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Journal articles on the topic 'Biblical'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

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1

Sukardi, Y. M. Imanuel. "Gereja Ekstra Biblikal dan Tanggung Jawab dalam Menyelesaikan Amanat Agung." KHARISMATA: Jurnal Teologi Pantekosta 1, no. 2 (March 6, 2019): 133–47. http://dx.doi.org/10.47167/kharis.v1i2.22.

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There has emerged a kind of phenomenon of extra-biblical churches in present days. This article is a qualitative study that aimed to explain the phenomenon of the extra-biblical church. By using the descriptive analysis method on the extra-biblical church phenomenon, there are some findings concluded from this study, namely: First, the extra-biblical church is a church whose existence and legitimacy exceeds Bible standards, its pattern and behavior exceed the demands of the Bible. Secondly, the extra-biblical church legitimized by tradition, traditional and traditional forms have several deadly good traditions such as the tradition of growth not multiplication, the tradition of teaching not obedience, the tradition of service in not outreach and so on; Third, the extra-biblical church is oriented and has a mega church structure that is so complex and very expensive that it is difficult to duplicate and multiply. As a result, there is a decrease in intensity in carrying out the grand mandate. AbstrakBelakangan ini muncul semacam fenomena gereja ekstra biblikal. Ini merupakan kajian kualitatif yang bertujuan untuk menjelaskan fenomena gereja ekstra biblikal tersebut. Dengan menggunakan metode analisis deskriptif pada fenomena gereja ekstra biblikal tersebut, ada beberapa kesimpulan yang didapat dari kajian ini, yakni: Pertama, gereja ekstra biblikal adalah gereja yang eksistensi dan legitimasinya melebihi standar Alkitab, pola dan perilakunya melampaui tuntutan Alkitab. Kedua, gereja ekstra biblika dilegitimasi oleh tradisi, berpaham dan berbentuk tradisional memiliki beberapa tradisi baik yang mematikan seperti tradisi pertumbuhan bukan pelipatgandaan, tradisi pengajaran bukan ketaatan, tradisi pelayanan ke dalam bukan penjangkauan ke luar dan sebagainaya; Ketiga, gereja ekstra biblika berorentasi dan berstruktur gereja mega yag begitu rumit dan sangat mahal sehingga sulit diduplikasi dan dimultiplikasi. Akibatnya, terjadi penurunan intensitas dalam melakukan amanat agung.

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Khabotniakova, Polina S., and Vira H. Nikonova. "BIBLICAL IMAGES-SYMBOLS IN FRANK PERETTI’S MYSTICAL THRILLERS: LINGUAL REPRESENTATION AND PRAGMATIC VALUE." Alfred Nobel University Journal of Philology 2, no. 26/1 (December 20, 2023): 221–31. http://dx.doi.org/10.32342/2523-4463-2023-2-26/1-16.

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The paper aims to clarify the biblical image-symbols in Frank Peretti’s mystical thrillers. The problem of the detailed analysis of the lingual representation of the biblical image-symbols and their pragmatic value is solved in the article by applying a complex of methods of linguistic poetics, cognitive linguistics, stylistics and methodological tools of discourse analysis. The paper considers the biblical images-symbols, used in American mystical thrillers written by the protestant author Frank Peretti, as biblical intertexts depicting not only biblical knowledge but also author’s intentions and beliefs in conveying the most profound ideas and principles of the literary texts. Executed in the written works by lexical means, biblical image-symbols become the heart of biblically-marked contexts, which are differentiated according to their addressee orientation into author`s and character`s biblically-marked contexts and their scope – into propositional, composite, and complex biblically-marked contexts. The lingual representation of the biblical image-symbols is differentiated according to their structure into one-component (anthroponyms, toponyms, artifact, animalistic, anthropomorphic) and multicomponent, (two-component, three-component and four-component). The type of semantic transposition in the meaning of the lingual representation and pragmatic value of the biblical image-symbols determined the distinguishing of metaphoric and metonymic linguistic classification of the biblical image-symbols. Metaphoric are classified according to their structure (onecomponent and multi-component), their stylistic characteristics (language and speech metaphoric linguistic representants of the biblical image-symbols), and their denotative meaning (anthropomorphic, naturalmorphic, zoomorphic, and phytomorphic). Metonymic are differentiated according to the kinds of the metonymic transference of meaning into four groups: metonymy of belonging, metonymy of place, metonymy of signs, and metonymy of phenomenon.

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Pospíšil, Ctirad Václav. "Pontifical Biblical Commission on Anthropology (2019)." Studia theologica 25, no. 1 (June 1, 2023): 197–215. http://dx.doi.org/10.5507/sth.2023.017.

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4

Adi Saingo, Yakobus. "Tinjauan Apologetis-Teologis Terhadap Skeptisisme Ke-Tuhan-an Yesus Menurut Kitab Injil." JURNAL LUXNOS 8, no. 2 (December 27, 2022): 173–90. http://dx.doi.org/10.47304/jl.v8i2.216.

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Abstract: This study aims to conduct an apologetic-theological review of the skepticism of the Lordship of Jesus according to the Gospels. This study uses a literature study method and a biblical analysis approach (specifically the Gospels) so that it can describe a general picture of the problems experienced in Christianity related to the divinity of Jesus and apologetic actions (defense of the faith) against those who attack and doubt the divinity of Jesus. The author begins by explaining the theoretical concepts related to the discussion topics so that the author and the reader have the same perception of the concept and the basis of the discussion. Then systematically describe the heresies in Christology, such as Arianism, Docetism, Gnosticism, Monarchianism, Ebionitism, Liberalism, and Jehovah's Witnesses with the factors of Jesus' Divinity Skepticism consisting of elements in Jesus' humanity and divinity. Thus, the researchers also provide solutions regarding apologetic-theological efforts against the skepticism of the divinity of Jesus according to the Gospels, which structurally will explain biblical implicit and explicit evidence, biblical acknowledgment of others/other parties, the biblical confession of behavior biblically, and Christology from the Biblical-Theological Review. All these reviews were conducted to prove that Jesus is a true man and true God. Abstrak: Tujuan penelitian ini adalah melakukan tinjauan apologetis-teologis terhadap skeptisisme ke-Tuhan-an Yesus menurut kitab Injil. Penelitian ini menggunakan metode studi literatur serta pendekatan analisis biblika (khusus kitab Injil), sehingga dapat mendeskripsikan gambaran umum terkait permasalahan yang dialami dalam kekristenan terkait keilahian Yesus serta tindakan apologetik (pembelaan iman) terhadap pihak-pihak yang menyerang dan meragukan keilahian Yesus. Penulis mengawalinya dengan menjelaskan konsep teoritis terkait pokok-pokok pembahasan sehingga antara penulis dan pembaca memiliki persepsi yang sama tentang konsep dan dasar pembahasan. Kemudian secara sistematis mendeskripsikan mengenai bidat dalam Kristologi seperti: Arianisme, Doketisme, Gnostisisme, Monarkianisme, Ebionitisme, Liberalisme maupun Saksi Yehova dengan faktor-faktor Skeptisisme Ke-Tuhan-an Yesus yang terdiri dari faktor kemanusiaan dan faktor keilahian Yesus. Serta, peneliti juga memberikan solusi mengenai upaya apologetis-teologis terhadap skeptisisme ke-Tuhan-an Yesus menurut kitab Injil dimana secara struktural akan memaparkan mengenai bukti implisit dan eksplisit secara biblika, pengakuan orang lain/pihak lain secara biblika, perilaku Ilahi-Nya secara biblika, serta kristologi dari tinjauan teologis-biblika. Semua tinjauan tersebut dilakukan untuk membuktikan bahwa Yesus adalah manusia sejati dan Allah sejati.

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Sulistio, Thio Christian. "Seberapa Teologiskah Teologi Biblika: Relasi antara Teologi Sistematika dan Teologi Biblika." Jurnal EFATA: Jurnal Teologi dan Pelayanan 6, no. 2 (November 23, 2020): 17–45. http://dx.doi.org/10.47543/efata.v6i2.28.

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The relationship between biblical theology and systematic theology has been seen as separate disciplines nowadays. Biblical theology only looking for what the text of the Bible meant for the first reader meanwhile systematic theology only attempts to find the meaning of the Bible text for today's people. Biblical theology is an objective study meanwhile systematic theology is a study based on the religious belief of the theologians. This paper, through literature research, tries to give a proposal that biblical theology and systematic theology has a close relationship. Both come directly from the Bible that they have a parallel and dialogical relationship.AbstrakRelasi teologi sistematika dan teologi biblika pada masa kini dipandang sebagai dua bidang ilmu yang terpisah. Teologi biblika hanya berupaya mencari apa makna teks pada masa penulis Alkitab sedangkan teologi sistematika hanya berpusat pada menyampaikan makna teks pada masa kini. Teologi biblika adalah studi obyektif sedangkan teologi sistematika adalah studi yang berdasar pengakuan iman seseorang. Paper ini, melalui penelitian literatur yang ada, mencoba mengusulkan bahwa teologi biblika dan teologi sistematika memiliki relasi yang erat dimana keduanya berakar dari Alkitab dan bersifat pararel dan dialogis.

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Ross, Tricia M. "Sacred Medicine and the Bible: Thomas Bartholin’s On Biblical Diseases (1672)." Early Science and Medicine 24, no. 1 (May 1, 2019): 90–116. http://dx.doi.org/10.1163/15733823-00241p03.

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Abstract The Danish physician Thomas Bartholin, famous for his work as an anatomist, also nourished a career-long interest in accounts of medicine in the Bible that resulted in a series of books on the topic. His final such work, On Biblical Diseases (De morbis biblicis, 1672) attracted a wide readership and was regarded by contemporaries as a model of an early modern practice called medicina sacra, the analysis of biblical accounts of disease and healing. Taking Biblical Diseases as a focal point, I investigate methods and goals of early modern study of medicine in the Bible. Setting out early influences that shaped Bartholin’s development, I demonstrate connections between his work and its precursors. Examining Biblical Diseases itself, I indicate how Bartholin deployed contemporary medical, philological, theological, and historical knowledge to scrutinize biblical accounts. A brief glance at the reception of Biblical Diseases reveals that theologians and physicians alike utilized Bartholin’s work and how it influenced subsequent studies of medicine in the Bible.

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7

Nastasia, Mariana. "Conceptul de inserat biblic – Definiție. Tipologizare. Exemple." Anuar de lingvistică şi istorie literară 63, no. 2023 (November 30, 2023): 141–54. http://dx.doi.org/10.59277/alil.2023.08.

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The term biblical insert (Rom. inserat biblic) refers to a concept that can encompass all types of interpretations and representations of biblical content in literature. This concept is useful for analyzing texts, whether they are translations or original works, at various stages of literary development. This concept involves aspects specific to both literary theory and textual linguistics and describes what is known in literary theory and textual linguistics as quotation, motif, theme, symbol, allusion, image, character, paraphrase, biblical story. Biblical inserts can be classified into several categories, which we have named according to the criteria we developed and the action of each type of insert in the text.

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8

Fulton, Karen, Ruth Gouldbourne, and Sharon James. "Biblical truth and biblical equality:." Evangelical Quarterly 78, no. 1 (April 21, 2006): 65–84. http://dx.doi.org/10.1163/27725472-07801005.

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9

Doležalová, Lucie. "THE BIBLIA PICTA VELISLAI AND LATIN BIBLICAL MNEMONICS IN 14TH AND 15TH C. BOHEMIA." Daphnis 41, no. 2 (March 30, 2012): 327–55. http://dx.doi.org/10.1163/18796583-90000884.

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After an overview of late medieval Latin biblical mnemonic tools with a special attention to those transmitted in Bohemia, the study moves to an analysis of the most singular biblical retelling from Bohemia, the Biblia picta Velislai (Velislav bible) from ca. 1340. While this “biblical comics” displays many inconsistencies both in its visual and textual aspects (e.g., there are only nine precepts of the Decalogue included), the author argues that such features were quite common during the Middle Ages and did not exclude its use for education and meditation. Like substantially later Manualník by Jan Amos Komenský (1623, printed 1658), the main aim of this and other biblical retellings was the moral edification of the readers.

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10

Zieliński, Marcin. "Luca Mazzinghi, Libro della Sapienza. Introduzione – traduzione – commento (Analecta Biblica. Studia 13; Roma: Gregorian & Biblical Press 2020)." Biblical Annals 12, no. 3 (July 15, 2022): 451–54. http://dx.doi.org/10.31743/biban.13901.

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Recenzja książki: Luca Mazzinghi, Libro della Sapienza. Introduzione – traduzione – commento (Analecta Biblica. Studia 13; Roma: Gregorian & Biblical Press 2020). Pp. 848. € 115. ISBN978–8876537226

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Malina, Artur. "Daniela De Panfilis, Il racconto doppio nel Libro di Samuele (Analecta biblica 235; Roma: Gregorian & Biblical Press 2022)." Biblical Annals 13, no. 4 (October 27, 2023): 661–64. http://dx.doi.org/10.31743/biban.16653.

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12

Bennett, Matthew. "Concerning ecclesiology: Four barriers preventing insider movement contextualization from producing biblical churches." Missiology: An International Review 48, no. 4 (April 23, 2020): 392–409. http://dx.doi.org/10.1177/0091829620914268.

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Contextualization is a topic of utmost importance in the field of missiology. Over the past several years, the missiological world has debated the merits of one particular approach to contextualization known as the Insider Movement (IM). While much of the discussion has focused on issues of soteriology, hermeneutics, theology of religions, and evangelism, this article intends to assess the potential for IM strategies to produce biblically faithful churches. By leaning on the writings of IM advocates and the recent publication of Jan Prenger’s dissertation, Muslim Insider Christ Followers, one can compare IM strategies along with the testimony of insiders themselves with biblical teaching regarding the church. In order to avoid the accusation of historical, doctrinal, or extra-biblical imposition on the biblical teaching of the church, the common historical marks of the church have not been selected as the criteria for assessment. Instead, four biblical passages containing teaching about the church have been selected drive this exploration exegetically: (1) the church built upon the common recognition of Jesus as the awaited Messiah and Son of God; (2) the church as local, identifiable, gatherable, and responsible body of believers; (3) the church as a pillar and buttress of the truth; and (4) the church as an indiscriminate gathering of gospel-professing and communally covenanted believers. Upon considering the texts that drive these four elements of biblical churches, one confronts several barriers that often attend IM strategies. If such barriers are not removed by IM proponents, this article concludes that it is unlikely that they can produce healthy and biblically faithful churches.

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Brettler, Marc Zvi. "Biblical History and Jewish Biblical Theology." Journal of Religion 77, no. 4 (October 1997): 563–83. http://dx.doi.org/10.1086/490066.

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Williams, Daniel K. "When the Canaanite Conquest Met the Enlightenment: How Christian Apologists of the English Enlightenment Harmonized the Biblical Canaanite Conquest with the Moral Values of the Eighteenth Century." Church History 90, no. 3 (September 2021): 579–602. http://dx.doi.org/10.1017/s0009640721002146.

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AbstractThis article examines British and American Christian apologists’ reinterpretation of the biblical account of the Canaanite conquest in response to concerns about natural rights and ethical behavior that emerged from the English Enlightenment. Because of Enlightenment-era assumptions about universal rights, a new debate emerged in Britain and America in the eighteenth century about whether the divine order for the biblical Israelites to slaughter the Canaanites was morally right. The article argues that intellectually minded Christians’ appropriation of Enlightenment values to reframe their interpretation of the biblical narrative (often in response to skeptical attacks from writers classified as deists) demonstrates that in the English-speaking world, Enlightenment rationalism and Christian orthodoxy frequently reinforced each other and were not opposing forces. Though many orthodox Christians repudiated traditional Calvinist interpretations of the biblical Canaanite conquest, they defended the authority of the biblical narrative by drawing on Enlightenment-era assumptions about natural rights to provide justifications for what some skeptics considered morally objectionable divine orders in the Bible. By doing so, they set the framework for the continued synthesis of natural rights and rationality with a biblically centered Protestantism in the early nineteenth-century English-speaking world and especially in the United States.

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Marschner, Patrick S. "The Depiction of the Saracen Foreign Rule in the Prophetic Chronicle Through Biblical Knowledge." Journal of Transcultural Medieval Studies 5, no. 2 (November 1, 2018): 215–39. http://dx.doi.org/10.1515/jtms-2018-0019.

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Abstract The intention of this article is to interpret the biblical elements in the Prophetic Chronicle concerning their role in the process of identification of the cultural and religious Other in the Iberian Peninsula. To understand the Christian strategies of identification, the article contrasts the biblical elements in the text with their appearance in the Bible and compares the corresponding narrations. Since the contemporary foreign rulers over major parts of the former Visigothic kingdom were named almost entirely with biblically connoted ethnonyms, understanding these denominations is necessary to investigate both the perception and depiction of the Arab rulers of Hispania. Consequently, this article can point out the importance of the biblical elements in Christian-Iberian historical writing for research on the transcultural Iberian Peninsula and simultaneously offers new insight about the Prophetic Chronicle.

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Zieliński, Marcin. "Il Salterio e il libro di Giobbe . Seminario per studiosi e docenti di Sacra Scrittura. Roma, 20–24 gennaio 2020 (@Biblicum 6; Roma: Gregorian & Biblical Press 2020). Pp. 308. € 12. ISBN 978–88-7653-728-8 (e-Book)." Biblical Annals 11, no. 2 (April 29, 2021): 379–84. http://dx.doi.org/10.31743/biban.12416.

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Yohanes, Hendra. "Langit dan Bumi yang Baru: Eskatologi berdasarkan Teologi Biblika tentang Tempat Kediaman Allah." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 5, no. 2 (October 27, 2020): 155. http://dx.doi.org/10.21460/gema.2020.52.496.

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Abstract Popular Christian eschatology tends to nullify the earth from the biblical image of the new heaven and earth. On the contrary, the biblical eschatology shows that the new heaven and earth will be the dwelling place of God who will ultimately be with the redeemed people. Using the method of intertextual exegesis, this study constructs a biblical eschatology in terms of the theme of the dwelling place of God that frames the biblical portraits of Eden in the first creation and the New Jerusalem in the new heaven and earth. Sinful humankind has been expelled from Eden, the first sanctuary, yet the New Jerusalem will be the holy dwelling place of God, where God’s people enjoying eternal life. The new heaven and new earth is the telos of God’s salvation plan where no sin defiles the cosmic temple anymore. The biblical eschatological hope promises God’s people about living as the royal priests on the earth that God will renew at the eschaton. Abstrak Eskatologi Kristen populer cenderung mengecualikan bumi dari gambaran alkitabiah langit dan bumi yang baru. Sebaliknya, eskatologi biblika menunjukkan bahwa langit dan bumi yang baru merupakan tempat kediaman Allah yang akhirnya akan bersama dengan umat tebusan-Nya. Penulis menggunakan metode eksegesis intertekstual untuk mengonstruksi eskatologi biblika berdasarkan tema tempat kediaman Allah yang membingkai gambaran-gambaran Alkitab, yakni Eden di dunia ciptaan yang pertama dan Yerusalem Baru di langit dan bumi yang baru. Manusia yang berdosa telah diusir dari Eden, tempat kudus yang pertama. Namun Yerusalem Baru merupakan tempat kediaman Allah yang kudus, di mana umat Allah akan menikmati kehidupan kekal. Langit dan bumi yang baru merupakan tujuan rencana keselamatan Allah, di mana tiada lagi dosa yang menajiskan bait semesta. Pengharapan eskatologis yang alkitabiah menjanjikan kehidupan umat Tuhan sebagai imamat rajawi di bumi yang akan dibarui oleh Allah pada eschaton.

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Epp, Eldon Jay, and Paul-Emile Langevin. "Bibliographie biblique. Biblical Bibliography. Biblische Bibliographie. Bibliographia biblica. Bibliographia biblica 1930-1983, III." Journal of Biblical Literature 106, no. 3 (September 1987): 562. http://dx.doi.org/10.2307/3261102.

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Guyette, Fred W., Christopher T. Begg, John M. Halligan, and Thomas Hieke. "Biblical Theology." Old Testament Abstracts 44, no. 1 (2021): 229–42. http://dx.doi.org/10.1353/ota.2021.0014.

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Guyette, Fred W., Christopher T. Begg, Thomas Hieke, Brent A. Strawn, and Atilla Bodor. "Biblical Theology." Old Testament Abstracts 44, no. 1 (2021): 315–22. http://dx.doi.org/10.1353/ota.2021.0023.

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Jacobs, Paul F., and Avraham Biran. "Biblical Dan." Journal of the American Oriental Society 116, no. 1 (January 1996): 139. http://dx.doi.org/10.2307/606391.

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Taylor, Richard A., Fred W. Guyette, Gerald A. Klingbeil, and Christopher T. Begg. "Biblical Theology." Old Testament Abstracts 45, no. 2 (June 2022): 640–45. http://dx.doi.org/10.1353/ota.2022.0047.

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Begg, Christopher T., Fred W. Guyette, Brian J. Meldrum, Richard A. Taylor, and William J. Urbrock. "Biblical Theology." Old Testament Abstracts 45, no. 2 (June 2022): 560–76. http://dx.doi.org/10.1353/ota.2022.0038.

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Eades, Keith L., and Avraham Biran. "Biblical Dan." Journal of Biblical Literature 115, no. 4 (1996): 724. http://dx.doi.org/10.2307/3266357.

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Becking, Bob. "Biblical Studies." NTT Journal for Theology and the Study of Religion 76, no. 2 (June 1, 2022): 161–62. http://dx.doi.org/10.5117/ntt2022.2.005.beck.

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Guyette, Fred W., Christopher T. Begg, Thomas Hieke, and Carol J. Dempsey. "Biblical Theology." Old Testament Abstracts 45, no. 1 (2022): 225–40. http://dx.doi.org/10.1353/ota.2022.0014.

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Bosworth, David A., Christopher T. Begg, Thomas Hieke, Richard A. Taylor, Gerald A. Klingbeil, Todd R. Hanneken, Fred W. Guyette, Robert D. Miller, Frederick E. Greenspahn, and Joseph E. Jensen. "Biblical Theology." Old Testament Abstracts 45, no. 1 (2022): 311–17. http://dx.doi.org/10.1353/ota.2022.0023.

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Emerton, J. A., and A. Biran. "Biblical Dan." Vetus Testamentum 44, no. 3 (July 1994): 418. http://dx.doi.org/10.2307/1535225.

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King, John Henry. "Biblical Pentecost." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 1 (June 8, 2021): 1–9. http://dx.doi.org/10.54403/rjtpi.v1i1.6.

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Tiga ribu saksi tertusuk dalam hati mereka oleh Roh pada hari pertama itu sementara Petrus berbicara tentang peristiwa-peristiwa tetapi tujuh minggu sebelumnya. Pentakosta Alkitabiah adalah kisah Gereja yang dibakar oleh nyala api yang turun dari surga, dinyalakan pada hari Pentakosta dan yang tidak dapat padam. Itu telah berkobar sepanjang sejarah, mungkin kadang-kadang berkedip sangat rendah, tetapi selalu, dihembuskan oleh penganiayaan sampai berkobar terang seperti pada awalnya. Ini adalah kisah tentang Roh yang melayang-layang, menciptakan, bekerja di dalam dan di antara umat-Nya seperti dulu ketika Dia menciptakan langit dan bumi.Three thousand witnesses were pricked in their hearts by the Spirit that first day while Peter spoke of events but seven weeks earlier. Biblical Pentecost is the story of the Church set ablaze by a flame descending from heaven, ignited at Pentecost, and which could not be extinguished. It has blazed throughout history, perhaps at times flickering alarmingly low, but always, fanned by persecution until it raged brightly as at the beginning. This is the story of the Spirit hovering, creating, working in and among His people as once before when He created the heavens and the earth.

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Tamfu, DieudonnÃ©. "Biblical Theology." Bulletin for Biblical Research 25, no. 2 (January 1, 2015): 261–63. http://dx.doi.org/10.2307/26371291.

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Begg, Christopher T., Thomas Hieke, and Brian J. Meldrum. "Biblical Theology." Old Testament Abstracts 44, no. 3 (2021): 877–96. http://dx.doi.org/10.1353/ota.2021.0068.

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Begg, Christopher T., Fred W. Guyette, and J. Edward Owens. "Biblical Theology." Old Testament Abstracts 44, no. 3 (2021): 978–82. http://dx.doi.org/10.1353/ota.2021.0077.

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Pappe, Ilan. "Biblical Narratives." Journal of Palestine Studies 29, no. 2 (January 1, 2000): 102–3. http://dx.doi.org/10.2307/2676540.

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Oppy, Graham. "Biblical Science?" Philo 1, no. 2 (1998): 68–78. http://dx.doi.org/10.5840/philo19981218.

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Seltzer, Joanne. "Biblical Reeds." Bridges: A Jewish Feminist Journal 12, no. 1 (April 2007): 22–23. http://dx.doi.org/10.2979/bri.2007.12.1.22.

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Ogorek, Denise, and Janalee Isaacson. "Biblical Counseling." Journal of Christian Nursing 37, no. 2 (2020): 80–87. http://dx.doi.org/10.1097/cnj.0000000000000706.

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Loughlin, Gerard. "Biblical Bodies." Theology & Sexuality 12, no. 1 (January 2005): 9–27. http://dx.doi.org/10.1177/1355835805057784.

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Prior, Joseph. "Biblical Hermeneutics." Incarnate Word 1, no. 1 (2006): 51–70. http://dx.doi.org/10.5840/tiw2006114.

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Atkinson, Dr Joseph C., and Lisa A. Tarker. "Biblical News." Catholic Biblical Quarterly 82, no. 4 (2020): 670–74. http://dx.doi.org/10.1353/cbq.2020.0133.

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&NA;. "Biblical Alternatives." Journal of Christian Nursing 18, no. 4 (2001): 3. http://dx.doi.org/10.1097/00005217-200118040-00001.

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den Hollander, August. "Biblical Geography." Church History and Religious Culture 99, no. 2 (August 12, 2019): 137–50. http://dx.doi.org/10.1163/18712428-09902005.

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Abstract Maps in Dutch printed Bibles made their debut when the Bible was first printed in large folio format in the Low Countries. The first complete Dutch Bible in the folio format that appeared on the market, by Jacob van Liesvelt in 1526, already included a map. This was a map of the Exodus, the Israelites’ journey through the desert from the land of Egypt to the promised land of Canaan. In the course of the second half of the sixteenth century, additional maps appeared in Bibles published in the Low Countries. In the sixteenth century, maps are found in both Catholic and Protestant Bibles.

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Kenny, Peter. "Biblical revelation." Physics World 14, no. 10 (October 2001): 20–22. http://dx.doi.org/10.1088/2058-7058/14/10/25.

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Pelton, L. H. "Biblical Justice." Journal of the American Academy of Religion 71, no. 4 (December 1, 2003): 737–65. http://dx.doi.org/10.1093/jaarel/lfg097.

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SALAMAN, MYER H. "Biblical criticism." Nature 337, no. 6202 (January 1989): 10. http://dx.doi.org/10.1038/337010d0.

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Blickstein, Isaac, and Edith D. Gurewitsch. "BIBLICAL TWINS." Obstetrics & Gynecology 91, no. 4 (April 1998): 632–34. http://dx.doi.org/10.1097/00006250-199804000-00030.

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Benhamou, Elia, Nissim Sultan, and Jason D. Warren. "Biblical myoglobinuria." Internal Medicine Journal 48, no. 8 (August 2018): 1010. http://dx.doi.org/10.1111/imj.13987.

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Schneiders, Sandra M. "Biblical Spirituality." Interpretation: A Journal of Bible and Theology 56, no. 2 (April 2002): 133–42. http://dx.doi.org/10.1177/002096430005600202.

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Schneiders, Sandra M. "Biblical Spirituality." Interpretation: A Journal of Bible and Theology 70, no. 4 (September 16, 2016): 417–30. http://dx.doi.org/10.1177/0020964316655108.

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Chernaik, Warren. "Biblical republicanism." Prose Studies 23, no. 1 (April 2000): 147–60. http://dx.doi.org/10.1080/01440350008586699.

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Kuttab, Jonathan. "Biblical Justice." Transformation: An International Journal of Holistic Mission Studies 2, no. 4 (October 1985): 6–8. http://dx.doi.org/10.1177/026537888500200404.

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