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Relevant bibliographies by topics / Buddhism and society

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Academic literature on the topic 'Buddhism and society'

Author: Grafiati

Published: 29 July 2024

Last updated: 30 July 2024

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Journal articles on the topic "Buddhism and society"

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Narasimhan, Shrinidhi. "Between the Global and Regional: Asia in the Tamil Buddhist Imagination." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 31–48. http://dx.doi.org/10.26812/caste.v3i1.356.

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At the turn of the nineteenth century, Madras became home to a movement that anticipated Ambedkar’s turn to Buddhism by nearly half a century. Founded in 1898, the Sakya Buddhist Society was led by Iyothee Thass (1845–1914) and became the first Dalit Buddhist revival of its kind in late colonial India. In this article, I explore the global dimensions of Sakya Buddhism through an intertextual reading of its journal, Oru Paica Tamilan, and the work of Asian Buddhists like Henry Olcott and Anagarika Dharmapala who were associated with the movement. I argue that Sakya Buddhism’s historical imagina

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Danang Try Purnomo and Ade Sukma. "INTERNALISASI SAMMA AJIVA BAGI UMAT BUDDHA SEBAGAI DASAR PERTIMBANGAN MENCARI PENGHIDUPAN." Jurnal Pendidikan, Sains Sosial, dan Agama 6, no. 2 (2020): 57–64. http://dx.doi.org/10.53565/pssa.v6i2.225.

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This study discusses the profession reviewed from the concept of Buddhism. The purpose of this research is to describe the profession (livelihood) in accordance with Buddhism. This type of research is descriptive qualitative. The data was obtained from in-depth interviews and literature studies. Based on field surveys, Buddhists have a common livelihood that conforms to the samma ajiva concept of 'true livelihood' in Buddhism. Buddhist society also plays an important role for the continuity of the livelihood sector in villages and cities because basically Indonesian society consists of various

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Wilson, Jeff. "Blasphemy as Bhāvana." Nova Religio 22, no. 3 (2019): 8–35. http://dx.doi.org/10.1525/nr.2019.22.3.8.

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Over the course of the twentieth century, Buddhism came to be associated widely with peace, tolerance, and calm detachment in the Western popular imagination. This association was created in opposition to depictions of Christianity as violent, intolerant, and irrational. Buddhism, as the imagined perfect Other, held considerable appeal for counterculture seekers disenchanted with mainstream cultures. While many Buddhist groups played upon these stereotypes to enhance their image and support recruitment, one new Buddhist movement—the Friends of the Western Buddhist Order—went further, employing

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Chakrabarty, Premangshu, and Rishita Biswas. "Buddhism in Agrarian Society of Rural Bengal: Perspectives of Belief Systems with a Focus on Ritual and Deities." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 3, no. 2 (2023): 77–92. http://dx.doi.org/10.53417/sjebs.v3i2.110.

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Buddhism was the State Religion of Bengal at least for more than four hundred years between mid of 8th century and 12th century during the Pala reign in Bengal. In the 2011 Indian census, the percentage of Buddhists in West Bengal was 0.31% while in Bangladesh less than 1% of the total population is now a follower of Buddhism. Most of the Buddhists were converted to Islam during the Sultanate rule in Bengal while Hinduism silently took over many of their shrines and deities. This paper is an attempt to revisit the cultural landscape of early Buddhism in Bengal along with a focus on the element

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Won, Yong Sang. "East Asian Modern and Contemporary Lay Buddhist Movement: Focused on Prof. Rhi Ki-Young’s Thought." Korean Institute for Buddhist Studies 58 (February 28, 2023): 89–122. http://dx.doi.org/10.34275/kibs.2023.58.089.

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Rhi Ki-Young's Buddhist thought is to gain an insight into the world through the fundamental spirit of Mahāyāna Buddhism and constantly reproduce it in reality. He sees the starting point of Lay Buddhism in Korea as Wonhyo who realized Minjung Buddhism. He also thinks that the origin of Lay Buddhism lies in Jinsokbuli(眞俗不二) based on prajñā(般若), the ideological backbone of Mahāyāna Buddhism. It aims to transcend the limits of the system and realize Buddha Dharma in reality. In addition, it is in the spirit of Mahāyāna Bodhisattva who brought about a great transformation beyond early Buddhism. T

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Tian, Yulu. "How Taiwanese Buddhism Responds to the Feminist Movement in Modern Taiwan." Communications in Humanities Research 6, no. 1 (2023): 156–61. http://dx.doi.org/10.54254/2753-7064/6/20230171.

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Gender is a very important issue in religious studies. Although the issue of female identity was always ignored in a Buddhist society, we can find Buddhist attitudes towards women according to historical Buddhist texts. We find that Buddhists have a very ambivalent attitude towards female identity, acknowledging the equal spiritual potential of women while emphasizing their bad characteristics because of bad karma in the past. Because of the spread of Buddhist texts, this contradictory concept of gender has been extended to modern Buddhist society, leading to the obstacles of modern Buddhists

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Park, Kwangsoo. "The Funerary Rites of Won Buddhism in Korea." Religions 11, no. 7 (2020): 324. http://dx.doi.org/10.3390/rel11070324.

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Won Buddhism, established in 1916 by Founding Master Sot’aesan (少太山, 1891–1943), is one of the most active new religious movements in South Korea. When Korean society experienced a revolution in terms of values together with a swift transformation at the societal and national levels during the late 19th century, many novel religious movements emerged. Among these movements, Won Buddhism developed as one of Korea’s influential religions with an expanding role in society, both in performing the National funeral rites for deceased presidents and in the military religious affairs alongside Buddhis

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Raina, Asif Rashid, and Anoop Singh. "Impact of Buddhist thoughts on Cultural Nationalism of India." Sprin Journal of Arts, Humanities and Social Sciences 2, no. 01 (2023): 01–07. http://dx.doi.org/10.55559/sjahss.v2i01.73.

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The colonized nations saw a rise in nationalistic feelings during the height of colonialism in the middle of the 19th century, putting special stress on the concept of shared ancestry, culture, and language. It is important to note that this idea has strong roots in India, where there is a plethora of ancient literature that emphasizes on cultural nationalism, whether it is Vedic, Jain, or Buddhist. In most regions of the continent, Buddhism has had a major geographic and historical presence often for very long times. Additionally, it has had a significant impact on the creation of particular

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Ulanov, Mergen. "Buddhism in the Feminist Context: Historical Experience and Modern Discourse." Logos et Praxis, no. 2 (September 2019): 14–23. http://dx.doi.org/10.15688/lp.jvolsu.2019.2.2.

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The author considers the problems of women's place in Buddhist culture in the context of feminist discourse. He notes that Buddhism is distinguished by a tolerant and respectful attitude to the female. Buddhism admits that women, along with men, are able to achieve enlightenment and find Nirvana. However, the relationship between male and female monastic orders in Buddhism was not fully equal. The order of nuns was considered to be the youngest in comparison with the order of monks, and the rules restricting the behavior of the nuns were more than for the monks, which was probably a forced ste

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Guo, Jing. "The Buddhist Concept of “Filial Piety” in the Context of Early Chinese Buddhist Scripture Translation." Religions 14, no. 12 (2023): 1507. http://dx.doi.org/10.3390/rel14121507.

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Examining the early history of the Chinese translation of Buddhist scriptures, it is revealed that translators from the Eastern Han Dynasty to the Wei and Jin Dynasties, such as An Shigao, Lokakṣema, Kang Senghui and Dharmarakṣa, already paid much attention to and began translating Buddhist scriptures related to “filial piety”. They even, during the translation process, altered the original meanings of some words to promote the sinicization of Buddhism or brought together the contents of several sutras to provide a more culturally attuned interpretation of the Buddhist idea of “filial piety an

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Dissertations / Theses on the topic "Buddhism and society"

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Dessì, Ugo. "Ethics and society in contemporary Shin Buddhism." Berlin ; Münster Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3012719&prov=M&dokv̲ar=1&doke̲xt=htm.

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Pan, An-yi. "Li Gonglin's Buddhist beliefs and his Lotus Society Picture an iconographic diagram of the bodhisattva path /." online access from Digital dissertation consortium, 1997. http://libweb.cityu.edu.hk/cgi-bin/er/db/ddcdiss.pl?9811328.

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Avila, Sandra. "Buddhism and its relation to women and prostitution in Thai society." FIU Digital Commons, 2008. http://digitalcommons.fiu.edu/etd/1343.

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The purpose of this research was to investigate how Buddhism affects the status of Thai women by (1) not directly addressing concerns regarding the sex trade industry, (2) not allowing for the legitimation of a bhikkuni sangha (community of higher ordained women) and (3) denying mae chis (5-9 precept nuns) access to education and other privileges. The study is significant from the standpoint of public health since there is a high rate of HIV/AIDS infection in Thailand, and also in regard to human rights because of the growing international interest in women's rights issues. This study is based

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Constable, Philip. "From Bhakti to Buddhism : early Dalit literature and ideology, 1888-1956." Thesis, SOAS, University of London, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.343511.

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Smith, Simon Gareth. "Buddhism and the postmodern : the nature of identity and tradition in contemporary society." Thesis, University of Leeds, 1997. http://etheses.whiterose.ac.uk/556/.

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By and large, modem societies have understood themselves to be increasingly without religion. This is reflected in religion's marginalised position within academic disciplines such as sociology and philosophy and, in turn, their isolation from developments in religious studies. The discipline of religious studies itself has sometimes colluded in this process of marginalisation and isolation by a reluctance to engage with the intellectual dynamism of similarly eclectic disciplines such as cultural studies, as well as with current developments in sociology and philosophy. This is now beginning t

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Lin, Tzu-Chun. "Communicative patterns in the discussion meetings of a Buddhist society." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=186212.

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The study develops an interpretative theory to explain the communicative processes underlying the Discussion Meetings of a Buddhist group, SGI-UK, in Aberdeen, using the inductive strategies of grounded theory. The primary data comprised recorded interactions among group members in the meetings. In the process of the analysis, conceptual codes and categories emerged from the data, and the relationships between them were established, thereby creating the theory. After further elaboration, the theory identified the underlying dynamic process: the continuous interaction between ritualised discour

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Hayes, Matthew, and Matthew Hayes. "Varieties of Control and Release in Tokugawa Religion." Thesis, University of Oregon, 2012. http://hdl.handle.net/1794/12399.

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The Tokugawa period (1600-1868) brought significant social, legislative, and institutional change to Japan, including peace and stability that pervaded much of early modern society. Life in these new social conditions was experienced under the authoritative and ideological influence of the shogunal regime, which sought to order society in a way reflective of administrative ideals. However, while control over Tokugawa inhabitants existed to a certain degree, there were also instances of geographical and social release from such control through engagement in religious pilgrimage and ritual. P

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Einarsson, Ewa. "What about the Rohingya? : A study searching for power relations in different levels of society." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-396496.

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This study aims to search for patterns that demonstrate power relations. It specifically seeks to identify patterns in the power relations in the Rohingya conflict and understand the established power relations at different levels in society, which could provide a picture of the social world within the context of historical, ethnic, cultural, religious and political circumstances. Moreover, this study illustrates the Rohingya population’s experience with relations of power. The ongoing conflict in Myanmar, which is based on religion, ethnicity and politics, is seemingly without any solution. M

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Albery, Henry [Verfasser], and Jens-Uwe [Akademischer Betreuer] Hartmann. "Buddhism and society in the Indic North and Northwest : 2nd century BCE–3rd century CE / Henry Albery ; Betreuer: Jens-Uwe Hartmann." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2017. http://d-nb.info/1216418012/34.

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Hansson, Johanna. "Strävan efter den medvetna närvaron : En kvalitativ studie kring bruket av buddhistisk insiktsmeditation i ett sekulariserat samhälle." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-54352.

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In this bachelor’s thesis I have focused on the question why people who live in secular societies use insight or vipassana meditation. The study is based on the rational choice theory developed by Rodney Stark. I have used an inductive qualitative method including e-mail interviews with practitioners of vipassana meditation. The study has shown why some people start the practice and how people’s expectations of vipassana meditation can differ in what they wanted from their practice. The study showed that practitioners and the society that surrounds them influenced each other. The study highlig

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Books on the topic "Buddhism and society"

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Wimalaratana, Bellanwila. Buddhism, society, and environment. B. Wimalaratana, 1989.

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Kapur-Fic, Alexandra R. Thailand: Buddhism, society, and women. Abhinav Publications, 1998.

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1932-, Bechert Heinz, and Gombrich Richard F. 1937-, eds. The World of Buddhism: Buddhist monks and nuns in society and culture. Thames and Hudson, 1995.

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Thailand) ASEAN Buddhist Conference (1st 2016 Nakhon Pathom. Bhikkhunis and Buddhist world: Issues in contemporary society. Edited by Lochan Amarjiva editor and Sūn Thai Thibēt. Thai Tibet Center, 2017.

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1937-, Gombrich Richard F., and Bechert Heinz 1932-, eds. The world of Buddhism: Buddhist monks and nuns in society and culture. Thames and Hudson, 1991.

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Sugunasiri, Suwanda H. J. Embryo as person: Buddhism, bioethics and society. Nalanda College of Buddhist Studies, 2005.

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Tom, Ginsburg, ed. Seeds of peace: A Buddhist vision for renewing society. Parallax Press, 1992.

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Tamney, Joseph B. American society in the Buddhist mirror. Garland, 1992.

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Kawanami, Hiroko, and Geoffrey Samuel, eds. Buddhism, International Relief Work, and Civil Society. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137380234.

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Samuel, Geoffrey, and Hiroko Kawanami. Buddhism, international relief work, and civil society. Palgrave Macmillan, 2013.

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Book chapters on the topic "Buddhism and society"

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Innes, Jr, William C. "Buddhism." In Popular Culture, Religion and Society. A Social-Scientific Approach. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69974-1_8.

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Zhao, Baoxu. "On “Buddhism of Human Society”." In To Build a Harmonious World. Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-43853-4_11.

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Smart, Ninian. "Western Society and Buddhism (1989)." In Reflections in the Mirror of Religion. Palgrave Macmillan UK, 1997. http://dx.doi.org/10.1007/978-1-349-25625-9_7.

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Howard, David B., Eva Didion, David B. Howard, et al. "Philanthropy and Religion, Buddhism." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_571.

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Vichit-Vadakan, Juree, and Asmita Khadka. "Philanthropy and Religion, Buddhism." In International Encyclopedia of Civil Society. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-99675-2_571-1.

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Xue, Yu. "Buddhism and Politics in Hong Kong." In Political Theology in Chinese Society. Routledge, 2024. http://dx.doi.org/10.4324/9781003380177-7.

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Laliberté, André. "Buddhism and the CCP Since 1949." In Religion and Society in Asia Pacific. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7270-5_6.

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Laliberté, André. "The Institutionalization of Buddhism Since 1949." In Religion and Society in Asia Pacific. Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-16-7270-5_5.

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Mayilvaganan, M. "Life and Society on the Edge of Tibet." In Tawang, Monpas and Tibetan Buddhism in Transition. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4346-3_1.

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Mukhopadhyaya, Ranjana. "Transnational Networks of Dharma and Development: International Aid by Japanese Buddhists and the Revival of Buddhism in Post-Khmer Rouge Cambodia." In Buddhism, International Relief Work, and Civil Society. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137380234_4.

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Conference papers on the topic "Buddhism and society"

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Nguyen Thi, Toan. "BUDDHISM ETHICS AND THE PROBLEM OF BUILDING HUMAN PERSONALITY IN VIETNAM TODAY." In International Conference on Political Theory: The International Conference on Human Resources for Sustainable Development. Bach Khoa Publishing House, 2023. http://dx.doi.org/10.51316/icpt.hust.2023.37.

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Buddhism is a great religion and throughout its history of formation and development has increasingly affirmed its important role in building human personality. With its noble and close humanistic philosophies, Buddhism has penetrated the hearts of the Vietnamese people over the past 2,000 years and become a major religion of the nation. Buddhist teachings have the effect of regulating the consciousness and moral behavior of Vietnamese people. It supports and arouses love, altruism, doing good, avoiding evil... contributing to enhancing the responsibility of each existing in society. Not only

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DISSANAYAKE, Ishini Samadhi. "HAPPINESS AND HEALTHCARE THROUGH BUDDHISM." In Happiness And Contemporary Society : Conference Proceedings Volume. SPOLOM, 2021. http://dx.doi.org/10.31108/7.2021.17.

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Health is one of the most significant incomes of happiness and well-being. Since ancient times, Buddhism has been intimately intertwined with the avoidance of human suffering. Two thousand five hundred years ago, the supreme Buddha preached about the importance of keeping the mind happy and health care. The Buddha, preached as a doctor, talked about how stress affects our mental health and wellbeing, and that the cure for ailments related to mental health is to understand the Dhamma, and that valuable Dhamma is illustrated in the Suttas. The main objective of this research is to study about th

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Meji, Hua'er, and Daoji Renqing. "The Buddha Nature Thoughts in Tibetan Buddhism." In Proceedings of the 3rd International Conference on Culture, Education and Economic Development of Modern Society (ICCESE 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/iccese-19.2019.155.

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Chaiyadet, Mongkonrat, Pallop piriyasurawong, and Panita Wannapiroon. "Developing a Conceptual Framework for Ubiquitous Buddhism Learning Ecosystem." In ICSET 2021: 2021 5th International Conference on E-Society, E-Education and E-Technology. ACM, 2021. http://dx.doi.org/10.1145/3485768.3485781.

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Daribazaron, Enhe. "CHINESE MEDICINE AS A FACTOR OF COMPLEMENTARITY IN THE FORMATION OF THE HOLISTIC WORLDVIEW OF MODERN SOCIETY." In Buddhism and Other Traditional Religions of the Peoples of Russia, Inner and East Asia. Publishing House of the Buryat Scientific Center of the Siberian Branch of the Russian Academy of Science, 2018. http://dx.doi.org/10.30792/978-5-7925-0505-6-2018-185-192.

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Bobyreva, E., and O. Dmitrieva. "Place of Family and Family Values in Worldbasic Religions (Christianity, Islam, Buddhism)." In International Conference on the Theory and Practice of Personality Formation in Modern Society (ICTPPFMS 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/ictppfms-18.2018.5.

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Song, Hongqiao. "Study on the Complementation and Harmony of Zhongnan Culture with Confucianism, Buddhism and Taoism." In 2017 International Conference on Culture, Education and Financial Development of Modern Society (ICCESE 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/iccese-17.2017.90.

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Nguyen, Phuong Lien. "Conceptualizing Religions (Confucianism and Buddhism): From Poetic-Stories to Reality in Indochina." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.14-1.

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Influenced by being situated between China and India, two historical giants, the people of the three nations of Viet, Lao and Khome exhibit strong histories of imported cultures. The religions of these regions, which closely connect to people’s lives, offer strong symbolisms of lifeworlds and enculturations. People in Indochina assign great significance to living and to interpersonal relationships, more so than toward deities and spiritual agents, as well as to the creation of the cosmos. Here, folk stories frequently include the ‘first man,’ the messages from which serve to educate society. T

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Deng, Feng, and Fei Yan. "A Study on the Ceramics of Tibetan Buddhism----A Case Study of Official Ware during Qianlong Period." In 2017 International Conference on Society Science (ICoSS 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icoss-17.2017.68.

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Needham, Susan, та Karen Quintiliani. "Prolung Khmer (ព្រល ឹងខ្មែរ) in Sociohistorical Perspective". У GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-1.

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In this article we selectively review Cambodia’s history through the lens of Prolung Khmer (ព្រលឹងខ្មែរ, meaning “Khmer Spirit” or “Khmer Soul”), a complex, multivalent ideological discourse that links symbols and social practices, such as Angkor, Buddhism, Khmer language (written and spoken), and classical dance, in an essentialized Khmer identity. When Cambodians began arriving in the United States in 1975, they immediately and self-consciously deployed Prolung Khmer as a means for asserting a unique cultural identity within the larger society. Through diachronic and ethnographic analyses of

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