Books on the topic 'Biblical interpretation'

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1

Morgan, Robert. Biblical interpretation. Oxford: Oxford University Press, 1988.

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2

1948-, Barton John, ed. Biblical interpretation. Oxford: Oxford University Press, 1989.

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3

Trigg, Joseph W. Biblical interpretation. Wilmington, Delaware: Michael Glazier, 1988.

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4

Trigg, Joseph Wilson. Biblical interpretation. Wilmington, Del: Michael Glazier, 1988.

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5

1947-, Turner Max, ed. Linguistics & biblical interpretation. London: SPCK, 1989.

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6

Kugel, James L. Early biblical interpretation. Philadelphia: Westminster Press, 1986.

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7

Cotterell, Peter. Linguistics & biblical interpretation. London: SPCK, 1989.

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8

1947-, Turner Max, ed. Linguistics & biblical interpretation. Downers Grove, Ill: InterVarsity Press, 1989.

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9

1961-, Bartholomew Craig G., Greene Colin, and Möller Karl, eds. Renewing biblical interpretation. Carlisle [England]: Paternoster Press, 2000.

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10

Reventlow, Henning. History of biblical interpretation. Atlanta: Society of Biblical Literature, 2009.

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11

Reventlow, Franziska. History of biblical interpretation. Leiden: Brill, 2009.

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12

Reventlow, Henning. History of biblical interpretation. Leiden: Brill, 2009.

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13

1790-1872, Terrot Charles Hughes, ed. Principles of biblical interpretation. Edinburgh: T. Clark, 1989.

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14

1934-, Hayes John Haralson, ed. Dictionary of biblical interpretation. Nashville: Abingdon Press, 1999.

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15

Craig, Blomberg, Hubbard Robert L. 1943-, and Ecklebarger Kermit Allen 1935-, eds. Introduction to biblical interpretation. Dallas, Tex: Word Pub., 1993.

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16

Franziska, Reventlow. History of biblical interpretation. Atlanta: Society of Biblical Literature, 2009.

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17

H, Hayes John, ed. Dictionary of biblical interpretation. Nashville,TN: Abingdon Press, 1999.

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18

Franziska, Reventlow. History of biblical interpretation. Atlanta: Society of Biblical Literature, 2009.

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19

Klein, William W. Introduction to biblical interpretation. 2nd ed. Nashville: T. Nelson, 2003.

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20

Henning, Reventlow. History of biblical interpretation. Leiden: Brill, 2009.

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21

R, Bartlett John, ed. Archaeology and biblical interpretation. London: Routledge, 1997.

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22

H, Ringe Sharon, ed. Biblical interpretation: A roadmap. Nashville: Abingdon Press, 1996.

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23

Press, Abingdon, ed. Methods of biblical interpretation: Excerpted from the Dictionary of biblical interpretation. Nashville, TN: Abingdon Press, 2004.

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24

1961-, Bartholomew Craig G., and Botha Elaine, eds. Out of Egypt: Biblical theology and biblical interpretation. Bletchley, Milton Keynes, UK: Paternoster Press, 2004.

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25

Adewale, 'Biyi. The praxis of biblical interpretation. Ibadan: Baptist Press, 1997.

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26

Toom, Tarmo, ed. Patristic Theories of Biblical Interpretation. Cambridge: Cambridge University Press, 2016. http://dx.doi.org/10.1017/cbo9781107588967.

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27

Biblical interpretation. Leiden, the Netherlands: E.J. Brill, 1993.

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28

Trigg, Joseph W. Biblical Interpretation. Health Policy Advisory Center, 1988.

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29

Moller, Karl, Dr Rev Dr Craig Bartholomew, and Karl Moeller. Renewing Biblical Interpretation. Zondervan, 2000.

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30

Zondervan. Renewing Biblical Interpretation. Zondervan, 2022.

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31

Hasel, Gerhard F. Biblical Interpretation Today. Biblical Research Inst, 1985.

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32

Early Biblical Interpretation. Westminster John Knox Press, 1986.

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33

Rev Dr Craig Bartholomew (Editor), ed. Renewing Biblical Interpretation. Zondervan Publishing Company, 2000.

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34

Dell, Katharine J., and Paul M. Joyce, eds. Biblical Interpretation and Method. Oxford University Press, 2013. http://dx.doi.org/10.1093/acprof:oso/9780199645534.001.0001.

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35

Larsen, Tim. Scripture and Biblical Interpretation. Edited by Stewart J. Brown, Peter Nockles, and James Pereiro. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199580187.013.16.

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The Tractarians were deeply committed to Scripture. They insisted that every doctrine had to be proved from the Bible. Writing biblical commentaries were among their main literary projects (this is true even for laywomen such as Christina Rossetti and Charlotte Yonge). In contrast to the surrounding Protestantism, however, the Tractarians denied the right of private judgement, insisting that patristic exegesis should be the authoritative guide. The Tractarians were emphatically opposed to the non-traditional conclusions of modern biblical criticism and unabashedly in favour of retaining allegorical readings. This chapter describes these commitments while also observing how they changed in the second generation of the movement.
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36

Bartlett, John R. Archaeology and Biblical Interpretation. Routledge, 2002. http://dx.doi.org/10.4324/9780203135877.

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37

Hutchins, Jerry F. Biblical Interpretation Made Simple. Mall Publishing, 2004.

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38

Bartlett, John R. Archaeology and Biblical Interpretation. Taylor & Francis Group, 2002.

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39

McChesney, Philip. Biblical Interpretation of Revelations. Independently Published, 2018.

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40

Muenscher, Joseph. Manual Of Biblical Interpretation. Kessinger Publishing, LLC, 2007.

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41

Okoronkwo, Cyprian. Contextualization and Biblical Interpretation. Lulu Press, Inc., 2016.

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42

Archaeology and biblical interpretation. London: Routledge, 2002.

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43

Biblical interpretation at Qumran. Grand Rapids, MI: William B. Eerdmans Pub., 2005.

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44

Biblical Interpretation: Past & Present. InterVarsity Press, 2000.

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45

Walker-Jones, Arthur W. Hebrew for Biblical Interpretation. Society of Biblical Literature, 2022.

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46

Principles of Biblical Interpretation. Baker Academic, 2003.

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47

Biblical Interpretation Early Church. 1517 Media, 2017.

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48

Archaeology and Biblical Interpretation. London: Taylor & Francis Inc, 2004.

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49

Hebrew for biblical interpretation. Atlanta: Society of Biblical Literature, 2003.

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50

Canon and Biblical Interpretation. Zondervan Academic, 2015.

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