Academic literature on the topic 'Biblical text'
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Journal articles on the topic "Biblical text"
Sulistio, Thio Christian. "Seberapa Teologiskah Teologi Biblika: Relasi antara Teologi Sistematika dan Teologi Biblika." Jurnal EFATA: Jurnal Teologi dan Pelayanan 6, no. 2 (November 23, 2020): 17–45. http://dx.doi.org/10.47543/efata.v6i2.28.
Full textLange, Armin. "What is a Biblical Text?" Hebrew Bible and Ancient Israel 9, no. 3 (2020): 270. http://dx.doi.org/10.1628/hebai-2020-0016.
Full textEmerton, J. A., and D. C. Greenwood. "Structuralism and the Biblical Text." Vetus Testamentum 36, no. 4 (October 1986): 506. http://dx.doi.org/10.2307/1518345.
Full textMeier, Samuel A., and David Allen Dawson. "Text Linguistics and Biblical Hebrew." Journal of Biblical Literature 115, no. 4 (1996): 723. http://dx.doi.org/10.2307/3266356.
Full textBodine, Walter R., and David Allan Dawson. "Text-Linguistics and Biblical Hebrew." Journal of the American Oriental Society 117, no. 3 (July 1997): 617. http://dx.doi.org/10.2307/605294.
Full textVan Peursen, Wido. "Tracing Text Types in Biblical Hebrew." Vetus Testamentum 70, no. 1 (January 20, 2020): 140–55. http://dx.doi.org/10.1163/15685330-12341430.
Full textMartin, Ley Roy. "RHETORICAL CRITICISM AND THE AFFECTIVE DIMENSION OF THE BIBLICAL TEXT." Journal for Semitics 23, no. 2 (November 21, 2017): 339–53. http://dx.doi.org/10.25159/1013-8471/3496.
Full textNastasia, Mariana. "Conceptul de inserat biblic – Definiție. Tipologizare. Exemple." Anuar de lingvistică şi istorie literară 63, no. 2023 (November 30, 2023): 141–54. http://dx.doi.org/10.59277/alil.2023.08.
Full textBogumil, Tatiana. "Biblical Plots in the Siberian Text." Проблемы исторической поэтики 18, no. 4 (November 2020): 331–47. http://dx.doi.org/10.15393/j9.art.2020.8742.
Full textMedvedchikova, Kseniya Sergeevna. "Biblical Expression in Modern Poetic Text." Izvestiya of Saratov University. New Series. Series: Philology. Journalism 12, no. 1 (2012): 33–36. http://dx.doi.org/10.18500/1817-7115-2012-12-1-33-36.
Full textDissertations / Theses on the topic "Biblical text"
Dawson, David Allan. "Text-linguistics and Biblical Hebrew : an examination of methodologies." Thesis, University of Edinburgh, 1994. http://hdl.handle.net/1842/19674.
Full textGovier, Clive E. "The majority text debate: A study in New Testament text-critical method." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 1996. https://ro.ecu.edu.au/theses/963.
Full textExter, Blokland A. François den. "In search of text syntax : towards a syntactic text-segmentation model for biblical hebrew /." Amsterdam : VU Uitgeverij, 1995. http://catalogue.bnf.fr/ark:/12148/cb35767301c.
Full textWaterford, William Bede, and n/a. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Griffith University. School of Theology, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20051107.144940.
Full textWaterford, William Bede. "Hearing and Reading Biblical Texts: A Study of Difference - Mark 6:30 - 8:27a." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/365876.
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Doctor of Philosophy (PhD)
School of Theology
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Ortiz, Michael A. "The Greek plenary genitive presence in the New Testament text and exegetical implications /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1217.
Full textKim, Duck-Hyun. "The homiletical appropriation of biblical passages in the light of speech act theory : preaching as a performance of the biblical text." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/96016.
Full textENGLISH ABSTRACT: This research has suggested an alternative homiletical appropriation of biblical passages by utilizing the Speech Act Theory (SAT). In the light of SAT, the preached text is not to be viewed simply as the basis of timeless principles, meanings, and ideas from Scripture or as emphasizing a human experience in the modern world that serves as a re-narration of the text. Rather, the performance of the movement from text to sermon in SAT has to be considered as the performative action of the text itself. The essence of interpretation in preaching is therefore to recognize the biblical illocutionary forces (BIF) in Scripture in order to perform the perlocutionary homiletical response (PHR) in the preached text. This forms the centre of the use of preaching as a performance of the biblical text in a broken world. The study shows that the SAT is in accordance with the Reformed Confessions in their emphasis on the living Triune God, still speaking through the Scripture in the present. The Trinitarian archetype of the SAT stance is that the communicative agent is God (locution level); the communicative action is by the Son (illocution level); and the communicative result is from the Holy Spirit (perlocutionary level).According to this determinative view, the Holy Spirit is the enabler of a revealed and continuous biblical illocutionary force in the text being available on the perlocutionary level in the preached text. The Holy Spirit has continually enabled the Christian community to understand and enact the Scripture in the context of theological discernment and its practical responsibility in the modern world. The movement from text to sermon in the SAT therefore not only relates to the treble movement of the grammatical and literary structure within the text, the movement of a creative hermeneutic, the movement of the performed interpretation of the community, or a combination of all three. The three movements have to merge together in the movement of the text to the sermon, and then to the worship service, before it gets to the congregation, in the movement towards a meeting with Godin modern worlds. The homiletical triad of identity, teleology and responsibility will offer practical guidelines for promoting human dignity and generating theologically responsibility in the broken world. That is to say, the homiletical appropriation of biblical passages generate in the SAT an unexpected ethical reality through the totality of the triune God’s authoritative speech act in which the Holy Spirit gives the energy to accomplish the alternative reality.
AFRIKKANSE OPSOMMING: Hierdie navorsing stel 'n alternatiewe homiletiese aanwending van Bybelse gedeeltes voor deur gebruik te maak van die taalhandelingsteorie (SAT). In die lig van SAT, word die verkondigde teks (preek) nie bloot as die basis van tydlose beginsels, betekenis en idees uit die Skrif beskou, of as die klem op menslike ervaring van die moderne wêreld wat dien as 'n hervertelling van die teks, benader nie. Die uitvoer van die beweging van teks na preek in SAT word eerder verstaan as die performatiewe aksie van die teks self. Die essensie van interpretasie in prediking is dus die Bybelse illokusionêre kragte (BIF) in die Skrif wat die perlokutionêre homiletiese reaksie (PHR) in die verkondigde teks tot uitvoering bring. Dit vorm die middelpunt van die gebruik van die prediking as 'n uitvoering van die Bybelse teks in 'n gebroke wêreld. Die studie dui aan dat SAT in ooreenstemming is met die Gereformeerde Belydenisse in hul klem op die lewende Drie-enige God, wat steeds in die teenswoordige tyd praat deur die Skrif. Die Trinitariese argetipe van die SAT standpunt is dat die kommunikasie-agent God is (spreekwyse vlak); die kommunikatiewe aksie deur die Seun is (illokusie vlak); en die kommunikatiewe uiteinde deur die Heilige Gees bewerk word (perlokutionêre vlak). Volgens hierdie perspektief, is die Heilige Gees die bemagtiger van 'n geopenbaarde en deurlopende Bybelse illokusionêre krag in die teks, wat op die perlokusionêre vlak beskikbaar is, in die verkondigde teks. Die Heilige Gees stel voortdurend die Christelike gemeenskap in staat om die Skrif te verstaan en te implementeer in die konteks van teologiese onderskeiding en praktiese verantwoordelikheid, ook in die moderne wêreld. Die beweging van die teks tot preek in SAT hou dus nie slegs verband met die drievoudige beweging van die grammatikale en literêre struktuur binnedie teks, die beweging van 'n kreatiewe hermeneutiek en die beweging van die uitgevoerde interpretasie van die gemeenskap, of 'n kombinasie van al drie nie. Die drie bewegings moet saamsmelt in die beweging van die teks na die preek, en dan na die erediens, voordat dit die gemeente bereik, in die beweging na 'n ontmoeting met God in die moderne wêreld. Die homiletiese drietal van identiteit, teleologie en verantwoordelikheid bied praktiese riglyne vir die bevordering van menswaardigheid en die generering van teologiese verantwoordelikheid in die gebroke wêreld. Die homiletiese aanwending van Bybelse gedeeltes genereer in SAT 'n etiese werklikheid deur die totaliteit van die Drie-enige God se gesaghebbende gespreksdaad, waarin die Heilige Gees die energie gee om die alternatiewe werklikheid te bereik, honoreer word.
Heacock, Clint. "Text and culture bringing the biblical worldview to bear on the world : a biblical-theological study of Acts 17:16-34 /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.
Full textLucas, E. C. "Akkadian prophecies omens and myths as background for Daniel chapters 7 - 12." Thesis, University of Liverpool, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.256388.
Full textBlyth, Caroline. "Terrible silence, eternal silence : a consideration of Dinah's voicelessness in the text and interpretive traditions of Genesis 34." Thesis, University of Edinburgh, 2008. http://hdl.handle.net/1842/2593.
Full textBooks on the topic "Biblical text"
1943-, Hoffer Vicki, and Wright Rebecca Abts 1948-, eds. Biblical Hebrew: Text and workbook. 2nd ed. New Haven: Yale University Press, 2005.
Find full textS, Vorster W., ed. Text and reality: Aspects of reference in Biblical texts. Philadelphia, Pa: Fortress Press, 1985.
Find full text1943-, Hoffer Vicki, and Wright Rebecca Abts 1948-, eds. Biblical Hebrew: A text and workbook. New Haven: Yale University Press, 1989.
Find full textPathrapankal, Joseph. Text and context in biblical interpretation. Bangalore: Dharmaram Publications, 1993.
Find full textR, Kitzberger Ingrid, ed. Autobiographical biblical criticism: Between text and self. Leiden: Deo Publishing, 2002.
Find full textWilson, Gerald Henry. Psalms: From biblical text-- to contemporary life. Grand Rapids, Mich: Zondervan, 2002.
Find full textAlice, Bach, ed. The Pleasure of her text: Feminist readings of Biblical & historical texts. Philadelphia: Trinity Press International, 1990.
Find full textRobert, Detweiler, Doty William G. 1939-, and American Academy of Religion, eds. The Daemonic imagination: Biblical text and secular story. Atlanta, Ga: Scholars Press, 1990.
Find full text1956-, Watson Francis, ed. The Open text: New directions for biblical studies? London: SCM Press, 1993.
Find full textStephen, Prickett, ed. Reading the text: Biblical criticism and literary theory. Cambridge, MA: B. Blackwell, 1991.
Find full textBook chapters on the topic "Biblical text"
Dhont, Marieke. "Text and versions." In The Biblical World, 314–31. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-21.
Full textParker, David C. "Text and versions." In The Biblical World, 332–51. 2nd ed. London: Routledge, 2021. http://dx.doi.org/10.4324/9781315678894-22.
Full textGrant, Jamie A. "5. SCRIPTURE AND BIBLICAL CRITICISM." In The Sacred Text, edited by Michael Bird and Michael Pahl, 101–18. Piscataway, NJ, USA: Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463216481-009.
Full textDorival, Gilles. "Biblical Intratextuality: MT-Numbers and LXX-Numbers A Case Study." In Between Text and Text, 196–202. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550256.196.
Full textPyper, Hugh S. "Nation and Text." In Encountering Diversity in Indian Biblical Studies, 124–34. London: Routledge, 2023. http://dx.doi.org/10.4324/b23220-5.
Full textLorrain, Agnès. "8. Theodoret’s Text of Romans." In Commentaries, Catenae and Biblical Tradition, edited by Garrick V. Allen, Shari Boodts, Lukas J. Dorfbauer, Gilles Dorival, Carla Falluomini, John Gram, Susan B. Griffith, et al., 165–76. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236908-011.
Full textvan Peursen, Willem Th. "Computational Linguistic Analysis of the Biblical Text." In Semitic Languages and Cultures, 223–72. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0358.05.
Full textKalimi, Isaac. "2. BIBLICAL TEXT IN RABBINIC CONTEXT: THE BOOK OF CHRONICLES IN THE MISHNAH, TALMUD AND MIDRASH." In Biblical Text in Rabbinic Context, 21–39. Piscataway, NJ, USA: Gorgias Press, 2013. http://dx.doi.org/10.31826/9781463234447-001.
Full textOeming, Manfred. "“In kino veritas” On the Reception of the Biblical Book of Job in the Context of Recent Cinematography." In Between Text and Text, 164–78. Göttingen: Vandenhoeck & Ruprecht, 2013. http://dx.doi.org/10.13109/9783666550256.164.
Full textMartín-Contreras, Elvira. "Using the Masora for Interpreting the Vocalisation and Accentuation of the Biblical Text." In Semitic Languages and Cultures, 1–22. Cambridge, UK: Open Book Publishers, 2022. http://dx.doi.org/10.11647/obp.0330.01.
Full textConference papers on the topic "Biblical text"
Putniņš, Tālis, Domenic J. Signoriello, Samant Jain, Matthew J. Berryman, and Derek Abbott. "Advanced text authorship detection methods and their application to biblical texts." In Microelectronics, MEMS, and Nanotechnology, edited by Axel Bender. SPIE, 2005. http://dx.doi.org/10.1117/12.639281.
Full textFedulenkova, Tatiana. "Modern Life Of Biblical Phraseology And Its Variants In English." In X International Conference “Word, Utterance, Text: Cognitive, Pragmatic and Cultural Aspects”. European Publisher, 2020. http://dx.doi.org/10.15405/epsbs.2020.08.171.
Full textRozhdestvenskaya, Tatyana. "Liturgical text in the Epigraphy of Old Rus’." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.28.
Full textErmakova, Olga S., and Aleksandra N. Livanova. "BIBLE IN LANDSMÅL AS CULTURAL AND HISTORICAL PHENOMENON." In Second Scientific readings in memory of Professor V. P. Berkov. St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063572.
Full textBraguta, Ecaterina. "Lexico-Grammatical Peculiarities of the Orthodox Hymnographic Text." In Conferință științifică internațională "Filologia modernă: realizări şi perspective în context european". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2022. http://dx.doi.org/10.52505/filomod.2022.16.12.
Full textТерехова, Е. В., and Е. И. Ким. "THE USE OF BIBLICAL EXPRESSIONS IN THE GERMAN LITERARY TEXTS AS A MEANS OF LINGUISTIC EXPRESSION." In АКТУАЛЬНЫЕ ВОПРОСЫ НАУКИ. Crossref, 2020. http://dx.doi.org/10.25633/avn.2020.62.01.
Full textVerner, Inna. "The legacy of Maximus the Greek in the biblical revision of Euthymius Chudovsky (1680s)." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.04.
Full textGavrilkov, Maxim. "Quotations in Maximus the Greek’s “Dispute on the Avowed Monastic Life” Revisited." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.06.
Full textMyachinskaya, Elvira. "RETELLING OF A BIBLICAL TEXT IN ENGLISH AS AN EXT ENDED VERSION OF COMMUNICATIVE TRANSLATION." In FUNCTIONAL ASPECTS OF INTERCULTURAL COMMUNICATION. TRANSLATION AND INTERPRETING ISSUES. Peoples' Friendship University of Russia, 2019. http://dx.doi.org/10.22363/2712-7974-2019-6-538-545.
Full textRubtsova, Svetlana Y. "BIBLICAL PRECEDENT UNITS AS INTERTEXTUAL ELEMENTS IN CONTEMPORARY MEDIA DISCOURSE." In 50th International Philological Conference in Memory of Professor Ludmila Verbitskaya (1936–2019). St. Petersburg State University, 2023. http://dx.doi.org/10.21638/11701/9785288063183.16.
Full textReports on the topic "Biblical text"
Lebedenko, Nataliia. Комунікативні дієслова в текстах новинних повідомлень (за матеріалами інформаційного агентства «Укрінформ»). Ivan Franko National University of Lviv, March 2023. http://dx.doi.org/10.30970/vjo.2023.52-53.11743.
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