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Books on the topic 'Bodhisattva (Le concept)'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

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1

Society, Buddhist Text Translation. The Brahma net sutra: Bodhisattva precepts handbook. Oakland, CA: OpenDust, Inc., 2009.

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2

Ninkēt, Bun. ʻUdommakān læ chīwit bǣp Phōthisat. [Chiang Mai]: Mahāčhulālongkō̜nrātchawitthayālai, Witthayākhēt Chīang Mai, 1991.

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3

An, Sŏng-du. Uri ŭi kajang widaehan yusan Taesŭng Pulgyo ŭi posal. Sŏul-si: Ssiaial, 2008.

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4

Dung, Hoang Ngoc. The concept of Avalokiteśvara Bodhisattva: Doctrine and practice. Delhi: Indo Asian Publishing House, 2001.

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5

Tournier, Vincent. La formation du Mahāvastu et la mise en place des conceptions relatives à la carrière du bodhisattva. Paris: École française d'Extrême-Orient, 2017.

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6

Kubo, Tsugunari. Hokekyō Bosatsu shisō no kiso. Tōkyō: Shunjūsha, 1987.

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7

Song, Wŏl-ju. Posal chŏngno: T'aegong Song Wŏl-ju Sŭnim hwagap kinyŏm munjip. [Sŏul]: Chogyejong Ch'ulp'ansa, 1996.

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8

Medhaṅkara, Sāvaṅgī. Pālī vāṅmaya meṃ bodhisatva siddhānta. Nāgapura: Buddha Bhūmi Prakāśana, 1992.

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9

N̄āṇatusita. The bodhisattva ideal: Essays on the emergence of Mahāyāna. Kandy, Sri Lanka: Buddhist Publication Society, 2013.

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10

Cauhāna, Avadhendra Kumāra Siṃha. Arhat evaṃ Bodhisatva mīmāṃsā. Paṭanā: Impreśana Pablikeśana, 2008.

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11

Yoshida, Yasuo. Nihon kodai no bostasu to minshū. Tōkyō: Yoshikawa Kōbunkan, 1988.

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12

Murti, T. R. V. The central philosophy of Buddhism: A study of the Mādhyamika system. New Delhi: Munshiram Manoharlal, 2006.

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13

Mark, Tatz, ed. Difficult beginnings: Three works on the Bodhisattva path. Boston: Shambhala, 1985.

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14

Yang, Chŏng-yŏn. Taesŭng posalgye ŭi sasang kwa silch'ŏn. Sŏul-si: Pangmunsa, 2018.

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15

Mkhyen-brtseʼi-dbaṅ-po. Byaṅ chub spyod paʼi smon lam phan bdeʼi ljon paʼi zin bris: Explanatory notes on the Byaṅ chub spyod paʼi smon lam of Khraṅ-po Gter-chen Śe [i.e. Śes]-rab Od-zer, a disciple of ʼBri-guṅ Rin-chen Phun-tshogs. Delhi, India: Konchhog Lhadrepa, 1986.

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16

Mut'ong. Chijang Posal tarani suhaengpŏp. Sŏul-si: Haejoŭm, 2012.

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17

Bodhisattva Question: Krishnamurti, Rudolf Steiner, Valentin Tomberg, and the Mystery of the Twentieth-Century Master. Temple Lodge Publishing, 2010.

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18

The genesis of the bodhisattva ideal. Hamburg: Hamburg University Press, 2010.

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19

Gyatso, Kelsang. The Bodhisattva vow. Tharpa, 1991.

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20

Bodhisattva archetypes: Classic Buddhist guides to awakening and their modern expression. New York, N.Y., U.S.A: Penguin Arkana, 1998.

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21

Choŭn Posal nappŭn Posal. Sŏul T'ŭkpyŏlsi: Sŏn, 2019.

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22

Das Bodhisattva-Ideal im Mahāyānabuddhismus und seine Verwirklichung im Leben des ladakhischen Volkes. Frankfurt am Main: P. Lang, 1991.

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23

Dung, Hoang Ngoc. The Concept of Avalokitesvara Bodhisattva ; Doctrine and Practice. Indo Asian Publishing House, 2001.

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24

Dayal, Har. Bodhisattva Doctrine in Buddhist Sanskrit Literature. Motilal Banarsidass,India, 1999.

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25

Dayal, Har. The Bodhisattva Doctrine in Buddhist Sanskrit Literature. Blue Dove Pr, 1999.

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26

Katz, Nathan. Buddhist Images of Human Perfection: The Arahant of the Sutta Pitaka Compared with the Bodhisattva and the Mahasiddha. 2nd ed. Motilal Banarsidass Pub, 2004.

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27

Hokekyō bosatsu shisōron. Tōkyō: Shunjūsha, 2020.

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28

Die Erleuchtung des Nordens: Zum Disput zwischen Sengzhao und Liu Yimin über die Bodhisattva-Idee des Mahāyāna. Wiesbaden: Harrassowitz Verlag, 2013.

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29

Die Erleuchtung des Nordens: Zum Disput Zwischen Sengzhao und Liu Yimin über Die Bodhisattva-Idee des Mahayana. Harrassowitz Verlag, 2014.

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30

Su posal kyepŏp sŏ. Sŏul T'ŭkpyŏlsi: Ch'ang, 2012.

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31

Posal sasang: T'aegong Song Wŏl-ju Sŭnim hwagap kinyŏm nonchong. [Sŏul]: Chogyejong Ch'ulp'ansa, 1996.

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32

The perfection of wisdom: Extracts from the Aṣṭasahāsrikāprajñāpāramitā. New York, NY: Viking Studio, 2000.

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33

Perfection of Wisdom : Extracts Form the Astasaahasrikaaprajanaapaaramitaa: Illustrated with Ancient Sanskrit Manuscripts. Quarto Publishing Group UK, 2000.

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34

Murti, T. R. V. The Central Philosophy of Buddhism: A Study of the Madhyamika System. Routledge, 2008.

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35

Gyatso, Kelsang. The Bodhisatta Vow: The Essential Practices of Mahayana Buddhism. Tharpa Publications, 1991.

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36

Rubenfashi. Xin di fa men (Fo jiao yu ren sheng cong shu). Xin hua shu dian jing xiao, 1997.

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37

Puch'ŏnim kwa posal: Chaemi innŭn irŭm iyagi. Sŏul-si: Minjoksa, 2007.

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38

Pu sa jie zhi yao. 2nd ed. Taibei Shi: Fa gu wen hua shi ye gu fen you xian gong si, 1999.

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39

Coseru, Christian. Breaking Good. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190499778.003.0006.

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Abstract:
Proponents of Buddhist neuroethics argue for the need to make different aspects of moral cultivation receptive to the findings and conceptual resources of neuroscience. Given its centrality to the path, compassion holds the key to understanding how moral agency can have such profoundly transformative effects despite being conditioned by various biological, social, and psychological factors. If bodhisattvas, the iconic representations of compassionate undertaking, act compassionately because of their training and cultivation, they can benefit sentient beings habitually or spontaneously. However, how such spontaneity can guarantee that violations of conventional ethical norms (which the agent-neutral framework of Buddhist ethics allows) do not translate into detrimental outcomes is deeply mysterious. On the proposal put forward here, agency presupposes some degree of self-awareness and of concern for others, both of which, it is argued, resist its explanation in terms of impersonal causal series.
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