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Journal articles on the topic 'Body and identity'

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1

Juhász, Katalin. "Body — identity — society." Acta Ethnographica Hungarica 61, no. 2 (December 2016): 279–82. http://dx.doi.org/10.1556/022.2016.61.2.1.

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2

Mirucka, Beata. "Body Identity: Towards the Subjective Body." Kultura i Edukacja 4, no. 118 (December 3, 2017): 32–46. http://dx.doi.org/10.15804/kie.2017.04.03.

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3

Endicott, Ronald P. "Mind-Body Identity Theories." International Studies in Philosophy 25, no. 1 (1993): 94. http://dx.doi.org/10.5840/intstudphil199325196.

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4

Müller, S. "Body Integrity Identity Disorder." Nervenheilkunde 29, no. 01/02 (2010): 67–70. http://dx.doi.org/10.1055/s-0038-1628720.

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5

Adams, Frederick. "Mind-Body Identity Theories." Teaching Philosophy 14, no. 4 (1991): 433–36. http://dx.doi.org/10.5840/teachphil199114468.

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6

Blom, Rianne M., Raoul C. Hennekam, and Damiaan Denys. "Body Integrity Identity Disorder." PLoS ONE 7, no. 4 (April 13, 2012): e34702. http://dx.doi.org/10.1371/journal.pone.0034702.

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7

MORDINI, EMILIO, and SONIA MASSARI. "BODY, BIOMETRICS AND IDENTITY." Bioethics 22, no. 9 (November 2008): 488–98. http://dx.doi.org/10.1111/j.1467-8519.2008.00700.x.

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8

Li, Chenyang. "Mind-body identity revised." Philosophia 24, no. 1-2 (December 1994): 105–14. http://dx.doi.org/10.1007/bf02379947.

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9

Kreamer, Christine Mullen. "Body Art: Marks of Identity." African Arts 34, no. 1 (2001): 83. http://dx.doi.org/10.2307/3337738.

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10

Gass, Michael. "DESCARTES ON MIND-BODY IDENTITY." Southwest Philosophy Review 11, no. 2 (1995): 31–48. http://dx.doi.org/10.5840/swphilreview199511221.

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11

Kon, Byung-Hye. "Body Memory and Self-identity." Phenomenology and Contemporary Philosoph 78 (September 30, 2018): 149–78. http://dx.doi.org/10.35851/pcp.2018.09.78.149.

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12

Kasten, Erich, and Aglaja Stirn. "Body Integrity Identity Disorder (BIID)." Zeitschrift für Psychiatrie, Psychologie und Psychotherapie 57, no. 1 (January 2009): 55–61. http://dx.doi.org/10.1024/1661-4747.57.1.55.

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Beschrieben wird ein 48-jähriger Mann, der seit seinem 8.–9. Lebensjahr den Wunsch verspürt, sich ein Bein etwa 25 cm oberhalb des Knies amputieren zu lassen. Der Betroffene wurde testpsychologisch mit diversen Verfahren untersucht und einer Exploration unterzogen. Psychische Auffälligkeiten konnten, abgesehen vom Amputationswunsch, nicht festgestellt werden. Er arbeitet erfolgreich als Akademiker und lebt zufrieden in einer intakten (homosexuellen) Beziehung. Auffällig war, dass der Amputationswunsch während seines Lebens vom linken auf das rechte Bein wechselte, dabei aber immer exakt dieselbe Körperlokalisation betraf. Dies widerspricht der Theorie, dass BIID-Betroffene darunter leiden, ein bestimmtes Körperteil nicht in ihr Körperschema integriert zu haben. Das zugrunde liegende Konzept ist eher das Ideal der «Einbeinigkeit», nicht aber die Ablehnung eines verhassten Körperteils.
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13

Bonde, Hans. "National identity and the body." Scandinavian Journal of History 20, no. 4 (January 1995): 295–313. http://dx.doi.org/10.1080/03468759508579310.

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14

Malone, Martin J. "Discourse, the Body, and Identity." Journal of Sociolinguistics 10, no. 3 (June 2006): 393–96. http://dx.doi.org/10.1111/j.1360-6441.2006.0334a.x.

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15

Levy, Deborah, and Joan Lipkin. "Identity, sexuality and the body." Australian Feminist Studies 10, no. 21 (March 1995): 115–25. http://dx.doi.org/10.1080/08164649.1995.9994770.

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16

Horton, Richard. "Beauty, the body, and identity." Lancet 385, no. 9977 (April 2015): 1499–500. http://dx.doi.org/10.1016/s0140-6736(15)60741-3.

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17

Eichberg, Henning, and Jerzy Kosiewicz. "Body Culture, Play and Identity." Physical Culture and Sport. Studies and Research 72, no. 1 (December 1, 2016): 66–77. http://dx.doi.org/10.1515/pcssr-2016-0022.

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AbstractThis is the second article of the cycle of portraits of the members of the Editorial Board and Editorial Advisory Board of the journal Physical Culture and Sport. Studies and Research, who are eminent social scientists researching the issue of sport. Among them, there are many world-class professors, rectors and deans of excellent universities, founders, presidents and secretaries-general of continental and international scientific societies and editors of high-scoring journals related to social sciences focusing on sport. The journal Physical Culture and Sport. Studies and Research started its activities in 2008 and gathered many readers, distinguished authors and outstanding reviewers. It is worth taking a moment to present the profiles of the individual editors, thanks to whom the journal keeps getting better and better. The journal is increasingly appreciated internationally particular among the scientists from the humanist and social areas of investigations. The rapidly increasing number of its readers and its surprisingly wide reception, indicated by the number of visits and downloads in English-speaking countries, including hundreds of universities (up to 791 were interested in the content of issue 62 of our magazine), research institutes and related libraries, as well as academics, researchers and students, should be celebrated. These data are derived only from one bibliographic data base (EBSCO). It must be noted that the journal is indexed in 43 bases.
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18

Sierschynski, Jarek. "Improvising Identity, Body, and Race." Cultural Studies ↔ Critical Methodologies 20, no. 5 (February 15, 2019): 429–33. http://dx.doi.org/10.1177/1532708619830129.

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In this autoethnographic narrative, the author examines moments of encountering his fugitive identity shaped by family practices, escape, sociocultural and linguistic migration. Marked as a foreign body in Europe, he (re)constructs his identity as inherently connected to systemic violence and oppression in both Europe and the United States. Responding to Western, White supremacy, anti-Blackness, and the violence of dominant normativity, he considers what it means to negate the meaning of oppressive socioeducational systems, their institutionalized language, settled expectations and practices. Thinking about his own body and the link between visibility and invisibility in racially structured societies, he examines the parallels between his own nondominant identity and those marked by the White gaze. Weaving together reflections on family history and Otherness in Europe with Black American narratives of marked visibility/invisibility, the author meditates on improvisation as a liberatory, counterhegemonic performance of reality. He concludes by returning to this text as a trace of improvisational, experimental, and liberatory thought, a medium with the potential to negate itself, to break itself, to escape itself.
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19

Desmond, Jane. "Mapping identity onto the body." Women & Performance: a journal of feminist theory 6, no. 2 (January 1993): 102–26. http://dx.doi.org/10.1080/07407709308571185.

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20

Dizayi, Saman Abdulqadir Hussein. "Deconstructing Gender Identity in Written on the Body by Jeannette Winterson." International Journal of Psychosocial Rehabilitation 23, no. 3 (September 20, 2019): 697–702. http://dx.doi.org/10.37200/ijpr/v23i3/pr190359.

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21

Khalil, Rami Bou, and Sami Richa. "Apotemnophilia or Body Integrity Identity Disorder." International Journal of Lower Extremity Wounds 11, no. 4 (October 21, 2012): 313–19. http://dx.doi.org/10.1177/1534734612464714.

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22

Tallis, R. C. "032 Personal identity: mind, body, community." Journal of Neurology, Neurosurgery & Psychiatry 81, no. 10 (September 24, 2010): e13-e14. http://dx.doi.org/10.1136/jnnp.2010.217554.32.

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23

Wearing, Sadie. "Alternative femininities: body, age and identity." Feminist Review 82, no. 1 (February 2006): 141–43. http://dx.doi.org/10.1057/palgrave.fr.9400273.

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24

Caldwell, Christine M. "Body identity development: definitions and discussions." Body, Movement and Dance in Psychotherapy 11, no. 4 (February 26, 2016): 220–34. http://dx.doi.org/10.1080/17432979.2016.1145141.

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25

Tanne, J. H. "Art: Body Art: Marks of Identity." BMJ 320, no. 7226 (January 1, 2000): 64. http://dx.doi.org/10.1136/bmj.320.7226.64.

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26

Francis, Sing-Chen Lydia. "BODY AND IDENTITY IN LIAOZHAI ZHIYI." NAN NÜ 4, no. 2 (2002): 207–31. http://dx.doi.org/10.1163/15685260260460829.

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AbstractThis paper discusses how Pu Songling (1640-1715) constructs an alternative self-identity through his artistic representations of the body in Liaozhai zhiyi. Pu's fantastic discourse of the body subverts late imperial cultural and fictional discourses, in which the corporeal body becomes a material marker of essentialized cultural identity. In Liaozhai, the body is problematized as a signifier of selfhood. The figure of the phallus as a symbol of power is detached from the physical body and dissociated from conventional concepts of sex and gender. On the thematic level, the deconstructed bodies in Liaozhai may be read as embodiments of class and gender identities transformed through an alternative fictional discourse of self-expression.
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27

Peace, William J. "Body Art:Body Art: Marks of Identity." American Anthropologist 102, no. 3 (September 2000): 589–93. http://dx.doi.org/10.1525/aa.2000.102.3.589.

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28

MacDonald, Doune, and David Kirk. "Pedagogy, the Body and Christian Identity." Sport, Education and Society 4, no. 2 (October 1999): 131–42. http://dx.doi.org/10.1080/1357332990040202.

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29

MACDONALD, CYNTHIA. "Weak Externalism and Mind-Body Identity." Mind XCIX, no. 395 (1990): 387–404. http://dx.doi.org/10.1093/mind/xcix.395.387.

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30

Money, John. "Body-image disorder and gender identity." Sexuality and Disability 14, no. 2 (June 1996): 87–91. http://dx.doi.org/10.1007/bf02590603.

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31

López-Ibor, J. "EPA-1064 – From Body Experience to Body Identity: A synthesis." European Psychiatry 29 (2014): 1. http://dx.doi.org/10.1016/s0924-9338(14)78347-6.

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32

Eichberg, Henning, Signe Højbjerre Larsen, and Kirsten K. Roessler. "Gliding Body – Sitting Body. From Bodily Movement to Cultural Identity." Sport, Ethics and Philosophy 12, no. 2 (December 17, 2017): 117–32. http://dx.doi.org/10.1080/17511321.2017.1410492.

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33

Strathern, Andrew. "Bodytime: On the Interaction of Body, Identity, and Society:Bodytime: On the Interaction of Body, Identity, and Society." American Anthropologist 100, no. 2 (June 1998): 563–64. http://dx.doi.org/10.1525/aa.1998.100.2.563.

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34

Park, Sam-yel. "Spinoza and Davidson on Mind-body Identity." Journal of Korean Philosophical Society 150 (May 31, 2019): 41–58. http://dx.doi.org/10.20293/jokps.2019.150.41.

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35

Karpinska, Ahnieshka. "Women identity formation with atypical body structure." Osvitolohiya, no. 5 (2016): 114–21. http://dx.doi.org/10.28925/2226-3012.2016.5.114121.

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36

Mellor, Philip A., Elizabeth Hallam, Jenny Hockey, and Glennys Howarth. "Beyond the Body: Death and Social Identity." Contemporary Sociology 30, no. 3 (May 2001): 299. http://dx.doi.org/10.2307/3089286.

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37

Prasad, S., M. Kozhevnikov, and M. Shiffrar. "Identity perception with and without a body." Journal of Vision 6, no. 6 (March 24, 2010): 796. http://dx.doi.org/10.1167/6.6.796.

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38

Sorensen, Bent Meier. "Identity Sniping: Innovation, Imagination and the Body." Creativity and Innovation Management 15, no. 2 (June 2006): 135–42. http://dx.doi.org/10.1111/j.1467-8691.2006.00385.x.

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39

Borowsky, Hannah M., Marla E. Eisenberg, Michaela M. Bucchianeri, Niva Piran, and Dianne Neumark-Sztainer. "Feminist identity, body image, and disordered eating." Eating Disorders 24, no. 4 (December 22, 2015): 297–311. http://dx.doi.org/10.1080/10640266.2015.1123986.

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40

Robertson, Steve. "Men’s Health: Body, Identity and Social Context." Sociology of Health & Illness 31, no. 7 (November 2009): 1116–17. http://dx.doi.org/10.1111/j.1467-9566.2009.01201_7.x.

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41

Shaw, Brent D. "Body/Power/Identity: Passions of the Martyrs." Journal of Early Christian Studies 4, no. 3 (1996): 269–312. http://dx.doi.org/10.1353/earl.1996.0037.

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42

Ryan, C. J., T. Shaw, and A. W. F. Harris. "Body integrity identity disorder: response to Patrone." Journal of Medical Ethics 36, no. 3 (March 1, 2010): 189–90. http://dx.doi.org/10.1136/jme.2009.033175.

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43

Haynes, Kathryn. "Body Beautiful? Gender, Identity and the Body in Professional Services Firms." Gender, Work & Organization 19, no. 5 (December 22, 2011): 489–507. http://dx.doi.org/10.1111/j.1468-0432.2011.00583.x.

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44

Kramkowska, Emilia. "My Body and My Identity. The Identity Dilemmas of Contemporary Elderly Women." Kultura i Edukacja 4, no. 118 (December 3, 2017): 47–59. http://dx.doi.org/10.15804/kie.2017.04.04.

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45

MacIntosh, J. J. "Reincarnation and Relativized Identity." Religious Studies 25, no. 2 (June 1989): 153–65. http://dx.doi.org/10.1017/s0034412500001773.

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There are five main claims that may be made about life after death:(a) We are reincarnated in the self-same body we had in life.(b) We are reincarnated in another body. (For my purposes in this paper it is a matter of indifference whether this is thought of as reincarnation in anotherworld, or as reincarnation in this world: the arguments I shall be examining apply equally to either case. Throughout the paper the term ‘reincarnation’ used without qualification should be taken to mean ‘reincarnation in a different body’.)(c) We are revived, or continue to live (or to have conscious existence) in a disembodied form.
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46

Urgesi, Cosimo, Matteo Candidi, Silvio Ionta, and Salvatore M. Aglioti. "Representation of body identity and body actions in extrastriate body area and ventral premotor cortex." Nature Neuroscience 10, no. 1 (December 10, 2006): 30–31. http://dx.doi.org/10.1038/nn1815.

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47

Bullington, J. "Body and self: a phenomenological study on the ageing body and identity." Medical Humanities 32, no. 1 (May 26, 2006): 25–31. http://dx.doi.org/10.1136/jmh.2004.000200.

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48

Hidayat, Medhy Aginta. "IBADAT, THE BODY AND IDENTITY: ISLAMIC RITUALS AND THE CONSTRUCTION OF MUSLIM IDENTITY." Journal of Society & Media 1, no. 2 (October 31, 2017): 1. http://dx.doi.org/10.26740/jsm.v1n2.p1-17.

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This library-based theoretical paper examines three types of Islamic rituals or ibadat, that is salat, sawm, and hajj, to understand the important of embodied rituals in the construction of Muslim identity. By utilizing several key theoretical ideas including Durkheim‟s Sacred and Profane, Bell‟s ritual and ritualization, and Whitehouse‟s modes of religiosity, this paper corroborates the previous findings in the religious and sociological studies that the body plays an important role in the construction of identity, including religious identity such as Muslim identity. This embodied or ritualized body, with its characteristics of formality, fixity, and repetition, constructs, upholds, enforces and maintains Muslim identity through its rituals of salat, sawm, and hajj
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49

Guevin, Benedict. "Examining Body Integrity Identity Disorder through Theological Ethics." National Catholic Bioethics Quarterly 20, no. 1 (2020): 93–110. http://dx.doi.org/10.5840/ncbq20202019.

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Body identity integrity disorder (BIID) is experienced by a small percentage of the population, whose idea of how they should look does not match their actual physical form. The most common manifestation of BIID is the desire to have a specific limb amputated. In a small number of cases, the desire is not for the removal of a limb, but to be blind or paralyzed. There has been a lot of discussion regarding the possible physiological, neurological, or psychological etiologies of BIID. This paper examines the ethical implications of the different approaches to help those with BIID. These approaches and the dilemma that doctors face in cases of BIID are the subject of the final section, which offers some tentative ethical conclusions regarding this disturbing disorder.
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50

Lee, Hyun-jung. "Virtual Reality and Human Body, Identity and Interaction." Cogito 91 (June 30, 2020): 7–26. http://dx.doi.org/10.48115/cogito.2020.06.91.7.

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