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Academic literature on the topic 'Biblical text'

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Published: 4 June 2021
Last updated: 1 August 2024

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Journal articles on the topic "Biblical text"

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Sulistio, Thio Christian. "Seberapa Teologiskah Teologi Biblika: Relasi antara Teologi Sistematika dan Teologi Biblika." Jurnal EFATA: Jurnal Teologi dan Pelayanan 6, no. 2 (November 23, 2020): 17–45. http://dx.doi.org/10.47543/efata.v6i2.28.

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The relationship between biblical theology and systematic theology has been seen as separate disciplines nowadays. Biblical theology only looking for what the text of the Bible meant for the first reader meanwhile systematic theology only attempts to find the meaning of the Bible text for today's people. Biblical theology is an objective study meanwhile systematic theology is a study based on the religious belief of the theologians. This paper, through literature research, tries to give a proposal that biblical theology and systematic theology has a close relationship. Both come directly from the Bible that they have a parallel and dialogical relationship.AbstrakRelasi teologi sistematika dan teologi biblika pada masa kini dipandang sebagai dua bidang ilmu yang terpisah. Teologi biblika hanya berupaya mencari apa makna teks pada masa penulis Alkitab sedangkan teologi sistematika hanya berpusat pada menyampaikan makna teks pada masa kini. Teologi biblika adalah studi obyektif sedangkan teologi sistematika adalah studi yang berdasar pengakuan iman seseorang. Paper ini, melalui penelitian literatur yang ada, mencoba mengusulkan bahwa teologi biblika dan teologi sistematika memiliki relasi yang erat dimana keduanya berakar dari Alkitab dan bersifat pararel dan dialogis.
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Lange, Armin. "What is a Biblical Text?" Hebrew Bible and Ancient Israel 9, no. 3 (2020): 270. http://dx.doi.org/10.1628/hebai-2020-0016.

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Emerton, J. A., and D. C. Greenwood. "Structuralism and the Biblical Text." Vetus Testamentum 36, no. 4 (October 1986): 506. http://dx.doi.org/10.2307/1518345.

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Meier, Samuel A., and David Allen Dawson. "Text Linguistics and Biblical Hebrew." Journal of Biblical Literature 115, no. 4 (1996): 723. http://dx.doi.org/10.2307/3266356.

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Bodine, Walter R., and David Allan Dawson. "Text-Linguistics and Biblical Hebrew." Journal of the American Oriental Society 117, no. 3 (July 1997): 617. http://dx.doi.org/10.2307/605294.

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Van Peursen, Wido. "Tracing Text Types in Biblical Hebrew." Vetus Testamentum 70, no. 1 (January 20, 2020): 140–55. http://dx.doi.org/10.1163/15685330-12341430.

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Abstract Weinrich’s monograph Tempus: besprochene und erzählte Welt (1964) had a tremendous influence on the study of Biblical Hebrew. Studies by Schneider, Talstra and Niccacci and others are strongly influenced by Weinrich. In the ETCBC database of the Hebrew Bible, initiated by Eep Talstra in the 1970s, some of Weinrich’s insights have been integrated. Amidst hundreds of studies in general linguistics, why was it precisely this book that had such a great impact? How should we evaluate this impact? Are Weinrich’s insights still useful or have they become outdated? In this article we describe the introduction of Weinrich’s insights into Biblical studies and some developments that have taken place since then, both in general linguistics and in Biblical studies. We further describe and evaluate the classification of Biblical Hebrew text types which developed from these insights
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Martin, Ley Roy. "RHETORICAL CRITICISM AND THE AFFECTIVE DIMENSION OF THE BIBLICAL TEXT." Journal for Semitics 23, no. 2 (November 21, 2017): 339–53. http://dx.doi.org/10.25159/1013-8471/3496.

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In the years since James Muilenburg challenged biblical scholars to move beyond form criticism, rhetorical criticism has become an accepted method within Old Testament studies. Biblical scholars, however, have been hesitant to examine the affective argument of biblical rhetoric, what Aristotle called pathos. This article suggests that the biblical documents advocate for certain agendas, and they use both logical and affective proofs to form their arguments. Therefore, what is offered here is a critical approach to examining the affective content of the biblical text, not as a new method, but as one part of the larger hermeneutical strategy
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Nastasia, Mariana. "Conceptul de inserat biblic – Definiție. Tipologizare. Exemple." Anuar de lingvistică şi istorie literară 63, no. 2023 (November 30, 2023): 141–54. http://dx.doi.org/10.59277/alil.2023.08.

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The term biblical insert (Rom. inserat biblic) refers to a concept that can encompass all types of interpretations and representations of biblical content in literature. This concept is useful for analyzing texts, whether they are translations or original works, at various stages of literary development. This concept involves aspects specific to both literary theory and textual linguistics and describes what is known in literary theory and textual linguistics as quotation, motif, theme, symbol, allusion, image, character, paraphrase, biblical story. Biblical inserts can be classified into several categories, which we have named according to the criteria we developed and the action of each type of insert in the text.
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Bogumil, Tatiana. "Biblical Plots in the Siberian Text." Проблемы исторической поэтики 18, no. 4 (November 2020): 331–47. http://dx.doi.org/10.15393/j9.art.2020.8742.

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The article describes and systematizes biblical plots characteristic of the Siberian text in Russian culture. The colonization of Siberia was accompanied by the Christianization of its autochthons. The influence of the church on the formation of the local literary tradition was very strong. The regional specifics of Siberia (nature, history, ethnos) influenced the selection of biblical motifs and plots in the works about this space. The comparative approach made it possible to identify and chronologically organize the following biblical themes paradigmatic for the Siberian text: apostolic / missionary. Christological initiation, exodus, the prodigal son. Biblical stories related to Siberia were inverted over time, and religious semantics were supplanted by other topics. The single core that allows to amalgamate these plots and motives is the idea of transformation (of oneself, another person, space). Hypothetically, each plot has its own period of maximum productivity, followed by a recession. The missionary plot and the plot of Christological initiation were revised in the 17th century and remained productive until the end of the 19th century. The narrative of the search for Belovodye, isomorphic to the exodus of Jews from Egypt, arose at the end of the 18th century. It was active until the end of the 20th century. The motive of the prodigal son was relevant in the middle of the 19th century in the work of the regionalists and, later, their heirs. Globalization and informatization processes and the blurring of spatial and cultural boundaries gradually make this plot irrelevant. It is possible to expand the “canonical” spectrum of biblical images, motifs, and plots for the Siberian text by engaging new material.
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Medvedchikova, Kseniya Sergeevna. "Biblical Expression in Modern Poetic Text." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 12, no. 1 (2012): 33–36. http://dx.doi.org/10.18500/1817-7115-2012-12-1-33-36.

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Dissertations / Theses on the topic "Biblical text"

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Dawson, David Allan. "Text-linguistics and Biblical Hebrew : an examination of methodologies." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/19674.

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This dissertation focusses on the theoretical base, and accompanying methodologies, required for text-linguistic analysis of Biblical Hebrew texts, and the degree of clarity required for communication of the results. After a brief theoretical introduction, and explanation of a few common terms, two chapters are devoted to interacting with five works which concern themselves to some degree with this issue (including works by Niccacci, Eskhult, Andersen, Khan, and Longacre). Longacre's book was used as a springboard to launch into an introduction to the tagmemic school of text-linguistics (or "discourse analysis"); my intention has been to contribute explanations in plain English of some of the fundamental concepts of this model, in order that hebraists may make more use of its considerable benefits. In particular, Longacre's identification of several possible text-types (which free us from trying to describe Reported Speech as a single text-type with extremely flexible rules), and of the correlation of a scale of foregrounded to backgrounded clause-types for each significant text-type, promises to streamline description of Hebrew considerably. The next two chapters apply these concepts to biblical texts taken from Judges, Leviticus, Exodus, and Ruth. In these chapters, several text-types are confirmed, and their verb ranking identified. Reported Speech is found to have a slight modifying influence on these text-types, but it is suggested that this is due to internal cohesion with the speech formula into which it is embedded (contra Niccacci).
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Govier, Clive E. "The majority text debate: A study in New Testament text-critical method." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1996. https://ro.ecu.edu.au/theses/963.

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The aim of textual criticism is to recover the original text of the New Testament. By studying and comparing the many extant manuscripts it is hoped to discover which of them, or the variants they contain, arc closest to the original Text In choosing between the many variant readings, New Testament scholars developed the method of grouping manuscripts into different fom1s of text which fit the pattern of their variants. In contrast to this approach, J. W. Burgan propounded a method later identified as "The Majority Text" approach. This focuses on the Byzantine textual tradition, and assumes that its numerical preponderance is prima facie evidence of a superior text. With the lapse of time, and due to the results of the many studies made of newly discovered papyri, there is growing uncertainty as to the value of the traditional groupings of manuscripts. Both current research and contemporary methods of criticism may indicate that F. J. A. Hort's description of the Byzantine text (Majority text), as late, inferior, and recensional, needs to be reevaluated. There is a loss of methodological consensus; differing ways have emerged of estimating the many variant readings of the New Testament. This depends on whether the critic relies on the supposed history of the text, or prefers to focus on stylistic and philological issues. The need is to find a text-critical method acceptable to all. Recent debate between scholars advocating different approaches to textual criticism has addressed several key theoretical issues, whose outcome determines whether the Majority text method is a viable alternative to other approaches. This study responds to the recommendation of Kurt Aland (1987) that interested students should test the Majority text method, by considering several texts from the Gospels which arc relegated to the critical apparatus of the Greek New Testament (UBS4). This is done by employing Burgan's "Seven Notes of Truth", and the results are compared with Aland's conclusions, as well as with the conclusions of other critics who follow similar or varying methods. Not surprisingly it was found that, of all the verses examined on the basis of the Majority text method, the textual decisions were markedly different from those made by Aland and the UBS editors. In contrast, the Majority text conclusions for half of the verses considered were in agreement with those reached by the more radical approach of G. D. Kilpatrick who was willing to evaluate some Byzantine variants as good readings. The differing approaches indicate that New Testament textual criticism is at a methodological impasse. II is hoped that a clearer understanding of the history of the text will provide an objective basis for making sound textual choices. This quest must include a more exact method of patristic studies to enable the critic to place the Text more accurately in the context of its time and location. If a consensus emerged which accepted that Hart's views of the origins of the Byzantine text are no longer tenable, this may encourage scholars to study Burgon's work more closely, and thereby assess the value of the Majority text method.
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Exter, Blokland A. François den. "In search of text syntax : towards a syntactic text-segmentation model for biblical hebrew /." Amsterdam : VU Uitgeverij, 1995. http://catalogue.bnf.fr/ark:/12148/cb35767301c.

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Waterford, William Bede, and n/a. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20051107.144940.

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The thesis records a study of difference - the difference between reading and hearing biblical texts. It shows that the types of interpretation people make when reading such texts often differ from those they make when they are hearing the same texts read aloud. The extent of the difference is demonstrated in ten studies where theories relating to reading and hearing are applied to the Greek text of Mark 6:30-8:27a. The biblical texts used in the studies vary in the size, as do the themes and issues investigated. Despite this diversity the results are consistent across all ten studies. Almost all the assessments made in these studies are verified by independent data, such as the published opinions of biblical scholars and literary analyses of the Greek text. As elucidated in the thesis; the results attained, the method utilised and the theories employed are relevant for assessing the types of interpretation people are likely to make when reading and listening to other biblical stories. Because the research encompasses a literary issue and concerns the processes that are used in communication, the approach adopted is a literary one and the methodology incorporates media criticism and audience criticism. Other techniques, such as narrative criticism, rhetorical criticism, and reader response criticism are utilised extensively in the various analyses and assessments. The ten studies are preceded in the thesis by data as to the processes people use in reading texts and in listening to non-reciprocal speech. Such data includes information relating to experiments and studies into the communicative processes that have been carried out over the past fifty years. There is also data as to the theories that have been developed by scholars based on the results of such experiments and studies. These are the theories that are used in this thesis. There are also several analyses in the thesis which collectively demonstrate that texts used in Church liturgies should be those that have been specifically translated to meet the needs of listeners. This is a very important issue, because, even in very literate communities, there are still more Christians who listen to biblical texts being read than those who read such texts for themselves.
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Waterford, William Bede. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365876.

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The thesis records a study of difference - the difference between reading and hearing biblical texts. It shows that the types of interpretation people make when reading such texts often differ from those they make when they are hearing the same texts read aloud. The extent of the difference is demonstrated in ten studies where theories relating to reading and hearing are applied to the Greek text of Mark 6:30-8:27a. The biblical texts used in the studies vary in the size, as do the themes and issues investigated. Despite this diversity the results are consistent across all ten studies. Almost all the assessments made in these studies are verified by independent data, such as the published opinions of biblical scholars and literary analyses of the Greek text. As elucidated in the thesis; the results attained, the method utilised and the theories employed are relevant for assessing the types of interpretation people are likely to make when reading and listening to other biblical stories. Because the research encompasses a literary issue and concerns the processes that are used in communication, the approach adopted is a literary one and the methodology incorporates media criticism and audience criticism. Other techniques, such as narrative criticism, rhetorical criticism, and reader response criticism are utilised extensively in the various analyses and assessments. The ten studies are preceded in the thesis by data as to the processes people use in reading texts and in listening to non-reciprocal speech. Such data includes information relating to experiments and studies into the communicative processes that have been carried out over the past fifty years. There is also data as to the theories that have been developed by scholars based on the results of such experiments and studies. These are the theories that are used in this thesis. There are also several analyses in the thesis which collectively demonstrate that texts used in Church liturgies should be those that have been specifically translated to meet the needs of listeners. This is a very important issue, because, even in very literate communities, there are still more Christians who listen to biblical texts being read than those who read such texts for themselves.
Thesis (PhD Doctorate)
Doctor of Philosophy (PhD)
School of Theology
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Ortiz, Michael A. "The Greek plenary genitive presence in the New Testament text and exegetical implications /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1217.

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Kim, Duck-Hyun. "The homiletical appropriation of biblical passages in the light of speech act theory : preaching as a performance of the biblical text." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96016.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: This research has suggested an alternative homiletical appropriation of biblical passages by utilizing the Speech Act Theory (SAT). In the light of SAT, the preached text is not to be viewed simply as the basis of timeless principles, meanings, and ideas from Scripture or as emphasizing a human experience in the modern world that serves as a re-narration of the text. Rather, the performance of the movement from text to sermon in SAT has to be considered as the performative action of the text itself. The essence of interpretation in preaching is therefore to recognize the biblical illocutionary forces (BIF) in Scripture in order to perform the perlocutionary homiletical response (PHR) in the preached text. This forms the centre of the use of preaching as a performance of the biblical text in a broken world. The study shows that the SAT is in accordance with the Reformed Confessions in their emphasis on the living Triune God, still speaking through the Scripture in the present. The Trinitarian archetype of the SAT stance is that the communicative agent is God (locution level); the communicative action is by the Son (illocution level); and the communicative result is from the Holy Spirit (perlocutionary level).According to this determinative view, the Holy Spirit is the enabler of a revealed and continuous biblical illocutionary force in the text being available on the perlocutionary level in the preached text. The Holy Spirit has continually enabled the Christian community to understand and enact the Scripture in the context of theological discernment and its practical responsibility in the modern world. The movement from text to sermon in the SAT therefore not only relates to the treble movement of the grammatical and literary structure within the text, the movement of a creative hermeneutic, the movement of the performed interpretation of the community, or a combination of all three. The three movements have to merge together in the movement of the text to the sermon, and then to the worship service, before it gets to the congregation, in the movement towards a meeting with Godin modern worlds. The homiletical triad of identity, teleology and responsibility will offer practical guidelines for promoting human dignity and generating theologically responsibility in the broken world. That is to say, the homiletical appropriation of biblical passages generate in the SAT an unexpected ethical reality through the totality of the triune God’s authoritative speech act in which the Holy Spirit gives the energy to accomplish the alternative reality.
AFRIKKANSE OPSOMMING: Hierdie navorsing stel 'n alternatiewe homiletiese aanwending van Bybelse gedeeltes voor deur gebruik te maak van die taalhandelingsteorie (SAT). In die lig van SAT, word die verkondigde teks (preek) nie bloot as die basis van tydlose beginsels, betekenis en idees uit die Skrif beskou, of as die klem op menslike ervaring van die moderne wêreld wat dien as 'n hervertelling van die teks, benader nie. Die uitvoer van die beweging van teks na preek in SAT word eerder verstaan as die performatiewe aksie van die teks self. Die essensie van interpretasie in prediking is dus die Bybelse illokusionêre kragte (BIF) in die Skrif wat die perlokutionêre homiletiese reaksie (PHR) in die verkondigde teks tot uitvoering bring. Dit vorm die middelpunt van die gebruik van die prediking as 'n uitvoering van die Bybelse teks in 'n gebroke wêreld. Die studie dui aan dat SAT in ooreenstemming is met die Gereformeerde Belydenisse in hul klem op die lewende Drie-enige God, wat steeds in die teenswoordige tyd praat deur die Skrif. Die Trinitariese argetipe van die SAT standpunt is dat die kommunikasie-agent God is (spreekwyse vlak); die kommunikatiewe aksie deur die Seun is (illokusie vlak); en die kommunikatiewe uiteinde deur die Heilige Gees bewerk word (perlokutionêre vlak). Volgens hierdie perspektief, is die Heilige Gees die bemagtiger van 'n geopenbaarde en deurlopende Bybelse illokusionêre krag in die teks, wat op die perlokusionêre vlak beskikbaar is, in die verkondigde teks. Die Heilige Gees stel voortdurend die Christelike gemeenskap in staat om die Skrif te verstaan en te implementeer in die konteks van teologiese onderskeiding en praktiese verantwoordelikheid, ook in die moderne wêreld. Die beweging van die teks tot preek in SAT hou dus nie slegs verband met die drievoudige beweging van die grammatikale en literêre struktuur binnedie teks, die beweging van 'n kreatiewe hermeneutiek en die beweging van die uitgevoerde interpretasie van die gemeenskap, of 'n kombinasie van al drie nie. Die drie bewegings moet saamsmelt in die beweging van die teks na die preek, en dan na die erediens, voordat dit die gemeente bereik, in die beweging na 'n ontmoeting met God in die moderne wêreld. Die homiletiese drietal van identiteit, teleologie en verantwoordelikheid bied praktiese riglyne vir die bevordering van menswaardigheid en die generering van teologiese verantwoordelikheid in die gebroke wêreld. Die homiletiese aanwending van Bybelse gedeeltes genereer in SAT 'n etiese werklikheid deur die totaliteit van die Drie-enige God se gesaghebbende gespreksdaad, waarin die Heilige Gees die energie gee om die alternatiewe werklikheid te bereik, honoreer word.
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Heacock, Clint. "Text and culture bringing the biblical worldview to bear on the world : a biblical-theological study of Acts 17:16-34 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Lucas, E. C. "Akkadian prophecies omens and myths as background for Daniel chapters 7 - 12." Thesis, University of Liverpool, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.256388.

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Blyth, Caroline. "Terrible silence, eternal silence : a consideration of Dinah's voicelessness in the text and interpretive traditions of Genesis 34." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2593.

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In this thesis, the author takes a journey through both biblical and contemporary patriarchal cultures, contemplating the commonality of rape survivors’ experiences across space and time, and, in particular, evaluating the insidious and pervasive influences of patriarchy, which have long served to deny these women a voice with which to relate their narrative of suffering. Consideration is given to some of the common contemporary cultural attitudes and misperceptions regarding sexual violence, commonly known as ‘rape myths’, which appear to be rooted within the deeply entrenched gender stereotypes of patriarchal cultures the world over, and which survivors of sexual violence regard as lying at the very heart of their own voicelessness. The author examines the means by which these rape myths silence victims of sexual violence, then, using these myths as a hermeneutical tool, evaluates whether they are likewise given voice within both the text and interpretive traditions of Genesis 34, a biblical narrative recounting the rape of Jacob’s daughter Dinah. When these myths do appear to be represented within this narrative, consideration is then given to the impact that they may likewise have had upon Dinah’s own experience of her violation and thus, upon her ability to share her story. Moreover, the author evaluates the representations of Dinah in her interpretive afterlife, assessing the ways in which biblical interpreters may or may not appeal to these same myths in order both to attend to her silence and to make sense of her experience. This thesis therefore has two primary aims. Firstly, there is an attempt to paint a picture of the world in which Dinah experienced her sexual assault, by casting light upon the attitudes and ideologies that she would have faced from others within her own community. In addition, consideration is also given to the narrative world, which Dinah continues to occupy in the minds of those who read her story, by looking at the responses she has received and continues to receive from this interpretive community. This thesis therefore attempts to provide a deeper insight into Dinah’s own experience of sexual violence, in order that contemporary readers can better comprehend the meaningfulness and complexity of her silence and grant to it a rich and new meaning.
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Books on the topic "Biblical text"

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1943-, Hoffer Vicki, and Wright Rebecca Abts 1948-, eds. Biblical Hebrew: Text and workbook. 2nd ed. New Haven: Yale University Press, 2005.

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S, Vorster W., ed. Text and reality: Aspects of reference in Biblical texts. Philadelphia, Pa: Fortress Press, 1985.

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1943-, Hoffer Vicki, and Wright Rebecca Abts 1948-, eds. Biblical Hebrew: A text and workbook. New Haven: Yale University Press, 1989.

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Pathrapankal, Joseph. Text and context in biblical interpretation. Bangalore: Dharmaram Publications, 1993.

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R, Kitzberger Ingrid, ed. Autobiographical biblical criticism: Between text and self. Leiden: Deo Publishing, 2002.

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Wilson, Gerald Henry. Psalms: From biblical text-- to contemporary life. Grand Rapids, Mich: Zondervan, 2002.

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Alice, Bach, ed. The Pleasure of her text: Feminist readings of Biblical & historical texts. Philadelphia: Trinity Press International, 1990.

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Robert, Detweiler, Doty William G. 1939-, and American Academy of Religion, eds. The Daemonic imagination: Biblical text and secular story. Atlanta, Ga: Scholars Press, 1990.

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1956-, Watson Francis, ed. The Open text: New directions for biblical studies? London: SCM Press, 1993.

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Stephen, Prickett, ed. Reading the text: Biblical criticism and literary theory. Cambridge, MA: B. Blackwell, 1991.

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Book chapters on the topic "Biblical text"

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Dhont, Marieke. "Text and versions." In The Biblical World, 314–31. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-21.

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Parker, David C. "Text and versions." In The Biblical World, 332–51. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-22.

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Grant, Jamie A. "5. SCRIPTURE AND BIBLICAL CRITICISM." In The Sacred Text, edited by Michael Bird and Michael Pahl, 101–18. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463216481-009.

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Dorival, Gilles. "Biblical Intratextuality: MT-Numbers and LXX-Numbers A Case Study." In Between Text and Text, 196–202. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550256.196.

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Pyper, Hugh S. "Nation and Text." In Encountering Diversity in Indian Biblical Studies, 124–34. London: Routledge, 2023. http://dx.doi.org/10.4324/b23220-5.

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Lorrain, Agnès. "8. Theodoret’s Text of Romans." In Commentaries, Catenae and Biblical Tradition, edited by Garrick V. Allen, Shari Boodts, Lukas J. Dorfbauer, Gilles Dorival, Carla Falluomini, John Gram, Susan B. Griffith, et al., 165–76. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236908-011.

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van Peursen, Willem Th. "Computational Linguistic Analysis of the Biblical Text." In Semitic Languages and Cultures, 223–72. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0358.05.

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Historical linguistics enjoys a venerable history among the many subfields of linguistic study. Many of the tools employed in histori-cal linguistics, as well as some of its theoretical concepts, are well-suited for biblical studies which engage in the ancient languages of the Bible. Knowledge about the kinds of language change common to many of the world’s languages can be useful as one type of evi-dence for the periodisation of biblical books. Additionally, knowledge about the external linguistic influences that shaped the biblical languages, as well as their prior histories (both Semitic and Indo-European) provide a helpful context for studying many syn-chronic aspects of the texts of Scripture. Furthermore, text-critical judgments about the biblical text can be strengthened when in-formed by knowledge of language change across the manuscript tradition. In short, historical linguistics offers a number of unique insights for biblical scholars engaging in the study of the biblical languages. Key words: Historical linguistics, diachronic, sound change, anal-ogy, Indo-European, Semitic
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Kalimi, Isaac. "2. BIBLICAL TEXT IN RABBINIC CONTEXT: THE BOOK OF CHRONICLES IN THE MISHNAH, TALMUD AND MIDRASH." In Biblical Text in Rabbinic Context, 21–39. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234447-001.

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Oeming, Manfred. "“In kino veritas” On the Reception of the Biblical Book of Job in the Context of Recent Cinematography." In Between Text and Text, 164–78. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550256.164.

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Martín-Contreras, Elvira. "Using the Masora for Interpreting the Vocalisation and Accentuation of the Biblical Text." In Semitic Languages and Cultures, 1–22. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0330.01.

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The marginal annotations that appear with the biblical text in most medieval biblical manuscripts—called by the technical term Masora—are hardly taken into account when interpreting the biblical text. Their idiosyncratic characteristics (they are formulated briefly, concisely, and, on many occasions, elliptically) make it nearly impossible to appreciate the content of the annotation and its possible interpretive relevance on a first reading. All these difficulties can be resolved, however, by establishing implicit information and formulating a clear methodology as to how to analyse the Masoretic annotations. This allows us to study them and apply them to the interpretation of the biblical text. This article shows the benefits of using the Masora for the interpretation of the biblical text through some selected examples, all of them related to vocalisation and stress. The content of these Masora annotations is explained and applied to textual interpretation.
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Conference papers on the topic "Biblical text"

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Putniņš, Tālis, Domenic J. Signoriello, Samant Jain, Matthew J. Berryman, and Derek Abbott. "Advanced text authorship detection methods and their application to biblical texts." In Microelectronics, MEMS, and Nanotechnology, edited by Axel Bender. SPIE, 2005. http://dx.doi.org/10.1117/12.639281.

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Fedulenkova, Tatiana. "Modern Life Of Biblical Phraseology And Its Variants In English." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.171.

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Rozhdestvenskaya, Tatyana. "Liturgical text in the Epigraphy of Old Rus’." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.28.

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The paper analyses the linguistic aspect of biblical and liturgical quotations in the wall-inscriptions (graffi ti) of the 12th–15th centuries in the Churches of Old Rus’. Paleografic, orthographic and textual features of the liturgical graffiti characterize them as texts, reflecting both the norms of the Church Slavonic language in Russia and its regional variants, as well as features associated with the oral form of their existence.
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Ermakova, Olga S., and Aleksandra N. Livanova. "BIBLE IN LANDSMÅL AS CULTURAL AND HISTORICAL PHENOMENON." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063572.

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The article discusses the prerequisites for creating translations of the Bible into Norwegian and the history of its first translation into landsmål. The authors describe the evolution of the Bible translation and incorporation in the translation of Norwegian words and expressions, and show the influence of society in changing the biblical text. Particular attention is given to the impact of the Bible translation on the spread of New Norwegian as a cultural language in present-day Norway. The paper compares excerpts from translations of the Gospel of Mark into Norwegian riksmål (1904) and landsmål (1921) language varieties. The authors demonstrate the difference between formal and functional equivalence approaches to translating biblical texts and show that translators into landsmål, while trying to stick to the original source, considered it much more important to convey the poetry of the biblical language and to make it understandable to recipients. In conclusion, it is noted that Norwegian society accepted the new translation of the Bible, which in turn opened the way for the acceptance of nynorsk (the New Norwegian) as the language of the church.
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Braguta, Ecaterina. "Lexico-Grammatical Peculiarities of the Orthodox Hymnographic Text." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.12.

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Analyzing the achievements of Romanian philologists in the study of the religious text, we find an impressive number of works that reflect the features of the biblical text, given that it is the founding text in the Orthodox cult, of the liturgical texts, and the hymnographic text has a weak representation in the current research. Thus, in this article, we propose to specify the lexicalgrammatical peculiarities of the Orthodox hymnographic text, summarizing ourselves to a single type of text – the akathist, particularities which, for the most part, are common to other types of religious text, but also present features specific in relation to them.
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Терехова, Е. В., and Е. И. Ким. "THE USE OF BIBLICAL EXPRESSIONS IN THE GERMAN LITERARY TEXTS AS A MEANS OF LINGUISTIC EXPRESSION." In АКТУАЛЬНЫЕ ВОПРОСЫ НАУКИ. Crossref, 2020. http://dx.doi.org/10.25633/avn.2020.62.01.

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Verner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.

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The paper explores the use by Euthymius Chudovsky of Maximus the Greek’s achievements in the linguistic revision of biblical texts. Correction and translation of the New Testament by Euthymius in the 1680s demonstrates not only the appeal to the texts translated by Maximus as language patterns, but also the development of his philological criticism of the text of Holy Scripture and its interpretation.
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Gavrilkov, Maxim. "Quotations in Maximus the Greek’s “Dispute on the Avowed Monastic Life” Revisited." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.06.

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The paper approaches Maximus the Greek’s polemical work both from the text-critical and functional perspectives. The text-critical case study reveals a new, refi ned and most complete attribution of biblical and patristic quotations and their thematic division. Restructuring quotations so that they form the “Salvation Ladder” demonstrates presence of the main imperative of Christian culture in the text.
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Myachinskaya, Elvira. "RETELLING OF A BIBLICAL TEXT IN ENGLISH AS AN EXT ENDED VERSION OF COMMUNICATIVE TRANSLATION." In FUNCTIONAL ASPECTS OF INTERCULTURAL COMMUNICATION. TRANSLATION AND INTERPRETING ISSUES. Peoples' Friendship University of Russia, 2019. http://dx.doi.org/10.22363/2712-7974-2019-6-538-545.

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Rubtsova, Svetlana Y. "BIBLICAL PRECEDENT UNITS AS INTERTEXTUAL ELEMENTS IN CONTEMPORARY MEDIA DISCOURSE." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.16.

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Modern media discourse is featured by a certain freedom of choice of linguistic means to express the author’s intention or to draw attention to the event covered. Globalisation of the information space initiates dynamic processes of image perception and reinterpretation of universal concepts under the conditions of intercultural communication. The article deals with the analysis of biblical precedent units as intertextual inclusions for linguistic expressiveness with a profound pragmatic component in the language of modern media and the Internet. The research is devoted to investigation ofbiblicism functioning specifics in media discourse which is considered a driving force of modern language. Correlations of global bible concepts in different linguistic communities are also considered. For contextual interpretation of biblical precedent units in modern media discourse the following methods were implemented: descriptive-comparative method, the method of continuous sampling, the method of contextual analysis, the method of interpretation. It was found that the rich internal form of the biblical concept increases the pragmatic potential of intertextual context, performing the following functions: expressiveness, philosophical reconsideration, symbolism, provocation, initiation of semantic association, and text quintessence. On the example of illustrative material, taken from a corpus of media — Russian, British, American periodicals and the information space of the Internet, it is shown that the main biblical meanings and concepts are universal in terms of associative chains, formed in the consciousness of the recipient. On this basis, the conclusion is made that some correlations exist between different forms of presentation of religious doctrine and their modern interpretation, which found expression in a certain connection of some concepts and evaluations. Refs 15.
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Reports on the topic "Biblical text"

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Lebedenko, Nataliia. Комунікативні дієслова в текстах новинних повідомлень (за матеріалами інформаційного агентства «Укрінформ»). Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11743.

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The article is devoted to the analysis of communicative verbs. Scientists analyzed communicative verbs in artistic texts, in biblical texts, and fairy tales. But there are no scientific works on verbs of speech in the language of the media. The Ukrainian language has all the means by which you can create a concrete and imaginative informational text. It is the verbs that make the text come alive. These are action words that improve the orality of the text. The research is based on the materials of the Ukrinform information agency. Speech verbs from 10 news reports for December 3, 2022 were analyzed. A total of 30 lexemes were recorded. They occur in the texts 73 times. And make up 31.2% of all verbs and 3.6% of all words. All verbs are divided into 22 groups according to semantics. The most common is the group with the meaning “to inform,”. Etymologically, 7 lexemes have borrowed roots, the rest are Proto-Slavic in origin. With the help of communicative verbs, journalists convey various shades of meaning and quality of someone else’s speech in the texts of news reports. The lexemes of oral speech penetrate into the written network text as well, creating new forms and platforms of communication. Prospects for further research are that there is a need to study communicative verbs in the language of traditional and new media, to make a comparative analysis of their use in different types of media, to trace the etymological connections between lexemes for more thorough conclusions. Key words: speech verbs, communicative verbs, news reports.
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