Relevant bibliographies by topics / Bunun (Peuple de Taiwan)

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Bunun (Peuple de Taiwan)'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2024

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Journal articles on the topic "Bunun (Peuple de Taiwan)"

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De Busser, Rik. "The Influence of Christianity on the Indigenous Languages of Taiwan: a Bunun Case Study." International Journal of Taiwan Studies 2, no. 2 (September 9, 2019): 341–63. http://dx.doi.org/10.1163/24688800-00202007.

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This paper discusses two major ways in which the introduction of Christianity exerted an important influence on the Bunun language. In the second half of the twentieth century, Christian churches were instrumental in the protection of indigenous languages, including Bunun, against the cultural and linguistic unification policies of the Taiwanese government. In a different way, work on Bible translation in Bunun has resulted in the creation of a pan-dialectal religious vocabulary and led to the creation of a de facto standard variant of the language based on the Isbukun dialect. Today, a complex relationship exists between this written standard and other Bunun dialects.
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WU, SHIPHER, and MAMORU OWADA. "Revision of the Hoplodrina implacata group (Lepidoptera: Noctuidae: Noctuinae: Caradrinini) of Taiwan, with descriptions of four new species." Zootaxa 4455, no. 3 (August 3, 2018): 571. http://dx.doi.org/10.11646/zootaxa.4455.3.13.

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The noctuid taxon Hoplodrina implacata species complex comprises so far five species ranging in China, Japan, Korea and Taiwan. Previously only H. implacata (Wileman & West, 1929) was recorded in Taiwan. The present study reviews this group in Taiwan, totally four new species, i.e., H. cienensis sp. nov., H. obscura sp. nov., H. bunun sp. nov., H. kononenkoi sp. nov, are described and a key to all Taiwanese species is given.
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Trejaut, Jean A. "Origin of the Bunun Indigenous People of Taiwan, a Review of Published Material Using Y-Chromosome and Mitochondrial DNA Gene Systems." DNA 2, no. 3 (September 1, 2022): 185–201. http://dx.doi.org/10.3390/dna2030013.

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Anthropological and linguistic studies place the first settlement of Austronesian speaking Taiwanese (AN_Tw) in the mid-Holocene era. However, geneticists have revealed exclusive diversity among the Bunun indigenous people, implying that their ancestral origin needs further study. The mitochondrial DNA (mtDNA) polymorphism of the Bunun shows a homogeneous relationship with other AN_Tw. However, the Y-chromosome polymorphism shows two major haplogroups, O1a2-M50 (60.7%), also seen to a lesser extent among the Northern AN_Tw, and O1b1a1a1a1a1-M88 (37.5%), scarce among all other AN and non-AN groups in Taiwan, but prevailing in Southeast Asia (SEA) and Mainland Southeast Asia (MSEA). While the present-day mtDNA profile of the Bunun typifies the long-term demographic standard for all AN_Tw since the Neolithic era, their Y-chromosome profile suggests an arrival of male settlers in the last two to three millennia from SEA or MSEA, who mixed exclusively with the Bunun indigenous people.
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Wu, Hsiao-hung Iris. "The syntax of correlatives in Isbukun Bunun." Canadian Journal of Linguistics/Revue canadienne de linguistique 61, no. 2 (April 5, 2016): 190–210. http://dx.doi.org/10.1017/cnj.2016.12.

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AbstractThis paper investigates the correlative construction in Isbukun Bunun, an Austronesian language spoken in Taiwan. I show that in this language the correlative clause and its associated anaphoric element do not form a constituent at any point in the derivation. Drawing on evidence from island-insensitivity, the absence of Condition C effects and non-constituency facts, I propose that the syntactic relation between the correlative clause and the nominal correlate is derived by a base-generated adjunction structure. Moreover, I argue that the correlative clause, which behaves as a generalized quantifier, binds the nominal correlate phrase in the matrix clause, which is construed as a bound variable. The proposed quantificational binding view is further shown to capture the types of correlate phrases allowed in Isbukun Bunun correlatives.
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Shinoda, Ken-ichi. "MtDNA Analysis of Bunun Remains Stored in the National Taiwan University." Anthropological Science (Japanese Series) 116, no. 2 (2008): 154–60. http://dx.doi.org/10.1537/asj.116.154.

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MIYAZAKI, Hideo, and Tadamichi TAKEHARA. "Dental health in Taiwan aboriginal adults. Bunun, Paiwan, Rukai and Ami tribes." JOURNAL OF DENTAL HEALTH 38, no. 5 (1988): 682–86. http://dx.doi.org/10.5834/jdh.38.682.

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Peng, Li-Hsun, and Huang-Yao Lin. "A New Bunun Aborigines’ Educational Aspect of Cultural Identity Design in Taiwan." Procedia - Social and Behavioral Sciences 112 (February 2014): 365–72. http://dx.doi.org/10.1016/j.sbspro.2014.01.1176.

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Yang, Shu-Yuan. "Cultural Performance and the Reconstruction of Tradition among the Bunun of Taiwan." Oceania 81, no. 3 (November 2011): 316–30. http://dx.doi.org/10.1002/j.1834-4461.2011.tb00111.x.

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Takenaka, Masami, Pei-Ying Tsai, Hsi-Kuei Tsai, and Kuo-Shyan Lu. "Cranial characteristics of Bunun tribe from Mayuan village, Wanrung township, Hualien county, Taiwan." Anthropological Science (Japanese Series) 122, no. 2 (2014): 145–55. http://dx.doi.org/10.1537/asj.140117.

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Miyazaki, Hideo, Yoshiko Yamaguchi, and Tadamichi Takehara. "Dental arch and palate in Taiwan aboriginals—Ami, Bunun, Paiwan and Rukai tribes." Archives of Oral Biology 38, no. 9 (September 1993): 729–35. http://dx.doi.org/10.1016/0003-9969(93)90067-v.

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Dissertations / Theses on the topic "Bunun (Peuple de Taiwan)"

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Yang, Shu-Yuan. "Coping with marginality : the Bunun in contemporary Taiwan." Thesis, London School of Economics and Political Science (University of London), 2001. http://etheses.lse.ac.uk/1631/.

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This thesis is concerned with how the Bunun, an Austronesian speaking indigenous people of Taiwan, deal with changing historical conditions brought about mainly, but not solely, by colonialism. I explore how the Bunun engage and negotiate with the state, the Han-Chinese and Christianity; how a colonised people like the Bunun sustain an active role in their relationships with powerful others; and how they 'cope' with - read, endure, work through, break apart and transcend - the predicaments of marginality. I do not approach these questions by reconstructing a bounded Bunun tradition, and see how this tradition is influenced and transformed by the impact of external forces. Instead, I examine the subtle and complex ways in which the past, the state, and the Bunun culture itself are constructed in the present. I also criticize the romanticized notion of resistance which has dominated the studies of marginality, and the implicit assumption that we can only find the agency of the colonized under the rubric of resistance. Rather, I explore the various possible ways in which the Bunun can create 'agentive moments', a shift in the sense of oneself being acted upon by the world to a subject acting upon the world, for themselves. In attempting to understand how the Bunun can play an active role in making and transforming the world in which they live, I do not forget that their effort may fail and at times they experience themselves as powerless, displaced and lost. To exclude or erase such experiences is to adopt an anodyne view of history which denies the violent and destructive aspects of colonialism. The studies of death and the decline of spirit mediumship demonstrate vividly how the Bunun cope with the loss of life and power, and how such experiences contribute to the ways in which they understand and comment on their own existence at a particular historical moment. By taking into serious account the sense of powerlessness, loss, and displacement, I aim to convey the affective qualities of the Bunun's living experience which give the sense of a period, that is, what Raymond Williams (1977) calls 'structures of feeling'. I suggest that 'structures of feeling' are powerful expressions and evocations of how the Bunun experience the history of their colonisation, which give shape to local historical consciousness.
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Huang, Yinggui. "Conversion and religious change among the Bunun of Taiwan." Thesis, London School of Economics and Political Science (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296408.

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Wu, Rung Shun. "Tradition et transformation : le pasi but but, un chant polyphonique des Bunun de Taiwan." Paris 10, 1996. http://www.theses.fr/1996PA100121.

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Notre travail porte sur un chant rituel destine a favoriser la croissance du millet, nourriture de base pour les aborigenes de taiwan et en particulier pour les bunun. Ce chant, designe par le terme pasi but but revet une forme polyphonique propre qui le distingue parmi tous les repertoires de l'ethnie bunun. Dans une premiere partie, nous nous sommes efforces de situer le pasi but but dans la societe, la culture, et la musique traditionnelle des bunun dont nous presentons brievement les divers aspects. Dans la seconde partie, le sujet propre de la these est traite sous les trois angles de la fonction, de la structure et des mutations observees au cours des cinquante dernieres annees. En fait ces trois facteurs s'interpenetrent inextricablement, mais, pour mieux comprendre la signification et les changements subis par le pasi but but a travers le temps et l'espace, il s'est avere necessaire d'examiner separement : 1) le role original du pasi but but dans la societe traditionnelle bunun, tel que le presentent les recits de la tradition orale que nous avons recueillis dans differents village bunun. 2) les caracteristiques musicales des quinze versions enregistrees du pasi but but dont nous disposions. 3) la structure de la polyphonie, telle qu'elle se degage de la comparaison des differentes versions. Enfin, a partir de l'analyse de ces donnees, nous avons tente de comprendre selon quelles modalites le pasi but but s'etait adapte a l'environnement nouveau dans lequel se trouvait placee la societe bunun et quel noyau stable persistait aujourd'hui dans ce chant polyphonique devenu emblematique non seulement des bunun, mais dans une certaine mesure, des aborigenes de taiwan
This thesis researches one special polyphonic song (pasi but but) from the bunun tribe in taiwan. This song is used during the praying ritual before planting millet. This text is divided into two parts; the first section contains a description of the society and culture of the bunun tribe and previous references traditional music. The focus of the other part is the polyphonic song pasi but but. The field work of this oral tradition was carried out over ten years; using two ethnomusicology methods (synchronic and diachronic) this song's function, musical structure and evolution are thoroughly examined. Also included are sonograms and transcriptions that show a clear analysis of the polyphonic structure, vocal techniques and overtone phenomenon. This documentation of this song covers a space of 50 years which clearing shows the unique stability and adaptability of the music of the bunun people
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Pan, Yuan-Chuan. "Die tradierten Fulao-Volksgesänge der Region Hengchun in Taiwan /." Aachen : Shaker Verlag, 2007. http://catalogue.bnf.fr/ark:/12148/cb41215350r.

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Diss.--Graz--Univ. für Musik und darstellende Kunst, 2005.
En annexe, interviews avec les chanteuses taiwanaises Chang Ri-Guei, Wu Hsiobi et Hong Hsiu-Ian en allemand avec la trad. chinoise en regard. Glossaire p. 413-416. Sources et bibliogr. p. 417-427.
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Sulauze, François de. "Les usages linguistiques des aborigènes 'amis de Taiwan vivant en milieu urbain." Aix-Marseille 1, 2010. http://www.theses.fr/2010AIX10057.

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Cette thèse traite des usages linguistiques des Aborigènes 'amis de Taiwan vivant en milieu urbain. Elle s'appuie sur des enquêtes réalisées par questionnaires auprès des enfants 'amis, ainsi que par entretiens semi-directifs dans deux grandes villes, Hualien et Taipei. Une réflexion théorique générale tente d'abord de montrer que l'objet des sciences du langage est l'homme en tant qu'il parle, ce qui implique que la linguistique est intrinsèquement une science sociale, centrée sur les locuteurs et non sur les langues. Puis la démarche et les grandes orientations de la sociolinguistique sont illustrées par l'analyse de divers travaux. La description des terrains d'enquête est suivie d'une présentation des résultats des questionnaires. On constate que les enfants déclarent encore quelques compétences en 'amis, mais presque aucun usage de cette langue, remplacée par le chinois. Les représentations envers la langue ethnique restent positives. Les entretiens viennent confirmer le transfert linguistique du 'amis au chinois. Mais les générations âgées manifestent des bilinguismes divers, et des phénomènes de contacts de langues en découlent : interférences, emprunts, mais aussi insécurité linguistique ou identitaire. L'influence de l'urbanisation sur les pratiques est d'abord une accentuation de ces phénomènes par rapport à la campagne, notamment par l'accentuation du phénomène de minorité. D'après les critères de l'Unesco, la langue ethnique apparaît comme sérieusement en danger ; sa préservation passe par un équipement lexical, une standardisation de l'écriture; et d'autres mesures de politiques linguistiques ; celles adoptées jusqu'à maintenant sont loin d'être suffisantes.
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Lo, Su-mei. "Distinction de sexe et organisation sociale chez les 'Amis de'Tolan (Taiwan Est) : les relations frère-soeur et homme-femme dans le cycle annuel." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0213.

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Le présent travail porte sur l'analyse du cycle annuel dans la société 'amis de 'Tolan (Taiwan Est). La culture du millet (Sectaria italica Beauv. ) commande l'ensemble des rituels saisonniers de l'année auxquels les rites du cycle de vie humaine sont reliés ou opposés. Les humains ont une reletion interdépendante avec leur agriculture. Nous proposons d'exposer comment se forme cette corrélation pour comprendre les notios de vie, de temps et la cosmologie impliquée dans ce système social. La première partie de ce travail présente la reletion sociale et le cycle de vie au sein de la maison. La relation frère-soeur apparaît comme une paire, liée à la composition et à l'extension de la maison. La deuxième partie traite du cycle annuel dans lequel la relation homme-femme, qu'elle soit frère-soeur ou époux-épouse, est au coeur de l'analyse de la culture de millet et du parcours de vie des humains
In this thesis, the author analyzes the annual cycle of the 'Amis of 'Tolan, an Austronesian speaking people on the east coast of Taiwan. The culture of the millet (Setaria italica Beauv. ) commands the calendar of seasonal rituals of the whole year with which the rituals of human life cycle are cooperated or separated. The human beings are therefor conceptualized as maintaining an interdependance relationshipwith their agriculture. We try to explore the question of how this interdependance is formed and to understand the notions of life, of time and the cosmology in the social system. The first part of this work is concentrated on the construction of the social relations within the house and the life cycle rituals. The second part deals with the annual rituals in which the brother-sister relation and the man-woman relation are at the center of the discussion
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Liu, Pi-chen. "Les Mtiu femmes chamanes : genre, parenté, chamanisme et pouvoir des femmes chez les Kavalan de Taiwan (1895-2000)." Paris, EHESS, 2004. http://www.theses.fr/2004EHES0210.

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Cette thèse traite de la parenté et du chamanisme chez les Kalavan, Austronésiens de la côte est de Taiwan qui ont vécu, jusque dans les années 1940, au sein d'une société matriléaire et matrilocale à polyandrie diachronique. Nous tenterons de parvenir à la source des pouvoirs variés détenus par les femmes et de montrer que dans le système de représentation kavalan, le genre social constitue à la fois l'effet et l'instrument de ces pouvoirs. Nous nous attacherons enfin à suivre les transformations connues par la société kavalan depuis les chocs successifs des colonisations han et japonaise jusqu'à aujourd'hui. Au cours de ces périodes, les Kavalan ont eu à faire face à une politique de sinisation, à la pénétration du christianisme, à l'intégration dans un cadre étatique moderne et enfin à l'inclusion dans l'économie de marché
This thesis deals with kinship and shamanism among the Kavalan, an Austronesian speaking society on the East coast of Taiwan, which has been, until the 1940s, matrilineal and matrilocal, having practiced diachronic polyandry. I attempt to analyse the source of different powers held by women and to show how, in Kavalan culture, social gender constitutes both the agent and recipient of these powers. Finally, I devote my attention to the transformations engendered in Kavalan society by successive regimes of Japanese and Han Chinese colonization until the present. During these periods, the Kavalan have had to confront the politics of sinisation, the penetration of Christianity, their integration within the modern state and lastly their inclusion within the global market economy
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Sun, Chun-Yen. "La pensée sociale et la notion de tradition dans les activités musicales chez les Amei de Falangaw à Taïwan." Paris 8, 2008. http://octaviana.fr/document/135533929#?c=0&m=0&s=0&cv=0.

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Pour les musiciens de Falangaw, la technique de l'improvisation et le timbre de la voix de chanteur jouent un rôle de signature personnelle, c’est-à-dire, une sorte de l'identification. L'organisation et les activités musicales d'un groupe musical sont basée sur la relation humaine entre les musiciens. Souvent, les chanteurs de groupes, de générations ou de villages différents n'ont pas la même opinion concernant la "tradition" musicale. C’est parce que la "tradition" n'est qu'un résultat de la construction de connaissance et changera en suivant la situation sociale et politique au fils du temps. On a constaté des exemples qui indiquent les décalages entre les documents historiques et les points de vue des Amei de Falangaw d'aujourd’hui, ceux-ci insistent que leurs opinions maintiennent la "vrai tradition". À travers l'examen sur le rite de Nouvel An, on étudie la hiérarchie du système des classes d’âges, la relation homme et femme, afin de proposer de nouvelles interprétations concernant le lien entre la musique et la structure sociale. Les échanges musicaux avec les cultures extérieures reflètent non seulement le goût des habitants de Falangaw, mais aussi la construction de leur identité nationale. La clé du phénomène de la polyphonie dans la musique vocale de Falangaw réside dans une technique de l'improvisation. Cette technique rend la forme musicale instable et ouvre une possibilité du changement du style. Le système musical lui-même présente donc un caractère dynamique. Les musiciens cherchant consciemment un style musical conforme à la "tradition", la pratique réelle les conduit pourtant un sens contraire
For the musicians of Falangaw, the improvisation skill and the voice represent a personal signature, ie, a kind of identification. The organization and activities of a musical group are based on the relationship between the musicians. Often, the singers from different groups, generations ou villages do not have the same opinion on the musical "tradition". That's because the "tradition" is just a result of the construction of concept and will change with the social and political situation. It was found examples which show the differences between historical documents and the point of view of Amei of Falangaw today, they insist that their views maintain the "true tradition. " Through the examination on the New Year Ritual, we will study the hierarchy of the age-grade system, the relationship man and woman, to propose new interpretations concerning the link between music and social structure. The musical exchanges with external cultures reflect not only the taste of the Falangaw people, but also the construction of their national identity. The key to the polyphony in vocal music of Falangaw lies in the technique of improvisation. This technique makes the musical form unstable and opens a possibility of the change of style. Therefore, the musical system itself is dynamic. The musicians consciously seeking a musical style consistent with the "tradition", the actual practice, however, leads to the contrary
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Sun, Chun-Yen Corre Christian Rault Lucie. "La pensée sociale et la notion de tradition dans les activités musicales chez les Amei de Falangaw à Taïwan." Saint-Denis : Université de Paris 8, 2009. http://www.bu.univ-paris8.fr/web/collections/theses/SunThese.pdf.

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Caron-Scarulli, Fanny. "De l'orature ancestrale à la littérature contemporaine des Dakotapi et des Paiwan : histoire(s) de résilience trans-autochtone." Thesis, Aix-Marseille, 2020. http://www.theses.fr/2020AIXM0037.

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Cette thèse propose une étude trans-autochtones des oratures ancestrales et des littératures contemporaines des Dakotapi d’Amérique du Nord, peuple connu et popularisé par les sociétés dominantes, et des Paiwan de Taïwan, qui font partie des populations autochtones méconnues, et dont la littérature demeure en marge des études scientifiques actuelles. Cela permettra de construire des modes d’analyse et d’établir une forme de dialogue littéraire entre eux, afin de faire ressortir les similarités et les différences de ces productions orales et écrites considérées dans leur propre situation continentale. Les processus différenciés d’acculturation ciblant les Dakotapi et les Paiwan, avec la puissance coloniale américaine d’un côté, et celles japonaise et chinoise de l’autre, ont tous eu un impact violent sur la culture et sur l’identité de ces peuples autochtones. Toutefois, comme les héros et héroïnes de leurs oratures respectives, les jeunes adultes autochtones ayant assimilé l’écriture au sortir des écoles gouvernementales américaines et taïwanaises, ont détourné la technique graphique et le pouvoir symbolique du colonisateur pour écrire leur(s) propre(s) histoire(s). Cette recherche met également en avant la place cruciale que les littératures des peuples autochtones commencent à occuper sur la scène littéraire mondiale, au moyen de genres et de thèmes auto-centrés, et de critiques et de théories auto-référentielles. Ce sont des littératures de la résilience qui puisent leurs références, leurs thèmes, et leurs paradigmes dans leurs propres cultures autochtones, qu’elles se sont réappropriées en entreprenant une reconquête de leur identité et de leur souveraineté tribales
This dissertation provides a trans-indigenous study of North America’s Dakotapi and Taiwan’s Paiwan’s ancestral oratures and contemporary literatures. The Dakotapi are a well-known People popularized by dominant societies, whereas the Paiwan are amongst the most unknown indigenous populations, and their literature remains in the margins of current scholarly studies. It will allow the creation of methods of analysis and the establishment of some form of literary dialogue between them, in order to highlight the similarities and the differences of the oral and written production considered within their own continental situation. The differentiated acculturation processes targeting the Dakotapi and the Paiwan, of the American colonial power on one hand, and on the other hand of the Japanese and Chinese colonial powers, all had a violent impact on the culture and identity of these Indigenous Peoples. However, just as the heroes and heroines from their respective oratures, the young literate indigenous adults, who graduated from American and Taiwanese governmental schools, diverted the graphic skills and the symbolic power of the colonizer to write down their own (hi)stories. This research also stresses the crucial place that Indigenous literatures occupy on the global literary scene, by means of Indigenous-centered genres and themes, and self-referential critique and theories. These are literatures of resilience that draw their references, themes, and paradigms in their own Indigenous cultures, that were reclaimed by engaging in a reconquest of their tribal identity and sovereignty
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Books on the topic "Bunun (Peuple de Taiwan)"

1

Gils, Rémy. Parlons bunun: Une langue aborigène de Taiwan. Paris: Harmattan, 2009.

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Kōkichi, Segawa, ed. Segawa Kōkichi Taiwan senjūmin shashinshi: Bunun hen. Tōkyō: Moritani Shōkai, 2009.

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Yaleisi, Taijihuatan. Chong ling yin shi Yu Shan jing ling: Bunong zu = Bunum. [Taibei Shi]: Taiwan yuan zhu min zu wen hua chan ye fa zhan xie hui, 2007.

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Yuasa, Hiroshi. Segawa Kōkichi Taiwan senjūmin shashinshi. Tōkyō: Moritani Shōkai, 2000.

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Huang, Yinggui, and 黃應貴. Bunong zu. Taibei Shi: San min shu ju gu fen you xian gong si, 2006.

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Hong, Hong. Bu nong zu de da shan da shu: Tahai Ispalalavi Bunong Zu wen hua chuan cheng hui yi lu. Taibei Shi: Han lu tu shu chu ban you xian gong si, 2018.

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Zheren, Lin, Xu Chenggong, and Huang Dongqiu, eds. Amei zu yu yan min su zhuan ti yan jiu. Taibei Shi: Wen he chu ban you xian gong si, 1991.

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Zheren, Lin, Xu Chenggong, and Huang Dongqiu, eds. Amei zu yu yan min su zhuan ti yan jiu. Taibei Shi: Wen he chu ban you xian gong si, 1991.

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Zhao, Yixian. Yong you shen mi ji yi de min zu: Saixia zu. [Taibei Shi]: Taiwan yuan zhu min zu wen hua chan ye fa zhan xie hui, 2007.

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1943-, Sponsel Leslie E., ed. Endangered peoples of Southeast and East Asia: Struggles to survive and thrive. Westport, Conn: Greenwood Press, 2000.

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Book chapters on the topic "Bunun (Peuple de Taiwan)"

1

Karalekas, Dean, and Tobie Openshaw. "Climate Change, Humility, and Resilience: Analysing a Myth of the Bunun in Taiwan." In Pacific Voices and Climate Change, 147–72. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-98460-1_7.

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Stock, Jonathan P. J., and Chou Chiener. "Echoes of the Past." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 17–42. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-2.

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Stock, Jonathan P. J., and Chou Chiener. "Conclusions." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 129–34. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-7.

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Stock, Jonathan P. J., and Chou Chiener. "Elaborating the Everyday." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 108–28. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-6.

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Stock, Jonathan P. J., and Chou Chiener. "Toward New Perspectives on Music in Everyday Life." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 43–56. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-3.

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Stock, Jonathan P. J., and Chou Chiener. "Sunday Mornings, Friday Nights." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 80–107. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-5.

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Stock, Jonathan P. J., and Chou Chiener. "Introduction." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 1–16. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-1.

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Stock, Jonathan P. J., and Chou Chiener. "Music in the Moment, or One Day in Buklavu." In Everyday Musical Life among the Indigenous Bunun, Taiwan, 57–79. Routledge, 2021. http://dx.doi.org/10.4324/9781003159865-4.

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Conference papers on the topic "Bunun (Peuple de Taiwan)"

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Hwa, Kuo-Yuan, and Kai-Lung Wang. "The Effectiveness of Cultural Inclusive Health Education Pedagogy for Taiwan Indigenous Elementary Students through E-Platform: An Case in Tayal, Paiwan and Bunun Tribes." In 2016 International Conference on Platform Technology and Service (PlatCon). IEEE, 2016. http://dx.doi.org/10.1109/platcon.2016.7456830.

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You might also be interested in the extended bibliographies on the topic 'Bunun (Peuple de Taiwan)' for particular source types:
Journal articles Dissertations / Theses Books
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