun (Peuple de Taiwan)'

Author: Grafiati

Published: 29 July 2024

Last updated: 31 July 2024

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1

De Busser, Rik. "The Influence of Christianity on the Indigenous Languages of Taiwan: a Bunun Case Study." International Journal of Taiwan Studies 2, no. 2 (September 9, 2019): 341–63. http://dx.doi.org/10.1163/24688800-00202007.

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This paper discusses two major ways in which the introduction of Christianity exerted an important influence on the Bunun language. In the second half of the twentieth century, Christian churches were instrumental in the protection of indigenous languages, including Bunun, against the cultural and linguistic unification policies of the Taiwanese government. In a different way, work on Bible translation in Bunun has resulted in the creation of a pan-dialectal religious vocabulary and led to the creation of a de facto standard variant of the language based on the Isbukun dialect. Today, a complex relationship exists between this written standard and other Bunun dialects.

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2

WU, SHIPHER, and MAMORU OWADA. "Revision of the Hoplodrina implacata group (Lepidoptera: Noctuidae: Noctuinae: Caradrinini) of Taiwan, with descriptions of four new species." Zootaxa 4455, no. 3 (August 3, 2018): 571. http://dx.doi.org/10.11646/zootaxa.4455.3.13.

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The noctuid taxon Hoplodrina implacata species complex comprises so far five species ranging in China, Japan, Korea and Taiwan. Previously only H. implacata (Wileman & West, 1929) was recorded in Taiwan. The present study reviews this group in Taiwan, totally four new species, i.e., H. cienensis sp. nov., H. obscura sp. nov., H. bunun sp. nov., H. kononenkoi sp. nov, are described and a key to all Taiwanese species is given.

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3

Trejaut, Jean A. "Origin of the Bunun Indigenous People of Taiwan, a Review of Published Material Using Y-Chromosome and Mitochondrial DNA Gene Systems." DNA 2, no. 3 (September 1, 2022): 185–201. http://dx.doi.org/10.3390/dna2030013.

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Anthropological and linguistic studies place the first settlement of Austronesian speaking Taiwanese (AN_Tw) in the mid-Holocene era. However, geneticists have revealed exclusive diversity among the Bunun indigenous people, implying that their ancestral origin needs further study. The mitochondrial DNA (mtDNA) polymorphism of the Bunun shows a homogeneous relationship with other AN_Tw. However, the Y-chromosome polymorphism shows two major haplogroups, O1a2-M50 (60.7%), also seen to a lesser extent among the Northern AN_Tw, and O1b1a1a1a1a1-M88 (37.5%), scarce among all other AN and non-AN groups in Taiwan, but prevailing in Southeast Asia (SEA) and Mainland Southeast Asia (MSEA). While the present-day mtDNA profile of the Bunun typifies the long-term demographic standard for all AN_Tw since the Neolithic era, their Y-chromosome profile suggests an arrival of male settlers in the last two to three millennia from SEA or MSEA, who mixed exclusively with the Bunun indigenous people.

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4

Wu, Hsiao-hung Iris. "The syntax of correlatives in Isbukun Bunun." Canadian Journal of Linguistics/Revue canadienne de linguistique 61, no. 2 (April 5, 2016): 190–210. http://dx.doi.org/10.1017/cnj.2016.12.

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AbstractThis paper investigates the correlative construction in Isbukun Bunun, an Austronesian language spoken in Taiwan. I show that in this language the correlative clause and its associated anaphoric element do not form a constituent at any point in the derivation. Drawing on evidence from island-insensitivity, the absence of Condition C effects and non-constituency facts, I propose that the syntactic relation between the correlative clause and the nominal correlate is derived by a base-generated adjunction structure. Moreover, I argue that the correlative clause, which behaves as a generalized quantifier, binds the nominal correlate phrase in the matrix clause, which is construed as a bound variable. The proposed quantificational binding view is further shown to capture the types of correlate phrases allowed in Isbukun Bunun correlatives.

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5

Shinoda, Ken-ichi. "MtDNA Analysis of Bunun Remains Stored in the National Taiwan University." Anthropological Science (Japanese Series) 116, no. 2 (2008): 154–60. http://dx.doi.org/10.1537/asj.116.154.

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6

MIYAZAKI, Hideo, and Tadamichi TAKEHARA. "Dental health in Taiwan aboriginal adults. Bunun, Paiwan, Rukai and Ami tribes." JOURNAL OF DENTAL HEALTH 38, no. 5 (1988): 682–86. http://dx.doi.org/10.5834/jdh.38.682.

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7

Peng, Li-Hsun, and Huang-Yao Lin. "A New Bunun Aborigines’ Educational Aspect of Cultural Identity Design in Taiwan." Procedia - Social and Behavioral Sciences 112 (February 2014): 365–72. http://dx.doi.org/10.1016/j.sbspro.2014.01.1176.

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8

Yang, Shu-Yuan. "Cultural Performance and the Reconstruction of Tradition among the Bunun of Taiwan." Oceania 81, no. 3 (November 2011): 316–30. http://dx.doi.org/10.1002/j.1834-4461.2011.tb00111.x.

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9

Takenaka, Masami, Pei-Ying Tsai, Hsi-Kuei Tsai, and Kuo-Shyan Lu. "Cranial characteristics of Bunun tribe from Mayuan village, Wanrung township, Hualien county, Taiwan." Anthropological Science (Japanese Series) 122, no. 2 (2014): 145–55. http://dx.doi.org/10.1537/asj.140117.

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10

Miyazaki, Hideo, Yoshiko Yamaguchi, and Tadamichi Takehara. "Dental arch and palate in Taiwan aboriginals—Ami, Bunun, Paiwan and Rukai tribes." Archives of Oral Biology 38, no. 9 (September 1993): 729–35. http://dx.doi.org/10.1016/0003-9969(93)90067-v.

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11

Li, Paul Jen-kuei. "Adverbs in the Austronesian languages of Taiwan." Asian Languages and Linguistics 2, no. 1 (July 30, 2021): 80–109. http://dx.doi.org/10.1075/alal.20041.li.

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Abstract This is a study of adverbs in nine typologically divergent Austronesian languages of Taiwan, Atayal, Bunun, Favorlang, Kavalan, Puyuma, Rukai, Saisiyat, Thao, and Tsou. There are only a few adverbs in each of these languages. The form of an adverb is usually invariant and its position in a sentence is relatively free. On the contrary, the form of a verb usually varies and its position in the sentence is usually fixed. Since the function of an adverb is to modify a verb, it may not occur without a verb in a sentence, whereas a true verb may occur without any other verb. Many adverbial concepts in Chinese and English, such as ‘all’, ‘only’, ‘often’, and ‘again’, are expressed using verbs that manifest different foci and take aspect markers. When these words function as the main verb in the sentence, they may attract bound personal pronouns in many Austronesian languages of Taiwan. However, there are a few genuine adverbs in each of these languages. It varies from language to language whether a certain lexical item functions as a verb or adverb.

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12

Fan, P. C., W. C. Chung, C. Y. Lin, and C. H. Chan. "Clinical manifestations of taeniasis in Taiwan aborigines." Journal of Helminthology 66, no. 2 (June 1992): 118–23. http://dx.doi.org/10.1017/s0022149x00012694.

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ABSTRACTFrom 1974 to 1989, a total of 24 500 aborigines at 67 villages in ten mountainous districts/towns in Taiwan were examined for the TaiwanTaeniainfection and 12% were found to be infected. In order to define the clinical manifestations of taeniasis caused by the TaiwanTaenia, 1661 aborigines in ten mountainous districts were surveyed. The overall clinical rate was 76%. The clinical rate was highest among Atayal aborigines (81%), followed by Bunun (66%) and Yami (61%) aborgines and lowest among Ami aborigines (40%). Among 1153 infected people, 10% had passed gravid segments in the faeces for less than 1 year, 24% for 1–3 years, 17% for 4–5 years. 23% for 6–10 years, 16% for 11–20 years, 7% for 21–30 years, and 3% over 30 years. Twenty-six occurrences of gastrointestinal and neurological symptoms were reported by 1258 infected persons. Passing proglottides in the faeces (95%) was the most frequent sign, followed by pruritis ani (77%), nausea (46%), abdominal pain (45%), dizziness (42%), increased appetite (30%), headache (26%). etc.

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13

Kudo, Kosei. "A Physical Anthropological Study of the Teeth in the Bunun Tribe of Taiwan Aborigines." Journal of the Kyushu Dental Society 39, no. 2 (1985): 201–29. http://dx.doi.org/10.2504/kds.39.201.

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14

Yoneda, Minoru, Hitoshi Mukai, and Hsi Kuei Sai. "Isotopic Analysis on Human Skeletons from Prehistoric Sites and Recent Bunun Population of Taiwan." Anthropological Science (Japanese Series) 116, no. 2 (2008): 161–70. http://dx.doi.org/10.1537/asj.116.161.

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15

Chang, D., C. Sugimoto, M. Wang, R. T. Tsai, and Y. Yogo. "JC virus genotypes in a Taiwan aboriginal tribe (Bunun): implications for its population history*." Archives of Virology 144, no. 6 (June 1999): 1081–90. http://dx.doi.org/10.1007/s007050050571.

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16

Chu, C. C., H. L. Lee, J. Trejaut, H. L. Chang, and M. Lin. "HLA-A, -B, -Cw and -DRB1 allele frequencies in an Bunun population from Taiwan." Human Immunology 65, no. 9-10 (September 2004): 1112–17. http://dx.doi.org/10.1016/j.humimm.2004.08.136.

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17

Miyazaki, H., and T. Takehara. "Prevalence of dental caries in Taiwan Aboriginal children - Bunun, Paiwan, Rukai, Ami, and Yami Tribes." Australian Dental Journal 33, no. 3 (June 1988): 226–30. http://dx.doi.org/10.1111/j.1834-7819.1988.tb01319.x.

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18

Cheng, Tai Ann, and Mutsu Hsu. "Sex differences in minor psychiatric morbidity among three aboriginal groups in Taiwan: the effects of lineage." Psychological Medicine 23, no. 4 (November 1993): 949–56. http://dx.doi.org/10.1017/s0033291700026416.

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SynopsisSex differences in minor psychiatric morbidity (MPM) have been investigated among three aboriginal groups in Taiwan. The study included both ethnographic observation and a sample survey (N = 733) using a modified Clinical Interview Schedule. The findings lend support to the hypothesis that although a female excess of MPM will be found among the patrilineal group (the Bunun), the reverse will be observed in the matrilineal group (the Ami); no such difference will be found in the bilateral group (the Atayal). Further analysis revealed sex differences in the mean duration of MPM and similar incidence ratios between two sexes in these three groups. Possible sociocultural explanations are proposed.

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19

Tien, Hsiu-Chuan, Wen-Li Hou, and Yung-Mei Yang. "Experience of Indigenous Peoples’ Access to Long-Term Care Services in Taiwan: A Qualitative Study among Bunun Tribes." Healthcare 10, no. 12 (November 27, 2022): 2383. http://dx.doi.org/10.3390/healthcare10122383.

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Indigenous communities usually have poorer access to long-term care services than non-indigenous communities because of their remote locations and unique cultural backgrounds. However, there was little exploration into the experience of indigenous people’s access to the official long-term care services in Taiwan—the gap this study aimed to fill. A qualitative study design using semi-structured interviews was used to obtain data from a purposive sample. Fourteen participants who were disabled and lived among the indigenous communities of the Bunun tribes in central Taiwan were interviewed individually. The data were analyzed using Graneheim and Lundman’s qualitative content analysis. The theme—“helpful but still difficult and unfit”—and three categories with eight subcategories emerged. While official long-term care services provided by the government can benefit people with disabilities in indigenous tribes, their use of such services faces a number of obstacles, which points to the need for considering culturally appropriate care. To protect the rights and interests of indigenous tribal communities, long-term care policies and practical planning must be adopted, cultural differences at play must be respected and recognized, and the necessary support must be offered to eliminate inequalities in healthcare.

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20

Riftin, Boris L. "COMPARATIVE ANALYSIS OF THE LEGEND OF THE SHOOTER ON THE SUN. FROM THE AMUR TO TAIWAN." Folklore: structure, typology, semiotics 6, no. 4 (2023): 14–50. http://dx.doi.org/10.28995/2658-5294-2023-6-4-14-50.

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The article by the well-known Russian sinologist Boris Lvovich Riftin (1932–2012) is devoted to a comparative analysis of one of the most widespread myths that tells about the existence of several suns in some ancient times and the destruction of superfluous ones by a mythological hero. To a large extent, the article is based on the author’s own field recordings among the natives of Taiwan, the peoples of Bunun and Taiya, in 1992–1998. The researcher comes to the conclusion that the myth that relates the hero’s victory over the unbearable solar heat, was developed from a more general idea of an excessive number of suns. It is found in Europe as well as in Africa, but mainly in the Pacific region, East Asia and America. The myth of shooting superfluous suns exists mainly in mainland China, Taiwan and the Philippines, Indonesia and northeastern India, but is practically not noted north of the Amur river, among the Turkic peoples of Central Asia and Tibet. Thus, the area of distribution of this myth has clear boundaries, and many peoples who have similar stories belong to the Austroasiatic language family. Perhaps the ancient myth of the destruction of additional suns originally appeared in East Asia, and then during migrations was transferred to Taiwan, the Philippines, Indonesia and some islands in the Pacific.

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21

Morihara, Noritsugu. "An Anthropological Study on Somatometrical Characters with Growth of the Head and Face of the Bunun Tribe in Taiwan Aborigines." Journal of the Kyushu Dental Society 42, no. 5 (1988): 559–79. http://dx.doi.org/10.2504/kds.42.559.

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22

OKAZAKI, KENJI, TSAI PEI-YING, and LU KUO-SHYAN. "Sex difference in oral disease of millet agriculturalists from the Take-vatan lineage of the recent Bunun tribe of Taiwan." Anthropological Science 121, no. 2 (2013): 105–13. http://dx.doi.org/10.1537/ase.130222.

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23

Chen, Chien-Yi, Ding-Bang Lin, and Wei Yuan-Yaw. "Serum sample levels of bromine, iron, scandium and zinc in preschool children of Atayal and Bunun aborigines living in central Taiwan." Journal of Radioanalytical and Nuclear Chemistry 268, no. 1 (April 2006): 83–90. http://dx.doi.org/10.1007/s10967-006-0128-3.

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24

Herr, Sarah A., Sjoerd van der Linde, and Christina B. Rieth. "Archaeology as Service." Advances in Archaeological Practice 11, no. 3 (August 2023): 267–73. http://dx.doi.org/10.1017/aap.2023.19.

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AbstractThis article provides an introduction to the theme issue “Archaeology of Service.” We explore how performing service in archaeology articulates with the concepts and practices of community-based archaeology, collaborative archaeology, and the Archaeologies of the Heart projects and their larger purposes of approaching work through a lens of social and environmental justice. We introduce seven articles that describe working in communities around the world, including the Bininj of the Gundjeihmi Aboriginal Corporation in the Northwest Territory of Australia; the Bunun of the Lakulaku River Basin in Taiwan; the Passamaquoddy Nation in Maine (USA); people from 21 First Nations in the province of Ontario, Canada; the diverse communities of Oklahoma (USA); the African American community in Bolivar, Texas (USA); and the people of San Cristóbal Island in the Galápagos Islands, Ecuador. The articles are tied together by the common theme of collaborative work that is built through relationships of trust and is conducted in ways that strive to change the institutional and educational structures in which archaeology is practiced.

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25

Thao, Dinh Huong, Tran Huu Dinh, Shigeki Mitsunaga, La Duc Duy, Nguyen Thanh Phuong, Nguyen Phuong Anh, Nguyen Tho Anh, et al. "Investigating demic versus cultural diffusion and sex bias in the spread of Austronesian languages in Vietnam." PLOS ONE 19, no. 6 (June 17, 2024): e0304964. http://dx.doi.org/10.1371/journal.pone.0304964.

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Austronesian (AN) is the second-largest language family in the world, particularly widespread in Island Southeast Asia (ISEA) and Oceania. In Mainland Southeast Asia (MSEA), groups speaking these languages are concentrated in the highlands of Vietnam. However, our knowledge of the spread of AN-speaking populations in MSEA remains limited; in particular, it is not clear if AN languages were spread by demic or cultural diffusion. In this study, we present and analyze new data consisting of complete mitogenomes from 369 individuals and 847 Y-chromosomal single nucleotide polymorphisms (SNPs) from 170 individuals from all five Vietnamese Austronesian groups (VN-AN) and five neighboring Vietnamese Austroasiatic groups (VN-AA). We found genetic signals consistent with matrilocality in some, but not all, of the VN-AN groups. Population affinity analyses indicated connections between the AN-speaking Giarai and certain Taiwanese AN groups (Rukai, Paiwan, and Bunun). However, overall, there were closer genetic affinities between VN-AN groups and neighboring VN-AA groups, suggesting language shifts. Our study provides insights into the genetic structure of AN-speaking communities in MSEA, characterized by some contact with Taiwan and language shift in neighboring groups, indicating that the expansion of AN speakers in MSEA was a combination of cultural and demic diffusion.

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26

Heon-Seon Kim. "A Comparative Study on Oral poetry and Myth Oguisaenam-gut of South Coast －Focused on the Comparison to The Bunun of Taiwan, Jeju island of Korea and Miyakojima." 탐라문화 ll, no. 36 (February 2010): 7–83. http://dx.doi.org/10.35221/tamla.2010..36.001.

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27

Cheng, Chieh-fu Jeff. "Root Seeking and Remote Sensing with the Bunun in the Mountains of Taiwan." Advances in Archaeological Practice, August 23, 2023, 1–13. http://dx.doi.org/10.1017/aap.2023.11.

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Abstract Many Indigenous groups in Taiwan, including the Bunun, inhabited remote mountainous regions. Beginning in the 1930s, all mountain settlements were relocated to lower-lying areas by the colonial authorities. These groups lost the territories where they used to hunt, practice slash-and-burn agriculture, and carry out other social and cultural practices. Having being separated from their ancestral lands for decades, their knowledge of their former settlements and traditional ways of life is gradually disappearing. In recent years, there is a tendency among the younger generation of Indigenous people to organize and participate in roots-seeking expeditions. As their knowledge about the former settlements is limited, they seek help from the elderly—and archaeologists. Since 2014, I have collaborated with Bunun communities, recording their ancestors’ lands in the Lakulaku River Basin by joining archaeological surveys on roots-seeking trips. During these surveys, I had to learn Bunun values and gain knowledge of the Lakulaku River Basin via the bodily experience of moving through and being in the landscape with its traditional inhabitants. By applying remote-sensing technologies such as airborne lidar in our surveys, our team managed to identify and record settlements that were unfamiliar to the Bunun.

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28

Martin, Steven Andrew. "A Taiwan knowledge keeper of indigenous Bunun – An ethnographic historical narrative of Laipunuk (內本鹿), southern mountain range." Ethnography, July 23, 2020, 146613812093703. http://dx.doi.org/10.1177/1466138120937037.

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This paper offers an ethnographic life history account of a Bunun hunter, Tama Biung Istanda, from Laipunuk, Taiwan, based on academic research and fieldwork. Audio-visual tapes recorded by the author in Taitung County, Taiwan, were reviewed and translated alongside extant Chinese, Japanese and English sources. The study constructs a remembered life into readable coherent sequences on behalf of an indigenous peoples, many of whom now seek international recognition as part of their struggle for essential entitlements such as land rights, access to traditional hunting grounds, and other natural, legal, and cultural resources. The testimony of Tama Biung Istanda, translated into English and summarised here for future generations, provides a compelling new source of data on the Bunun heritage that can help to assist knowledge for the local and scholarly community and cultural resource management practices.

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29

Hsieh, Jolan, and Sifo Lakaw. "Identity, Memory and Legacy: Indigenous Taiwan." Te Kaharoa 13, no. 3 (January 29, 2019). http://dx.doi.org/10.24135/tekaharoa.v13i3.252.

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Sixteen Indigenous peoples/nations have been officially recognized by Taiwan’s government: Amis (Pangcah), Atayal, Paiwan, Bunun, Puyuma, Rukai, Tsou, Saisiyat, Yami (Tao), Thao, Kavalan, Truku, Sakizaya, Seediq, Kla'alua and Kanakanavu. Additionally, some ten nations of the plains Indigenous peoples (such as Siraya, and Makatao) are obtaining recognition for their lost Indigenous status since the work of Transitional Justice initiated by President Tsai Ing-wen. Unlike the later migrants who came from southeastern China, Taiwan’s Indigenous peoples belong to the larger Austronesian grouping of peoples who have spread across all of the Pacific Ocean, to Southeast Asia and across the Indian Ocean to Madagascar. According to official records, the Indigenous population of Taiwan is close to 560,000, constituting 2.24 per cent of the island’s total population.

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30

Yang, Shu-Yuan. "Christianity, Identity, and the Construction of Moral Community among the Bunun of Taiwan." Social Analysis 52, no. 3 (January 1, 2008). http://dx.doi.org/10.3167/sa.2008.520303.

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