Journal articles on the topic 'Brunei'
To see the other types of publications on this topic, follow the link: Brunei.
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 journal articles for your research on the topic 'Brunei.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.
1
Aslan, Aslan, and Suhari Suhari. "Sejarah Kurikulum Pendidikan Islam di Brunei Darussalam." Jurnal Iqra' : Kajian Ilmu Pendidikan 4, no. 1 (June 2, 2019): 113–27. http://dx.doi.org/10.25217/ji.v4i1.448.
Abstract:
This artilce aimed to analyze of hisotorical Islamic education curriculum in Brunei. This method used field of study or literature. The result showed that Firstly, after Islam came to Brunei, the education system was more in the direction of printing scholars. Secondly, after the arrival of invaders in Brunei, Islamic religious education has experienced dualism, but the curriculum from the Britain has not received a warm welcome. Thirdly, Brunei's independence was inseparable from the role of Britain, so education in Brunei was inseparable from the influence of the educational curriculum of the British nation.
Keywords: Islaimic Education Curriculum, Historical Education of Brunnei Darussalam
2
Sharbawi, Salbrina. "The vowels of Brunei English." English World-Wide 27, no. 3 (October 12, 2006): 247–64. http://dx.doi.org/10.1075/eww.27.3.03sha.
Abstract:
This paper provides an acoustic description of the vowels of Brunei English (BrunE). Ten female BrunE speakers were recorded reading The North Wind and the Sun (NWS) passage. The formant values of the eleven monophthong vowels and the rate of change (ROC) of the diphthong /eI/ were measured and compared with the data of seven British English (BrE) speakers and also the results of similar studies on Singapore English (SgE). It was found that BrunE shares some common features with SgE as both groups do not distinguish between /i˜/ and /I/, /e/ and /æ/, and /f˜/ and /#/. The high back vowels of BrunE, however, are unlike the SgE vowels. Whereas in SgE /u˜/ and /~/ are fully back, in BrunE these two vowels are fronted, so they are similar to the vowels of the BrE speakers. The data also shows that BrunE /f˜/ is more open and less back than BrE /f˜/. For /eI/, the average ROC for Bruneian speakers is considerably less negative than that for British speakers, which indicates that in BrunE, just as in SgE, this vowel is less diphthongal than its counterpart in BrE.
3
Népote, Jacques. "Brunei." Archipel 29, no. 1 (1985): 75–80. http://dx.doi.org/10.3406/arch.1985.2220.
4
MENON, SRIDEVI. "Narrating Brunei: Travelling histories of Brunei Indians." Modern Asian Studies 50, no. 2 (December 1, 2014): 718–64. http://dx.doi.org/10.1017/s0026749x13000553.
Abstract:
AbstractBetween the late 1950s and the 1960s, a significant community of Indians appeared in Seria, an oil town in Brunei. Most of these Indians were recruited from India by the British Malayan Petroleum Company to staff its company offices in the wake of the rehabilitation of the Seria oilfields after the end of the Japanese occupation of Borneo. However, in official hagiographies of the Sultanate and historical accounts of Brunei, the Indians of Seria are invisible. Juxtaposed against this silence in the historical record, I pose the narrative agency of these Indians in asserting their place in the emergence of the modern state of Brunei and in historicizing their presence in a frontier oil town in Borneo. This article is based on extensive fieldwork in India, where most of these Indians retired to after decades of expatriate life in Brunei. Recalling their work and youth in Seria, they collectively claim an ‘origin’ in Seria while improvising a Brunei-Indian diaspora in India through their shared memories. In the absence of an archival record for the Indians in Seria, this article seeks to affirm the historical value of story-telling and diasporic remembering in recording a partisan genealogy of migration and settlement.
5
Deterding, David, and Ishamina Athirah. "Brunei Malay." Journal of the International Phonetic Association 47, no. 1 (July 22, 2016): 99–108. http://dx.doi.org/10.1017/s0025100316000189.
Abstract:
Brunei Malay (ISO 639-3: kxd) is spoken in the Sultanate of Brunei Darussalam and also in some nearby places in East Malaysia such as Miri and Limbang in Sarawak (Asmah 2008: 65), on the island of Labuan (Jaludin 2003: 35) and around Beaufort in western Sabah (Saidatul 2003). Of the population of about 400,000 in Brunei, about two-thirds are native speakers of Brunei Malay (Clynes 2001), and the language is generally used as a lingua franca between the other ethnic groups (Martin 1996), so even most Chinese Bruneians, numbering about 45,000 (Dunseath 1996), are reasonably proficient in Brunei Malay. Although Standard Malay is promoted as the national language of Brunei (Clynes & Deterding 2011), in fact it is only used in formal situations, such as government speeches and television and radio broadcasts (Martin 1996). The language that is spoken most extensively is Brunei Malay, though English is also widely used by the educated elite (Deterding & Salbrina 2013).
6
TAN, MING KAI, and RODZAY BIN HAJI ABDUL WAHAB. "Taxonomic review of Stictophaula (Orthoptera: Phaneropterinae) with the description of one new species from Brunei Darussalam." Zootaxa 4247, no. 3 (March 27, 2017): 301. http://dx.doi.org/10.11646/zootaxa.4247.3.4.
Abstract:
Stictophaula Hebard, 1922 is a genus of katydid from the subfamily Phaneropterinae, and most similar to Arnobia Stål, 1876. A review of the genus Stictophaula reveals 26 species from Southeast Asia. One new species, Stictophaula bruneii sp. nov., is described from Brunei Darussalam. Nomenclature change is also verified: Arnobia ocellata comb. nov. An illustrated key to species is presented.
7
Haji Muhammad, Haji Johar Bin. "kontribusi Syariah Dalam Pembentukan Undang-Undang Di Negara Brunei Darussalama." Al-Risalah 13, no. 02 (December 1, 2018): 1. http://dx.doi.org/10.30631/al-risalah.v13i02.413.
Abstract:
Tulisan ini bertujuan untuk menganalisis posisi dalam sistem hukum syariah di Brunei. Studi ini penting untuk mengenal hukum yang dilaksanakan di Brunei, dimana sebagiannya berasal daripada Inggris. Sebelum kedatangan Inggris, Brunei pada prinsipnya memiliki hukum Islam sendiri yang tertulis dalam Qanun Brunei, Hukum Adat Brunei dan juga memiliki pengadilan syariah sendiri. Tetapi ketika Inggris datang, sedikit demi sedikit mereka diperkenalkan hukum Islam ke dalam hukum mereka sendiri. Kadi Pengadilan diwujudkan pada tahun 1906 ditiadakan, ketika hukum mereka terus mengalami perubahan. Walaupun demikian, upaya untuk menjaga hukum Islam terus dilakukan. Faktor-faktor yang mempengaruhi praktek hukum Islam di Brunei tidak hanya masyarakat tetapi juga keinginan dari Raja Brunei. Dengan keinginan kuat antara pemerintah dan masyarakat, hukum Islam bisa ditegakkan.
8
Haji Muhammad, Haji Johar Bin. "Kontribusi Syariah Dalam Pembentukan Undang-Undang di Negara Brunei Darussalam." Al-Risalah: Forum Kajian Hukum dan Sosial Kemasyarakatan 13, no. 02 (December 1, 2018): 1–31. http://dx.doi.org/10.30631/alrisalah.v13i02.413.
Abstract:
Tulisan ini bertujuan untuk menganalisis posisi dalam sistem hukum syariah di Brunei. Studi ini penting untuk mengenal hukum yang dilaksanakan di Brunei, dimana sebagiannya berasal daripada Inggris. Sebelum kedatangan Inggris, Brunei pada prinsipnya memiliki hukum Islam sendiri yang tertulis dalam Qanun Brunei, Hukum Adat Brunei dan juga memiliki pengadilan syariah sendiri. Tetapi ketika Inggris datang, sedikit demi sedikit mereka diperkenalkan hukum Islam ke dalam hukum mereka sendiri. Kadi Pengadilan diwujudkan pada tahun 1906 ditiadakan, ketika hukum mereka terus mengalami perubahan. Walaupun demikian, upaya untuk menjaga hukum Islam terus dilakukan. Faktor-faktor yang mempengaruhi praktek hukum Islam di Brunei tidak hanya masyarakat tetapi juga keinginan dari Raja Brunei. Dengan keinginan kuat antara pemerintah dan masyarakat, hukum Islam bisa ditegakkan.
9
Sharbawi, Salbrina, and David Deterding. "Rhoticity in Brunei English." English World-Wide 31, no. 2 (May 21, 2010): 121–37. http://dx.doi.org/10.1075/eww.31.2.01sha.
Abstract:
We might expect Brunei English to be non-rhotic, as the Englishes of both Singapore and Malaysia are non-rhotic and Brunei has strong ethnic, historical, economic and cultural ties with those two countries. The current study compares the R-colouring of read data from female undergraduates in Brunei and Singapore, and it finds that the Brunei data is substantially more rhotic than that of Singapore. It is suggested that this is for two reasons: the main indigenous language of Brunei is Brunei Malay, which is rhotic; and Brunei English is at an earlier stage of development than Singapore English and so it is more susceptible to outside influences, particularly from American media.
10
Ali, Mohammad Yeakub, Ahmad Syahmi Rahim, and Seri Rahayu Ya'akub. "Solar Energy System for Brunei Residence." International Journal of Engineering Materials and Manufacture 6, no. 4 (October 1, 2021): 312–18. http://dx.doi.org/10.26776/ijemm.06.04.2021.07.
Abstract:
Brunei Darussalam is a country that receives high amounts of solar irradiation annually as it is located near the equator. With the abundance of oil & natural gas resources, the country has one of the cheapest electricity costs in the world. This would in turn make solar power underutilized. The purpose of this project is to design a solar system for Brunei’s medium sized residence to meet the daily energy demands. A comprehensive analysis was conducted on the solar photovoltaic system for determining the optimum sized parts and components. The design process was divided into detailed sections so that the values are calculated using PVSyst simulation software. The simulation also predicted the specific energy production, performance evaluation, and the losses. Cost analysis was also conducted to find the efficiency and the feasibility of the system. The designed solar energy system has a capacity of 60 kWp, producing 75 MWh of usable energy annually. This system uses 66% of the energy available from the sun to generate electricity which covers the electrical demand of Brunei’s residences.
11
Curiale, J., J. Morelos, J. Lambiase, and W. Mueller. "Brunei Darussalam." Organic Geochemistry 31, no. 12 (December 2000): 1475–93. http://dx.doi.org/10.1016/s0146-6380(00)00084-x.
12
Khairuddin, K. A. "Brunei Darussalam." Trusts & Trustees 13, no. 8 (June 25, 2007): 324–30. http://dx.doi.org/10.1093/tandt/ttm056.
13
MCGARRIGLE, DAVID. "UNSETTLING BRUNEI." Australian Planner 31, no. 3 (January 1994): 159–64. http://dx.doi.org/10.1080/07293682.1994.9657627.
14
Ika, Marina Sari. "KONTRIBUSI SUMBER DAYA ALAM DALAM DIPLOMASI PERTAHANAN: STUDI KASUS BRUNEI DARUSSALAM." Jurnal Pertahanan & Bela Negara 9, no. 2 (August 19, 2019): 51. http://dx.doi.org/10.33172/jpbh.v9i2.564.
Abstract:
<p>Brunei Darussalam merupakan negara yang kaya akan sumber daya alam seperti minyak bumi dan gas alam. Sumber pendapatan negaranya sangat bergantung pada sektor migas. Ketika harga minyak dunia turun, hal ini juga berpengaruh pada perekonomian Brunei Darussalam sehingga pemerintah Brunei Darussalam memangkas anggaran pertahanannya pada tahun 2015 sebesar 25%. Namun, pada tahun 2018, anggaran pertahanan Brunei Darussalam mencapai B$ 492,754,700, meningkat 12,9% dari anggaran tahun sebelumnya. Penelitian ini berfokus kepada sektor migas Brunei Darussalam yang memiliki pengaruh terhadap anggaran pertahanan Brunei Darussalam. Besaran anggaran pertahanan suatu negara akan mempengaruhi kekuatan pertahanan, termasuk aktivitas diplomasi pertahanan didalamnya. Konsep yang digunakan untuk menganalisis studi ini adalah konsep diplomasi pertahanan. Hasil penelitian ini menunjukkan bahwa terdapat key results area dalam pertahanan Brunei Darussalam, yaitu integritas wilayah, kapasitas militer, mendukung pendekatan whole-of-nation, diplomasi pertahanan yang efektif, keterlibatan militer dalam misi internasional, sumber daya manusia berkualitas tinggi, dan image pertahanan yang berwibawa dan kredibel.</p><p><strong>Kata Kunci :</strong> Brunei Darussalam, diplomasi pertahanan, sumber daya alam</p>
15
Purwantoro, Yehuda. "BANDWAGONING BRUNEI DARUSSALAM TERHADAP REPUBLIK RAKYAT CINA PADA TAHUN 2018 DALAM KONFLIK LAUT CINA SELATAN." Indonesian Journal of International Relations 4, no. 1 (March 26, 2020): 1–24. http://dx.doi.org/10.32787/ijir.v4i1.114.
Abstract:
Abstract
The South China Sea dispute involves People’s Republic of China (PRC) against Vietnam, Malaysia, Philippines, Indonesia, and Brunei Darussalam. The South China Sea Dispute was caused by claimant state and nine dashed line which made by PRC. Instead of resist, Brunei Darussalam in South China Sea Conflict took considerable different gesture other than the rest belligerent parties like Vietnam, Malaysia, Philipines, and Indonesia. Brunei did not show any resistance to PRC regarding territorial claimants and instead cooperates with Asian giants controversial move. Brunei Darussalam took a stand by bandwagoning against the PRC. Brunei’s behaviour was identified by Balance of Threat theory by Stephen Walt. As a result, there is a very unbalanced capability and power capacity measure between the combined power capacity of Brunei Darussalam, Vietnam, Malaysia, the Philippines, and Indonesia with PRC. It made worse by the Brunei’s economic crisis.
Keywords: south china sea; brunei darussalam; people republic of china; bandwagoning.
Abstrak
Konflik Laut Cina Selatan melibatkan Republik Rakyat Cina (RRC) dengan Vietnam, Malaysia, Filipina, Indonesia, dan termasuk Brunei Darussalam. Konflik Laut Cina Selatan disebabkan oleh claimant state dan pembuatan sembilan garis putus-putus (nine dashed line) secara sepihak oleh RRC. Dalam menyikapi agresifitas RRC yang mengklaim wilayahnya di Laut Cina Selatan, Brunei Darussalam mengambil sikap yang berbeda dibanding yang dilakukan oleh Vietnam, Malaysia, Filipina, dan Indonesia. Brunei Darussalam mengambil sikap dengan tidak menentang klaim RRC dan melakukan bandwagoning terhadap RRC. Sikap bandwagoning yang dilakukan Brunei Darussalam disebabkan oleh tiga kondisi negara dan empat faktor ancaman dalam teori Balance of Threat Stephen Walt, dimana ukuran kapabilitas dan kapasitas kekuatan yang sangat tidak berimbang antara Brunei Darussalam, Vietnam, Malaysia, Filipina, dan Indonesia dengan RRC , bahkan jika kekuatan lima negara tersebut digabungkan. Kondisi tersebut ditambah dengan krisis ekonomi yang dialami Brunei Darussalam sehingga bandwagoning dianggap sebagai pilihan yang rasional.
Kata Kunci: laut cina selatan; brunei darussalam; republik rakyat cina; bandwagoning.
16
Najtama, Fikria. "Perkembangan Islam di Brunei." TASAMUH: Jurnal Studi Islam 10, no. 2 (September 3, 2018): 407–21. http://dx.doi.org/10.47945/tasamuh.v10i2.80.
Abstract:
Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass through the British colonial era with unique conditions, even as they respect Britain as the savior of their country. Brunei reached its heyday from the fifteenth to the seventeenth century at the time of the Bolkiah Sultan, who ruled the entire island of Borneo and the Philippine archipelago, before the arrival of European colonial nations. Together with Malaysia, Brunei was colonized by Britain, and since 1888 the Kingdom of Brunei is a British Commonwealth. After Malaysia Merdeka (1957), Brunei declared its independence on January 1, 1984 from Malaysia. Although not a vast country. Brunei is an Islamic state that plays an important role in maintaining Islamic values in society. This is the success of the mosque coaching program and the advancement of religious education as a top priority. The Malay Muslim Kingdom of Brunei Darussalam made Islam its national ideology to implement Sunni Islam (Ahlussunnah Waljamaah), to obey the king, and to live the life of Darussalam as a Malay nation In fact, all the activities of the kingdom and government rules serve to strengthen the existence of Islam. The threat of Islam that can disrupt the stability of the country is a radical movement. The government has banned sectarian Islamic sects such as al-Arqam and others, so that Brunei remains a Darussalam, a safe, prosperous country, and protected from disturbances and chaos.
17
Najtama, Fikria. "PERKEMBANGAN ISLAM DI BRUNEI." Tasamuh: Jurnal Studi Islam 10, no. 2 (November 7, 2018): 407–21. http://dx.doi.org/10.32489/tasamuh.44.
Abstract:
Brunei has existed since at least the 7th or 8th century. In the history mentioned Islam has come to Brunei since the 7th century, which at that time Brunei has become a center of trade. The king of Brunei Malay kingdom since Sultan Muhammad Shah (1383), is a Muslim sultan who leads the kingdom as well as religious leaders, and is responsible for upholding the implementation of religious teachings in the region. This paper will discuss the development of Islam and the dynamics of Malay politics, religion and traditions in Brunei Darussalam to the present, including how Brunei Islam can pass through the British colonial era with unique conditions, even as they respect Britain as the savior of their country. Brunei reached its heyday from the fifteenth to the seventeenth century at the time of the Bolkiah Sultan, who ruled the entire island of Borneo and the Philippine archipelago, before the arrival of European colonial nations. Together with Malaysia, Brunei was colonized by Britain, and since 1888 the Kingdom of Brunei is a British Commonwealth. After Malaysia Merdeka (1957), Brunei declared its independence on January 1, 1984 from Malaysia. Although not a vast country. Brunei is an Islamic state that plays an important role in maintaining Islamic values in society. This is the success of the mosque coaching program and the advancement of religious education as a top priority. The Malay Muslim Kingdom of Brunei Darussalam made Islam its national ideology to implement Sunni Islam (Ahlussunnah Waljamaah), to obey the king, and to live the life of Darussalam as a Malay nation. In fact, all the activities of the kingdom and government rules serve to strengthen the existence of Islam. The threat of Islam that can disrupt the stability of the country is a radical movement. The government has banned sectarian Islamic sects such as al-Arqam and others, so that Brunei remains a Darussalam, a safe, prosperous country, and protected from disturbances and chaos.
18
Awang Jambol, Dg Junaidah Binti, and Baszley Bee Bin Basrah Bee. "Perubahan Tradisi Penempatan Masyarakat Melayu Brunei di Kawasan Pantai Barat Borneo Utara: Impak Terhadap Sosioekonomi (1881-1941)." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 11 (November 10, 2021): 38–50. http://dx.doi.org/10.47405/mjssh.v6i11.1143.
Abstract:
Makalah ini adalah berkaitan dengan perubahan tradisi penempatan masyarakat Melayu Brunei di kawasan pantai barat Borneo Utara (1881-1941) dan impaknya terhadap sosioekonomi masyarakat ini semasa zaman pentadbiran British North Borneo (Charted) Company (BNBC). Tujuan utama makalah ini ialah untuk menjelaskan perubahan serta pengekalan penempatan masyarakat ini selepas tamatnya pemerintahan Kesultanan Brunei. Pengambilalihan BNBC terhadap Borneo Utara menyebabkan wujudnya pemisahan pemerintahan di antara masyarakat Melayu Brunei di Borneo Utara dengan masyarakat Melayu di negara Brunei Darussalam dalam aspek sosial dan ekonomi. Perubahan dan pengekalan penempatan inilah yang akan cuba dibahaskan dalam penulisan ini adalah bagi memahami ajukan masyarakat Melayu Brunei wujud sebagai sebuah entiti masyarakat yang berbeza daripada masyarakat Melayu yang berada di negara Brunei Darussalam.
19
Christian, Natalis, Felicia Aw, Fiorentina Fiorentina, Alice Alice, and Anisah Aufah. "PERKEMBANGAN AKUNTANSI BRUNEI DARUSSALAM DAN ANALISIS SHENANIGANS DALAM LAPORAN KEUANGANNYA." Jurnal Ilmiah Akuntansi dan Bisnis 6, no. 1 (August 3, 2021): 32–43. http://dx.doi.org/10.38043/jiab.v6i1.3017.
Abstract:
Brunei adalah satu-satunya negara berdaulat sepenuhnya di Kalimantan, sisa wilayah pulau dibagi antara negara Malaysia dan Indonesia. Menurut Dana Moneter Internasional (IMF), Brunei menempati urutan kelima di dunia berdasarkan produk domestik bruto per kapita pada paritas daya beli. Ada dua jenis Standar Akuntansi yang akan diadopsi di Brunei Darussalam, yaitu Standar Pelaporan Keuangan Internasional (IFRS) dan Standar Akuntansi Brunei Darussalam (BDAS) yang dikeluarkan oleh BDASC untuk entitas lain yang tidak memiliki akuntabilitas publik (entitas kepentingan non-publik). Dengan analisis yang penulis lakukan berdasarkan laporan tahunan dan laporan keuangan dengan memakai objek Bank Islam Brunei Darussalam (BIBD) selama 5 tahun terakhir, hasil analisa menunjukkan bahwa perusahaan tidak melakukan praktik Shenanigans 1, Shenanigans 2, Shenanigans 4, Shenanigans 5, Shenanigans 6, Shenanigans 7. Bank Islam Brunei Darussalam (BIBD) melakukan teknik Shenanigans 3 dalam pencatatan laporan keuangannya tanpa pengaruh yang signifikan (jumlah yang kecil) sehingga laporan keuangan masih wajar dan tidak merugikan pihak yang bersangkutan. Kata Kunci: Brunei Darussalam, Perkembangan Akuntansi, Teknik Shenanigans.
20
Syafiatul Umma. "Otokrasi Brunei Darusslam: Aktualisasi Religiusitas Islam Melalui Legitimasi Politik Masa Kini." HUMANISTIKA : Jurnal Keislaman 8, no. 1 (January 26, 2022): 1–36. http://dx.doi.org/10.55210/humanistika.v8i1.728.
Abstract:
Tulisan ini membahas tentang aktualisasi religiusitas Brunei melalui legitimasi politik yang ada dan dijalankan melalui jalan pemerintahan otokrasi yang sentralistik. Religiusitas islam di Brunei terbentuk dan eksis hingga saat ini dikarenakan beragam faktor baik, sosial, politik, budaya, sejarah serta praktik keagamaan disana yang diperkuat dengan legitimasi politik sultan yang berdasarkan ajaran islam. Religiusitas Brunei menjadi sangat menonjol karena konstitusi Brunei menjadikan islam sebagai agama resmi dan menjadikan MIB (Melayu Islam Beraja) sebagai falsafah utama negara dengan sistem pemerintahan yang dibentuk oleh Sultan Hassanal Bolkiah, baik dari segi sosial ataupun politiknya. Tulisan ini juga memuat analisis-analis penulis terkait dengan pentingnya posisi islam dalam mengilhami berjalanya pemerintahan otokrasi Brunei yang relevan hingga sekarang. Dalam implementasinya Brunei menerapkan Sistem politik yang berjalan secara monarki absolut dimana kekuasaan dan keputusan pemimpin atau sultan menjadi kepala negara, kepala pemerintahan dan pemimpin tertinggi bidang agama, sehingga kekuasaan eksekutif dikuasai secara otoritatif oleh sultan. Dan terdapat analisis terkait pemerintahan Brunei serta mengenai konsep kepemimpinan dan sistem Politik disana, melalui konsep utama yang dianjurkan Al Quran terhadap ilmu pemerintahan yaitu konsep keseimbangan, konsep pertanggungjawaban dan konsep kepemimpinan. Kata Kunci : Otokrasi Brunei, Religiusitas, Legitimasi Politik
21
Bungsu, Surayah Hj, and Humin Jusilin. "Cultural Value In The Making Of Brunei Ethnic Traditional Cake In Sabah." Mudra Jurnal Seni Budaya 36, no. 3 (August 3, 2021): 326–33. http://dx.doi.org/10.31091/mudra.v36i3.1579.
Abstract:
Sabah memiliki lebih dari 35 etnis atau ras yang mendasari keragaman adat dan budaya, sehingga menciptakan keunikan dan kompleksitas identitas, budaya, filosofi dan pemikiran masing-masing etnis. Masyarakat Brunei dalam penelitian ini terkenal dengan kue tradisionalnya dalam berbagai rupa, bentuk dan rasa yang diwariskan secara turun temurun. Penelitian ini bertujuan untuk mengungkap nilai budaya etnis Brunei dalam pembuatan kue tradisional yang mencerminkan identitas etnis Brunei. Pengetahuan dan keterampilan lokal dari aspek pembuatan kue tradisional etnis Brunei merupakan bagian dari filosofi dan pemikiran kreatif yang secara tidak langsung menjadi identitas dan identitas budaya yang perlu dikaji. Lokasi penelitian ini melibatkan dua desa etnis Brunei yaitu di Kampung Lubuk dan Kampung Weston yang terletak di distrik Beaufort, Sabah. Data dalam penelitian ini dianalisis menggunakan pendekatan yang diperkenalkan oleh Edmund Burke Feldman (1967). Pendekatan ini menyarankan empat tingkat analisis yaitu: Tingkat Deskriptif, Analisis Formal, Interpretasi dan Evaluasi. Setiap elemen seperti teknik pembuatan, bahan dan tampilan kue tradisional akan dibahas sesuai dengan tingkat yang diusulkan untuk menjelaskan nilai adat dan budaya etnis Brunei di Distrik Beaufort. Studi lapangan kualitatif ini menggunakan data penelitian berupa wawancara, observasi dan keterlibatan partisipatif oleh peneliti. Informan dipilih berdasarkan keahlian dan pengalaman mereka dalam membuat kue tradisional serta pengetahuan mereka tentang adat istiadat dan upacara budaya etnis Brunei. Penelitian ini menemukan bahwa pembuatan kue tradisional etnis Brunei menampilkan nilai-nilai budaya yang menjadi identitas etnis Brunei yang perlu dilestarikan.
22
Low, Kok On. "Unsur Berahi dalam Pantun Kasih Sayang Melayu Brunei di Sabah." Malay Literature 29, no. 1 (June 1, 2016): 1–21. http://dx.doi.org/10.37052/ml.29(1)no1.
Abstract:
Suku kaum Melayu Brunei telah menetap di sepanjang persisiran pantai barat Sabah sejak dari zaman awal Kesultanan Melayu Brunei lagi. Seperti suku kaum Melayu lain di Nusantara, berpantun ialah sebahagian daripada budaya mereka yang istimewa sejak dari dahulu hinggalah sekarang. Dalam kerja lapangan yang telah dijalankan di beberapa buah kampung Melayu Brunei di sekitar pantai barat Sabah, sejumlah pantun yang bertemakan cinta dan kasih sayang telah dirakamkan, ditranskripsi dan didokumentasi. Pantun kasih sayang yang terkumpul ini, antaranya menonjolkan unsur-unsur rasa rindu, jatuh hati, naik berahi dan hajat di hati untuk merisik dan meminang. Selain mendokumentasi sejumlah pantun yang bertemakan cinta dan kasih sayang, tumpuan kupasan dalam makalah ini adalah terhadap unsur “berahi” yang terbayang dalam pantun kasih sayang orang Melayu Brunei. Selain itu, perbandingan terhadap pantun cinta Melayu Brunei di Sabah dengan pantun cinta Melayu dan Tionghoa Peranakan terpilih juga akan dilakukan. Menerusi kupasan sedemikian, keistimewaan perasaan cinta dan berahi dalam budaya suku kaum Melayu Brunei di Sabah akan tertonjol kepada pembaca. Kata kunci: Melayu Brunei, pantun cinta, kasih sayang, unsur berahi. Abstract The Brunei Malay ethnic group settled all along the western shores of Sabah since the early part of the formation of the Brunei Malay Sultanate. As is the case with other Malay ethnic groups in Nusantara, reciting the pantun is part of their unique culture since the bygone days until the present time. In a field study conducted in several Malay Brunei kampongs along the western shores of Sabah, a number of pantuns with the themes of love and affection were recorded, transcribed and documented. These love pantuns that have been collected , among other things highlight the elements of yearning, falling in love, feeling amorous and wanting to seek a person’s hand in marriage. Apart from documenting some pantuns with the themes of love and affection, the focus of this article is on the element of lust which is reflected in these pantuns of love of the Brunei Malays. In addition, a comparison will be made between these love pantuns and selected Malay and Straits-born Chinese pantuns. By making this analysis, the uniqueness of the elements of lust and affection in Brunei Malay pantuns will be unravelled. Keywords: Brunei Malay, loved pantun, affection, elements of lust
23
Mohd. Arif, Mohd Arifin, Norazlina Mohd Kiram, and Noor Aina Dani. "LANGUAGE IDENTITY CONSTRUCTS AMONGST ETHNIC BRUNEI MALAY TEENS IN MEMBAKUT, SABAH." International Journal of Education, Psychology and Counseling 5, no. 35 (June 5, 2020): 65–80. http://dx.doi.org/10.35631/ijepc.535008.
Abstract:
This study aims to analyze the language identity constructs preferred by Brunei Malay ethnic teens based on one language identity model. This study was conducted at SMK Membakut (2) Beaufort, Sabah. The sample consisted of 56 Brunei Malay ethnic teens age 15 years. The survey method was conducted using a structured questionnaire consisting of 17 language identity constructs. In addition to frequency tables and Likert scales, descriptive statistics are used to calculate percentages, mean and standard deviation of each language identity construct. The language identity constructs consist of a sense of belonging, attitude toward the pronunciation, language and social status, use or exposure of B1, language knowledge, and script or alphabet. The results showed their sense of belonging to the standard Malay was stronger than the Brunei Malay language. But the pronunciation pattern which they desired tends to be the Brunei Malay language. Usage or exposure of the Brunei Malay language as L1 by the Brunei community in the district of Membakut, Sabah was still up-to-the-minute. Thus, the participants chose to get more knowledge of the Malay Brunei language, not the standard Malay. However, in everyday life, teens associated social status with standard Malay which was more prestigious. Therefore, they chose to use standard Malay script or alphabet when sending text messages and e-mail. The pervasive use of Brunei Malay in low variety domains able them to maintain their identity and the continuity of Brunei culture despite government recommendations to assimilate and acculturation.
24
Ho, Yuh-Shan, Linda Biaw Leng Lim, and Julián Monge-Nájera. "Brunei Publications in the Science Citation Index Expanded (1973-2016): Bibliometrics and comparison with other tropical countries." Revista de Biología Tropical 66, no. 3 (July 4, 2018): 1090. http://dx.doi.org/10.15517/rbt.v66i3.31714.
Abstract:
Brunei is a small tropical country located in southeast Asia for which there are no previous bibliometric studies. Here we analyze papers published by Brunei scientists from 1973 to 2016 in the Science Citation Index Expanded and compare results with other tropical countries. We identified 1 547 publications and 11 document types. The most productive categories were ecology, multidisciplinary geosciences, inorganic and nuclear chemistry, and environmental sciences. Singapore Medical Journal published most of these papers, and the three most productive institutions were Universiti Brunei Darussalam, RIPAS Hospital, and Universiti Teknologi Brunei. UK and Malaysia were the most frequent collaborating countries. M.A. Ali from the Universiti Brunei Darussalam was the most prolific author and a Brunei independent article written by C.K. Morley from the Universiti Brunei Darussalam in 2002 had the highest number of citations of the whole period and the highest number in 2016. The tropical countries of Central America and Asia have a few similarities but also important differences, and both are highly heterogeneous in scientific organization and productivity.
25
To, Murphy, Yau-hong Chong, Alice Luk, Jack Yiu, Sunil Sangakkara, and Lukasz Wojnarski. "Temburong Bridge, Brunei CC2 Marine Viaducts in Brunei Bay." IABSE Symposium Report 105, no. 3 (September 23, 2015): 1–8. http://dx.doi.org/10.2749/222137815818359555.
26
NFN, Fakhriati. "Brunei And Aceh: A Manuscript-Based Study of Cultural And Historical Relationship." Jurnal Lektur Keagamaan 16, no. 1 (June 30, 2018): 57–74. http://dx.doi.org/10.31291/jlk.v16i1.489.
Abstract:
Dari sisi letak geografis, Brunei dan Aceh adalah dua suku bangsa yang berada di posisi berjauhan, pulau Kalimantan dan Sumatera. Namun, keduanya memiliki banyak kemiripan antara satu sama lainnya. Keduanya berada dalam satu rumpun Melayu, budaya, dan karakter yang mirip. Dari sisi sejarah, kedua suku ini memiliki hubungan baik, baik pada tatanan kesultanan maupun pada level rakyatnya. A. Hasyimi mengatakan bahwa qanun yang dipakai di Brunei adalah hasil adopsi dari qanun yang ada di Aceh. Selain itu kemiripan dari sisi budaya adalah, seperti permainan rakyat, cara masuk rumah baru, dan tepung tawari. Kemiripan-kemiripan ini menjadi menarik dikaji lebih jauh tentang hubungan sejarah Brunei dan Aceh. Tulisan ini bertujuan untuk menggali hubungan sejarah antara kesultanan Brunei dan Aceh, termasuk hubungan yang baik antara ulama dalam menyebarkan ajaran Islam. Penelitian ini didasarkan pada temuan-temuan terutama yang terdapat dalam manuskrip Aceh dan Brunei. Kajian ini mengunakan pendekatan filologis dan antropologis untuk mengungkap informasi relasi antar kedua etnis ini. Diharapkan hasil kajian ini dapat menjadi pendukung pelestarian warisan yang dimiliki kedua suku bangsa Brunei dan Aceh, terutama terkait manuskrip dan bukti sejarah tentang hubungan kedua suku bangsa tersebut. Kata Kunci: Aceh, Brunei, manuskrip, sejarah, budaya, dan MelayuGeographically, Brunei and Aceh are separated by the ocean. One is located on the island of Kalimantan and the other on the island of Sumatra. Despite the distance, these two entities possess many similarities. Their people are of Malay origin, alike in culture and character. Historically, the relationship between them, be it at the level of sultans or subjects, is as well as it can be. For example, A. Hasyimi stated that Brunei adopted qanun (law) from Aceh. Other similarities can be found in their culture, such as folk games, housewarming celebration, and flour ritual. These similarities invite a deeper examination into the relationship between Brunei and Aceh. This study aimed to investigate the connection between the Brunei and Aceh sultanates, as well as the relationship between their ulama in spreading Islam. Using historical manuscripts from both places as primary sources, this study employed philological and anthropological approaches to achieve its objectives. It is hoped that the result of this study could be used to support the heritage preservation of Brunei and Aceh, especially in terms of historical manuscripts which have successfully proved their close relationship.Keywods: Aceh, Brunei, Malay, manuscript, history, culture
27
Hubur, AA. "PRODUCTIVE WAQF MANAGEMENT; A CASE STUDY OF BRUNEI DARUSSALAM." International Journal of Islamic Business 4, no. 1 (June 30, 2019): 65–87. http://dx.doi.org/10.32890/ijib2019.4.1.5.
Abstract:
This study aims to determine the state of the productive waqf management in Brunei Darussalam, ranging from nÉÃir management, management of waqf collection, development and distribution of its investment returns. The analytical method used is descriptive analysis, that is, research that describes the data and information based on facts obtained by the researcher from books, papers, and seminars in charitable institutions in Brunei Darussalam. Results show that productive waqf management in Brunei Darussalam is singly handled by the Majlis Ugama Islam Brunei (MUIB) through a single unit. The nÉÃir is appointed and sworn in by the Chair of Majlis Ugama Islam. In Brunei Darussalam, there are two kinds of objects as entities of productive waqf: Land and money. These waqf entities are utilized together with the other assets of other Islamic Religious Council Waqf investments using IjÉrah contract under the responsibility of an investment body of the Badan Tanmiah Majlis Ugama Islam Brunei. In terms of the development of the waqf, the nÉÃir in Brunei Darussalam use the media as a means of fundraising. The distributions target of the productive waqf are education, health, religious and social development.
28
Sabri, Reehan, and Ajmal-Khan Kudlebbai. "Psychiatry in Brunei Darussalam." International Psychiatry 5, no. 2 (April 2008): 34–36. http://dx.doi.org/10.1192/s1749367600005567.
Abstract:
Brunei Darussalam occupies a sliver of land on the northwest coast of the island of Borneo with a geographical area of just 5765 km2 (Government of Brunei, 2004). It is divided into the four districts: Brunei-Muara, Temburong, Tutong and Belait. Two-thirds of the land is covered by lush tropical rainforest and the climate is perpetually warm and humid. It is ruled by Sultan Hassan Al-Bolkiah, the head of a dynasty which has governed Brunei for 650 years.
29
Ananda, Dhimas Aryo Vipha. "FILM YASMINE : STRATEGI FILM BRUNEI MENEMBUS PASAR INDONESIA." Capture : Jurnal Seni Media Rekam 9, no. 1 (March 9, 2018): 12–26. http://dx.doi.org/10.33153/capture.v9i1.2053.
Abstract:
Yasmine was an experimental project of Brunei International movie. The movie premiere on 21 August 2014 release to 5 screens (as there are only 5 cinemas) in Brunei and 80 screens in Indonesia, so it was described as the renaissance of Brunei cinemas after 46 years of long sleep. Taking Silat martial arts as background theme for the story. Yasmine movie actually not entirely a trial attempt. There was faith in it, that this movie will be a success because it chose a very typical story. As it was done in Cinderella story that being adopted to Pretty Woman film (1990). Yasmine movie team must be fully aware that the choice of blending romance and martial arts together is always invites many audiences. Deliberately penetrate the Indonesian market was not without strategy, the goals was to brought back film industry as one of creative industry in Brunei along with brings Brunei image go international through Indonesia. Keywords: Yasmine Movie, Strategy, Brunei, Indonesia
30
Kamaluddin, Kamaliah, and Asiyah Kumpoh. "Baju Kurung or Baju Kebaya? Framing the History of the Brunei Women’s Fashion." Paramita: Historical Studies Journal 32, no. 2 (September 29, 2022): 180–90. http://dx.doi.org/10.15294/paramita.v32i2.34526.
Abstract:
This article investigates the relationship between women’s fashion in Brunei Darussalam and the historical factors that influenced the evolution of the former in the 1960s, the 1970s, and the 1980s. By employing a qualitative visual analysis method, this study analyzed photographs of Brunei women published in the national newspaper Pelita Brunei from the 1960s to the 1980s. Document review and thematic coding analysis were employed to frame and examine the historical context within which Brunei women’s fashion experienced a significant spectrum of trends. The findings of this study indicate that the evolution of women’s fashion in the 1960s and 1970s was primarily due to a combination of domestic and external influences such as the growth of popular entertainment, education, government’s role, and, to a considerable extent, the societal expectation towards women and the Islamic resurgence in the Southeast Asian region. In comparison, in the 1980s, Brunei women’s fashion was characterized strongly by Islamic ideals due to the declaration of Melayu Islam Beraja (MIB) as the State Philosophy, concomitant to Brunei’s independence in 1984. Based on these findings, this article proposes some potential research directions that can be pursued by future research. Artikel ini menyelidiki hubungan antara busana wanita di Brunei Darussalam dan faktor-faktor sejarah yang memengaruhi evolusi gaya busana wanita di tahun 1960-an, 1970-an, dan 1980-an. Dengan menggunakan metode analisis visual kualitatif, penelitian ini menganalisis foto-foto perempuan Brunei yang dimuat di surat kabar nasional Pelita Brunei dari tahun 1960-an hingga 1980-an. Tinjauan dokumen dan analisis pengkodean tematik digunakan untuk membingkai dan memeriksa konteks historis di mana mode wanita Brunei mengalami spektrum tren yang signifikan. Temuan penelitian ini menunjukkan bahwa evolusi mode wanita pada tahun 1960-an dan 1970-an terutama disebabkan oleh kombinasi pengaruh domestik dan eksternal seperti pertumbuhan hiburan populer, pendidikan, peran pemerintah, dan, sampai batas tertentu, masyarakat. harapan terhadap perempuan dan kebangkitan Islam di kawasan Asia Tenggara. Sebagai perbandingan, pada tahun 1980-an, busana wanita Brunei sangat dicirikan oleh cita-cita Islam karena deklarasi Melayu Islam Beraja (MIB) sebagai Filosofi Negara, bersamaan dengan kemerdekaan Brunei pada tahun 1984. Berdasarkan temuan ini, artikel ini mengusulkan beberapa penelitian potensial. arah yang dapat ditempuh oleh penelitian masa depan. Cite this article: Kamaluddin, K., Kumpoh, A. (2022). Baju Kurung or Baju Kebaya? Framing the History of the Brunei Women’s Fashion Paramita: Historical Studies Journal, 32(2), 180-190. http://dx.doi.org/10.15294/paramita.v32i2.34526
31
Izzuddin, Mustafa. "Brunei in 2020." Asian Survey 61, no. 1 (January 2021): 166–70. http://dx.doi.org/10.1525/as.2021.61.1.166.
Abstract:
In common with other countries around the world, Brunei Darussalam has had to deal with the coronavirus disease 2019 (Covid19) pandemic and its consequences. By the end of 2020, Brunei had navigated the pandemic storm successfully by keeping its social compact intact, achieving a relatively buoyant economy, exhibiting a balanced foreign policy through strategic hedging, and keeping the country secure through defense diplomacy. Ending 2020 in great shape places Brunei in good stead for assuming the chairmanship of ASEAN and future royal succession.
32
Rohmaniah, Dinda Alfiatur, Umi Qodarsasi, Tevana Sari Dewi, and Tri Utami. "Kontroversi Penerapan Hukum Islam pada LGBT di Brunei Darussalam." POLITEA 3, no. 2 (November 14, 2020): 191. http://dx.doi.org/10.21043/politea.v3i1.7531.
Abstract:
<p class="05Abstrak">Controversy of Sharia Law Against LGBT in Brunei Darussalam . This paper aims to discuss the application of sharia law in Brunei Darussalam, especially in sharia law for LGBT people. What about the effect of the stricter application of sharia law if applied in Brunei Darussalam. The aim of implementing Sharia law in Brunei Darussalam. Darussalam is none other than the teachings of Islam in Brunei Darussalam that have become stronger than before as a country that has always been devoted to Allah. Even though in its application, Brunei Darussalam has received harsh criticism from the world for the application of sharia law that is enforced in its country, however, criminal law hard and sharia law continues to be implemented after being postponed and finally implemented on April 3, 2019. This article uses a case study approach and analysis with qualitative methods. russlam continues to be implemented even though it has generated a lot of controversy from outside, especially regarding the stoning of adultery and LGBT perpetrators, especially from the United Nations, enforcement of this law violates human rights. The background to the adoption of sharia law is nothing more than strengthening the quality of the involvement of Muslims in Brunei Darussalam which is only for Allah.</p>
33
Musa, Siti Fatimahwati Pehin, and Khairul Hidayatullah Basir. "Youth Unemployment and The Rentier Economy in Brunei: Lessons from Norway." ‘Abqari Journal 20, no. 2 (November 9, 2019): 1–22. http://dx.doi.org/10.33102/abqari.vol20no2.211.
Abstract:
This study is a comparative analysis between two rentier economies namely Brunei and Norway. Brunei is an oil-rich country however currently experiencing growing youth unemployment; recorded at 28.4%, the highest value recorded by International Labour Organization (ILO) so far for Brunei over the years. This qualitative study uses focus groups to investigate the issue of youth unemployment and occupational aspirations. The thematic analysis conducted revealed that occupational aspirations of youths in Brunei are very much related to the economic conditions, more specifically the rentier economy. This gives rise to a ‘rentier mentality’ of youths in Brunei whereby there is a tendency for youths to aim towards prestigious occupations. Norway’s education and labour market policies can be seen as a role model for Brunei due to its similar rentier economy and more so for having one of the lowest youth unemployment level in the world i.e. 9.4% in 2017. This study found that the key lessons from Norway for Brunei lie in the diverse education system which not only focuses on the academics but places greater emphasis on vocational training and entrepreneurial skills. This results in youths that are ready for the labour market and a smooth transition from education to work.
34
SULAIMAN, ZOHRAH, TAN HEOK HUI, and KELVIN KOK PENG LIM. "Annotated checklist of freshwater fishes from Brunei Darussalam, Borneo." Zootaxa 4379, no. 1 (February 13, 2018): 24. http://dx.doi.org/10.11646/zootaxa.4379.1.2.
Abstract:
The freshwater fish diversity of Brunei Darussalam is reviewed. At present, a total of 104 species of freshwater fishes from 59 genera, 24 families and 10 orders is recorded. Eight species including one introduced species and two from brackish waters present new records for Brunei. The family Cyprinidae has the highest diversity with 40 species. Forty-six species are believed to be endemic to Borneo including six species known only from Brunei Darussalam namely Barbodes xouthos, Rasbora tubbi, Gastromyzon cranbrookii, Gastromyzon venustus, Neogastromyzon brunei and Ompok platyrhynchus and three are exotics.
35
Gweshengwe, Blessing, Noor Hasharina Hassan, and Hairuni Mohamed Ali Maricar. "Perceptions of the Language and Meaning of Poverty in Brunei Darussalam." Journal of Asian and African Studies 55, no. 7 (January 16, 2020): 929–46. http://dx.doi.org/10.1177/0021909619900218.
Abstract:
Despite the proliferation of poverty studies, poverty in Brunei Darussalam (hereafter, Brunei) is under-researched. What poverty means in Brunei is, therefore, little understood, and there is a local belief that poverty in the country is unique and relative. Moreover, the terms ‘poverty’ ( kemiskinan) and ‘poor’ ( miskin) are somewhat sensitive in Brunei, but the reason(s) for this sentiment and preferred terms are not known. This study examines the language and meaning of poverty in Brunei. It also sheds light on the local belief about poverty within the country. The study used an exploratory research methodology and data were collected from poor and non-poor households and key informants. Results show that Bruneians use different terms to refer to poverty or poor people, but preferred terms are ‘living in need’, ‘difficult life’ and ‘needy people’. Bruneians avoid the terms ‘poverty’ and ‘poor’ because they can erode one’s self-confidence or self-esteem. Poverty in Brunei is construed in different ways, but it is mostly perceived as relative, and its nature is not unique.
36
HAJI-OTHMAN, NOOR AZAM, and JAMES MCLELLAN. "English in Brunei." World Englishes 33, no. 4 (November 17, 2014): 486–97. http://dx.doi.org/10.1111/weng.12109.
37
Case, William. "Brunei in 2011." Asian Survey 52, no. 1 (January 2012): 233–37. http://dx.doi.org/10.1525/as.2012.52.1.233.
Abstract:
Abstract Brunei Darussalam remained untroubled throughout 2011. The government experimented with greater political openness and social reforms. It organized an election for at least part of its Legislative Council. It continued to make advances on women's and environmental issues. Meanwhile, the oil-based economy mostly remained steady. Foreign relations were benign.
38
Müller, Dominik M. "Brunei in 2015." Asian Survey 56, no. 1 (January 2016): 162–67. http://dx.doi.org/10.1525/as.2016.56.1.162.
Abstract:
The oil price decline of 2015 caused significant losses for Brunei’s economy. The country is still preparing the second phase of its Sharia reform that began in 2014. In addition to his other government positions, Sultan Hassanal Bolkiah appointed himself as minister of foreign affairs and trade, replacing Prince Mohamed Bolkiah.
39
Clynes, Adrian, and David Deterding. "Standard Malay (Brunei)." Journal of the International Phonetic Association 41, no. 2 (July 12, 2011): 259–68. http://dx.doi.org/10.1017/s002510031100017x.
Abstract:
Malay (Bahasa Melayu) is a member of the Malayic subgroup of the Austronesian language family. This subgroup includes languages like Gayo in Sumatra (Eades & Hajek 2006), Minangkabau in Sumatra, and Iban in Borneo, as well as many local dialects of Malay found in Borneo, Sumatra, Peninsular Malaysia, and eastern Indonesia (Adelaar 2005).
40
Mohamad, Tun Abdul Hamid. "Implementation of Hudud in Brunei: Differences Between Brunei and Malaysia." ICR Journal 5, no. 2 (April 15, 2014): 149–61. http://dx.doi.org/10.52282/icr.v5i2.400.
Abstract:
On 22 October 2013, the Government of Brunei Darussalam gazetted the Syariah Penal Code Order 2013 (the Order) with the view, in brief, to introduce the hudud and qisas punishments in the country. The Order has not been brought into force yet. It will be brought into force (or implemented) in stages, starting with takzir offences in April 2014. In the meantime, the provisions of the Penal Code will continue to be enforced and the offences tried by the Civil Courts. This is because the work of updating the relevant laws relating to procedure, evidence and others is still incomplete.
41
Mohamad, Tun Abdul Hamid. "Implementation of Hudud in Brunei : Differences Between Brunei and Malaysia." Islam and Civilisational Renewal 5, no. 2 (April 2014): 149–61. http://dx.doi.org/10.12816/0009833.
42
Alas, Yabit, and Muhammad Anshari. "Initiating Brunei Cross-Border Tourism (BCBT) as a Gateway to Borneo." International Journal of Asian Business and Information Management 12, no. 3 (July 2021): 15–25. http://dx.doi.org/10.4018/ijabim.20210701.oa2.
Abstract:
Borneo is the third-largest island in the world, sharing three countries: Indonesia, Malaysia, and Brunei Darussalam. There is rarely research conducted for cross-border tourism (CBT) in Borneo. The study examines tourism development in Borneo then assesses potentials and challenges associated with Brunei-CBT as gateway to tourism in Borneo. A qualitative approach has been deployed focusing on advantages and challenges associated with Brunei as gateway for CBT in the Borneo Island. The analysis has shown that there is great potential in CBT for mobility and connectivity of people, goods, and services in Brunei-CBT's initiative. Brunei-CBT (BCBT) will trigger Brunei's economic shifting from an oil-based country to a service-based economy. Identified challenges mainly concern political support and willingness among participating countries, which may lead to barriers for connecting Borneo through CBT development.
43
Minardi, Anton, Rini Afriantari, and Maesuroh Maesuroh. "The Implementation of Islamic Penal Law in Brunei Darussalam and International Society." Socio Politica : Jurnal Ilmiah Jurusan Sosiologi 11, no. 1 (December 1, 2022): 1–9. http://dx.doi.org/10.15575/socio-politica.v11i1.7961.
Abstract:
This article discusses the application of the shari'a penal code in Brunei Darussalam, in the Brunei institutionalization called Perintah Kanun Jenayah Syariah. The research in this discussion using qualitative methods with descriptive analysis techniques. Brunei Darussalam inaugurated the punishment of the shari'a crime on May 1, 2014, and applied in 3 stages; the stages imposed the criminal penalty in the level of violations and sanctions from mild to severe. The reaction o fthe international community can not be avoided because the punishment concerns Human Rights, which became a hot issue after the cold war. The response of oral and written censure in electronic media and mass media has harmed the government and the image of the Brunei sultanate family. Brunei state has carried out various actions so that the condition will not cause any protracted defect and sharia law will be implemented.
44
Sari, Marina Ika. "NATURAL RESOURCES CONTRIBUTION IN DEFENSE DIPLOMACY: A CASE STUDY OF BRUNEI DARUSSALAM." Jurnal Pertahanan & Bela Negara 9, no. 2 (August 30, 2019): 57. http://dx.doi.org/10.33172/jpbh.v9i2.574.
Abstract:
<p>Brunei Darussalam is a country rich of natural resources, especially oil and natural gas. The country's income source is highly dependent on oil and gas sector. The fall of world oil price had an impact on Brunei Darussalam’s economy and the government decided to cut off 25% of its defense budget in 2015. However, in 2018, Brunei Darussalam's defense budget reached B$ 492,754,700, a 12.9% increase from the previous year's budget. This research focuses on Brunei Darussalam’s oil and natural gas sectors which have an impact on its defense budget. The amount of a country's defense budget will affect its defense power, including its defense diplomacy activities. This study employs the concept of defense diplomacy. This study finds that there are several key results areas in the defense of Brunei Darussalam government, such as territorial integrity, support toward "whole-of-nation" approach, effective defence diplomacy, military involvement in international missions, high standard of human resource capacity, as well as respected and credible image of the defense organisation.</p><p><strong>Keywords:</strong> Brunei Darussalam, defense diplomacy, natural resources</p>
45
Pang, Li Li. "No Longer ‘Ali-Baba’ But ‘Ali Chandran’ Businesses in Brunei Darussalam: An Exploration." Policy & Governance Review 3, no. 2 (June 18, 2019): 107. http://dx.doi.org/10.30589/pgr.v3i2.131.
Abstract:
The issue of ‘Ali Baba’ businesses, specifically in the retail sector, has been long debated in Brunei Darussalam, socially and recently in the legislature. The definition of ‘Ali Baba’ business in Brunei Darussalam refers to expatriates use of citizens’ licence to conduct a business in the country. Although such practices are well-known and widely written in Malaysia and to a lesser extent in Indonesia, there is scarce academic literature of the phenomenon in Brunei Darussalam. This paper is a preliminary attempt to fill in the literature gap and to find out the extent and characteristics of ‘Ali Baba’ businesses in Brunei Darussalam, specifically in the retail sector. Semi-structured interviews were used to obtain empirical data as well as from personal on-site observations in a small Mukim or sub-district in Brunei Darussalam. The preliminary findings of the research were profound. This paper argues that the term ‘Ali Baba’ businesses is no longer suitable to refer the retail sector in Brunei Darussalam, rather, it should be known as ‘Ali Chandran’ businesses, as the expatriate partner is now commonly from the Asian sub-continent.
46
Hussainmiya, B. A. "Malcolm MacDonald and Brunei: Diplomacy with intimacy." Journal of Southeast Asian Studies 45, no. 3 (September 3, 2014): 393–418. http://dx.doi.org/10.1017/s0022463414000344.
Abstract:
This article narrates the long-standing diplomatic relationship between Malcolm MacDonald and Brunei. Macdonald played a significant role in safeguarding Brunei's survival as an independent Malay Islamic sultanate during decolonisation. He prevented Brunei from becoming a British crown colony in 1946 unlike the neighbouring states of Sarawak and North Borneo. Having failed to unite the three North Borneo territories into a federation, he may have concurred with Brunei's decision to opt out of the Malaysian Federation in August 1963 and thereafter. Due to his empathy with the Brunei sultans, especially Omar Ali Saifuddin the III, MacDonald's approach for Brunei's future contradicted the vision of his contemporaries for democratising Brunei.
47
Thoriquttyas, Titis, Ahmad Munjin Nasih, Achmad Sultoni, and Achmad Yani. "Malay, Islam, Beraja and The [Islamic] Educational Philosophy in Brunei Darussalam." Edukasia : Jurnal Penelitian Pendidikan Islam 16, no. 2 (October 28, 2021): 193. http://dx.doi.org/10.21043/edukasia.v16i2.11834.
Abstract:
The ideology of Brunei Darussalam contributes in shaping the [Islamic] Education system. Politically, Brunei applies the concept of Malay, Islam, Beraja (MIB) as an ideological basis. This research is oriented to two main discussions. First is the historical trajectory of MIB in Brunei and its relation to the education system. The second is the dimension of educational philosophy and Islamic education philosophy in Brunei by drawing its relation to the MIB. This research uses a qualitative-naturalistic approach. This research was conducted in Brunei, October 2019. Data was collected through interviews, focus group discussions (FGD), observation, document and literature studies. In data collection, this research involved academics from Kolej Universiti Perguruan Ugama Seri Begawan (KUPU) and Sultan Sharif Ali Islamic University (UNISSA). The findings show that the MIB is related to the model perennialism and progressivism. However, from Islamic education philosophy, MIB gives a traditionalist style to the mazhabi and modernist education system.
48
Amalina, Siti Nur, and J. W. F. Slik. "215 new seed plant species recorded for Brunei Darussalam." Scientia Bruneiana 18, no. 1 (November 29, 2019): 24–49. http://dx.doi.org/10.46537/scibru.v18i1.89.
Abstract:
We provide a checklist of new seed plant species (Angiosperms and Gymnosperms) in Brunei Darussalam with detailed information. The plant database for Brunei, extracted from the Global Biodiversity Information Facility (GBIF) was compared with the existing plant checklist for Brunei and plant holdings of the UBD herbarium (UBDH). 215 species of seed plants, belonging to 59 families, were found in the GBIF list that were absent in both the Brunei checklist and UBDH collections. The plant family that recorded the highest number of new plant species was Orchidaceae, but overall, tree species dominate the list. Only 8% of the new species were IUCN Red-List evaluated. Most new species collections came from Tutong district, but the highest number of new species was from Temburong district. Almost all new species collections came from areas with easy access such as near roads and around the Kuala Belalong Field Study Centre. As much of the Brunei rainforest remains unexplored, new discoveries are likely to occur.
49
Awang Jambol, Dg Junaidah, Nurulasyikin Hassan, Kean Hua Ang, and Zulayti Zakaria. "Peranan Kepimpinan Melayu Brunei dalam Pentadbiran BNBC di Borneo Utara (1881-1941)." Malaysian Journal of Social Sciences and Humanities (MJSSH) 7, no. 11 (November 30, 2022): e001950. http://dx.doi.org/10.47405/mjssh.v7i11.1950.
Abstract:
Makalah ini membincangkan tentang peranan kepimpinan Melayu Brunei dalam pentadbiran pada zaman British North Borneo Chatered Company (BNBC) di Borneo Utara dari tahun 1881 sehinggalah 1941. Makalah ini merupakan satu usaha untuk merekonstruksikan semula landasan penjelasan tentang penglibatan kepimpinan Melayu Brunei di dalam pentadbiran yang direncanakan oleh pihak BNBC. Kebanyakan sumber yang digunakan terdiri daripada sumber yang berkaitan dengan topik yang telah dibincangkan namun, telah diolah dan dinilai semula di dalam perspektif yang baharu. Makalah ini juga akan akan membincangkan peranan dan kaedah yang digunakan oleh pihak BNBC untuk menarik ketua-ketua tempatan khususnya kepimpinan Melayu Brunei untuk menyertai institusi peribumi dan seterusnya mengikat kesetiaan mereka dengan pihak syarikat. Menerusi kajian ini juga didapati bahawa pihak BNBC telah berjaya menemui formula yang berkesan bagi memastikan masyarakat peribumi khususnya masyarakat Melayu Brunei untuk mengikuti semua polisi dan dasar baharu yang ditetapkan oleh pihak BNBC sehingga akhirnya perubahan ini telah mempengaruhi keberadaan dan pengekalan kepimpinan Melayu Brunei dalam pentadbiran di Borneo Utara pada tahun-tahun berikutnya.
50
Shodrie, Achmad Cholid. "Hubungan Indonesia Dengan Brunei Darussalam Melalui Kajian Inskripsi Pada Batu Nisan." Berkala Arkeologi 14, no. 2 (May 30, 1994): 227–33. http://dx.doi.org/10.30883/jba.v14i2.729.
Abstract:
Batu-batu nisan/kubur dapat dikatakan sebagai sebuah prasasti masa Islam karena mengandung informasi siapa dan waktu seseorang meninggal dunia. Selain itu ditemui silsilah keturunan dan dari mana asalnya. Begitu pula dengan temuan inskripsi pada pekuburan Brunei Darussalam. Situs-situs pekuburan Brunei Darussalam terdapat di perbukitan mengikuti jalur dari alur sungai Brunei (mulai dari kampung Luba agak ke hulu) sampai ke muara atau sebaliknya. Hubungan yang terjalin antara Brunei dengan Indonesia ternyata tidak hanya dengan Jawa saja, karena dari inskripsi batu nisan menyebutkan beberapa daerah di Indonesia. Hubungan dengan kerajaan Mataram di Jawa ditunjukkan pada kubur Fatimah di perkuburan Diraja. Selain itu nama kota (kabupaten) Magelang. Hal itu ditunjukkan pada inskripsi batu nisan.