Academic literature on the topic 'Britain; Imperial influence; Chinese history'

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Journal articles on the topic "Britain; Imperial influence; Chinese history"

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ASSAEL, BRENDA. "GASTRO-COSMOPOLITANISM AND THE RESTAURANT IN LATE VICTORIAN AND EDWARDIAN LONDON." Historical Journal 56, no. 3 (August 5, 2013): 681–706. http://dx.doi.org/10.1017/s0018246x13000071.

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ABSTRACTThis article argues that the restaurant offers a useful site for mapping patterns of transnational and global exchange within late Victorian and Edwardian London. The dramatic expansion of public eating in this period was met in part by foreign-born entrepreneurs, and wait and kitchen staff drawn from a genuinely international labour market. Londoners and visitors to the metropolis were exposed to a variety of new, often hybrid, culinary cultures, which call into question simplistic binaries between Britain and the world beyond. The simultaneous presence in London's restaurant scene of French menus, Indian dishes, Italian cooks, German waiters, and Chinese and American diners reveals the complexity of the relationship between populations and places. London's ‘gastro-cosmopolitan’ culture reveals not merely the extent to which Britain's imperial metropolis was exposed to transnational forces, but that these influences were genuinely global and not confined to Britain's formal empire. London's cosmopolitan dining culture suggests that historians might be advised to move beyond the tropes of danger and anxiety when discussing late nineteenth-century London, and do more to acknowledge a range of responses – attraction and pleasure included – which more accurately reflected the metropolitan experience.
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Hampton, M. "Race, Law, and 'The Chinese Puzzle' in Imperial Britain. By Sascha Auerbach." Twentieth Century British History 21, no. 1 (November 10, 2009): 133–35. http://dx.doi.org/10.1093/tcbh/hwp048.

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PHIMISTER, IAN. "Foreign Devils, Finance and Informal Empire: Britain and China c. 1900–1912." Modern Asian Studies 40, no. 3 (July 2006): 737–59. http://dx.doi.org/10.1017/s0026749x06002174.

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‘An imperial policy is essentially a commercial policy’(Charles Addis, 1905)‘Look at the way we have swindled the Chinese in the case of the Pekin Syndicate and still worse in the case of the Chinese Engineering and Mining Company’(G.E. Morrison, 1906)
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Siddique, Asheesh Kapur. "Mobilizing the “State Papers” of Empire: John Bruce, Early Modernity, and the Bureaucratic Archives of Britain." Journal of Early Modern History 22, no. 5 (October 2, 2018): 392–410. http://dx.doi.org/10.1163/15700658-12342604.

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Abstract This article examines John Bruce’s vision of the bureaucratic archives of the British state and empire at the end of the eighteenth century. As Historiographer to the East India Company and Keeper of State Papers in the 1790s and early 1800s, Bruce used the archives of corporate and state government as sources of bureaucratic knowledge to justify and plan imperial and domestic policy. In this way, Bruce deployed a strategy of governance by the authority of “state papers,” rooted in early modern political practice, across imperial and domestic government. The demise of Bruce’s influence signaled the waning of this role of the archive as a technology of governance in Britain during the nineteenth century.
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Lindsay, Debra J. "The limits of imperial influence: John James Audubon in British North America." Archives of Natural History 47, no. 2 (October 2020): 302–18. http://dx.doi.org/10.3366/anh.2020.0656.

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For two decades, John James Audubon (1785–1851) travelled widely and frequently while working on his illustrated natural history volumes – still highly prized today for their aesthetic and scientific merit: Birds of America (1827–1838) and Viviparous Quadrupeds of North America (1846–1854). Neither independently wealthy nor employed as a salaried scientist, the artist-naturalist with a flair for marketing financed his projects by selling subscriptions. Successfully marketing Birds to members of the British aristocracy, as well as to organizations and to artistic and intellectual elites, Audubon was reluctant to take Quadrupeds to Britain even though sales there were key to the financial viability of his work. Instead, in 1842 Audubon travelled to Canada (now Ontario and Quebec), the most populous region of British North America. The colony was, he calculated, a viable source of subscribers; however, he was wrong. Moreover, having travelled to British North America previously, he should have expected modest returns. Nonetheless, he was optimistic that this expedition would succeed where those to New Brunswick (1832) and Labrador and Newfoundland (1833) had failed. This paper examines why success eluded Audubon in the colonies, arguing that entrepreneurialism buttressed by patronage – a winning strategy in Britain – failed because there was a vast difference between metropolis and hinterland when it came to supporting the arts and sciences.
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Salisbury, Richard V. "Great Britain, The United States, and the 1909–1910 Nicaraguan Crisis." Americas 53, no. 3 (January 1997): 379–94. http://dx.doi.org/10.2307/1008030.

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Victory over Spain in 1898 provided the United States with the opportunity to pursue the various options that imperial status now offered. Indeed, under the influence of the strategic precepts of an Alfred Thayer Mahan, the messianic expansionism of a Josiah Strong, the extended frontier concept of a Frederick Jackson Turner, and the now seemingly obtainable economic aspirations of a James G. Blaine, North Americans looked to their newly established imperial arena with anticipation and confidence. It would be the adjacent circum-Caribbean region, for the most part, where the United States government would attempt to create the appropriate climate for the attainment of its strategic, economic, and altruistic goals. Acquisition of the Canal Zone in 1903 served in particular to focus U.S. attention on the isthmus. Accordingly, whenever revolutionary violence erupted in Central America, the United States government more often than not took vigorous action to ensure the survival or emergence of governments and factions which were supportive of North American interests.
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Mizuta, Susumu. "Making a Mint: British Mercantile Influence and the Building of the Japanese Imperial Mint." Architectural History 62 (2019): 89–111. http://dx.doi.org/10.1017/arh.2019.4.

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AbstractThe Japanese Imperial Mint, which began its operation producing gold and silver coins in Osaka in 1871, has come to represent the self-modernisation of Japanese architecture and society more generally, both in its industrial purpose and western classical style. This article focuses on the planning, construction and socio-spatial design of the mint to resituate the project in the context of British imperial expansion. New archival research in both Japan and Britain, enabling close analysis of overlooked drawings and documents, establishes the Japanese Imperial Mint's dependence on the transfer of men, machinery and plans from the former Hong Kong Mint, mediated and managed by the two firms Glover & Co and Jardine Matheson & Co. This article thus not only sheds new light on these two individually important buildings in colonial and imperial history, and the engineers involved, but illuminates the relationship between British colonial architecture and the activities of British merchants at the edge of empire in East Asia in the nineteenth century.
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Thackeray, David. "Buying for Britain, China, or India? Patriotic trade, ethnicity, and market in the 1930s British empire/Commonwealth." Journal of Global History 12, no. 3 (October 18, 2017): 386–409. http://dx.doi.org/10.1017/s1740022817000195.

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AbstractThis article seeks to gain a clearer understanding of the language, reach, and limits of competing patriotic trade campaigns in the British empire during the 1930s, focusing on efforts to promote the purchase of Indian, Chinese, and ‘British’ products (a term which was used to refer to goods from both the UK and the Dominions). Civil society groups used patriotic-buying campaigns to promote and maintain forms of regionalized integration in response to the partial deglobalization of trade. Supporters of such campaigns sought to develop trade networks based on ethnic ties which could connect across and, in the Chinese case, beyond imperial spaces. However, the hybridity of colonial subjects’ identities impeded each of these efforts to develop patriotic trade networks and meant that the content, character, and popular appeal of trade campaigns shifted between different regions.
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Gothard, Jan. "Sascha Auerbach . Race, Law, and “The Chinese Puzzle” in Imperial Britain . New York : Palgrave Macmillan . 2009 . Pp. xii, 268. $85.00." American Historical Review 115, no. 5 (December 2010): 1531–32. http://dx.doi.org/10.1086/ahr.115.5.1531.

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Hower, Jessica S. "Under One (Inherited) Imperial Crown: The Tudor Origins of Britain and its Empire, 1603–1625." Britain and the World 8, no. 2 (September 2015): 160–80. http://dx.doi.org/10.3366/brw.2015.0189.

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This article investigates the existence in early Stuart Britain of a vibrant, conscious, and global imperial inheritance, as well as the meaning and significance of this legacy for British interactions with the wider world in the seventeenth century. It explores the ways in which a new, transnational and colonial approach to a still-stubbornly insular Tudor History unearths over a century of British experimentation from 1485 in Europe, the Isles, the Americas, Africa, and the East, mutually-reinforced by consolidation and identity-formation at home. I examine the tangible, enduring importance of these examples – that is, the continued relevance of ideology and practice forged in sixteenth-century interactions beyond England – to the subsequent development of Britain and its Empire. The New British History, New Imperial History, and Atlantic History have transformed and complicated our understanding of Britain and the connections between Britain and Empire. Yet these turns have had greater success in privileging the seventeenth century, the Isles, and Anglo-America, relegating Britain to latecomer status in the New World and elsewhere while reinforcing dynastic periodization and obscuring an essential basis of Jacobean and later global involvement. This article seeks to cross the historiographic divides between chronological boundaries, between Tudor and Stuart, insular and global, using 1603–1625 as a case study. With interests sparked, sustained, and legitimized by experience, British subjects active in Ireland, Newfoundland, Virginia, and Guiana in the first quarter of the new century carefully deployed, manipulated, even shucked elements of Tudor nation and empire. Continuity in personnel and the survival of popular texts merged with changes wrought by or circa the new dynasty, as Jacobean flatters and critics fashioned history to fit their ends. By recalling Tudor policy, they acknowledged and memorialized an extra-national past, perpetuating certain images, diction, objectives, and regions of interest across 1603 to influence Stuart global engagement. This paper demonstrates that we cannot understand the development of Britain in the transformative seventeenth century and beyond without looking back and overseas.
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Dissertations / Theses on the topic "Britain; Imperial influence; Chinese history"

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Ooh, Che Chang. "Wartime currency stabilisation in China 1937-1941 : economic expediency and political reality." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312487.

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Books on the topic "Britain; Imperial influence; Chinese history"

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Race, law, and "the Chinese puzzle" in imperial Britain. New York: Palgrave Macmillan, 2009.

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Britain's Imperial Cornerstone in China: The Chinese Maritime Customs Service, 1854-1949. London: RoutledgeCurzon, 2005.

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Veer, Peter van der. Imperial encounters: Religion and modernity in India and Britain. Princeton: Princeton U.P., 2001.

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Imperial encounters: Religion and modernity in India and Britain. Princeton, N.J: Princeton University Press, 2001.

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Sutton, Alex. The political economy of imperial relations: Britain, the sterling area, and Malaya, 1945-1960. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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The imperial security state: British colonial knowledge and empire-building in Asia. Cambridge: Cambridge University Press, 2012.

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Museums and the First World War: A social history. London: Leicester University Press, 1994.

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New Delhi: The last imperial city. Houndmills, Basingstoke, Hampshire: Palgrave Macmillan, 2015.

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Ogden, C. K. The meaning of meaning: A study of the influence of language upon thought and of the science of symbolism. San Diego: Harcourt Brace Jovanovich, 1989.

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A, Richards I., ed. The meaning of meaning: A study of of the influence of language upon thought and the science of symbolism. London: Ark Paperbacks, 1985.

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Book chapters on the topic "Britain; Imperial influence; Chinese history"

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Siu, Helen F. "Women of Influence." In Tracing China. Hong Kong University Press, 2016. http://dx.doi.org/10.5790/hongkong/9789888083732.003.0018.

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This essay focuses on the context that has allowed such engagement to take place in institutional, discursive, and personal terms. Although cramped in a small physical territory, residents in Hong Kong have drawn on the cultural resources, images, and institutions of two vast imperial empires. In the first century of its colonial history, Hong Kong was shaped by the global spread of a merchant culture that was dynamic, open, and unorthodox in practice but conservative in its Confucian pretensions and pursuits. The trading partners of Chinese merchants and their associated multicultural moralities added other layers of cultural resources. Historian Elizabeth Sinn argues that, for almost a hundred years, Hong Kong was a significant node—a space of flow between China, the Americas, and Southeast Asia. It thus provided an effective environment for sojourners and settlers, male and female, to deposit layers of value and institutional practice (Siu and Ku 2008, pp. 13–43).
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Ngoei, Wen-Qing. "Patriot Games." In Arc of Containment, 45–81. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501716409.003.0003.

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This chapter analyzes American responses to Britain’s nation-building policies in Malaya during the British campaign against the Malayan Communist Party (MCP), a struggle that London dubbed the Malayan Emergency. It shows that as U.S. policymakers cast about for how to deal with the challenges of decolonization and the Cold War in Southeast Asia, they drew special inspiration from the British nation-building colonialism. To preserve its imperial influence in Southeast Asia, Britain had cultivated Malaya’s anticommunist nationalists and together they forged a popular multiracial political alliance that undermined the mostly Chinese MCP’s appeal to Malaya’s hundreds and thousands of ethnic Chinese. When Malaya gained independence in 1957, its relative stability and leaders’ determination to side with the West was received by U.S. leaders as a notch on the belt.
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Johnson, Robert. "United Kingdom." In Comparative Grand Strategy, 123–46. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198840848.003.0006.

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Great Britain has been influenced strongly by its history, and its grand strategy is shaped by both this legacy and by shifting geopolitics. Nevertheless, it has adapted to these forces, adjusted to its post-imperial posture, and remains an influential, nuclear-armed global power. While Great Britain promotes multilateralism and collective security, and is staunch in its alignment to the United States, it is—as Brexit demonstrates—less certain with regard to its relationship with Europe. It is a firm advocate of NATO, but—harking back to the nineteenth nentury—seeks to avoid the dominance of the continent by any single country. This chapter addresses the tension in the GB’s grand strategy through the legacy of its history, its close alliance with the United States, and the influence of domestic politics on key strategic choices. It also addresses the proactive British approach to the Global War on Terror, and the constraints that now impose themselves in the early decades of the twenty-first century.
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Rose, Jonathan. "Up from Middlebrow." In Readers' Liberation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723554.003.0006.

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The Chinese had a word for it—wanbao quanshu. It’s a bibliographic term, which literally means “complete compendia of myriad treasures,” but an alternate translation might be “middlebrow.” These were encyclopedic works that distilled and summarized sophisticated science, history, and politics in cheap, accessible, illustrated guidebooks. Their audience (as a 1933 survey of Shanghai bookstalls confirmed) was neither the educated elite nor the impoverished peasantry, but an intermediate semi-educated class of shop-clerks, apprentices, housewives, workers, and prostitutes. Very few readers had thoroughly mastered the Chinese vocabulary of 50,000 characters, but many more, without much difficulty, had learned 2,000 basic terms, enough to read popular newspapers and wanbao quanshu. The latter commonly ran the subtitle wanshi buqiuren (“myriad matters you won’t need to ask”), which underscored their mission: self-education. They had titles like Riyong wanshi baoku choushi bixu, which could be rendered “Treasury of all daily things necessary for social relations” or (more idiomatically) “How to win friends and influence people.” Wanbao quanshu were the contemporaneous counterparts of H. G. Wells’s The Outline of History and Will Durant’s The Story of Philosophy. They flourished in Republican-era China, the same time frame that Joan Shelley Rubin identified as the heyday of American middlebrow culture. In societies where a wide gap opens up between elite and pulp literature, where literacy is growing but access to higher education is still restricted, where modernizing forces arouse both optimism and anxiety, middlebrow bridges those divides and makes sense of rapid change. Those conditions certainly prevailed in China, the United States, and Great Britain in the first half of the twentieth century, but not only then. Middlebrow has a very long history: wanbao quanshu can be traced back to the seventeenth century. And how about eighteenth-century Europe? Two generations ago historians studied the High Enlightenment of Voltaire and Rousseau, one generation ago Robert Darnton discovered a Low Enlightenment of Grub-Street hacks and smut-mongers, and now a team of young scholars at Radboud University in the Netherlands are creating the database MEDIATE: Middlebrow Enlightenment: Disseminating Ideas, Authors and Texts in Europe (1665–1820).
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