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Journal articles on the topic 'Book of Revelation'

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Published: 4 June 2021
Last updated: 19 February 2023

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1

Court, John M. "Book Review: Revelation Completed: Revelation." Expository Times 111, no. 2 (November 1999): 65–66. http://dx.doi.org/10.1177/001452469911100215.

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2

Rowland, Christopher. "Book Review: Revelation." Theology 97, no. 778 (July 1994): 306–7. http://dx.doi.org/10.1177/0040571x9409700420.

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3

Sweet, John. "Book Review: Revelation." Theology 102, no. 809 (September 1999): 367–68. http://dx.doi.org/10.1177/0040571x9910200512.

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4

Sleeper, C. Freeman. "Book Review: Revelation." Interpretation: A Journal of Bible and Theology 53, no. 3 (July 1999): 315–16. http://dx.doi.org/10.1177/002096439905300320.

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5

Boring, M. Eugene. "Book Review: Revelation." Interpretation: A Journal of Bible and Theology 54, no. 3 (July 2000): 312–16. http://dx.doi.org/10.1177/002096430005400311.

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6

Wilson, J. Christian. "Book Review: Revelation." Interpretation: A Journal of Bible and Theology 56, no. 1 (January 2002): 106. http://dx.doi.org/10.1177/002096430005600124.

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7

Vinson, Richard. "Book Review: Revelation." Interpretation: A Journal of Bible and Theology 57, no. 1 (January 2003): 88. http://dx.doi.org/10.1177/002096430005700124.

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8

Thomas, John Christopher. "An Appreciation and Critique of Craig R. Koester, Revelation (ayb 38A; New Haven and London: Yale University Press, 2014) with Special Reference to Revelation 15.6–22.21." Journal of Pentecostal Theology 24, no. 1 (March 28, 2015): 24–31. http://dx.doi.org/10.1163/17455251-02401004.

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This review article is devoted to Revelation 15.6–22.21 in Craig R. Koester’s ayb volume on the Book of Revelation. The volume is praised for its exhaustive research, prudent judgments, and textual sensitivity. Among the issues raised are the topics of Revelation’s pneumatology, the commentary’s somewhat restrictive use of the Johannine literature, the issue of works and grace, and the significance of the kings of the earth in New Jerusalem and the conversion of the nations.
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9

Azizy, Jauhar, and Muhammad Sairi. "AL-QUR’AN ANTARA WAHYU AURAL DAN KODIFIKASI ‘UTHMĀNĪ." ILMU USHULUDDIN 5, no. 2 (October 3, 2019): 93–111. http://dx.doi.org/10.15408/iu.v5i2.12456.

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This study will begin by discussing the history of the Qur’an, the Qur’an as a revelation, the history of the writing of the Qur’an and the content of the discussion of the Qur’an. By describing what the initial scriptures were written about and when the general codification of the Koran was agreed upon became the main global reference, it could be understood by educated people, especially the laity. As we already know that the Koran in general is initially a complex thing, meaning that the process of occurrence requires stages that are not instantaneous. Various concepts related to the scriptures, such as “God, Angels, Revelations, Prophets,” are often understood as taken forgranted. Likewise the process of revelation of the Qur’an, such as narration, writing, gathering and opening, is often not a concern. This paper intends to discuss the Qur’an from a Historical-Theological perspective. Other things accepted in dogma, such as God's word, verse structure, spelling, and structure of the text, are questioned again by positioning in the historical context at the time the revelation was revealed and then written. The emphasis of this paper is on the process of sacralization of the Koran having a long journey and intersecting with the historical events of the Muslims between the aural and the codification of ‘Uthmānī. Briefly, outlining the history of revelation and writing of the Koran becomes a “holy book” for religious communities. The process of sacralization of the "holy book" cannot be separated from the increasingly mature written tradition of human life that is complex. But does not deny the tradition of previous writings, such as the Bible or books of the Jews and Christians. Because the tradition of writing al-Qur’an is imitating from previous books. Is that right?.
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10

Singer. "A Book of Revelation." symplokē 27, no. 1-2 (2019): 341. http://dx.doi.org/10.5250/symploke.27.1-2.0341.

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11

Thurman, Brandon. "The Book of Revelation." Cream City Review 43, no. 1 (2019): 43–45. http://dx.doi.org/10.1353/ccr.2019.0032.

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12

Campbell, Cynthia M. "Book Review: Processive Revelation." Interpretation: A Journal of Bible and Theology 48, no. 3 (July 1994): 317–20. http://dx.doi.org/10.1177/002096439404800333.

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13

Judson, Olivia P. "The book of revelation." Nature 416, no. 6876 (March 2002): 17–18. http://dx.doi.org/10.1038/416017a.

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14

Crowe, Philip. "Book Review: Divine Revelation." Theology 101, no. 802 (July 1998): 286–87. http://dx.doi.org/10.1177/0040571x9810100409.

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15

Clements, Ronald E. "Book Review: Revelation Restored." Theology 105, no. 827 (September 2002): 358–59. http://dx.doi.org/10.1177/0040571x0210500506.

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16

Jack, Alison. "Book Review: Revealing Revelation." Expository Times 117, no. 11 (August 2006): 480–81. http://dx.doi.org/10.1177/0014524606067974.

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17

Smalley, Stephen S. "Book Review: Revelation Revisited." Expository Times 122, no. 4 (December 16, 2010): 203–4. http://dx.doi.org/10.1177/00145246111220040809.

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18

Court, John M. "Book Reviews : The Revelation." Expository Times 96, no. 12 (August 1985): 373. http://dx.doi.org/10.1177/001452468509601217.

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19

Ziesler, J. A. "Book Reviews : The Revelation." Expository Times 97, no. 12 (September 1986): 377–78. http://dx.doi.org/10.1177/001452468609701219.

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20

Dyer, Keith. "Book Review: The Book of Revelation." Pacifica: Australasian Theological Studies 12, no. 3 (October 1999): 341–42. http://dx.doi.org/10.1177/1030570x9901200308.

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21

Pazdan, Mary Margaret. "Book Review: The Book of Revelation." Biblical Theology Bulletin: Journal of Bible and Culture 15, no. 4 (November 1985): 160. http://dx.doi.org/10.1177/014610798501500410.

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22

Pelletier, Samuel R. "Book Review: The Book of Revelation." Review & Expositor 95, no. 3 (August 1998): 455. http://dx.doi.org/10.1177/003463739809500316.

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23

Moore, Stephen D. "Beastly Boasts and Apocalyptic Affects: Reading Revelation in a Time of Trump and a Time of Plague." Religions 11, no. 7 (July 10, 2020): 346. http://dx.doi.org/10.3390/rel11070346.

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Waxing “biblical,” Donald Trump has described the COVID-19 pandemic as a “plague.” In a different but related register, millions of Christians worldwide have interpreted the pandemic as one of the eschatological plagues prophesied in the Book of Revelation. This article appropriates the reading tactics of Gilles Deleuze and Félix Guattari, together with the resources of affect theory, to connect the Book of Revelation with both the Trump phenomenon and the COVID-19 pandemic. Specifically, the article attempts to relate Revelation’s Beast to Trump (to unleash the Beast against Trump) non-eschatologically, in a non-representationalist reading strategy, and to analyze how Trump has manipulated the pandemic for his post-ideological ends.
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24

Craddock, Fred B. "Preaching the Book of Revelation." Interpretation: A Journal of Bible and Theology 40, no. 3 (July 1986): 270–82. http://dx.doi.org/10.1177/002096438604000305.

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Revelation, primarily a liturgical book, invites its readers to sing, to pray, and to praise God; and those who attempt to preach or teach its themes apart from a liturgical setting rob it of much of its power.
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25

Blount, Brian K. "Reading Revelation Today." Interpretation: A Journal of Bible and Theology 54, no. 4 (October 2000): 398–409. http://dx.doi.org/10.1177/002096430005400406.

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The Book of Revelation commends bold witness-active resistance to powerful, deeply entrenched forces of institutional evil. This courageous witness may bring about suffering and even death but also, as in the example of Martin Luther King, Jr., the transformation of society.
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26

Trites, Allison A. "Book Review: The Book of the Revelation." Review & Expositor 88, no. 3 (August 1991): 271–72. http://dx.doi.org/10.1177/003463739108800324.

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27

Plant, Stephen. "Book Reviews : 'Positivism of Revelation'?" Expository Times 112, no. 3 (December 2000): 104. http://dx.doi.org/10.1177/001452460011200318.

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28

Court, John M. "Book Review: Essays on Revelation." Expository Times 116, no. 6 (March 2005): 212. http://dx.doi.org/10.1177/001452460511600619.

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29

Trites, Allison A. "Book Review: Revelation as Drama." Review & Expositor 82, no. 4 (December 1985): 602. http://dx.doi.org/10.1177/003463738508200411.

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30

Moody, Dale. "Book Review: Revelation as Drama." Review & Expositor 82, no. 4 (December 1985): 602–4. http://dx.doi.org/10.1177/003463738508200412.

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31

Newlands, G. M. "Book Reviews : Revelation Not Monochrome." Expository Times 109, no. 8 (May 1998): 251. http://dx.doi.org/10.1177/001452469810900823.

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32

Race, Alan. "Book Review: Religion and Revelation." Theology 98, no. 783 (May 1995): 207–8. http://dx.doi.org/10.1177/0040571x9509800309.

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33

Hebblethwaite, Brian. "Book Reviews: Revelation and Reconciliation." Theology 100, no. 794 (March 1997): 124–25. http://dx.doi.org/10.1177/0040571x9710000209.

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34

Reddish, Mitchell G. "Book Review: Revelation: A Commentary." Interpretation: A Journal of Bible and Theology 64, no. 3 (October 2010): 306–8. http://dx.doi.org/10.1177/002096431006400310.

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35

Kevichusa, Kethoser. "Book Review: Revelation for Everyone." Transformation: An International Journal of Holistic Mission Studies 31, no. 4 (September 24, 2014): 303–4. http://dx.doi.org/10.1177/0265378814544274.

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36

Garrow, Alan. "Book Review: Revelation as Narrative." Expository Times 121, no. 5 (January 27, 2010): 262. http://dx.doi.org/10.1177/00145246101210051022.

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37

Court, John M. "Book Reviews : Genre of Revelation." Expository Times 101, no. 4 (January 1990): 122–23. http://dx.doi.org/10.1177/001452469010100415.

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38

Court, John M. "Book Reviews : Revelation and Tabernacles." Expository Times 101, no. 4 (January 1990): 123. http://dx.doi.org/10.1177/001452469010100416.

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39

Sullivan, Kevin. "Book Review: The Book of Revelation After Christianity; The Apocalypse Recalled: The Book of Revelation after Christendom." Expository Times 116, no. 3 (December 2004): 96. http://dx.doi.org/10.1177/001452460411600311.

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40

Meyers, Jeffrey D. "Hypomonē as “Enduring Resistance”: Finding Nonviolence in the Book of Revelation." Bible Translator 69, no. 1 (April 2018): 40–55. http://dx.doi.org/10.1177/2051677018764266.

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The Greek word hypomonē frequently has a more active quality than translations such as “patience” or “endurance” suggest. This is particularly the case in the book of Revelation, where some scholars have suggested translating it as “resistance” or “nonviolent resistance.” This article argues that “enduring resistance” is the most appropriate way of rendering this word in John’s Apocalypse. This translation highlights hypomonē as part of Revelation’s call for its audience to engage in nonviolent resistance to the evils and seductions of the Roman Empire.
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41

Rasoul Al Barzanji, Ayoub Adam. "Reasons for Revelation Mentioned in “Tahdheeb Al-Linguistics” by Abu Mansur Al-Azhari (370 AH) in Compilation, Graduation and Study." Journal of University of Raparin 8, no. 2 (June 15, 2021): 220–54. http://dx.doi.org/10.26750/vol(8).no(2).paper11.

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This research deals with the discussion of an important aspect of the science of exegesis, which is the science of the causes of the revelation of the Qur’an, and with this science the exegete stands on the correct understanding of the meaning of the verse, especially that which was revealed for a reason, and it talks about a brief summary of the life of Abu Mansour Al-Azhari, the author of the book “Tahdheeb Al-Lugha”. And the definition of the aforementioned book, and the concept of the causes of revelation in terms of its definition in language and convention, and it reviews the benefits of the causes of revelation, its formula, the method of knowledge, and the controls of weighting between two different narrations regarding the cause of revelation of one verse. By graduating the reason based on the books written in this science, then the reason is from the books of hadith, and if it is not found in them, then relying on the interpretations ascribed to them, then studying the reason depends on the sayings of the commentators, and he mentions the result reached by the researcher for each reason, and the research is concluded with a conclusion in which the most important Results, and a list of the sources and references that he relied on.
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42

Le Grys, Alan. "Book Review: Reading Revelation: Unveiling Empire: Reading Revelation Then and Now." Expository Times 111, no. 9 (June 2000): 313. http://dx.doi.org/10.1177/001452460011100914.

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43

Court, John M. "Reading the Book 6. The Book of Revelation." Expository Times 108, no. 6 (March 1997): 164–67. http://dx.doi.org/10.1177/001452469710800602.

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44

Du Rand, J. A. "Die eskatologiese betekenis van Sion as agtergrond tot die teologie van die boek Openbaring." Verbum et Ecclesia 17, no. 1 (August 2, 1996): 48–61. http://dx.doi.org/10.4102/ve.v17i1.1110.

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The eschatological meaning of Sion as background to the theology of the book of Revelation The core of the theology of the Book of Revelation focuses on the kingship of God. His kingship should be established on earth as it is in heaven. According to the Old Testament eschatological traditions God's kingship is linked with the Davidic dynasty by way of application. And the Davidic kingship is very much focused on Sion and Jerusalem. Through a theological review of the Old Testament meaning of the place and function of Sion within eschatology, linked up with God’s kingship, a necessary background for the theology of the Book of Revelation is sketched.
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45

Low, U.-Wen. "Then I Saw." Religion and the Arts 23, no. 4 (October 10, 2019): 341–59. http://dx.doi.org/10.1163/15685292-02304001.

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Abstract In 1498, artist Albrecht Dürer published a series of woodcuts depicting scenes from the Book of Revelation, entitled Apocalypse. The impact and reach of Dürer’s work has been widely acknowledged by scholars, and its importance is difficult to overstate. Sixteen images were produced, each depicting scenes from the text of Revelation. This was a remarkable achievement, given the complexity and difficulty of the source material, and has influenced all subsequent depictions of the Apocalypse in the Western tradition. Apocalypse is therefore defined as a paratext, an artifact that affects the reading or interpretation of the original text, in this case the Book of Revelation. This essay will briefly discuss both the origins of Apocalypse and its paratextual influence, particularly with regards to Lucas Cranach’s illustrations for the Luther Bible. This essay will also briefly visually exegete selected Apocalypse illustrations and their engagement with the text of the Book of Revelation.
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46

Emon, Anver. "Where Revelation is Silent." Bulletin for the Study of Religion 39, no. 1 (April 28, 2010): 17–22. http://dx.doi.org/10.1558/bsor.v39i1.005.

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My general line of research concerns the relationship between reason and authority in Shari’a. In particular, I am currently completing a book on Islamic natural law theories, in which I provide an analysis of how premodern Muslim jurists theorized about the authority of reason as a source of Shari’a norms where source-texts (e.g. Qur’an and Sunna) are otherwise silent.
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47

Imuly, Meyke, and Monike Hukubun. "KESELAMATAN UNIVERSAL DALAM WAHYU 7:1-17." ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama 1, no. 1 (December 2, 2019): 86–107. http://dx.doi.org/10.37429/arumbae.v1i1.186.

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Revelation 7: 1-17 give a witness and a vision of the writer of this book about the claim of universal salvation. If it can be viewed in a rhetorical situation, usually the party who opens the communication (speaker / author) tries to convince or influence the listener to accept some specific interpretations or attitudes. That is the reason why an important rhetorical method is used to interpret this text, so that the author's persuasive purposes in this text can be known. Most importantly, when the book of Revelation is understood in the frame of Apocalyptic literature - written in the context of its readers who are experiencing a crisis by various oppressive power pressures, but also the crisis is pleasing with the effort to establish the identity of its beliefs as well as its relevance among the influence of various other different teachings. Thus, the doctrine of universal salvation in the book of Revelation can provide a transformation both for readers of the book of Revelation, but also for readers today who are dealing with issues of identity crisis and relevance.
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48

Hammond, Norman. "Maya: revelation and re-evaluation." Antiquity 89, no. 348 (December 2015): 1503–10. http://dx.doi.org/10.15184/aqy.2015.141.

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Maya archaeology is flourishing; across three millennia, four countries and an impressive range of intellectual and practical approaches, the eight books under review here make that point well. One is the ninth edition of a deservedly successful book for a general readership, one the catalogue of the first Maya exhibition to be held in Britain in nearly half a century. A further volume deals with sites in the northern Maya lowlands of the Yucatan Peninsula, another with those in the eastern lowlands, the former British colony of Belize. Two are site-specific: the major city of El Perú-Waka’ in the southern lowland Maya heartland of El Petén, Guatemala, and the idiosyncratic élite centre of Cacaxtla in central highland Mexico where Maya influence on the famous murals is both striking and puzzling. Finally, two have a scientific bent: collections of papers on bioarchaeology/population studies and archaeoastronomy respectively. All draw their evidence, and their illustrations, largely from the Classic Period (AD 250–900), although there are forays into both the Preclassic (1200 BC–AD 250) and Postclassic (AD 900–1500+).
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49

Enroth, Anne-Mart. "The Hearing Formula in the Book of Revelation." New Testament Studies 36, no. 4 (October 1990): 598–608. http://dx.doi.org/10.1017/s0028688500019755.

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The formula ’he or she who has an ear let him or her hear’ occurs eight times in the Book of Revelation. The formula will be called ‘Hearing formula’ (an invitation to hear). In German it is often called ’Weckformel’ or ‘Weckruf’. In the Book of Revelation the formula is used seven times in the second and third chapters in connection with the letters and once in the 13th chapter combined with an apocalyptic vision.
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50

Waddell, Robby. "The Spirit of Reviews and Response." Journal of Pentecostal Theology 17, no. 1 (2008): 22–31. http://dx.doi.org/10.1163/174552508x331952.

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AbstractAt the annual meeting of the Society of Biblical Literature in November 2007, Richard Bauckham, Ronald Herms, and Frank Macchia served as panelists on a discussion of Robby Waddell's The Spirit of the Book of Revelation (Deo Publishing, 2006). Responding to the reviews of Bauckham, Herms, and Macchia, this article seeks to further the dialogue on the role of the Spirit in the book of Revelation. Special attention is given to the hermeneutical question concerning the relationship of the text and the interpretative community. In order to address a noted oversight in the book, the eschatological role of the Spirit is briefly explored. The response includes discussions on the structure of Revelation and the relationship of the two scrolls.
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