Academic literature on the topic 'Biblical exegesis'
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Journal articles on the topic "Biblical exegesis"
Ramelli, Ilaria L. E. "Patristic Exegesis." Religion & Theology 22, no. 1-2 (2015): 100–132. http://dx.doi.org/10.1163/15743012-02201008.
Full textMaurais, Jean. "Ézéchiel 18 et les défis que comporte l’analyse de l’exégèse intra-biblique." Vetus Testamentum 65, no. 3 (August 3, 2015): 424–36. http://dx.doi.org/10.1163/15685330-12301201.
Full textCohen, Mordechai Z. "A Poet's Biblical Exegesis." Jewish Quarterly Review 93, no. 3-4 (2003): 533–56. http://dx.doi.org/10.1353/jqr.2003.0007.
Full textGreene-McCreight, Kathryn. "Introducing Premodern Scriptural Exegesis." Journal of Theological Interpretation 4, no. 1 (2010): 1–6. http://dx.doi.org/10.2307/26421324.
Full textGreene-McCreight, Kathryn. "Introducing Premodern Scriptural Exegesis." Journal of Theological Interpretation 4, no. 1 (2010): 1–6. http://dx.doi.org/10.2307/jtheointe.4.1.0001.
Full textLevering, Matthew. "Principles of Exegesis: Toward a Participatory Biblical Exegesis." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 17, no. 1 (February 2008): 35–51. http://dx.doi.org/10.1177/106385120801700105.
Full textHuijgen, Arnold, Koert van Bekkum, and Hans Burger. "Biblical Exegesis and Systematic Theology." Journal of Reformed Theology 16, no. 3 (July 19, 2022): 173–93. http://dx.doi.org/10.1163/15697312-bja10029.
Full textKelly, Joseph F. "A Catalogue of Early Medieval Hiberno-Latin Biblical Commentaries (I)." Traditio 44 (1988): 537–71. http://dx.doi.org/10.1017/s0362152900007169.
Full textMcGinnis, Claire Mathews. "Stumbling over the Testaments: On Reading Patristic Exegesis and the Old Testament in Light of the New." Journal of Theological Interpretation 4, no. 1 (2010): 15–31. http://dx.doi.org/10.2307/26421326.
Full textMcGinnis, Claire Mathews. "Stumbling over the Testaments: On Reading Patristic Exegesis and the Old Testament in Light of the New." Journal of Theological Interpretation 4, no. 1 (2010): 15–31. http://dx.doi.org/10.2307/jtheointe.4.1.0015.
Full textDissertations / Theses on the topic "Biblical exegesis"
SANTOS, PEDRO PAULO ALVES DOS. "THE BIBLICAL EXEGESIS IN DIALOGUE WITH THE LITERARY STUDIES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9088@1.
Full textA tese Exegese bíblica em diálogo com estudos literários apresenta uma nova perspectiva sobre os estudos exegéticos de textos bíblicos a partir de pressupostos teóricos atuais nos estudos de literatura. O acento é colocado sobre questões investigadas pela Estética da Recepção e do Efeito, objetivando a elaboração de categorias novas para o entendimento de processos de leitura. A tese visa, ainda, à formulação de uma historiografia do ato interpretativo cristão, em função de premissas desenvolvidas para a leitura e a construção de sentido de textos literários, transpostas para o campo disciplinar exegético, hoje igualmente aberto ao diálogo e ao questionamento de interpretações fundadas em pressupostos essencialistas. Neste sentido, novas posturas hermenêutico- literárias, levando-se, em consideração, a historicidade de atos interpretativos, são articuladas com o entendimento e a configuração da exegese bíblica, como fenômeno literário cristão e como gênero meta-textual. As premissas heurísticas desenvolvidas por Wolfgang Iser, em vista de uma antropologia literária, oferecendo ao imaginário e aos processos interpretativos novas formas de produção de sentido - em particular na apreciação da obra hermenêutica de Santo Agostinho e no discurso hermenêutico antigo e medieval - representam neste projeto as diretrizes epistemológicas, teóricas e estéticas centrais.
The thesis The Biblical Exegesis in dialogue with the Literary Studies presents a new perspective over the exegesis studies of biblical texts from actual theoretical presuppositions of the literary studies. The differential aspect comes from questions under research by the Aesthetics of Reception and Effect, which aim the elaboration of new categories for the understanding of the reading processes. The study also aims at formulating a historiography of the Christian interpretative act along with premises developed for reading and understanding of literary texts, which are transposed to the exegesis field. Since this latter has been equally open to dialogue and questioning of interpretations based in essentialist presuppositions. In such a sense, considering the history of the interpretative acts, new hermeneutical-literary approaches are articulated with the understanding and the biblical exegesis configuration as a Christian literary phenomenon and as a meta-textual genre. The heuristic premises developed by Wolfgang Iser, which offer new ways of meaning production to the imaginary and the interpretative processes - particularly in the appreciation of the hermeneutic work of St. Augustine and in the ancient and medieval hermeneutic discourse - towards a literary anthropology represent the epistemological, theoretical and aesthetical guidelines of this project.
Barnes, O. G. "The edifice of exegesis : the structure of C.H. Dodd's Biblical theology." Thesis, University of Edinburgh, 1990. http://hdl.handle.net/1842/18643.
Full textCarswell, Margaret F., and res cand@acu edu au. "Biblical Metaphors for God in the Primary Level of the Religious Education Series To Know Worship And Love." Australian Catholic University. School of Theology, 2006. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp137.17052007.
Full textChoi, Seungnack. "Exegesis and systematic theology : issues of hermeneutics, method, and language." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313201.
Full textGroover, Danny Eugene. "Athanasius versus the Arians biblical exegesis in the Discourses against the Arians /." Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Full textMendez-Moratalla, Fernando. "A paradigm of conversion in Luke." Thesis, Durham University, 2001. http://etheses.dur.ac.uk/1596/.
Full textAstudillo, Jacob. "Unitas Spiritualis : An Analysis of Thomas Aquinas’ Participatory Biblical Exegesis of Paul’s First Letter to the Corinthians." Thesis, Teologiska högskolan Stockholm, Avdelningen för teologi, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:ths:diva-46.
Full textRand, Dan. "The interplay of exegesis and ideology in the Jewish medieval interpretations Exodus 33:12-23 /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ29508.pdf.
Full textKalman, Jason. "With friends like these : turning points in the Jewish exegesis of the biblical book of Job." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85173.
Full textChapter 1 provides a review of the scholarly literature treating various aspects of Job exegesis from antiquity to the post-Holocaust period and highlights a number of issues in need of further study.
Chapter 2 argues that Wertheimer's reconstruction of Midrash Iyov, although unlikely an accurate presentation of a rabbinic original, preserves a number of authentic rabbinic sources. In contrast to the known tradition these preserve a laudatory view of Job that appears to have been suppressed.
Chapter 3 contextualizes the rabbinic exegesis of Job. Earlier scholars argued that the rabbinic interpretation of Job was shaped by anti-Christian and anti-Gentile attitudes, and that it responded to Christian exegesis. These studies were challenged because historical evidence for this Jewish-Christian discussion was lacking. In response to this challenge, this chapter provides additional evidence and argues that the discussion did take place. The two participants were the fourth century Babylonian Jewish sage Rava and his Christian contemporary Aphrahat. A comparison of their comments on Job establishes a relationship between the two and substantiates earlier scholarly claims.
Chapter 4 explores the relationship between the Zohar's exegesis of Job and that of Maimonides and Nahmanides. The research concludes that the Zohar's interpretation is a weaving of these two scholars' views and presents Job as one who suffered because he was ignorant of mystical secrets.
Chapter 5 examines the interpretation of Job in the post-Holocaust period. It argues that in contrast to the pre-Holocaust tradition, which blamed Job for what happened to him, post-Holocaust thinkers have not allowed the victim to be blamed. These thinkers have preferred to challenge God rather than Job.
Concerned with the second objective of the present study, chapter 6 provides an outline of the major trends in Jewish Job exegesis. In the Second Temple period Job was described as a pious figure to be emulated. The earliest rabbis maintained this view. By the late third or early fourth centuries, Christian valorization of Job led to Jewish negation of his importance. This led to the depiction of Job as a blasphemer deserving of divine punishment. The view of Job as a less than innocent victim was preserved but modified in various ways in the middle ages (by mystics, philosophers, and peshat exegetes), and was perpetuated through the mid-twentieth century. Only the Holocaust forced a reevaluation of this view. Job was able to have his righteousness restored in an age when interpreters understood, by virtue of their own experiences, that the innocent could truly suffer unjustly.
O'Connor, Michael. "Exegesis, doctrine and reform in the biblical commentaries of Cardinal Cajetan (1469-1534)." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.389786.
Full textBooks on the topic "Biblical exegesis"
Carstens, Pernille, Trine Bjørnung Hasselbalch, Niels Peter Lemche, Izaak Hulster, Dolores Kamrada, Rüdiger Schmitt, Terje Stordalen, et al., eds. Cultural Memory in Biblical Exegesis. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463234690.
Full textBiblical exegesis and church doctrine. New York: Paulist Press, 1985.
Find full textR, Holladay Carl, ed. Biblical exegesis: A beginner's handbook. Atlanta: Jon Knox Press, 1987.
Find full textCultural memory in Biblical exegesis. Piscataway, NJ: Gorgias Press, 2012.
Find full textHayes, John H. Biblical exegesis: A beginner's handbook. 2nd ed. London: SCM, 1988.
Find full textR, Holladay Carl, ed. Biblical exegesis: A beginner's handbook. 2nd ed. London: SCM Press, 1988.
Find full textBrown, Raymond E. Biblical exegesis and Church doctrine. London: Geoffrey Chapman, 1986.
Find full textBiblical exegesis in the apostolic period. 2nd ed. Grand Rapids, Mich: W.B. Eerdmans, 1999.
Find full textThorpe, R. Samuel. A handbook for basic biblical exegesis. Lanham: University Press of America, 1999.
Find full textFornberg, Tord. Jewish-Christian dialogue and biblical exegesis. Uppsala: Tord Fornberg (Uppsala Univ., Dept. of Theology, Box 1604, 751 46 Uppsala, Sweden), 1988.
Find full textBook chapters on the topic "Biblical exegesis"
Stansbury, Mark. "Irish Biblical Exegesis." In The Irish in Early Medieval Europe, 116–30. London: Macmillan Education UK, 2016. http://dx.doi.org/10.1007/978-1-137-43061-8_8.
Full textFishbane, Michael. "Chapter One. Inner-Biblical Exegesis." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 1: Antiquity, 33–48. Göttingen: Vandenhoeck & Ruprecht, 1996. http://dx.doi.org/10.13109/9783666536366.33.
Full text"Biblical Exegesis." In International Review of Biblical Studies, Volume 54 (2007-2008), 40–45. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004172548.i-556.6.
Full text"Biblical Exegesis." In International Review of Biblical Studies, Volume 53 (2006-2007), 36–45. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004165519.i-538.8.
Full text"Biblical Exegesis." In International Review of Biblical Studies, Volume 55 (2008-2009), 30–34. BRILL, 2010. http://dx.doi.org/10.1163/ej.9789004181342.i-532.14.
Full textLiere, Frans van. "Biblical Exegesis." In Handbook of Medieval Studies, edited by Albrecht Classen. Berlin, New York: De Gruyter, 2010. http://dx.doi.org/10.1515/9783110215588.137.
Full textMcClymond, Michael J., and Gerald R. McDermott. "Biblical Exegesis." In The Theology of Jonathan Edwards, 167–80. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199791606.003.0011.
Full text"Biblical Exegesis." In Depicting the Word, 125–32. BRILL, 1996. http://dx.doi.org/10.1163/9789004476189_016.
Full text"Biblical Exegesis." In An A-Z of Feminist Theology. Bloomsbury Academic, 1996. http://dx.doi.org/10.5040/9781474289689.16.
Full textLasker, Daniel J. "Exegesis." In Karaism, 152–70. Liverpool University Press, 2022. http://dx.doi.org/10.3828/liverpool/9781800855960.003.0010.
Full textConference papers on the topic "Biblical exegesis"
Shavulev, Georgi. "“I am an interpreter and not a teacher” (Alex. 7) – Philo’s self-definition in De Animalibus in the context of his understanding of the “hermeneut”." In 8th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2022. http://dx.doi.org/10.32591/coas.e-conf.08.16183s.
Full textKatrenicova, Anabela. "Union between the word and its sense � the biblical exegesis used in St. Augustine�s work De sermone Domini in monte." In The 2nd Virtual International Conference on the Dialogue between Science and Theology. EDIS - Publishing Institution of the University of Zilina, Slovak Republic, 2015. http://dx.doi.org/10.18638/dialogo.2015.2.1.1.
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