Academic literature on the topic 'Bourdieu symbolic violence'
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Journal articles on the topic "Bourdieu symbolic violence"
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Schubert, Dan. "Symbolic Violence: Conversations with Bourdieu." Contemporary Sociology: A Journal of Reviews 51, no. 2 (March 2022): 113–15. http://dx.doi.org/10.1177/00943061221076191e.
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Sine, Novy Amelia Elisabeth. "Habitus nir-kekerasan: Sebuah upaya mendialogkan habitus Yesus dan pemikiran Pierre Bourdieu tentang pencegahan kekerasan simbolik." KURIOS 8, no. 2 (August 30, 2022): 329. http://dx.doi.org/10.30995/kur.v8i2.549.
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This paper aims to analyze the meaning and significance of the habitus of Jesus and the habitus proposed by Pierre Bourdieu as an approach to overcoming the occurrence of symbolic violence. Symbolic violence is one form of violence that must be watched out for. Schools are one of the places where symbolic violence takes place. This paper uses a qualitative method by conducting a literature study on the meaning of Jesus’ habit according to the interpretation of Mark 10:13-16 and Bourdieu's thought developed by Nanang Martono. This study shows that attitudes and behaviors that shape a person's habits can overcome the occurrence of various forms of violence in education, including symbolic violence. Therefore, according to Mark 10:13-16, Jesus' habitus is the habitus that empowers the disciples to create non-violent relationships and communities, while the habitus proposed by Pierre Bourdieu helps prevent symbolic violence from occurring. AbstrakTulisan ini bertujuan untuk menganalisis arti dan makna habitus Yesus dan habitus yang dikemukakan oleh Pierre Bourdieu sebagai pendekatan untuk mengatasi terjadinya kekerasan simbolik. Kekerasan simbolik merupakan salah satu bentuk kekerasan yang harus diwaspadai. Sekolah merupakan salah satu tempat berlangsungnya kekerasan simbolik. Tulisan ini menggunakan metode kualitatif yaitu dengan melakukan studi literatur terhadap makna habitus Yesus menurut tafsiran Markus 10:13-16 dan pemikiran Bourdieu yang dikembangkan oleh Nanang Martono. Hasil penelitian ini menunjukkan bahwa sikap dan perilaku yang membentuk habitus seseorang dapat mengatasi terjadinya berbagai bentuk kekerasan di dunia pendidikan, termasuk kekerasan simbolik. Berdasarkan Markus 10:13-16, habitus Yesus memperlihatkan habitus yang memberdayakan para murid untuk menghadirkan relasi dan komunitas yang nir-kekerasan, sedangkan habitus yang dikemukakan oleh Pierre Bourdieu membantu pencegahan terjadinya kekerasan simbolik.
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Musdawati, Musdawati. "Kekerasan Simbolik dan Politik Perempuan di Aceh." Substantia: Jurnal Ilmu-Ilmu Ushuluddin 18 (December 30, 2016): 28. http://dx.doi.org/10.22373/substantia.v18i0.8980.
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This article examines the theory of Pierre Bourdieu, a French sociologist, in dismantling mechanisms of injustice against women in the realm of practical politics. The idea of Bourdieu's theory of habitus, capital, arena, violence and symbolic power will be used as the perspective of gender inequality in uncovering the mechanisms of violence against women, particularly women involved in politics. The occurrence of various forms of violence against women, according to Bourdieu's theory, can not be separated from their symbolic violence that became the basis for other types of violence, such as physical, psychological, economic, and sexual. Symbolic violence is a form of violence that is not easily recognizable. Violence operates through symbols the object hegemonic discourse dominated. The roots of this violence habitus operates through women who are positioned as subordinate in society. Violence that works at the level of discourse, it will not make women understand and appreciate that they become the object and will not resist
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Burawoy, Michael. "A Review of Symbolic Violence: Conversations With Bourdieu." Social Forces 99, no. 1 (March 5, 2020): e9-e9. http://dx.doi.org/10.1093/sf/soaa010.
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Teodorski, Marko. "Limites ingenii definire: Bourdieu's epistemological question and its significance for archaeology." Sociologija 51, no. 4 (2009): 385–97. http://dx.doi.org/10.2298/soc0904385t.
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The paper presents and discusses Bourdieu's perspective on the relationship between observer and observed. The term 'symbolic violence' will also be discussed, as it is an inevitable element of this relationship. The discussion starts from the assumption that scientific thinking itself engages in a particular process of construction of its object, so that the researcher inevitably 'transfers' him or herself into the observed object. Following Bourdieu, I would like to specify this distortion, this inequality in positions, as 'symbolic violence' and to expound some of the questions that revolve around this term.
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Fatmawati, Nur Ika. "PIERRE BOURDIEU DAN KONSEP DASAR KEKERASAN SIMBOLIK." Madani Jurnal Politik dan Sosial Kemasyarakatan 12, no. 1 (February 21, 2020): 41–60. http://dx.doi.org/10.52166/madani.v12i1.1899.
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Symbolic violence is indeed not a form of violence that is easily seen, but actually this form of violence is very easily observed. It is actually everywhere, in the world of education, with its various forms and strategies. This concept was put forward by Bourdieu, a sociologist from France. Bourdieu uses this concept to explain the mechanism used by elite groups or upper groups that dominate the social structure of society to 'impose' ideology, culture, habits, or lifestyle on the lower class who dominate it. This cultural series by Bourdieu is also called habitus.
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Hari Murti, Ganesha, and Nila Susanti. "UNDERSTANDING BOURDIEU’S DISTINCTION: SOCIAL AND LITERARY CONTESTATION TO GAIN LEGITIMATE POSITION." ANAPHORA: Journal of Language, Literary and Cultural Studies 4, no. 1 (July 29, 2021): 48–57. http://dx.doi.org/10.30996/anaphora.v4i1.5268.
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This writing reveals the subtle domination in the area of literature and social practice which is illustrated through the practice of coffee consumption and also the claims of legitimate authors. Bourdieu examines this sociological space as a field of contestation, so he constructs his sociological project by mapping the type of social power in arena in which every subject wagers his capital to achieve a legitimate position. In the arena, each subject desires to get power either by way of embracing the rule that applies, doxa, or to fight with the practice of the new, heterodox. Following the existing rules are not able to change anything because it dictates the subject to be a disciplined subject. Bourdieu proposes the emerging heterodox because doing resistance to all forms of domination can give birth to the new alternative social structure and preventing the old one to remain in power. Social change is expected because Bourdieu's symbolic power as in symbolic capital tends to provoke symbolic violence. Having symbolic capital enchanting for its power to subtly dominate people with less capital. Oppression becomes natural due to everyday practice normalizing the oppression. shapes the taste of a certain class as class distinction. Bourdieu’s concept of distinction investigates a more sophisticated strategy in the social arena where every agent plays subtle intimidation and indeed domination.
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Daly, Eoin. "Republican deliberation and symbolic violence in Rousseau and Bourdieu." Philosophy & Social Criticism 41, no. 6 (October 15, 2014): 609–33. http://dx.doi.org/10.1177/0191453714554026.
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Oliveira, Ana Paula, and Nathalia Lainetti de Oliveira. "A MULHER NO JORNALISMO ESPORTIVO." Revista Observatório 3, no. 5 (August 1, 2017): 402. http://dx.doi.org/10.20873/uft.2447-4266.2017v3n5p402.
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O objetivo deste trabalho é refletir sobre a repórter dentro da editoria de esportes no Brasil. Pretende-se, a partir de uma pesquisa bibliográfica sobre o tema, dissertar sobre a violência simbólica sofrida por estas profissionais. Para tal, foram utilizados os conceitos de violência e poder simbólico de Pierre Bourdieu. Nesta pesquisa, foi possível concluir que, as repórteres, ao contrário dos repórteres, precisam lidar com o assédio, com os comentários machistas e com a imposição de padrões estéticos.
PALAVRAS-CHAVE: Mulheres; telejornalismo esportivo; violência simbólica.
ABSTRACTThis papers aim to reflect on the female reporter within the sports publishing in Brazil. It is intended, based on a bibliographical research on the subject, to talk about the symbolic violence suffered by these professionals. For this, the concepts of violence and symbolic power of Pierre Bourdieu were used. In this research, it was possible to conclude that female sports reporters, unlike male journalist, need to deal with harassment, sexist comments and the imposition of aesthetic standards.
KEYWORDS: Women; sport telejournalism; symbolic violence.
RESUMEN
El objetivo de este trabajo es discutir las reporteras en la dirección editorial del deporte en Brasil. Se pretende, a partir de una búsqueda en la literatura sobre el tema, hablar de la violencia simbólica sufrida por estas profesionales. Para este fin, se utilizaron los conceptos de violencia y poder simbólico de Pierre Bourdieu. En esta investigación, se concluyó que, las reporteras, a diferencia de los reporteros, tienen que tratar con el acoso, con comentarios machistas y patrones estereotipados.
PALABRAS CLAVE: Mujeres; periodismo deportivo; violencia simbólica.
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Hallatu, Trinovianto George Reinhard, Darsono Wisadirana, Sholih Mu'adi, and Anif Fatma Chawa. "Habitus and Symbolic Violence in Sar Culture, Merauke, Papua." JSW (Jurnal Sosiologi Walisongo) 5, no. 1 (April 24, 2021): 1–14. http://dx.doi.org/10.21580/jsw.2021.5.1.6179.
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The sar culture is the pre-existing culture of the Kanum tribe whose implementation is aimed to maintain and preserve nature. Sar culture not only has a positive influence on the environment, but it also represents symbolic violence against women and the Kanum people. This research is aimed to describe sar culture based on the theory of habitus and symbolic violence by Bourdieu. This research involved a qualitative descriptive method, in which the data was obtained from in-depth interviews with Kanum tribal head, Kanum tribe elders, and some village residents involved in sar, observation in Naukenjerai district, and supported by literature review. All collected data were then analyzed descriptively according to the concepts of habitus and symbolic violence by Bourdieu. The research results show that sar culture is a habitus resulting from an interaction between human beings and their nature that has existed for long before. Besides that, there is symbolic violence to the Kanum women and also to the Kaum people, which done by the Kanum men and the leaders of the Kanum tribe as the dominant actors.
Dissertations / Theses on the topic "Bourdieu symbolic violence"
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Turk, H. Bahadir. "Pierre Bourdieu'." Master's thesis, METU, 2004. http://etd.lib.metu.edu.tr/upload/2/12605767/index.pdf.
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THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE HAVE A RICH AND COMPLICATED HISTORY. MOVING FROM THIS HISTORY, THIS THESIS AIMS TO INVESTIGATE HOW PIERRE BOURDIEU, ONE OF THE MOST IMPORTANT SOCIOLOGISTS IN EUROPE, CAN BE READ ON THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE.ALTHOUGH THE TERM IDEOLOGY IS NOT PARTICULARLY CENTRAL TO BOURDIEU'S WORK, WE ASSERT THAT HIS CONCEPTUAL WORLD TELLS US A STORY WHICH IS PERTINENT TO THE ONES IN IDEOLOGY AND DISCOURSE DEBATES.MOVING FROM THIS AXIS, WE SHED LIGHT UPON BOURDIEU'
S CONCEPTS SUCH AS HABITUS, DOXA, FIELD, SYMBOLIC POWER AND SYMBOLIC VIOLENCE. WE EXAMINE BOTH THE ANATOMY OF THE CONCEPTS MENTIONED AND THEIR RELATIONSHIPS WITH EACH OTHER.WE SHOW THAT HOW THESE CONCEPTS CAN BE OPERATIONAL FROM THE ANGLE OF THE DEBATES ON IDEOLOGY AND DISCOURSE. IN OUR STUDY, WE ARGUE THAT BOURDIEU'
S CONCEPTUAL FRAMEWORK EXTENDS THE SOCIOLOGICAL DIMENSION OF THE DEBATES CONCERNING IDEOLOGY AND DISCOURSE AND PIERRE BOURDIEU CAN BE READ WITH THE OTHER MONUMENTAL NAMES, FROM MARX TO FOUCAULT, IN THE HISTORY OF THE DEBATES.
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Lavergne, Cécile. "Violence, Identités, Reconnaissance : penser une philosophie sociale de la violence avec Pierre Bourdieu et Axel Honneth." Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100127/document.
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Cette recherche se présente comme une contribution à une philosophie sociale de la violence abordée sous l’angle des rapports entre violences et identités. Elle propose une réflexion descriptive et normative sur les enjeux contemporains que nous adressent les conflits identitaires violents et la multiplication des théâtres de guerre et de massacres qui mettent les identités à feu et à sang. Pour étudier ces enjeux, nous avons choisi de confronter la sociologie critique de Pierre Bourdieu et la philosophie de Axel Honneth. Sur cette question, la sociologie de Bourdieu fournit de précieuses ressources théoriques non seulement pour comprendre le pouvoir de la violence symbolique sur la construction sociale des identités, mais aussi pour déterminer les formes contemporaines de souffrances susceptibles de révéler le franchissement d’un seuil de violence extrême et l’effondrement des identités qui en résulte. Or, le concept normatif de reconnaissance, qui est au centre de la théorie de Honneth, permet de dégager non seulement les potentiels de résistance et de révolte qui se logent dans ces expériences négatives, mais aussi le pouvoir qu’ont les luttes pour la reconnaissance de conjurer ou réparer les effets dévastateurs de la violence sur la constitution des identités : ses analyses sur la réification interrogent, par exemple, les mécanismes de neutralisation empathique qui sont à l’œuvre dans les situations où l’humain semble réduit à une simple chose. Si notre enquête trouve son point de départ dans une commune vulnérabilité des sujets humains à différentes formes de violences, qui sont autant de blessures infligées à l’identité, c’est aussi le potentiel politique d’émancipation de la violence, à la fois sur les groupes en lutte et les ordres sociaux, qui fait l’objet de notre étude. Certaines formes de violences contestataires portent en effet des demandes de justice et de dignité qui en font des conflits de reconnaissance orientés vers l’émancipation. Cette recherche se donne ainsi pour horizon de penser le problème de la justification des violences dans la perspective ouverte par la grammaire morale des conflits sociauxThis thesis is conceived as a contribution to the social philosophy of violence, focusing on the specific interplay between violence and identity. It offers a descriptive and normative reflection on the questions raised by modern-day, violent identity-based conflicts and the multiplication of wars and massacres where identities are brutalised. These questions are explored using two distinct models, Pierre Bourdieu’s critical sociology and Axel Honneth’s philosophy. Indeed, Bourdieu offers resources to understand the power of symbolic violence, that is to say constraints applied by social forces, over the social construction of identities. Bourdieu’s sociology also assists the examination of modern forms of social suffering, which may entail a collapse of identities and experiences of extreme violence. The normative concept of recognition, which Honneth puts at the centre of his theory, then allows for a consideration of the potential for revolt and resistance nested in these negative experiences, as well as of the ability of struggles for recognition to offset or repair the devastating effects of violence on identity formation. Honneth’s analyses of reification investigate the mechanisms of neutralisation of empathy operating when human beings seem to be reduced to mere things. Although this study is grounded in the shared vulnerability of human beings subjected to different forms of violence which inflict damage to their identities, it also explores the political power of violence, both in groups involved in struggles and in the social order. Some forms of violent protest carry with them demands for justice and dignity, and can therefore be conceptualised as recognition struggles aiming at emancipation. This thesis therefore recasts the question of the justification of violence, building on the perspectives opened by the moral grammar of social conflicts
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Heitzmann, Daniela. "Pierre Bourdieu." Universitätsbibliothek Leipzig, 2017. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-220218.
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Pierre Bourdieu (1930–2002) war ein französischer Ethnologe und Soziologe, der von 1981 bis 2001 einen Lehrstuhl für Soziologie am Collège de France innehatte. Sein zentrales Erkenntnisinteresse richtete Bourdieu auf die Beständigkeit der sozialen Verhältnisse, deren zentralen Mechanismus er im Phänomen der symbolischen Gewalt fand. Bourdieu beschreibt dabei, wie in der sozialen Praxis über Akte des Klassifizierens Herrschafts- und Machtverhältnisse konstituiert und perpetuiert werden. Als Beispiel schlechthin für die symbolische Gewalt benennt Bourdieu die „Männliche Herrschaft“. Die Rezeption dieses Konzepts ist in der deutschsprachigen Frauen- und Geschlechterforschung bis heute jedoch eher zurückhaltend.
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Heitzmann, Daniela. "Pierre Bourdieu." Christian-Albrechts-Universität zu Kiel, 2014. https://ul.qucosa.de/id/qucosa%3A15384.
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Pierre Bourdieu (1930–2002) war ein französischer Ethnologe und Soziologe, der von 1981 bis 2001 einen Lehrstuhl für Soziologie am Collège de France innehatte. Sein zentrales Erkenntnisinteresse richtete Bourdieu auf die Beständigkeit der sozialen Verhältnisse, deren zentralen Mechanismus er im Phänomen der symbolischen Gewalt fand. Bourdieu beschreibt dabei, wie in der sozialen Praxis über Akte des Klassifizierens Herrschafts- und Machtverhältnisse konstituiert und perpetuiert werden. Als Beispiel schlechthin für die symbolische Gewalt benennt Bourdieu die „Männliche Herrschaft“. Die Rezeption dieses Konzepts ist in der deutschsprachigen Frauen- und Geschlechterforschung bis heute jedoch eher zurückhaltend.
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Karp, Jann Ellen. "Corruption and Crisis Control: The Nature of the Game – New South Wales Police Reform 1996–2004." Thesis, The University of Sydney, 2007. http://hdl.handle.net/2123/2185.
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Using the Wood Royal Commission into the New South Wales Police Service in 1994 as its major case study, this thesis hypothesises that, although this inquiry had a far reaching impact on both the personal and working lives of police officers in the organisation itself, it proved ineffectual in its attempt to control corruption. It argues that corruption, and the subsequent inquiries into this corruption, can be seen to have a cyclic nature and the failure of such inquiries has a long and international history. It contends that the nature of the public inquiry itself can be seen to contribute to the continuation of the cycle of corruption. Clearly, putting an end to corruption requires more than the investigation, public exposure and punishment of a few corrupt police, followed by a generalised tightening of the chain of command. Instead, this thesis demonstrates that the problem is primarily an organisational one and it is important to look at management reforms. This thesis contends that the cycle of corruption involves the nature of police work; the catalyst that triggers the inquiry; the inquiry itself and the issue of the report; and the police and community responses. An examination of all these factors is crucial to understanding the cycle’s dynamics. The final report of the Wood Royal Commission was in 1996 and this thesis specifically analyses the cycle of corruption in relation to the response of the police executive to this inquiry. It shows how the police response focused on the tactical crisis response central to operational policing — in this case appeasing official censure and community fears. As little more than a public relations exercise, senior management strategically addressed the specific recommendations of the report rather than creatively considering the implications exposed during the inquiry. The idea that corruption is a symptom of an ineffective system and not simply a slackening of effective control by senior management was never considered. In the aftermath of the Wood Royal Commission there was much discussion about ‘police culture’ being ‘a culture of corruption’. The forgotten casualties of the inquiry has been individual police officers, many of whom see policing as a vocation. This thesis has allowed many voices to be heard and used both qualitative and quantitative methods to analyse a wide range of information and data, which included personal interviews with serving police officers and members of external organisations, as well as printed material from Royal Commission Reports, Hansard and other government documents, internal Police Service documents and media reports.It has used Bourdieu’s theoretical approach which allows an analysis of the complex relationships involved between police officers as individuals who operate within the wider networks of a specific organisation and the way the personal is important as an explanatory tool of what happens within a policing culture and how this culture is perceived differently from within and without. Bourdieu’s theory also facilitates analysis of the interactions of this network with the wider community, putting in context the responses of both the police service and the community. The connection with the personal is important as an explanatory tool of what happens within a policing culture and how this culture is perceived differently from within and without. Bourdieu constructs an understanding of the ‘nature of the game’ of policing and the shaping of the individual within police culture, giving insight into the source of moral dilemmas, personal beliefs and personal behaviour. As the current management system of command and control is at the heart of this response, this thesis has also analysed the assumptions inherent in this management philosophy, considering both necessary operational strengths as well as organisational weaknesses. A central theme of the thesis is that open dialogue will reduce the incidence of corruption and risk within policing institutions. This thesis argues that there must be an integrative approach to reform — accountable, active leadership combined with critically constructed practical approaches that tackle the complexity of the dynamics embedded in the ‘nature of the game’ of policing itself.
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Karp, Jann Ellen. "Corruption and Crisis Control: The Nature of the Game – New South Wales Police Reform 1996–2004." University of Sydney, 2007. http://hdl.handle.net/2123/2185.
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Doctor of PhilosophyUsing the Wood Royal Commission into the New South Wales Police Service in 1994 as its major case study, this thesis hypothesises that, although this inquiry had a far reaching impact on both the personal and working lives of police officers in the organisation itself, it proved ineffectual in its attempt to control corruption. It argues that corruption, and the subsequent inquiries into this corruption, can be seen to have a cyclic nature and the failure of such inquiries has a long and international history. It contends that the nature of the public inquiry itself can be seen to contribute to the continuation of the cycle of corruption. Clearly, putting an end to corruption requires more than the investigation, public exposure and punishment of a few corrupt police, followed by a generalised tightening of the chain of command. Instead, this thesis demonstrates that the problem is primarily an organisational one and it is important to look at management reforms. This thesis contends that the cycle of corruption involves the nature of police work; the catalyst that triggers the inquiry; the inquiry itself and the issue of the report; and the police and community responses. An examination of all these factors is crucial to understanding the cycle’s dynamics. The final report of the Wood Royal Commission was in 1996 and this thesis specifically analyses the cycle of corruption in relation to the response of the police executive to this inquiry. It shows how the police response focused on the tactical crisis response central to operational policing — in this case appeasing official censure and community fears. As little more than a public relations exercise, senior management strategically addressed the specific recommendations of the report rather than creatively considering the implications exposed during the inquiry. The idea that corruption is a symptom of an ineffective system and not simply a slackening of effective control by senior management was never considered. In the aftermath of the Wood Royal Commission there was much discussion about ‘police culture’ being ‘a culture of corruption’. The forgotten casualties of the inquiry has been individual police officers, many of whom see policing as a vocation. This thesis has allowed many voices to be heard and used both qualitative and quantitative methods to analyse a wide range of information and data, which included personal interviews with serving police officers and members of external organisations, as well as printed material from Royal Commission Reports, Hansard and other government documents, internal Police Service documents and media reports.It has used Bourdieu’s theoretical approach which allows an analysis of the complex relationships involved between police officers as individuals who operate within the wider networks of a specific organisation and the way the personal is important as an explanatory tool of what happens within a policing culture and how this culture is perceived differently from within and without. Bourdieu’s theory also facilitates analysis of the interactions of this network with the wider community, putting in context the responses of both the police service and the community. The connection with the personal is important as an explanatory tool of what happens within a policing culture and how this culture is perceived differently from within and without. Bourdieu constructs an understanding of the ‘nature of the game’ of policing and the shaping of the individual within police culture, giving insight into the source of moral dilemmas, personal beliefs and personal behaviour. As the current management system of command and control is at the heart of this response, this thesis has also analysed the assumptions inherent in this management philosophy, considering both necessary operational strengths as well as organisational weaknesses. A central theme of the thesis is that open dialogue will reduce the incidence of corruption and risk within policing institutions. This thesis argues that there must be an integrative approach to reform — accountable, active leadership combined with critically constructed practical approaches that tackle the complexity of the dynamics embedded in the ‘nature of the game’ of policing itself.
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Costa, Martha Gabrielly Coletto. "Nas pegadas da dissimulação: um estudo sobre as novas figuras da ideologia a partir de Claude Lefort e Pierre Bourdieu." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-09062015-120030/.
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O eixo principal que estrutura este trabalho é, num sentido amplo, a busca pelo entendimento dos modos de dominação característicos das sociedades modernas. É nessa direção que retomamos a clássica noção de ideologia cunhada em seu teor crítico pela obra de Karl Marx , pois ela aponta, no interior das sociedades capitalistas, para o processo social de produção de ideias, valores e representações cuja função é ocultar e legitimar as divisões de uma determinada ordem social. Nosso objetivo é acompanhar os desdobramentos desse debate na cena francesa do século XX, elegendo duas importantes contribuições: uma fornecida pelo filósofo Claude Lefort, outra, pelo sociólogo Pierre Bourdieu. Embora situados em campos disciplinares diferentes, os trabalhos de Lefort e Bourdieu confluem em direção a uma reformulação das bases a partir das quais os fenômenos ideológicos são tratados, ampliando as perspectivas de análise e lançando uma nova luz sobre eles. Tecida por uma relação crítica com o marxismo, a trajetória lefortiana permite acompanhar o trabalho histórico de um pensamento que busca apreender o surgimento, a especificidade, as formas e as transformações da ideologia nas sociedades modernas. Os trabalhos de Bourdieu, por sua vez, desvelam e caracterizam o modo de dominação moderno concebido enquanto violência simbólica, fenômeno baseado no acordo objetivamente orquestrado entre as estruturas sociais objetivas e as estruturas cognitivas dos agentes. Envolvendo e ultrapassando a noção de ideologia, a violência simbólica é operante na medida em que os agentes participam da dominação e conferem a ela um reconhecimento baseado no desconhecimento dos mecanismos pelos quais a ordem social se produz, reproduz e se legitima. Situando suas heranças e distanciamentos perante a tradição inaugurada por Marx, buscamos refletir sobre o alcance das concepções que esses dois pensadores nos legaram: ideologia enquanto recusa da historicidade, do conflito e da indeterminação constitutiva do político, em Lefort, e enquanto conjunto de práticas e estilos de vida fundados na dominação simbólica, em Bourdieu.This work is structured, in a broad sense, as an attempt to understand the modes of domination characteristic of modern societies. It is in this perspective that we take into account the classical notion of ideology, as it was critically developed by Karl Marx. This term points out the social process of production of ideas, values and representations within capitalist societies, whose function consists in hiding and legitimizing the divisions of a social order. Our aim is to follow the developments of this debate in the French philosophical scene of the twentieth century, choosing two important contributions in particular: one provided by the philosopher Claude Lefort, another by the sociologist Pierre Bourdieu. Although located in different fields, Bourdieu and Lefort\'s works converge towards a reformulation of the bases from which the ideological phenomena are conceived, by enlarging the analytical perspectives and casting a new light on them. In a constant critical relationship with the Marxism, the lefortian trajectory allows us to follow the historical movement of a thought, which seeks to apprehend the rise as well as the specificities, forms and transformations of ideology in modern societies. The work of Bourdieu, in turn, unveils and characterizes the modern way of domination conceived as a symbolic violence; it is a phenomenon based on the agreement objectively orchestrated between social structures and the cognitive structures of agents. Involving and overcoming the notion of ideology, the concept of symbolic violence becomes effective when the agents participate in the domination. They give it a recognition based on ignorance of the mechanisms by which social order is produced, reproduced and legitimized. Considering the heritages and distances of the two thinkers with reference to a tradition inaugurated by Marx, we try to reflect on the scope of the main concepts that they leaved us: ideology as a refusal of historicity, of conflict and of political indeterminacy in Lefort, and as a set of practices and styles of life grounded in symbolic domination in Bourdieu.
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Bruhner, Christian. "IT ALSO HAPPENS TO MEN! A QUANTITATIVE STUDY ABOUT MYTHS AND NORMS REGARDING THE SEXUAL VIOLENCE TOWARDS MEN." Thesis, Malmö högskola, Fakulteten för hälsa och samhälle (HS), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:mau:diva-27062.
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Bruhner, C. Det händer även män! En kvantitativ studie om myter och normer kring män som utsatts för sexuellt våld. Examensarbete på magisternivå i Kriminologi 15 högskolepoäng. Malmö högskola: Fakulteten för hälsa och samhälle, institutionen för Kriminologi, 2013.Män som utsatts för sexuellt våld är ett fenomen som får ytterst lite uppmärksamhet inom samhällsvetenskaplig forskning. Ämnet är outforskat och har en klar brist på framförallt kvantitativ data. Syftet med denna studie var att testa de myter som normen om mäns utsatthet bygger på, huruvida de bekräftas eller inte, på ett större urval. Detta för att belysa ett existerande problem samt för att kunna urskilja variabler som påverkar attityden till normen. Myterna som testades konstruerades med tidigare forskning som underlag och mynnade ut i fyra myter; definitioner av det sexuella våldet mot män – präglas av grovt våld, hot och berusning av en manlig, homosexuell förrövare. De efterföljande konsekvenserna och sanktionerna – männen bemöts med negativa sociala sanktioner och med stark misstro, reagerar inte starkt på händelsen och anmäler inte. Synen på maskulinitet – män ska vara fysiskt och psykiskt starka, heterosexuella samt kunna värja sig och därför kan de heller inte bli våldtagna. Karakteristika om den utsatte i form av ”brist på manlighet” – en utsatt man är svag fysiskt och psykiskt, homosexuell och får oftast skylla sig själv för att ha blivit utsatt. Dessa myter testades genom en kvantitativ enkätundersökning med 160 svarande studenter. Respondenterna förkastade i stort sett alla normer, i synnerlighet offerbeskyllningen och synen på maskulinitet – de två myter som visade sig ha mest inverkan på synen till ämnet i stort. Studien visade att om man har en syn på maskulinitet som ligger nära den stereotypiska normen, är man också mer benägen att hålla med om myterna. Studien visade också att de bakgrundsvariablerna som påverkade synen på myterna mest var religiositet, invandrarbakgrund samt ålder. Äldre respondenter med invandrarbakgrund och som var aktivt troende påvisade tendenser till att bekräfta myterna i större utsträckning. Dessa resultat har i studien analyserats med hjälp av Bourdieus begreppsapparat om symboliskt kapital mellan dominerande och dominerade.Bruhner, C. It also happens to men! A Quantitative study about myths and norms regarding the sexual violence towards men. Project for a one year master degree in Criminology 15 hp. Malmö University: Faculty of health and society, Department of Criminology, 2013.Men who suffered from sexual violence are a phenomenon which gets extremely little attention in the research of social science. It is unexplored and in an almost desperate need of data, particularly quantitative data. The aim of this study was to test the myths which lay the ground for the norms about the sexual violence against men on a grander sample to see if they are confirmed or rejected. The myths that were tested are based on previous research and resulted in four different myths; definitions of the sexual violence against men – characterized by severe violence, threats and intoxication by a male homosexual perpetrator. The subsequent consequences and sanctions – the victimized men are met with negative social sanctions and strong distrust, do not react strongly to the incident and do not report to the police. Perception of masculinity – men are supposed to be physically and psychically strong, heterosexual and have the ability to defend themselves and can therefore not be raped. Characterisations about the victim in form of a lack of masculinity – a victimized man are physically and psychically weak, homosexual and are often blamed for the rape himself. These myths were tested through a quantitative survey which 160 students replied. The respondents rejected largely all of the myths, particularly the blaming of the victim and the perception of masculinities – the two myths that showed most impact on the attitude towards the subject as a whole. The study showed that if you have a view on masculinity close to the stereotypical norm, you are also more likely to confirm the myths about the sexual violence against men. The study also showed that older individuals, actively religious people and people of other origin than Swedish tend to be more prone to confirm the myths. The results are analysed throughout Bourdieu’s concepts about symbolic capital between dominant and dominated.
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Lloyd, Sam. "Experiential learning in professional Rugby Union." Thesis, Loughborough University, 2013. https://dspace.lboro.ac.uk/2134/14982.
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The aim of this thesis was to understand the role played by experiential learning in professional Rugby Union. Furthermore, to understand how performance information is utilised by coaches and athletes in every day practice. The thesis employed an ethnographic research method, utilising extensive participant observation, interviews, and document analysis. The thesis draws significantly on the theoretical tools of Scho??n, Bourdieu and Foucault. The key results and findings were that coaches used performance related information as a technology of self , and inculcated a hegemonic ideology. Furthermore, power relations were found and manifested inside the coach / athlete relation that reinforced the coaches spatial and temporal dominance. These dominant power relations were legitimised through the omnipresent ideology, and thus reproduced by the players and coaches. While evidence of experiential learning was documented, particularly with the academy players, the social location of practice marginalised the value of experiential learning in the coaching process. This was because performance information and the use of video based reflection were consistently used as tools of coaching authority, discipline and symbolic violence.
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Svensson, Anna-Carin. "Stories from the grassroots : Garima activists about their fight for freedom and dignity as Dalit women in Indian Madhya Pradesh." Thesis, Södertörns högskola, Institutionen för kommunikation, medier och it, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-17174.
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This research is a result of a nine week field study during spring 2012, with the purpose of highlighting the stories of Dalit women in Madhya Pradesh, India. Together with a fellow student at Södertörn University, I investigated the Garima Campaign, an ActionAid project working with Dalit women forced to endure the illegal practice of manual scavenging, the manual removal of human excreta from dry toilets. This research was funded by a Minor Field Study scholarship provided by Swedish International Development Cooperation Agency (SIDA). In this paper I investigate how these oppressed women may change their life situation and self-image through participation in a group of peers striving towards the same goal, asking the questions: how do they narrate their former life as manual scavengers, what is it that persuaded them to join the campaign, and what kind of attitudes did they encounter from other members of society? Following this, focus is on communication and how it can contribute to improving the life conditions of people of low social status. The theories used for this purpose are intersectionality and empowerment, as well as Bourdieu’s concepts of habitus, field and symbolic violence. The data was drawn from interviews with female former manual scavengers, supported by observations of their life situation and on other background material. The results of this study corroborate the findings of much of the previous work in this field, especially in relation to the treatment of manual scavengers by the rest of society. However, there seemed to have been three major arguments that finally convinced the women to quit working as manual scavengers. The first one related to their feeling of dignity. The second one dealt with them being aware of their human rights, which supports the argument that awareness may lead to change. The third argument was an important pathos argument, and consisted of the fact that their children were mistreated in school and that the women did not want their children to feel bad about their social situation. In the Garima campaign the women are allowed to do things taboo for Indian women, especially for Dalit ones, like disturbing the existing system and standing up for their rights by kicking up a fuss. The campaign opened up a new arena in which they did not only work to abolish manual scavenging practices, but also worked to attack the caste system on the grass-roots level. In informing others, convincing them to stop the practice, the self-confidence of the women was strengthened further, as individuals and as a group.
Books on the topic "Bourdieu symbolic violence"
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Burawoy, Michael. Symbolic Violence: Conversations with Bourdieu. Duke University Press, 2019.
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Symbolic Violence: Conversations with Bourdieu. Duke University Press, 2019.
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Burawoy, Michael. Symbolic Violence: Conversations with Bourdieu. Duke University Press Books, 2019.
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Threadgold, Steven. Bourdieu and Affect. Policy Press, 2020. http://dx.doi.org/10.1332/policypress/9781529206616.001.0001.
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A Bourdieusian contribution to studies of affect provides a more comprehensive understanding of the everyday moments that make, transform and remake the social contours of inequality, and how those relations are contested and resisted. By teasing out the affective elements already implicit in concepts like habitus, illusio, cultural capital, field and symbolic violence, this book develops a theory of affective affinities to consider how emotions and feelings are central to how class is affectively delineated along with material and symbolic relations. This includes theorising habitus as one’s history rolled up into an affective ball of immanent dispositions, an assemblage of embodied affective charges. Sketching fields as having their own affective atmospheres and structures of feeling, while considering everyday settings that the concept of field cannot capture. Drawing upon illusio, social gravity and social magic to unpack how the embodied nature of the forms of capital mean they operate in affective economies mediating transmissions of affective violence. The book concludes by critically engaging with aspects of social change due to the rise of reflexivity, irony and cynicism and proposing the figure of the accumulated being to challenge the dominance of homo economicus.
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von Holdt, Karl. Reading Bourdieu in South Africa. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.5.
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Pierre Bourdieu is the quintessential theorist of domination and social order. South Africa presents an exemplar from the Global South—fractured, contested, disputative, disorderly, violent. This chapter examines Bourdieu’s concepts of order through the jagged realities of South African society, at the same time exploring South African society through the conceptual lenses provided by Bourdieu, and in the process rethinking both. The author uses this double reflection to rethink Bourdieu from a Southern perspective, recovering a potent passage from Bourdieu regarding the “margin of freedom” from the tyranny of habitus and field provided by the concept of symbolic power. The chapter reconstructs the concept of political field to provide for multiple overlapping, mutually unintelligible, and subversive fields of practice occupying the same social space, thus accounting for double meaning, ambiguity, violence, and subaltern agency in the making and unmaking of social order.
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Poupeau, Franck. Pierre Bourdieu and the Unthought Colonial State. Edited by Thomas Medvetz and Jeffrey J. Sallaz. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199357192.013.18.
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Chapter abstract This chapter considers how Bourdieu’s early experiences in French-occupied Algeria influenced his later development of a theory of the state. Bourdieu was conscripted into the French army, but stayed for many years to do advocacy and research on behalf of the Algerian people. In particular, he lived and studied among the Kabyle, a Berber people in northern Algeria. Poupeau argues that no understanding of Bourdieu’s theory of the state is complete without considering Bourdieu’s research during France’s occupation of Algeria. This “unthought colonial state,” grounded as it was in physical violence, shaped Bourdieu’s later elaboration of a state whose power derives from its monopoly of symbolic violence.
Book chapters on the topic "Bourdieu symbolic violence"
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Fowler, Bridget. "Violence, Symbolic Violence and the Decivilizing Process: Approaches from Marx, Elias and Bourdieu." In Marx, Engels, and Marxisms, 43–70. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-06289-6_3.
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Stahl, Garth, and Guanglun Michael Mu. "Pierre Bourdieu: Revisiting Reproduction, Cultural Capital, and Symbolic Violence in Education." In The Palgrave Handbook of Educational Thinkers, 1–16. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-81037-5_128-1.
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"PROLOGUE: ENCOUNTERING BOURDIEU." In Symbolic Violence, 1–17. Duke University Press, 2020. http://dx.doi.org/10.1515/9781478007173-002.
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"Suffering/symbolic violence." In Pierre Bourdieu, 191–206. Routledge, 2014. http://dx.doi.org/10.4324/9781315729923-27.
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"Colonialism and Revolution: Fanon Meets Bourdieu." In Symbolic Violence, 76–93. Duke University Press, 2019. http://dx.doi.org/10.1215/9781478007173-004.
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"The Antinomies of Feminism: Beauvoir Meets Bourdieu." In Symbolic Violence, 110–32. Duke University Press, 2019. http://dx.doi.org/10.1215/9781478007173-006.
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"Symbolic violence and social reproduction." In Pierre Bourdieu, 72–88. Routledge, 2006. http://dx.doi.org/10.4324/9780203131527-11.
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"Symbolic Violence and Social Reproduction." In Pierre Bourdieu, 117–41. Routledge, 2014. http://dx.doi.org/10.4324/9781315832111-10.
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Flam, Helena, and Brigitte Beauzamy. "Symbolic Violence." In Identity, Belonging and Migration, 221–40. Liverpool University Press, 2008. http://dx.doi.org/10.5949/liverpool/9781846311185.003.0012.
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Helena Flam and Brigitte Beauzamy’s ‘Symbolic Violence’ is the first chapter within the third and final section of the book, titled ‘Cases of Belonging and Exclusion’. It assesses the relevance of the concept of symbolic violence, now perhaps primarily associated with Pierre Bourdieu, for understanding the ‘everyday’ forms of discrimination faced by migrants in Europe.
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"Sociology Is a Combat Sport: From Parsons to Bourdieu." In Symbolic Violence, 18–32. Duke University Press, 2019. http://dx.doi.org/10.1215/9781478007173-001.
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