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Academic literature on the topic 'Bourgeois virtues'

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Published: 10 March 2023

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Journal articles on the topic "Bourgeois virtues"

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Fishman, Leonid G. "Socialist Bourgeois Virtues." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 58 (December 1, 2020): 255–63. http://dx.doi.org/10.17223/1998863x/58/23.

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Persky, Joseph. "John Stuart Mill, Virtues and the Laboring Classes, with Notes on McCloskey." Journal of Contextual Economics – Schmollers Jahrbuch 140, no. 3-4 (July 1, 2020): 341–53. http://dx.doi.org/10.3790/schm.140.3-4.341.

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Deirdre McCloskey’s work on bourgeois virtues is pathbreaking, but it has relatively little to say about working class virtues. The present paper turns to John Stuart Mill (a McCloskey favorite) for his take on the “future of the laboring classes” (Mill [1848] 1965, 758 – 796). If modern capitalism is the world created by McCloskey’s bourgeois virtues, what would the world created by Mill’s working-class virtues look like? Key to that vision is the emergence of an economy based on producer cooperatives. McCloskey is undoubtedly right that the bourgeoisie has greatly improved the material conditions of the mass of workers, but those workers have been left viewing the larger portion of their lives as instrumental. The major workday virtue of the modern worker remains temperance/discipline. Mill and his wife, Harriet Taylor, anticipate cooperatives as generating a much richer work life, a work life that would encourage the development of a range of virtues in the workers themselves. It is clear that Britain (and most of the rest of the world) has not evolved the way that Mill anticipated. To what extent then must we conclude that a widespread sense of virtue has slipped through our hands?
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Wells, Thomas, and Johan Graafland. "Adam Smith’s Bourgeois Virtues in Competition." Business Ethics Quarterly 22, no. 2 (April 2012): 319–50. http://dx.doi.org/10.5840/beq201222222.

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ABSTRACT:Whether or not capitalism is compatible with ethics is a long standing dispute. We take up an approach to virtue ethics inspired by Adam Smith and consider how market competition influences the virtues most associated with modern commercial society. Up to a point, competition nurtures and supports such virtues as prudence, temperance, civility, industriousness and honesty. But there are also various mechanisms by which competition can have deleterious effects on the institutions and incentives necessary for sustaining even these most commercially friendly of virtues. It is often supposed that if competitive markets are good, more competition must always be better. However, in the long run competition enhancing policies that neglect the nurturing and support of the bourgeois virtues may undermine the continued flourishing of modern commercial society.
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Unger, Danny. "Sufficiency Economy and the Bourgeois Virtues." Asian Affairs: An American Review 36, no. 3 (July 2009): 139–56. http://dx.doi.org/10.1080/00927670903259897.

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Arbo, Matthew. "Materially Blessed are the Middle Classes, for They are Virtuous: A Review Essay on Deirdre McCloskey’s Bourgeois Trilogy." Studies in Christian Ethics 31, no. 3 (April 19, 2018): 271–80. http://dx.doi.org/10.1177/0953946818770401.

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This essay reviews Deirdre McCloskey’s trilogy in political economy: Bourgeois Virtues, Bourgeois Dignity, and Bourgeois Equality. In this trilogy McCloskey seeks to reestablish the ethical, historical, and political legitimacy of modern capitalism. Success of the project is offset by misapprehension of normativity and thus of how human economy is ethical.
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Goodnight, G. Thomas. "The Bourgeois Virtues: Ethics for an Age of Commerce." Quarterly Journal of Speech 95, no. 3 (August 2009): 346–51. http://dx.doi.org/10.1080/00335630903141679.

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Keating, Maryann O. "The Bourgeois Virtues: Ethics for an Age of Commerce." Review of Social Economy 67, no. 1 (March 2009): 115–17. http://dx.doi.org/10.1080/00346760801933385.

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Tolin, Tom. "The Bourgeois Virtues: Ethics for an Age of Commerce." Eastern Economic Journal 34, no. 1 (December 17, 2007): 138–40. http://dx.doi.org/10.1057/palgrave.eej.9050016.

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Zaostrovtsev, A. "An Economist on History: Deirdre Mccloskey’s Perspective." Voprosy Ekonomiki, no. 12 (December 20, 2014): 129–46. http://dx.doi.org/10.32609/0042-8736-2014-12-129-146.

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The article analyzes the conception of the history and progress of mankind, presented in recent fundamental research by Deirdre McCloskey. The author stresses the non-materialistic view of institutional change that is characteristic of them. The article examines the controversy with almost all current explanations of the breakthrough of the Western world to the economic growth and prosperity. The paper also presents McCloskey’s own theory that explains this breakthrough by the radical change of rhetoric recognizing the “bourgeois virtues” and the dignity of the bourgeoisie. Attention is drawn to the fact that McCloskey’s views repudiate the predetermined course of history, on the one hand, and its irreversibility, on the other.
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Horwitz, Steven. "How capitalism and the bourgeois virtues transformed and humanized the family." Journal of Socio-Economics 41, no. 6 (December 2012): 792–95. http://dx.doi.org/10.1016/j.socec.2012.05.004.

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Dissertations / Theses on the topic "Bourgeois virtues"

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Maglie, Alessandra Antonella Rita. "Deirdre McCloskey. Economista femminista, liberale e post-moderna. Una biografia intellettuale." Doctoral thesis, 2021. http://hdl.handle.net/2158/1240464.

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Questa tesi si propone di studiare la figura e l’opera di Deirdre McCloskey, economista di esperienza transgender e con un orientamento multidisciplinare, che spazia dalla storia economica, agli studi di retorica, alla filosofia morale. McCloskey è autrice di una ponderosa trilogia, costituita da tre volumi intitolati rispettivamente The Bourgeois Virtues (2007), Bourgeois Dignity (2010) e Bourgeois Equality (2016), in cui imbastisce un’appassionata difesa dell’etica borghese, riabilitando le virtù che hanno prodotto, in Europa e nel mondo, l’inaudito e generalizzato arricchimento che seguì la Rivoluzione Industriale. La mia tesi si concentra sulla biografia intellettuale di McCloskey, con l’intento di mettere in evidenza gli aspetti più originali nonché le aporie del suo pensiero.
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""In Virtue's Cause": Synthesizing Classical, Bourgeois, and Christian Ideals of Virtue in the Republican Thought of Mercy Otis Warren." Doctoral diss., 2011. http://hdl.handle.net/2286/R.I.9356.

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abstract: Virtue was a concept of paramount importance in the American founders' republican thought. Without virtue, there could be no liberty, no order, no devotion to the common good, and no republican government. This dissertation examines the concept of virtue at the American founding, particularly virtue in the political thought of Mercy Otis Warren (1728-1814). The most important female intellectual of the Revolutionary generation, Warren wrote passionately about liberty and the beauty of republican ideals. Most important to this study, she consistently advocated the central place of virtue in a free and well-ordered republic. I argue that Warren incorporates three distinct philosophical threads - classical, bourgeois-marketplace, and Christian ideals - in her conception of virtue. I first analyze how Warren uses each of these three threads of virtue throughout her writings. I then examine how she synthesizes these individual threads into a single, cohesive conception of virtue. I argue that Warren consistently merges these ideals into a conception of virtue that she employs to address three pressing political problems of her day: How to motivate reluctant colonists to seek independence; how to check various forms of corruption spreading among the people; and how to counter corruption arising from commercial growth in the new nation. Modern political theorists often argue that these three threads, especially the classical republican and Christian ideals of virtue, are irreconcilable. My analysis shows that to divorce virtue from Christianity in Warren's conception is to rob it of its corrective vigor within republican government. I argue that what Machiavelli and Rousseau wrote out of republican virtue Warren writes back in. In Warren's political thought, virtue serves as the foundation for a stable enduring political system, provides the necessary informal ordering principle for the emerging republic, and offers the means by which the new nation could achieve its millennial destiny.
Dissertation/Thesis
Ph.D. Political Science 2011
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Books on the topic "Bourgeois virtues"

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The bourgeois virtues: Ethics for an age of commerce. Chicago: University of Chicago Press, 2006.

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The vices of economists, the virtues of the bourgeoisie. Amsterdam: Amsterdam University Press, 1996.

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McCloskey, Deirdre N. The vices of economists, the virtues of the bourgeoisie. Amsterdam: Amsterdam University Press, 1996.

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McCloskey, Deirdre N. Bourgeois Virtues - Ethics for an Age of Commerce. University of Chicago Press, 2014.

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McCloskey, Deirdre N. Bourgeois Virtues: Ethics for an Age of Commerce. University of Chicago Press, 2010.

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The Bourgeois Virtues: Ethics for an Age of Commerce. University Of Chicago Press, 2007.

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Henderson, Christine Dunn. On Bourgeois Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199385997.003.0013.

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Somewhere near the beginning of the eighteenth century a new concept of “dignity” was emerging alongside the rise of a new socioeconomic class, the bourgeoisie. This chapter explores the development of this distinctive new concept of dignity, investigating first the key elements of the so-called bourgeois virtues that provided content to this new ethos of dignity. Next, it probes the economic, political, and social conditions that facilitated the emergence and diffusion of bourgeois dignity during the eighteenth century. Finally, it discusses how this new understanding of dignity was diffused throughout society by one of the most influential literary endeavors of the period, Joseph Addison and Richard Steele’s The Spectator (1711–1714).
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Longaker, Mark Garrett. Rhetorical Style and Bourgeois Virtue. Penn State University Press, 2015. http://dx.doi.org/10.1515/9780271074795.

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Onuf, Nicholas Greenwood. Relative Virtue. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190879808.003.0014.

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Whether we live in a time of transition, or in a time when bourgeois prosperity is coming to an end, many of us wonder how we might best conduct ourselves. In the circumstance, Aristotle’s virtue ethics offers a great deal. Cicero reconceptualized virtue as duty, and Adam Smith demonstrated that self-control, or conscience, depends on approbation and condemnation by one’s self and others. The result is an ethical system that makes duty a function of status-position and not just office. Positional ethics makes no universal claims about conduct. Specific norms are local and contingent, although some of them will be defended as natural and widely distributed. Status-ordering is everywhere; modernist administration, technological wonders, and liberal ideology have excused us from looking for it. If the modern world collapses, no system of ethics can help. Short of collapse, positional ethics is the best we can hope for.
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Werner, Yvonne Maria, ed. Christian Masculinity. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461664280.

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In the mid-nineteenth century, when the idea of religion as a private matter connected to the home and the female sphere won acceptance among the bourgeois elite, Christian religious practices began to be associated with femininity and soft values. Contemporary critics claimed that religion was incompatible with true manhood, and today's scholars talk about a feminisation of religion. But was this really the case? What expression did male religious faith take at a time when Christianity was losing its status as the foundation of society? This is the starting point for the research presented in Christian Masculinity.Here we meet Catholic and Protestant men struggling with and for their Christian faith as priests, missionaries, and laymen, as well as ideas and reflections on Christian masculinity in media, fiction, and correspondence of various kinds. Some men engaged in social and missionary work, or strove to harness the masculine combative spirit to Christian ends, while others were eager to show the male character of Christian virtues. This book not only illustrates the importance of religion for the understanding of gender construction, but also the need to take into consideration confessional and institutional aspects of religious identity.
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Book chapters on the topic "Bourgeois virtues"

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Horwitz, Steven. "Doing the Right Things: The Private Sector Response to Hurricane Katrina as a Case Study in the Bourgeois Virtues." In Accepting the Invisible Hand, 169–90. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230114319_8.

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Davenport, Stewart. "the Bourgeois Virtues Two cheers for Mccloskeymccloskey's." In A Research Annual, 225–33. Emerald Group Publishing Limited, 2009. http://dx.doi.org/10.1108/s0743-4154(2009)00027a011.

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"1 / Philanthropic Endeavors, Saving Behavior, and Bourgeois Virtues." In Humanism Challenges Materialism in Economics and Economic History, 15–40. University of Chicago Press, 2016. http://dx.doi.org/10.7208/chicago/9780226429618.003.0001.

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Gunn, Daniel P. "Is Clarissa Bourgeois Art?" In Passion and Virtue, edited by David Blewett. Toronto: University of Toronto Press, 2001. http://dx.doi.org/10.3138/9781442678293-011.

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"Front Matter." In Rhetorical Style and Bourgeois Virtue, i—vi. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.1.

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"Conclusions and Provocations." In Rhetorical Style and Bourgeois Virtue, 129–36. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.10.

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"Notes." In Rhetorical Style and Bourgeois Virtue, 137–54. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.11.

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"Bibliography." In Rhetorical Style and Bourgeois Virtue, 155–66. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.12.

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"Index." In Rhetorical Style and Bourgeois Virtue, 167–71. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.13.

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"Back Matter." In Rhetorical Style and Bourgeois Virtue, 172–73. Penn State University Press, 2015. http://dx.doi.org/10.5325/j.ctv14gp27f.14.

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Conference papers on the topic "Bourgeois virtues"

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Rutsinskaya, Irina, and Galina Smirnova. "VISUALIZATION OF EVERYDAY SOCIAL AND CULTURAL PRACTICES: VICTORIAN PAINTING AS A MIRROR OF THE ENGLISH TEA PARTY TRADITION." In NORDSCI Conference Proceedings. Saima Consult Ltd, 2021. http://dx.doi.org/10.32008/nordsci2021/b1/v4/37.

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"Throughout the second half of the seventeen and the eighteenth centuries, tea remained an expensive exotic drink for Britain that “preserved” its overseas nature. It was only in the Victorian era (1837-1903) that tea became the English national drink. The process attracts the attention of academics from various humanities. Despite an impressive amount of research in the UK, in Russia for a long time (in the Soviet years) the English tradition of tea drinking was considered a philistine curiosity unworthy of academic analysis. Accordingly, the English tea party in Russia has become a leader in the number of stereotypes. The issue became important for academics only at the turn of the twentieth and twenty-first centuries. Currently, we can observe significant growth of interest in this area in Russia and an expansion of research into tea drinking with regard to the history of society, philosophy and culture. Despite this fact, there are still serious lacunas in the research of English tea parties in the Victorian era. One of them is related to the analysis of visualization of this practice in Victorian painting. It is a proven fact that tea parties are one of the most popular topics in English arts of the nineteenth and the twentieth centuries. No other art school in the world referred to the topic so frequently: painting formed the visual image of the English tea party, consolidated, propagandized and spread ideas of the national tea tradition. However, this aspect has been reflected neither in British nor Russian studies. Being descriptive and analytical, the present research refers to the principles of historicism, academic reliability and objectivity, helping to determine the principal trends and social and cultural features and models in Britain during the period. The present research is based on the analysis of more than one hundred genre paintings by British artists of the period. The paintings reflect the process of creating a special “truly English” material and visual context of tea drinking, which displaced all “oriental allusions” from this ceremony, to create a specific entourage and etiquette of tea consumption, and set nationally determined patterns of behavior at the tea table. The analysis shows the presence of English traditions of tea drinking visualization. The canvases of British artists, unlike the Russian ones, never reflect social problems: tea parties take place against the background of either well-furnished interiors or beautiful landscapes, being a visual embodiment of Great Britain as a “paradise of the prosperous bourgeoisie”, manifesting the bourgeois virtues. Special attention is paid to the role of the women in this ritual, the theme of the relationship between mothers and children. A unique English painting theme, which has not been manifested in any other art school in the world, is a children’s tea party. Victorian paintings reflect the processes of democratization of society: representatives of the lower classes appear on canvases. Paintings do not only reflect the norms and ideals that existed in the society, but also provide the set patterns for it."
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