Academic literature on the topic 'Birth control – Religious aspects – Catholic Church'
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Journal articles on the topic "Birth control – Religious aspects – Catholic Church"
Mattice, Shannon. "The Birth Control Debate: 1930s-1940s." Theory in Action 14, no. 2 (April 30, 2021): 43–51. http://dx.doi.org/10.3798/tia.1937-0237.2111.
Full textPozzi, Lucia. "The regulation of public morality and eugenics: a productive alliance between the Catholic Church and Italian Fascism." Modern Italy 25, no. 3 (July 23, 2020): 317–31. http://dx.doi.org/10.1017/mit.2020.37.
Full textMcNAMARA, PATRICK H. "American Catholicism in the Mid-Eighties: Pluralism and Conflict in a Changing Church." ANNALS of the American Academy of Political and Social Science 480, no. 1 (July 1985): 63–74. http://dx.doi.org/10.1177/0002716285480001006.
Full textMachin, G. I. T. "Marriage and the Churches in the 1930s: Royal Abdication and Divorce Reform, 1936–7." Journal of Ecclesiastical History 42, no. 1 (January 1991): 68–81. http://dx.doi.org/10.1017/s002204690000258x.
Full textArzumanov, I. A. "Ethno-Confessional and Geopolitical Aspects of Intercultural Communication in Eastern Siberia in the Late 20th and Early 21th Centurу: A Theoretical and Empirical Analysis." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 38 (2021): 99–108. http://dx.doi.org/10.26516/2073-3380.2021.38.99.
Full textYarotskiy, Petro L. "Issues of marriage and family with regard in the context of woman’s innovative role in Catholic Church." Religious Freedom, no. 21 (December 21, 2018): 64–79. http://dx.doi.org/10.32420/rs.2018.21.1221.
Full textGriskova, Natalia. "Peculiarities of the church-religious policy of the russian autocracy in Podillya at the end of XVIII – at the beginning of the 30s of the XIX century." Scientific Papers of the Kamianets-Podilskyi National Ivan Ohiienko University. History 33 (October 7, 2021): 144–64. http://dx.doi.org/10.32626/2309-2254.2021-33.144-164.
Full textPadała, Olga, Anna Taracha, Adrianna Krupa, Małgorzata Drwal, Katarzyna Głaszcz, and Ryszard Maciejewski. "Opinion of students of Medical University of Lublin on emergency contraception." Polish Journal of Public Health 126, no. 1 (March 1, 2016): 41–45. http://dx.doi.org/10.1515/pjph-2016-0009.
Full textSalyha, Taras. "MUNICH CONFESSION OF VOLODYMYR YANIV (dedicated to 110th anniversary of birth)." Polish Studies of Kyiv, no. 35 (2019): 321–33. http://dx.doi.org/10.17721/psk.2019.35.321-333.
Full textNagy, Kornél. "Egy 17. századi örmény katolikus Breviárium az MTA Könyvtárának Keleti Gyűjteményében." Magyar Könyvszemle 133, no. 2 (November 7, 2017): 197–212. http://dx.doi.org/10.17167/mksz.2017.2.197-212.
Full textDissertations / Theses on the topic "Birth control – Religious aspects – Catholic Church"
Lunt, Eric N. "The effects of globalization on state control of civil society : the Catholic Church in Vietnam during autarky and interdependence /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://handle.dtic.mil/100.2/ADA432523.
Full textThesis Advisor(s): Anne Clunan, Aurel Croissant. Includes bibliographical references (p. 91-97). Also available online.
McCaslin, Brianna Jean. "Thou Shalt Not: Experiences of Contraceptive Use and Religious Identity Negotiation Among Married Catholic Women." Thesis, 2015. http://hdl.handle.net/1805/8363.
Full textThe Catholic Church is widely known for its opposition to birth control. Yet statistics show that the vast majority of American Catholics use birth control. While multiple studies have been conducted on a larger quantitative scale about the use or attitudes of American Catholics toward birth control, there have not been qualitative studies to understand the experiences of Catholics who use contraception. This study is particularly timely given the recent Catholic opposition to the Affordable Care Act’s mandate of employee healthcare provided birth control as well as, the extraordinary synod of bishops to discuss pastoral challenges to family life in October 2015. Fourteen married Catholic women were interviewed about their religious identities and experiences using contraception. Analysis demonstrated how these women constructed a religious identity by maximizing certain aspects, such as prayer and service, while minimizing other aspects, such as individual autonomy and denominational distinctions, of their religious identity. However in order to cope with the tension between their salient religious identity and their contraceptive decision making women utilizing multiple mechanisms. Specifically, they made boundaries around which types of contraception were acceptable and limits to church or individual authority; they justified their decisions based on medical necessity or betrayal they felt from the church; they legitimated their decisions by discussing God’s control and their husband’s perceptions of NFP; and they normalized their decisions through their desire to care for their children and be sexually intimate with their husbands. This research illuminates unique challenges that religious women face in their sexual decision making and sexual health practices that can help sex educators and health care providers care for women. Additionally, the Catholic Church and American Catholics make up huge forces in education, health care, charity, politics, and employment. However, not all Catholics follow the rules of the church. Those members who remain an active part of the Catholic Church, such as the practicing Catholics in this study can influence the way the church changes. By better understanding the experience of these dissenters, social researchers may be able to better understand the future of the Catholic Church.
Books on the topic "Birth control – Religious aspects – Catholic Church"
Catholics for a Free Choice (Organization), ed. The evolution of an earthly code: Contraception in Catholic doctrine. Washington, D.C. (1436 U St., N.W., Suite 301, Washington 20009): Catholics for a Free Choice, 1991.
Find full textPaluck, Raymond J. Catholics object. Belfield, ND (4049 128th Ave. S.W., Belfield, 58622-9232): Adeon Productions, 1994.
Find full textLourenço, Mário. Razão e discurso: Os católicos e o controle da natalidad. Petrópolis: Editora Vozes, 2000.
Find full textSchwarz, John C. Global population from a Catholic perspective. Mystic, CT: Twenty-Third Publications, 1998.
Find full textGeburtenregelung: Ein Konflikt in der katholischen Kirche. Mainz: Matthias-Grünewald-Verlag, 1990.
Find full textCatholic Church. Pope (1963-1978 : Paul VI)., ed. Love, marriage, and the Catholic conscience: Understanding the church's teachings on birth control. Manchester, N.H: Sophia Institute Press, 1998.
Find full textIs there a solution to the Catholic debate on contraception? Chiloquin, OR: Inner Growth Books, 1989.
Find full textElizabeth, Balsam, ed. Family planning: A guide for exploring the issues. 3rd ed. Liguori, MO: Liguori Publications, 1994.
Find full textDille, Esther Jane. The problem of surgical sterilization in publicly funded American Catholic hospitals. Ottawa: National Library of Canada, 1991.
Find full textWatson, Fernando. A ingerência religiosa nas questões demográficas. Copacabana, RJ: Razão Cultural, 1999.
Find full textBook chapters on the topic "Birth control – Religious aspects – Catholic Church"
Roy, Olivier. "The Religious Secession." In Is Europe Christian?, 81–102. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190099930.003.0007.
Full textHughes, Kyle, and Donald M. MacRaild. "Ribbonism, O’Connellism, and Catholicism in the 1820s and 1830s." In Ribbon Societies in Nineteenth-Century Ireland and its Diaspora, 92–124. Liverpool University Press, 2018. http://dx.doi.org/10.3828/liverpool/9781786941350.003.0004.
Full text"It has been said that Britain in the 1940s and 1950s was the only place in the world that a person’s social status could be noted within seconds by accent alone. Oral communication and vocabulary was status laden. Accent revealed education, economic position and class. Today, particularly in certain professions (including law), regional accents can often be a source of discrimination. Such discrimination is not spoken of to those whose speech habits are different; only to those whose speech habits are acceptable, creating an elite. Given the variety of oral communication, accent, tone and vocabulary, it is clear that it is not just the language that is important but how it is communicated and the attitude of the speaker. Does it include or exclude? Written expressions of language are used to judge the ultimate worth of academic work but also it is used to judge job applicants. Letters of complaint that are well presented are far more likely to be dealt with positively. The observation of protocols concerning appropriate letter writing can affect the decision to interview a job applicant. So, language is extremely powerful both in terms of its structure and vocabulary and in terms of the way it is used in both writing and speaking. Rightly or wrongly, it is used to label one as worthy or unworthy, educated or uneducated, rich or poor, rational or non-rational. Language can be used to invest aspects of character about which it cannot really speak. An aristocratic, well spoken, English accent with a rich vocabulary leads to the assumption that the speaker is well educated, of noble birth and character and is rich; a superficial rationale for nobleness, education and wealth that is quite often found to be baseless. 2.4 CASE STUDY: THE RELATIONSHIP BETWEEN LANGUAGE, LAW AND RELIGION Religion, politics and, of course, law find power in the written and spoken word. Many aspects of English law remain influenced by Christianity. The language of English law, steeped in the language of Christianity, speaks of the ‘immemorial’ aspects of English law (although the law artificially sets 1189 as the date for ‘immemoriality’!). In many ways the Christian story is built into the foundation of English law. Theories of law describe the word of the Sovereign as law; that what is spoken is authority and power, actively creating law based on analogy just as God spoke Christ into creation. Since the 16th century, when Henry VIII’s dispute with the Holy Roman Catholic Church caused England to move away from an acceptance of the religious and political authority of the Pope, English monarchs have been charged with the role of ‘Defender of the Faith’. As an acknowledgment of modern pluralist society, there have recently been suggestions that the Prince of Wales, if he becomes King, should perhaps consider being ‘Defender of Faith’, leaving it open which faith; although the role is tied at present to Anglicanism, that Christian denomination ‘established by law’. English law recognises the Sovereign as the fountain of justice, exercising mercy traceable back to powers given by the Christian God. Indeed, this aspect of the." In Legal Method and Reasoning, 26. Routledge-Cavendish, 2012. http://dx.doi.org/10.4324/9781843145103-13.
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