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Books on the topic 'Buddhists of Ceylon'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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1

Ling, Trevor. The Buddha: Buddhist civilization in India & Ceylon. London: Temple Smith, 1985.

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2

Ling, Trevor Oswald. The Buddha: Buddhist civilization in India and Ceylon. London: Temple Smith, 1985.

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3

Ling, Trevor Oswald. The Buddha: Buddhist civilization in India and Ceylon. Aldershot: Gower, 1997.

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4

Gombrich, Richard F. Buddhist precept and practice: Traditional Buddhism in the rural highlands of Ceylon. London: Kegan Paul International, 1995.

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5

Gombrich, Richard F. Buddhist precept and practice: Traditional Buddhism in the rural highlands of Ceylon. 2nd ed. Delhi: Motilal Banarsidass Publishers, 1991.

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6

Samasta Laṅkā Bauddha Mahā Sammēlanaya 74 vana saṃvatsarikaya 71 vana sammēlana vārta saha ayavăya vārta 1993 varṣaya sandahā. Koḷamba: Samasta Laṅkā Bauddha Mahā Sammēlana, 1993.

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7

Ceylon lectures. 2nd ed. Delhi, India: Sri Sadguru Publications, 1986.

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8

Paranavitana, Senarat. The stūpa in Ceylon. Colombo: Colombo Museum, 1988.

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9

Services, Asian Educational, ed. Pictures of Buddhist Ceylon and other papers. New Delhi: Asian Educational Services, 1999.

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10

1877-1968, Barnouw Adriaan Jacob, ed. Buddhist art in India, Ceylon, and Java. New Delhi: Asian Educational Services, 1998.

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11

Śrī Kalyāṇivaṃśīka Tapōvana Saṅgha Sabhāva., ed. Kalyāṇi śāsanavaṃśaya =: Kalyanisasanavansa, an historical account of the Kalyanivansa sect in Ceylon. Mullēriyāva: Śrī Kalyāṇivaṃśika Tapōvana Saṅgha Sabhāva, 1996.

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12

Béguin, Gilles. Polonnaruva: Renaissance à Ceylan. [Paris]: Editions Findakly, 1991.

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13

Malalasekera, G. P. The Pāli literature of Ceylon. Kandy, Sri Lanka: Buddhist Publication Society, 1994.

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14

Sōmaratna, Jī. Pī. Vī., 1941- and Sammlung De Nobili, eds. Vain debates: The Buddhist-Christian controversies of nineteenth-century Ceylon. Vienna: Institute of Indology, University of Vienna, 1996.

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15

Le culte des dieux chez les bouddhistes singhalais: La religion populaire de Ceylan face au bouddhisme Theravāda. [Paris]: Cerf, 1987.

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16

Rowland, Benjamin. The wall-paintings of India, Central Asia & Ceylon: A comparative study. Delhi, India: Alfa Publications, 1985.

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17

Rowland, Benjamin. The wall-paintings of India, Central Asia & Ceylon: A comparative study. Delhi, India: Alfa Publications, 1985.

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18

The Maha vam Đsa, or, The great chronicle of Ceylon. New Delhi: Asian Educational Services, 1993.

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19

State of Buddhism in Ceylon (Srilaṅkā) as depicted in the Pali chronicles. Varanasi: Pilgrims Pub., 2003.

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20

Jātika Ēkābaddha Kamiṭuva (Sri Lanka), ed. Interim report presented to the nation at the All Ceylon Buddhist Congress Hall, Colombo. Colombo: National Joint Committee, 1997.

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21

Faxian. A record of Buddhistic Kingdoms: Being an account by the Chinese monk Fâ-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline. New York: Dover, 1991.

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22

Emerson, Tennent James. Christianity in Ceylon: Its introduction and progress under the Portuguese, the Dutch, the British, and American missions with an historical sketch of the Brahmanical and Buddhist superstitions. New Delhi: Asian Educational Services, 1998.

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23

Faxian. A record of Buddhistic kingdoms: Being an account by the Chinese monk Fâ-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline. New York: Dover Publications, 1991.

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24

Faxian. A record of Buddhistic kingdoms: Being an account by the Chinese monk Fa-hien of travels in India and Ceylon, A.D. 399-414, in search of the Buddhist books of discipline. New Delhi: Munshiram Manoharlal, 1991.

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25

Lingat, Robert. Royautés bouddhiques: Aśoka et la Fonction royale à Ceylan. Paris: Editions de l'Ecole des hautes études en sciences sociales, 1989.

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26

Faxian. A record of Buddhistic kingdoms: Being an account by the Chinese monk Fâ-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline. New Delhi: Asian Educational Services, 1993.

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27

Asia on my mind: From Ceylon to the Silk Road : a memoir. Denver, Colo: Outskirts Press, 2008.

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28

Memoir on the history of the tooth-relic of Ceylon: With a preliminary essay on the life and system of Gautama Buddha. New Delhi: Asian Educational Services, 1996.

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29

Keith, Arthur Berriedale. Buddhist Philosophy in India and Ceylon. Pilgrims Publishing,India, 2002.

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30

Gombrich, Richard F. Buddhist Precept and Practice: Traditional Buddhism in the Rural Highlands of Ceylon. Kegan Paul, 1996.

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31

Keith, A. Berriedale. Buddhist Philosophy in India and Ceylon. South Asia Books, 1993.

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32

Ruiter, Dick De. Buddhist Folk Tales From Ancient Ceylon. Binkey Kok, Holland, 2005.

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33

Buddhist Philosophy in India and Ceylon. South Asia Books, 1993.

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34

Amunugama, Sarath. The Lion's Roar. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199489060.001.0001.

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Anagarika Dharmapala was one of the most prominent public figures in late nineteenth- and early twentieth-century Sri Lanka (then known as Ceylon). This book goes into a detailed exploration of Dharmapala’s multifaceted personal and public life. This analytical narration of the ethos in which he lived and worked provides an essential background. The author makes extensive use of Dharmapala’s assiduously kept diaries to weave his story. In its initial chapters, the book relates the confrontation and resistance of a nascent nationalist movement in the form of a renaissance of the country’s main traditional religion, Buddhism, against the all-pervading colonial ethos. Dharmapala, with all the enthusiasm of his youth, plunged into this movement, which received the support of American theosophists led by Col Henry Steel Olcott. He became the live wire of the Buddhist Theosophical Society, formed on the advice of the theosophists, and went around the country hectoring his compatriots to join a movement of national resurgence. Dharmapala eventually broadened the arena of his interests and action. The restoration of the prominent sacred places of Buddhism in India, while bringing them back to Buddhist custody, became his life’s mission. In this endeavour, he sought and received the support of the intellectual and professional nationalist elite of Bengali society. In pursuit of his cause, Dharmapala was single minded. But he had an even a wider interest—that of propagating Buddhism throughout the world. He devoted much of his energy in later life to establish Buddhist centres in Europe, and ended his life as a Buddhist monk.
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35

Theravada Buddhist Devotionalism in Ceylon Burma and Thailand. DK Print World (p) Ltd., 2005.

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36

The Great temples of India, Ceylon, and Burma. New Delhi: Asian Educational Services, 1988.

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37

The great temples of India, Ceylon, and Burma. New Delhi: Asian Educational Services, 1999.

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38

Copleston, Reginald. Buddhism Primitive And Present In Magadha And In Ceylon. Kessinger Publishing, LLC, 2005.

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39

Copleston, Reginald. Buddhism Primitive And Present In Magadha And In Ceylon. Kessinger Publishing, LLC, 2007.

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40

Copleston, Reginald Stephen. Buddhism Primitive and Present in Magadha and in Ceylon. Adamant Media Corporation, 2005.

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41

Presler, Titus. Witness, Advocacy, and Union. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0018.

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During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leadership and self-governance, and the distinctive drive towards church union that resulted in the Church of South India, the Church of North India, the Church of Pakistan, the Church of Bangladesh, and an unsuccessful union initiative for the Church of Ceylon. While new ecclesial identities now occupy centre stage, strong Anglican influences in the governance, liturgies, and public advocacy of the united Churches sustain their membership in the Anglican Communion and their place in the continuing global Anglican story.
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42

Faxian. A Record of Buddhistic kingdoms: Being an account by the Chinese monk Fa-hsien of travels in India and Ceylon in search of the Buddhist books of discipline. Alpha Editions, 2018.

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43

Loos, Tamara. Bones Around My Neck. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501704635.001.0001.

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Prince Prisdang Chumsai (1852–1935) served as Siam's first diplomat to Europe during the most dramatic moment of Siam's political history, when its independence was threatened by European imperialism. Despite serving with patriotic zeal, he suffered irreparable social and political ruin based on rumors about fiscal corruption, sexual immorality, and political treason. This book pursues the truth behind these rumors, which chased Prisdang out of Siam. This book recounts the personal and political adventures of an unwitting provocateur who caused a commotion in every country he inhabited. Prisdang spent his first five years in exile from Siam living in disguise as a commoner and employee of the British Empire in colonial Southeast Asia. He then resurfaced in the 1890s in British Ceylon, where he was ordained as a Buddhist monk and became a widely-respected abbot. Foreigners from around the world were drawn to this prince who had discarded wealth and royal status to lead the life of an ascetic. His fluency in English, royal blood, acute intellect, and charisma earned him importance in international diplomatic and Buddhist circles. Prisdang's life journey reminds us of the complexities of the colonial encounter and the recalibrations it caused in local political cultures. His drama offers more than a story about Siamese politics: it also casts in high relief the subjective experience of global imperialism. Telling this history from the vantage point of a remarkable individual grounds and animates the historical abstractions of imperialism, Buddhist universalism, and the transformation of Siam into a modern state.
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44

Legge, James. A Record of Buddhistic Kingdoms Being an Account by the Chinese Monk Fa-Hien of His Travels in India and Ceylon in Search of the Buddhist Books of Discipline. Kessinger Publishing, LLC, 2004.

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45

Legge, James. A Record of Buddhistic Kingdoms Being an Account by the Chinese Monk Fa-Hien of His Travels in India and Ceylon in Search of the Buddhist Books of Discipline. Kessinger Publishing, LLC, 2004.

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46

All Ceylon Women's Buddhist Congress., ed. Samasta Laṅkā Bauddha Kāntā sammelanayē svarṇa jayanti samaruva, 1949-1999 =: Golden jubilee souvenir, 1949-1999, All Ceylon Women's Buddhist Congress, established 12th July 1949. [Colombo]: The Congress, 1999.

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47

Legge, James. A Record of Buddhistic Kingdoms ; Being an Account by the Chinese Monk Fa-Hien of his Travels in India and Ceylon (A.D. 399-414) in Search of the Buddhist Books of Discipline. Eastern Book House, 1993.

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48

Faxian. A Record of Buddhistic Kingdoms: Being an Account by the Chinese Monk Fâ-hien of His Travels in India and Ceylon (A.D. 399-414) in Search of the Buddhist ... of the Chinese Text, by James Legge. Adamant Media Corporation, 2002.

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