Journal articles on the topic 'Brother'

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1

Wilde, Alison, and Deborah Williams. "Big Brother's disabled brother." Celebrity Studies 2, no. 2 (July 2011): 224–26. http://dx.doi.org/10.1080/19392397.2011.574879.

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2

Al-Ibia, Salim E., and Ruth M. E. Oldman. "Brother-Sister Relationships in Early Modern Drama." Advances in Language and Literary Studies 11, no. 6 (December 31, 2020): 25. http://dx.doi.org/10.7575/aiac.alls.v.11n.6p.25.

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This study aims to evaluate the commodified brother-sister relationship in Early Modern drama. It examines three different samples from three major playwrights of this time period: Isabella and Claudio in William Shakespeare’s Measure for Measure (1603), Charles and Susan in Thomas Heywood’s A Woman Killed with Kindness (1603), and Giovanni and Annabella in John Ford’s Tis Pity She’s a Whore (1632). The three aforementioned cases are closely evaluated through a Marxist-feminist lens. The study finds out that the brothers in the three examined plays are not very different since they all encourage their sisters to sacrifice their chastity to achieve some sort of personal interest. Interestingly enough, the sisters vary in their responses to their brothers’ requests of offering their bodies to help their brothers. Obviously, Shakespeare offers the ideal version of a sister who does everything in her power to save a brother. Yet, she refuses to offer her body in return to his freedom in spite of her brother’s desperate calls to offer her virginity to Angelo to save the former’s life. Susan of Heywood is also similar to Isabella of Shakespeare since she refuses to sell herself in return to the money needed to save her brother. However, Ford offers the ugliest version of a brother-sister relationship. The brother wants to have a love affair with his sister who yields to his sexual advances and eventually gets pregnant.
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3

Roberts, George W. "Brother To Brother." Journal of Black Studies 24, no. 4 (June 1994): 379–90. http://dx.doi.org/10.1177/002193479402400401.

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4

Sherzinger, Karen. "Brother to Brother." American Book Review 35, no. 1 (2013): 6. http://dx.doi.org/10.1353/abr.2013.0140.

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5

Coats, Karen. "Brother, Brother by Clay Carmichael." Bulletin of the Center for Children's Books 67, no. 2 (2013): 79. http://dx.doi.org/10.1353/bcc.2013.0726.

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6

Tang, Tiffany, Maarja-Liisa Nairismagi, Alvin Yu Jin Ng, Byrappa Venkatesh, Joanne Ngeow, Shao-Tzu Li, Yurike Laurensia, et al. "A Case of Two Young Brothers with Natural-Killer/T-Cell Lymphoma." Blood 128, no. 22 (December 2, 2016): 5293. http://dx.doi.org/10.1182/blood.v128.22.5293.5293.

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Abstract Introduction: Natural-killer/T-cell lymphoma (NKTL) is a rare subset of non-Hodgkin's lymphoma that is more prevalent in Asia than in the West. We report a case of two brothers who were diagnosed with NKTL and died of their disease at 23 and 37 years old respectively, and further investigations performed to determine the underlying genetic basis to their disease. Methods Both patients were recruited into the Singapore lymphoma study where retrieval of their clinical data and biospecimens had been approved by the Singhealth instititutional review board. Their clinical courses are described using information from electronic medical records. For the older brother we extracted tumor DNA from a patient-derived xenograft (PDX), and DNA from a buccal swab and peripheral blood (PB) sample. In the younger brother DNA was extracted from normal and tumor tissue from archived formalin fixed paraffin embedded (FFPE) samples. DNA from the unaffected mother, older brother and paternal aunt were obtained from PB and buccal swab samples. We performed whole exome sequencing (WES) on the younger affected brother's tumor, the older affected brother's, mother's and unaffected brother's blood sample. Subsequent analysis of variants took into account autosomal recessive (AR), X-linked recessive (XR) and autosomal dominant (AD) inheritance models. Candidate genes are validated using Sanger sequencing. Microarray on the older affected brother and 12 sporadic NKTL cases were analyzed. Results The older affected brother was 35 years old when he presented with left nasal blockage in March 2013. He was diagnosed with stage IIA NKTL and treated with 4 cycles of bortezomib-GIFOX as part of a clinical trial followed by radiotherapy to the nasal region. He had primary refractory disease and was further treated with 4 cycles of SMILE followed by high dose chemotherapy and autologous stem cell transplantation (HDC/ASCT). He progressed and received off-label ruxolitinib, and everolimus/HDAC inhibitor as part of a clinical trial. He then had radiotherapy to an ulcerating penile lesion before he died of progressive disease 27months after diagnosis. The younger affected brother was 18 years old when he was diagnosed with NKTL in 1998. He received 6 cycles of CHOP with intravenous high-dose methotrexate and intrathecal methotrexate and went into remission. Three years later, he was diagnosed with chronic myeloid leukemia and 6 years later, he had a relapse of NKTL for which he received ESHAP, TBI and allogeneic bone marrow transplant. He died of transplant related complication 6 years after diagnosis. They both have an older unaffected brother. Their father died of non-malignant condition in his fifties and their mother remains well. They have no other relatives with hematologic malignancy. We have identified several candidate variants and genes on WES that are being validated and functional studies are ongoing. GEP shows 234 genes that are significantly upregulated in the affected brother's tumor compared to 12 sporadic NKTL tumors including p53 and 12 genes that were significantly downregulated including CTLA4 and virus entry pathways. Conclusion: We describe a case of two brothers with a rare lymphoma and the ongoing efforts in elucidating the genetic basis of their disease. To the best of our knowledge this is the first study of its kind to be presented. Disclosures No relevant conflicts of interest to declare.
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7

Wai-Yip, Ho. "Situating Transnational Islam in Nanyang History from the Colonial to the Postcolonial Era." American Journal of Islamic Social Sciences 21, no. 1 (January 1, 2004): 1–25. http://dx.doi.org/10.35632/ajiss.v21i1.497.

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This article explores the changing Southeast Asian Muslim diaspora from the colonial to the postcolonial era. Based on the ethnographic and oral accounts of two Muslim brothers coming from the same Southeast Asian family, and particularly focusing on the diasporic experience of the elder brother’s migration from Pakistan to Hong Kong and finally to Britain, the article shows how the European colonial expansion in Southeast Asia altered the paths of the Muslim diaspora. By comparing the experience of the elder brother in Britain with his younger brother in Hong Kong, this article suggests the importance of agency, in the sense that one’s life history, personal encounter, and different interpretations of Islam are vital determinants as regards their paths in the diaspora and their evaluations toward non-Muslim host societies in both the West and the East.
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8

Wai-Yip, Ho. "Situating Transnational Islam in Nanyang History from the Colonial to the Postcolonial Era." American Journal of Islam and Society 21, no. 1 (January 1, 2004): 1–25. http://dx.doi.org/10.35632/ajis.v21i1.497.

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This article explores the changing Southeast Asian Muslim diaspora from the colonial to the postcolonial era. Based on the ethnographic and oral accounts of two Muslim brothers coming from the same Southeast Asian family, and particularly focusing on the diasporic experience of the elder brother’s migration from Pakistan to Hong Kong and finally to Britain, the article shows how the European colonial expansion in Southeast Asia altered the paths of the Muslim diaspora. By comparing the experience of the elder brother in Britain with his younger brother in Hong Kong, this article suggests the importance of agency, in the sense that one’s life history, personal encounter, and different interpretations of Islam are vital determinants as regards their paths in the diaspora and their evaluations toward non-Muslim host societies in both the West and the East.
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9

Artemeva, Ekaterina A. "Dziga Vertov — Boris Kaufman — Jean Vigo." Vestnik of Saint Petersburg University. Arts 10, no. 4 (2020): 560–70. http://dx.doi.org/10.21638/spbu15.2020.402.

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The article is an attempt to discuss Dziga Vertov’s influence on French filmmakers, in particular on Jean Vigo. This influence may have resulted from Vertov’s younger brother, Boris Kaufman, who worked in France in the 1920s — 1930s and was the cinematographer for all of Vigo’s films. This brother-brother relationship contributed to an important circulation of avant-garde ideas, cutting-edge cinematic techniques, and material objects across Europe. The brothers were in touch primarily by correspondence. According to Boris Kaufman, during his early career in France, he received instructions from his more experienced brothers, Dziga Vertov and Mikhail Kaufman, who remained in the Soviet Union. In addition, Vertov intended to make his younger brother become a French kinok. Also, À propos de Nice, Vigo’s and Kaufman’s first and most “vertovian” film, was shot with the movable hand camera Kinamo sent by Vertov to his brother. As a result, this French “symphony of a Metropolis” as well as other films by Vigo may contain references to Dziga Vertov’s and Mikhail Kaufman’s The Man with a Movie Camera based on framing and editing. In this perspective, the research deals with transnational film circulations appealing to the example of the impact of Russian avant-garde cinema on Jean Vigo’s films.
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10

Rogers, Kakeeto, Fredrick Omollo, and Remigius Ikpe. "Factors Influencing Vocation to Brotherhood in Holy Cross Congregation District of East Africa." International Journal of Culture and Religious Studies 2, no. 1 (February 19, 2021): 1–23. http://dx.doi.org/10.47941/ijcrs.528.

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Purpose: The general objective of the study is to assess the factors influencing the rate of vocation to be a brother in Holy Cross Congregation in East Africa. The objectives that guided the study are; to explore how social status influence vocation to be a brother; to examine how the factor of being a clerical congregation may be influencing vocation to a brother; to determine how the need for professional career satisfaction influences vocation to be a brother, to investigate how different motivations influences vocation to be a brother and to identify possible ways of responding to challenges of vocation to be a brother in Holy Cross Congregation in East Africa. Methodology: The study used convergent parallel approach to the mixed methods research design. The target population in this study is107 and used Total Population Sampling to study the 107 respondents. The study used interview guide and self-administered questionnaire for data collection. The quantitative data will be coded and analyzed systematically and presented using figure, percentages and chats. The qualitative data was analyzed according to the emerging themes and the results of both the quantitative and qualitative findings were compared to draw out their significance for the study. Findings: The study established that social status, lack of awareness and perception that clerical vocation is more prestigious and glamorous than that of brotherhood are some of the factors affecting reduced vocations in brotherhood. Unique contribution to theory, policy, and practice: The study recommends the need for a rigorous promotion of brotherhood vocations, training of brothers as professionals, uplift the status of brothers and put in place proper discernment of vocations to reduce the high rate of brothers’ turnover
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11

Derricotte, Toi. "Brother." Callaloo 17, no. 2 (1994): 466. http://dx.doi.org/10.2307/2931752.

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12

Wynn, Barry. "Brother." Self & Society 15, no. 5 (September 1987): 232. http://dx.doi.org/10.1080/03060497.1987.11084866.

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13

Ibrahim, Abdel Wahab M., Hisham Farag, Mohammed Naguib, and Ezzeldin Ibrahim. "Neuroepithelial (colloid) cyst of the third ventricle in identical twins." Journal of Neurosurgery 65, no. 3 (September 1986): 401–3. http://dx.doi.org/10.3171/jns.1986.65.3.0401.

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✓ Colloid cysts of the third ventricle are described in middle-aged twin brothers. One of them presented with recurrent attacks of headache. In this patient the cyst had reached a size large enough to obstruct the cerebrospinal fluid pathway, resulting in hydrocephalus. The twin brother, although asymptomatic, was suspected of the anomaly and investigated because of the similarity of his ocular signs. The diagnosis was confirmed by computerized tomography in both the patient and his brother. The latter proved to have a smaller colloid cyst situated anteriorly in the third ventricle with no obstructive hydrocephalus. The patient was successfully operated on, while the brother is still under observation. Both brothers have had bilateral cataracts, retinal detachments, and left lateral rectus palsies. The familial occurrence of colloid cysts and their association with these ocular findings have apparently not been described before.
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14

Chaban, M. P., Z. I. Shevtsova, and V. V. Gaponov. "Askochensky brothers: Arystarkh — a doctor, Victor — a publicist." GASTROENTEROLOGY 55, no. 3 (January 4, 2022): 211–15. http://dx.doi.org/10.22141/2308-2097.55.3.2021.241592.

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The article presents the life path and professional activity of Askochensky brothers from the clergy family. The elder brother Victor (1813–1879) chose for himself the mission of improving and developing the spiritual sphere of a person. The younger brother Arystarkh (1817–1896) received medical education. He worked as a zemstvo doctor in the Yekaterynoslav region (modern Dnipro-petrovsk region). He became a doctor of medicine, a military doctor. The Askochensky brothers made a significant contribution to the development of medical science and practice, to the journalistic and cultural-educational spheres.
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15

Bae, Hee-Sook. "Another Look at the Speeches of Reuben and Judah in Genesis 37." Biblische Zeitschrift 64, no. 2 (July 23, 2020): 307–19. http://dx.doi.org/10.30965/25890468-06402005.

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Abstract Using a narratological synchronic reading, this article argues that Reuben and Judah are contrastively juxtaposed in their rhetoric and intentions in Genesis 37. Reuben considers the brothers’ plot a criminal act and bans both their internal intentions and their external evildoings against Joseph, whereas Judah repeatedly forbids them from killing Joseph, their own brother, posing a moral argument against fratricide. Problematically, however, he permits another evildoing, the sale of their own brother. The contrastive parallel of the two brothers in Genesis 37 does not support the classic documentary hypothesis, nor the supplementary expansion in favour of Judah. Rather, Judah’s problematic dealings with his own brother harkens to the practice of selling of own “flesh” and “kindred” into slavery in the post-exilic period. Genesis 37 in its present position provides a natural link to Genesis 38, as both chapters are identical in their negative depiction of Judah.
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16

Last, Ted. "From big brother to brother and sister." Education 3-13 25, no. 2 (June 1997): 30–35. http://dx.doi.org/10.1080/03004279785200211.

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17

Puolijoki, HJ, KO Niemela, and LO Siitonen. "Unexplained severe pulmonary hypertension in two brothers." European Respiratory Journal 3, no. 3 (March 1, 1990): 349–53. http://dx.doi.org/10.1183/09031936.93.03030349.

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Unexplained pulmonary hypertension of nearly simultaneous onset is reported in two brothers, aged 17 and 26 yrs. Echocardiography revealed right ventricular hypertrophy and dilatation, paradoxical septal motion and an enlarged main pulmonary artery. In the right catheterization highly elevated pulmonary arterial pressures (107/58 and 84/46 mmHg) were seen. Doppler echocardiography showed significant leakage of the pulmonary and tricuspid valves in the younger brother, who died suddenly three weeks later. An initial decline in pulmonary arterial systolic pressure was achieved in the older brother by drug therapy. Eight months later, however, the pressure had risen to the pretreatment level. Dyspnoea increased and the patient underwent heart-lung transplantation but subsequently died. In the family study a third brother, father and mother were healthy.
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18

Dugauquier, A., Y. Alaoui Mhammedi, F. A. Rasquin, and M. M. Delle Fave. "Dangerous brother." Journal Français d'Ophtalmologie 44, no. 5 (May 2021): 769–71. http://dx.doi.org/10.1016/j.jfo.2020.06.030.

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19

Horner, Philip. "Big Brother." Journal of Prisoners on Prisons 16, no. 2 (December 1, 2007): 28–30. http://dx.doi.org/10.18192/jpp.v16i2.5395.

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20

Kincaid, Jamaica. "My Brother." Transition, no. 72 (1996): 4. http://dx.doi.org/10.2307/2935358.

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21

Beauchamp, Lincoln T. "Brother Henry." Black American Literature Forum 22, no. 2 (1988): 175. http://dx.doi.org/10.2307/2904494.

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22

Purdy, Kaylynn. "My brother." Canadian Medical Association Journal 193, no. 36 (September 12, 2021): E1433—E1434. http://dx.doi.org/10.1503/cmaj.210648.

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23

Peterson, Paula W. "Big Brother." Iowa Review 33, no. 2 (October 2003): 45–57. http://dx.doi.org/10.17077/0021-065x.5642.

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24

Simelda, Kristine. "Brother (revisited)." Short Fiction in Theory & Practice 6, no. 1 (April 1, 2016): 85–91. http://dx.doi.org/10.1386/fict.6.1.85_1.

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25

Thompson. "Brother Sammy." Fourth Genre: Explorations in Nonfiction 18, no. 1 (2016): 111. http://dx.doi.org/10.14321/fourthgenre.18.1.0111.

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26

Ireland, Tom. "Brother Bomb." Missouri Review 37, no. 3 (2014): 10–24. http://dx.doi.org/10.1353/mis.2014.0044.

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27

Smith, Faith. "Brother Man'sAsceticism." Caribbean Quarterly 59, no. 2 (June 2013): 10–24. http://dx.doi.org/10.1080/00086495.2013.11672480.

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28

Hill, Annette, and Gareth Palmer. "Big Brother." Television & New Media 3, no. 3 (August 2002): 251–54. http://dx.doi.org/10.1177/152747640200300301.

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29

Palmer, Gareth. "Big Brother." Television & New Media 3, no. 3 (August 2002): 295–310. http://dx.doi.org/10.1177/152747640200300305.

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30

Hill, Annette. "Big Brother." Television & New Media 3, no. 3 (August 2002): 323–40. http://dx.doi.org/10.1177/152747640200300307.

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31

Greene, G. "Death's brother." Canadian Medical Association Journal 184, no. 3 (January 30, 2012): E203—E204. http://dx.doi.org/10.1503/cmaj.111182.

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32

Gray, Charlotte Schiander, Henrik Stangerup, and Anne Born. "Brother Jacob." World Literature Today 67, no. 4 (1993): 837. http://dx.doi.org/10.2307/40149706.

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33

Tincknell, Estella, and Parvati Raghuram. "Big Brother." European Journal of Cultural Studies 5, no. 2 (May 2002): 199–215. http://dx.doi.org/10.1177/1364942002005002159.

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34

Casola, Dick. "Big Brother?" Nursing Management (Springhouse) 19, no. 11 (November 1988): 14???15. http://dx.doi.org/10.1097/00006247-198811000-00008.

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35

Schelling, Andrew. "Grieve, Brother!" Manoa 25, no. 2 (2013): 60–61. http://dx.doi.org/10.1353/man.2013.0064.

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36

Guez, Gérard. "Big Brother." Revue Francophone des Laboratoires 2011, no. 436 (November 2011): 97. http://dx.doi.org/10.1016/s1773-035x(11)71168-6.

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37

Guez, Gérard. "Big Brother." Revue Francophone des Laboratoires 2011, no. 437 (December 2011): 100–101. http://dx.doi.org/10.1016/s1773-035x(11)71219-9.

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38

Perkins, Sid. "Eau, Brother!" Science News 157, no. 8 (February 19, 2000): 125. http://dx.doi.org/10.2307/4012208.

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39

Norwood, Rick, Jan Mcclure, and B. Bower. "Brother Bother." Science News 170, no. 11 (September 9, 2006): 175. http://dx.doi.org/10.2307/4017186.

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40

Wall, Lauren. "My Brother." Journal of HIV/AIDS Prevention & Education for Adolescents & Children 3, no. 1-2 (December 9, 1999): 5–6. http://dx.doi.org/10.1300/j129v03n01_02.

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41

O’Brien, Dan. "Dear Brother." New England Review 40, no. 2 (2019): 87–93. http://dx.doi.org/10.1353/ner.2019.0059.

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42

Dix, Alan. "Big brother." ACM SIGCHI Bulletin - a supplement to interactions 2000 (November 2000): 6. http://dx.doi.org/10.1145/362396.362401.

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43

Horne, Lewis. "His Brother." Missouri Review 10, no. 3 (1987): 115–24. http://dx.doi.org/10.1353/mis.1987.0075.

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44

Dupree, Andrea. "New Brother." Ploughshares 40, no. 2-3 (2014): 60–78. http://dx.doi.org/10.1353/plo.2014.0042.

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45

Thomas, Oral A. W. "Our Brother." Black Theology 11, no. 3 (January 2013): 373–77. http://dx.doi.org/10.1179/1476994813z.00000000014.

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46

Thayer, Douglas. "Brother Melrose." Dialogue: A Journal of Mormon Thought 32, no. 3 (October 1, 1999): 141–54. http://dx.doi.org/10.2307/45226625.

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47

Baskin, Cyndy. "Red Brother, White Brother: A Time For Atonement." Social Work Education 33, no. 7 (April 24, 2014): 977–79. http://dx.doi.org/10.1080/02615479.2014.904561.

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48

Bush, Elizabeth. "Black Brother, Black Brother by Jewell Parker Rhodes." Bulletin of the Center for Children's Books 73, no. 7 (2020): 319. http://dx.doi.org/10.1353/bcc.2020.0208.

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49

Lovisolo, Hugo Rodolfo. "Eventos esportivos: do Big Brother ao Brecht Brother." Organicom 8, no. 15 (December 26, 2011): 81. http://dx.doi.org/10.11606/issn.2238-2593.organicom.2011.139107.

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Neste ensaio, o autor aproveita a oportunidade dos megaeventos que serão realizados no Brasil para relacionar os espetáculos esportivos à crítica paralelada democracia e da falta de participação com atividade e criatividade enquanto temas centrais do desenvolvimento sustentável e inclusivo, do capital social e da confiança e geração de arranjos produtivos e sociais. No cruzamento de corpos teóricos de histórias específicas, de críticas e propostas, o autor sugere que o campo dos megaeventos poderia se constituir em objeto tanto de análise do capital social e da confiança quanto de sua geração. Sugere também que as áreas da comunicação social e da educação física poderiam desempenhar um papel relevante no campo da geração do conhecimento tanto sobre os problemas em pauta, quanto sobre práticas institucionais, esportivas e comunicativas, contribuindo para a ampliação do capital social e da confiança.
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50

Christian, Shawn Anthony. "Enacting “Smoke, Lilies, and Jade” as Black Gay Print Culture." Ethnic Studies Review 36, no. 1 (January 1, 2013): 21–35. http://dx.doi.org/10.1525/esr.2013.36.1.21.

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This essay offers a comparative analysis of the ways that Isaac Julien's Looking for Langston (1989) and Rodney Evans's Brother to Brother (2005) inscribe Richard Bruce Nugent's landmark short story “Smoke, Lilies, and Jade” (1926). Both films are examples of how “Smoke,” which was first published in the short-lived but infamous journal FIRE!!, now functions as much more than an artifact from the Harlem Renaissance's dynamic print culture. As I contend through this analysis, “Smoke” is a central diegetic element in both films. It enables Looking's visual depiction of the sojourn that Nugent's protagonist Alex has with his male lover “Beauty” and Brother's depiction of an intergenerational collaboration that honors Nugent as a black gay male artist. Through honorific interpretations of “Smoke, Lilies, and Jade,” Looking for Langston and Brother to Brother affirm a black gay print culture as indispensable to black gay film.
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