Academic literature on the topic 'Bible Samuel'
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Journal articles on the topic "Bible Samuel"
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Ackerley, C. J. "Samuel Beckett and the Bible: A Guide." Journal of Beckett Studies 9, no. 1 (January 1999): 53–126. http://dx.doi.org/10.3366/jobs.1999.9.1.4.
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Brown, S. Kent. "The Prophetic Laments of Samuel the Lamanite." Journal of Book of Mormon Studies (1992-2007) 1, no. 1 (October 1, 1992): 163–80. http://dx.doi.org/10.2307/44758626.
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Abstract The wide-ranging sermon of Samuel the Lamanite, spoken from the top of the city wall of Zarahemla, exhibits poetic features in a censuring passage, features that bear similarities to laments found in the Bible, most notably in the Psalms. Like the laments in the Bible, those in Samuel’s speech show contacts with worship. In distinction to the biblical laments, but like the Thanksgiving Hymns of the Dead Sea Scrolls, the poetic pieces in Samuel’s sermon exhibit a set of prophecies that find fulfillment in later periods, including the days of Mormon, the compiler and editor of the Book of Mormon.
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Heller, Roy L. "1 Samuel (Brazos Theological Commentary on the Bible)." Theology Today 69, no. 2 (June 2012): 232–34. http://dx.doi.org/10.1177/0040573612443327a.
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Wearne, Gareth J. "Reading Samuel as Folklore: 1 Samuel 23.19–24.22 and 26.1-25, a Case Study." Journal for the Study of the Old Testament 41, no. 3 (March 2017): 337–54. http://dx.doi.org/10.1177/0309089216661167.
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Studies of the oral background to the Hebrew Bible have long been preoccupied with the search for an ancient Hebrew epic. But the fact that many stories are written in narrative prose means they resist attempts to make them conform to expectations of poetic and formulaic composition. The present study takes a different point of departure. Adapting Lauri Honko's cognitive and performative theories of ‘mental texts’, it argues for the existence of cycles of oral folk-narratives in ancient Israel. The parallel stories in which David spares the life of Saul in 1 Sam. 23.19–24.22 and 26.1-25 are used as a case study to test the explanatory power of the model.
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Yoo, Yoon Jong. "The Shema (Deut 6:4-5) in the Story of Samuel (1 Samuel 1-15)." Expository Times 123, no. 3 (November 14, 2011): 119–21. http://dx.doi.org/10.1177/0014524611421731.
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Although the significance of the shema (Deut 6:4-5) has been noticed by many scholars, its connection with other texts of the Bible has not been explored thoroughly. The author pursues how the shema is reflected in the story of Samuel (1 Samuel 1-15). In addition to 1 Sam 15:22, a famous verse on the shema, three more points will be demonstrated. They are the usage of “with all your heart”; YHWH is One; and the law of ḥerem. The existence of such a connection points to the conclusion that the story of Samuel reflects the shema theology of Deuteronomy 6:4-5.
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Hidayat, Elvin Atmaja. "Menggali Relevansi Teologis Berdasarkan Analisis Naratif Atas Kisah “Kelahiran Samuel” Dalam 1 Samuel 1:1-28." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 17, no. 1 (April 9, 2018): 79–101. http://dx.doi.org/10.36383/diskursus.v17i1.184.
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Abstrak: Kitab Suci merupakan Sabda Allah yang menjadi tumpuan hidup dan sumber kebenaran bagi umat beriman. Posisinya begitu agung dan penting. Sayangnya, banyak umat Kristiani yang kesulitan untuk memahami isi Kitab Suci. Artikel ini bertujuan untuk memperkenalkan salah satu metode menafsirkan Kitab Suci yang relatif mudah untuk digunakan oleh semua kalangan, yakni metode Analisis Naratif. Dalam artikel ini, metode tersebut akan digunakan untuk menganalisis perikop tentang “Kelahiran Samuel” (1 Samuel 1:1-28). Melalui analisis atas teks ini pula, hendak dipaparkan beberapa pesan teologis yang dapat meng- inspirasi kehidupan umat beriman. Secara praktis, artikel ini berikhtiar menunjukkan bahwa metode analisis naratif cukup berjasa dalam mem- permudah umat Kistiani menafsirkan atau menggali pesan-pesan teologis dari teks-teks alkitabiah.
Kata-kata Kunci: Analisis Naratif, Kitab Suci, kelahiran Samuel, iman, doa, pesan teologis.
Abstract: Holy Bible (Scripture) is the Word of God. It is the foundation of life and the source of truth for the faithful. Its position is very great and important, but unfortunately, many Christians find it difficult to understand the content of Scripture. This article would like to introduce one method of interpreting Scripture that is relatively easy to be used by all circles, the method of Narrative Analysis. In this article, the method will be used to analyze the passage about “Birth of Samuel” (1 Samuel 1:1-28). Through the analysis of this text, the writer also offers some theological messages that can inspire the life of faith. Practically, it can be argued that the method of narrative analysis is meritorious in facilitating Christian people to interpret or explore theological messages of biblical texts.
Keywords: Narrative analysis, scripture (holy bible), Samuel’s birth, faith, prayer, theological messages.
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Brudzyński, Paweł. "Curatives in the Old-Lithuanian Bible translations." Vilnius University Open Series 16 (July 26, 2021): 78–96. http://dx.doi.org/10.15388/sbol.2021.4.
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The subject of the paper is curatives, a special type of causative verbs in Lithuanian, in the Bible translations by Johannes Bretke (1579–1590), Samuel Boguslaw Chylinski (1660), Samuel Bythner (1701), Philipp Ruhig (1727) and Juozapas Arnulfas Giedraitis (1816). Curatives are a special type of causation implementing the causee-suppressing valency (CSP) pattern. In the analyzed texts, one can notice several morphological, semantic or syntactic features coinciding with contemporary curative constructions. However, in addition to the morphology and semantics of curatives, the article discusses also some rare and interesting cases that can be interpreted as expressing the causee and includes remarks on the lexicalization processes.
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Auld, A. Graeme. "Of Proust and Prophets: Samuel, Elijah, and Charles Swann." Expository Times 133, no. 4 (October 13, 2021): 154–58. http://dx.doi.org/10.1177/00145246211043369.
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The discovery of a much smaller draft of a multi-volume novel has suggested a partial analogy with the writing of Samuel-Kings in the Hebrew Bible. The draft makes no mention of the novel’s main character; and the proposed earlier version of the biblical narrative is silent about the prophetic giants that dominate the text we know.
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Oláh, Róbert. "Samuel Rochotius könyvei a Rákóczi család gyűjteményében." Magyar Könyvszemle 134, no. 1 (August 13, 2018): 26–42. http://dx.doi.org/10.17167/mksz.2018.1.26-42.
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Samuel Rochotius à Rochiczerberga (ante 1580 – post 1629) was a minister ot the Czech Brethren at Prusinowitz, Moravia (today: Prusinovice, Czech Republic) in 1607. After 1624 as an exile he found asylum at Lednic (today: Lednica, Slovakia) of the dowry of Zsuzsanna Lorántffy, György Rákóczi’s wife. Rákóczi bought a part of his library, helping the minister’s financial difficulties in 1629. This time we introduce eleven books of the minister’s former library (seven in Sárospatak, two in Debrecen and two in Budapest now), giving detailed description and analysis of the works preserved in the volumes. Bible commentaries, theological controversies, the ’opera omnia’ of Melanchthon and a collection of funeral sermons and elegies testify the Moravian minister’s high erudition.
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van Staalduine-Sulman, Eveline. "Christianized Targums The Usefulness of the Zamora Manuscripts and the Antwerp Polyglot Bible for an Edition of the Targum of the Former Prophets." Aramaic Studies 10, no. 1 (2012): 105–23. http://dx.doi.org/10.1163/17455227-0101006.
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There are two versions of the Targum of Samuel with Latin translation that have been written or edited by Christian scholars. The first is present in two manuscripts of Alfonso de Zamora, viz. MSS 7542 (Biblioteca Nacional, Madrid; dated 1533) and M-1, M-2 and M-3 (Biblioteca General Histórica, Universidad de Salamanca; dated 1532–1534). The second is edited in the Antwerp Polyglot Bible (1569–1572). Both the manuscripts and the Polyglot Bible were clearly made for a Christian readership, which is demonstrated in this article. The question arises of whether the Aramaic text in these manuscripts and this edition is suitable for the planned new critical edition of Targum Samuel.
Dissertations / Theses on the topic "Bible Samuel"
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Bailey, Iain Andrew Aitchison. "Samuel Beckett, intertextuality, and the Bible." Thesis, University of Manchester, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.520492.
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This thesis takes up the question of intertextuality between the Bible and Samuel Beckett’s oeuvre. It starts with the contention that this relationship has acquired something of the status of a commonplace within Beckett studies; not that substantial scholarly works have not widened out considerably the way that this is understood, but in Ruby Cohn’s words: ‘today every Beckett student knows his literary allegiances—the Bible and Dante, above all’. The Bible’s status for Beckett comes to be treated as a matter of common sense. In response to this critical situation, one aspect of the thesis is to disclose and analyse previously overlooked examples of the Bible’s presence in Beckett’s work, engaging with hitherto occluded parts of the oeuvre (unpublished manuscript texts and the French works, for example). But at the same time, it looks to critically question what is at stake in the claim that the Bible is a matter of common knowledge for Beckett. The methodology put to work in the thesis always begins in close readings of Beckett’s texts, and also of the discourses surrounding his oeuvre. In doing so, it resists an idea that close reading entails a retreat into an ahistorical formalism; rather, it argues for an historicism that does not simply rest on broad notions of orthodoxy and shared values. Rather than taking for granted a common sense idea of what the Bible is (even in the limited sense of what it is for Beckett), the thesis argues for its instability as a ‘text’ across more than one language. Nor, I argue, does Beckett’s oeuvre fix down a particular, single notion of the Bible as the relevant one for its own purposes (the King James Bible, for instance); on the contrary, his work is deeply engaged with the Bible in all its complex, multilingual textuality. The thesis contends that the particular relationship between Beckett and the Bible poses distinctive problems for the kinds of epistemological value invested in a certain understanding of intertextuality; indeed, I look throughout to interrogate the authority invested in familiarity—both that of the author and that of the critic. Following this thread, the thesis also undertakes a sustained engagement with the way in which archival materials are used and valued by a critical practice interested in questions of intertextuality. Through this, I look to do two things at once: both to respond to the extraordinary value of archival documentation for opening up new possibilities within Beckett studies, and at the same time to analyse closely the extents and limitations of what can be claimed on the basis of such analyses. In working through these kinds of question, and responding to the particular exigencies produced by the Bible in relation to the Beckett oeuvre, I also engage with critical issues having to do with theories of affect, the notion of style (asking what it means to adduce some piece of text as ‘biblical’ or ‘Beckettian’), and the analysis of intertextuality in performance. Through all of these readings, the thesis is interested in what it means to read intertextuality in relation to a Beckett ‘oeuvre’, when the ambit of that oeuvre, its internal interrelationships and its points of connection with the world, constantly shift and reformulate themselves. Rather than treating the Bible as a thread that can be safely followed from one end of the oeuvre to the other, guaranteeing a continuity that remains free from the complexities, irruptions and discontinuities performed in Beckett’s texts, the thesis argues that biblical intertextuality is actively involved in those complex Beckettian movements.
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Klement, Herbert H. "2 Samuel 21-24 : structure, context and meaning in the Samuel conclusion." Thesis, Coventry University, 1995. http://curve.coventry.ac.uk/open/items/19c8c1ce-e727-420e-9a9f-31f95d6b1c26/1.
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The examination of the final chapters of the books of Samuel offered here proceeds initially from an unease about the frequent pejorative appraisal of them as an unsuitable, late addition that is out of place in its context. Taking a cue from the recent interest in initial and concluding texts in the context of literary and "Canonical" methods, the work attempts to describe this text complex, with its six chiastically arranged units, in terms of its literary function as a concluding text in relation to the rest of the preceding book. Following remarks of W. Brueggemann and J. Flanagan, the ring structure is further compared with other groups of texts in the Samuel corpus. The specific, overarching macrostructure which is thus perceived is structured not according to linear-chronological principles but according to patterns of parallelism and chiasmus. This observation of a concept of order that is distinct from modem western convention is understood, following Emma Brunner-Traut, as deriving from an "aspectival" perception of reality. By means of this kind of reading, many inner relationships open up, binding the closing chapters to the other parts of the book in such a way that it is shown to be a unified literary work. The two poetic texts are shown to stand in a complex relationship with the four other songs of the books of Samuel. The allusion to the prophet Gad belongs in a series of six encounters between David and prophets, arranged as a set of three pairs. The two lists of soldiers are interpreted by analogy with the double lists of the sons and ministers of David. The final contrast, in the closing chapter, between the two kings, Saul and David, and the polarity - expressed in the tension between centre and periphery - between rule of Yahweh and sin of the kings, both mirror and finally draw together the main themes of the book. These relationships suggest that the appraisal of the closing chapters as a late addition is in need of revision. It will be argued that they should be interpreted in close connection with the rest of the book.
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Van, der Bergh Ronald Henry. "A narratological analysis of time in 2 Samuel 11: 2-27a." Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11202008-180028/.
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Pyper, Hugh Scott. "'David as reader' : 2 Samuel 12: 1-15 and the poetics of fatherhood." Thesis, University of Glasgow, 1993. http://theses.gla.ac.uk/1743/.
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In this thesis, the concept of the character as reader is explored as a means of revealing the poetics of the text of 2 Samuel. A preliminary examination of David's interpretation of the story of the Amalekite messenger in 2 Sam 1 leads to the conclusion that the polysemy of the Amalekite's utterances is turned against him. David as reader re-writes the Amalekite's utterances. This leads to a theoretical investigation of what it might mean to refer to a character as reader. The concept of mise en abyme suggests that the character's reading may be both a model and an antimodel of the reading strategy revealed by the character. The concept of the 'character as reader' is then investigated using theories of the literary character from Aristotle to Greimas coupled with theories of reading as inference and the linguistic theories of Bakhtin and Austin. These all combine to reinforce the contention that meaning is a dialogic process, dependent on the response of the interlocutor, but in inviting response, provokes the hearer or reader to utter. The character as reader is defined as a signed site of translation, a particular interpretative transformation of perlocutionary force into illocution which is given coherence by a proper name. Character as reader is character as utterer. This definition is then used to look at two stories where David 'interprets' a text, 2 Samuel 12: 1-15 and 2 Sam 14. Here the parodic relationship between these two texts is explored, and the difference in reading stances which are labelled by the name David is pointed out. This parodic relationship foregrounds the fact that both stories share the device of provoking an oath.
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Adair, James Robert. "Reconstructing 1 Samuel chapter 3." Thesis, Stellenbosch : Stellenbosch University, 1993. http://hdl.handle.net/10019.1/58117.
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Thesis (MA)--Stellenbosch University, 1993.ENGLISH ABSTRACT: My Ph.D. dissertation proposed a four-step procedure for recovering the earliest possible text of the Old Testament: (1) detennining the lexical and grammatical characteristics of the various secondary (non-Hebrew) witnesses; (2) determining the literary and theological characteristics of the same witnesses; (3) retroverting the non-Hebrew witnesses wherever significant variants occur; (4) evaluating the Hebrew and retroverted variants and reconstructing a Hebrew Vorlage presumed to lie behind all of the extant witnesses. The dissertation itselfcompleted the fIrst two of these steps, which a..rnount to a determination of the significant variants (i.e., those that probably point to a Hebrew reading different from M'I) of the secondary wiblesses. It is the goal of this thesis to complete the analysis and produce a critical, eclectic Hebrew text of 1 Samuel 3. Before attempting to retrovert the different secondary witnesses, a number ofproblem areas need to be addressed, including developing a methodology for retroverting versional readings that is as scientific as possible, the Hebrew script used in the Vorlagen of the various versions, and the orthography of the Vorlagen and of the reconstructed archetype. The methodology used for retroverting secondary witnesses is informed by the works of Margolis, Tov, and others, and the translation techniques of the versions as. determined in mydissertation playa large role. The methodology must be modified somewhat when analyzing the partial secondary witnesses (the Lucianic and Hexaplaric recensions of LXX). Once the secondary witnesses have been retrov~their data is combined with that of MT, 4QSama, and a few other Hebrew witnesses and evaluated. The problems of multiple literary editions and conjectural emendations are examined, as are the merits ofexternal and internal evidence in making text-critical decisions. After each of the units ofvariation has been evaluated, the possibility that LXX represents an edition of Samuel different from MT is considered on the basis of the evidence from chapter 3. Finally, a critical edition of the chapter, replete with critical apparatuses containing both the original and retroverted readings of the secondary witnesses, presents the fruits of the study.
AFRIKAANSE OPSOMMING: In my Ph.D. proefskrif het ek vier stappe voorgestel wat as prosedure gevolg kan word om die oudste moontlike teks van die au Testament te bepaal.: (1) die vasstelling van die leksikale en grammatikale kenmerke van die onderskeie sekond~re (nie-Hebreeuse) getuies; (2) die vasstelling van die liter~re en teologiese kenmerke van dieselfde getuies; (3) die hervertaling (retrovertion) van die nie-Hebreeuse getuies waar daar betekenisvolle variante voorkom; (4) die evaluering van die Hebreeus en die hervertaa1de variante en die rekonstruksie van 'n Hebreeuse Vorlage wat aanvaar word agter aIle beskikbare getuies te l~. Die proefskrif self het die eerste twee stappe voltooi, wat neergekom het op die vasstelling van die betekenisvolle variante (d.i. die wat waarskynlik heenwys na 'n lesing wat van MT verskil) van die sekondere getuies. Dit is die doel van hierdie tesis om die analise te voltooi en om 'n kritiese, eldektiese teks van die Hebreeuse teks van 1 Samuel 3 daar te stel. Voordat ek egter poog am die verskillende sekond~re getuies te hervertaal, moet 'n aantal probleem areas eers aangespreek word. Dit sluit in die ontwerp van 'n metode om variante lesings uit die vroee vertalings so wetenskaplik moontlik te hervertaal, die Hebreeuse skriftipe wat in die onderskeie Vorlagen gebruik is, en die ortografie van die Vorlagen en van die rekonstrueerde oertipe vas te stel. Die metode wat aangele word om sekond~re getuies te hervertaal steun gedeeltelik op die navorsing van Margolis, Tov en ander. Verder speel die vertaaltegniek van die vroee vertalings wat in my proefskrif bepaal is 'n groot ro!. Die voorgestelde metode moet ietwat aangepas word wanneer die gedeeltelik sekondere getuies (die Lukiaanse en Heksaplariese resensies van die LXX) geanaliseer word. Nadat die sekondere getuies hervertaal is, word hulle data gekombineer met die van MT, 4QSama, en enkele ander Hebreeuse getuies en geevalueer. Die probleme verbonde aan meervondige literere uitgawes en hipotetiese emendasies word ondersoek, SODS ook die meriete van eksterne en interne getuienis wanneer tekskritiese beslissings gevel word. Nadat elkeen van hierdie eenhede van variasie geevalueer is, word die moontlikheid ondersoek dat die LXX 'n uitgawe verteenwoordig van Samuel wat verskil van MT op grond van die getuienis van hoofstuk 3. Laastens word 'n kritiese uitgawe van hierdie hoofstuk, volledig met kritiese apparaat wat beide die oorspronklike en die hervertaalde lesings van die sekondere getuies bevat, as vrugte van hierdie studie aangebied.
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Branch, Robin Gallaher. "Revealing strengths and weaknesses : how selected women in Samuel and Kings influence the biblical text /." Full text (PDF) from UMI/Dissertation Abstracts International, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p3004220.
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Rudavsky-Brody, Miriam. "Solomon ibn Gabirol and Samuel ibn Naghrela: An Examination of Life and Death." The Ohio State University, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=osu1374014712.
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Van, Den Heever Cornelius Marthinus. "Idioms in Biblical Hebrew : towards their identification and classification with special reference to 1 and 2 Samuel." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/85679.
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Thesis (PhD)--Stellenbosch University, 2013.ENGLISH ABSTRACT: This study seeks to identify and classify idioms in the Hebrew Bible. Based on a survey of literature on idioms in general, and in Biblical Hebrew in particular, the necessary conditions for idiomaticity are identified as (1) multi-word character, (2) semantic noncompositionality, (3) unit status, (4) conventionalisation, (5) a verbal nucleus, and (6) a content message. Restricted variability and uniqueness may also be indicative of idiomaticity, although these are not regarded as necessary conditions. Accordingly, idiom is defined as a conventionalised multi-word symbolic unit with a verbal nucleus and a content message, whose global meaning is a semantic extension of the combined meanings of its constituent elements. These criteria were applied to 1 and 2 Samuel, and 104 idioms were identified. The results suggest that the proposed definition is an effective aid to identifying idioms, with certain caveats. In line with Granger and Paquot’s phraseological classification, the multi-word character of idioms is interpreted to imply a verb plus at least one more semantic (as opposed to grammatical) element. Semantic compositionality is shown to be a complex concept that should be understood as the overall meaning of an expression being an extension of the combined meanings of its individual lexical constituents. Conventionalisation and unit status prove to be virtually impossible to determine with certainty for expressions in the Hebrew Bible. Researchers should also be aware that there is an inevitable degree of subjectivity involved in the application and interpretation of the idiom characteristics proposed in this study. A preliminary semantic classification of the idioms found in 1 and 2 Samuel is proposed, based on the lexicographical system developed by De Blois (2000) for the Semantic Dictionary of Biblical Hebrew. The results of this study suggest that, with some improvements and adjustments, De Blois’s framework is suitable for classifying and representing Biblical Hebrew idioms. The greatest obstacle in using this system is shown to be the counterintuitive names of a number of categories. A complete alphabetical list of idioms from 1 and 2 Samuel is provided in Appendix A, together with the relevant semantic information for each. A classification of these idioms according to lexical semantic domains is presented and discussed in Chapter 5, while alternative ways of arranging them (viz. by contextual semantic domains, underlying conceptual metaphors, and terms for body parts) are provided in Appendices B to D. This study demonstrates that idioms are semantically motivated (by conceptual metaphor, metonymy, symbolic acts, etc.) although their meaning is semantically noncompositional. It also indicates the need for a more systematic treatment of idioms in Biblical Hebrew lexicons.
AFRIKAANSE OPSOMMING: Hierdie studie poog om idiome in die Hebreeuse Bybel te identifiseer en te klassifiseer. Die volgende noodsaaklike voorwaardes vir idiomatisiteit is geïdentifiseer op grond van ’n oorsig van die literatuur oor idiome in die algemeen en in Bybelse Hebreeus in die besonder: (1) meerwoordigheid, (2) semantiese nie-komposisionaliteit, (3) eenheidstatus, (4) konvensionalisering, (5) ’n werkwoordelike kern en (6) ’n inhoudelike boodskap. Beperkte veranderbaarheid en uniekheid kan ook dui op idiomatisiteit, maar dit word nie as noodsaaklike voorwaardes beskou nie. Gevolglik word idioom gedefinieer as ’n gekonvensionaliseerde, meerwoordige simboliese eenheid met ’n werkwoordelike kern, waarvan die geheelbetekenis ’n semantiese uitbreiding is van die gekombineerde betekenisse van die elemente waaruit dit saamgestel is. Die bogenoemde kriteria is in 1 en 2 Samuel toegepas, en daar is 104 idiome geïdentifiseer. Die resultate dui daarop dat die voorgestelde definisie van idiomatisiteit, met inagneming van sekere voorbehoude, ’n effektiewe hulpmiddel vir die indentifisering van idiome is. In lyn met Granger en Paquot se fraseologiese klassifikasie word daar van die veronderstelling uitgegaan dat die meerwoordigheid van idiome ’n werkwoord plus minstens een ander semantiese (teenoor grammatikale) komponent behels. Daar word aangetoon dat semantiese komposisionaliteit ’n komplekse begrip is en dat dit verstaan moet word as ’n uitbreiding van die kombinasie van die betekenisse van die afsonderlike leksikale elemente waaruit ’n uitdrukking saamgestel is, om ’n geheelbetekenis te vorm. Om die konvensionalisering en eenheidstatus van uitdrukkings in die Hebreeuse Bybel met sekerheid vas te stel, blyk feitlik onmoontlik te wees. Navorsers moet ook daarvan bewus wees dat daar ’n onvermydelike mate van subjektiwiteit betrokke is by die toepassing en verstaan van die idioomkenmerke wat in die huidige studie voorgestel word. ’n Voorlopige semantiese klassifikasie van die idiome wat in 1 en 2 Samuel geïdentifiseer is, word voorgestel, gebaseer op die leksikografiese sisteem wat deur De Blois (2000) vir die Semantic Dictionary of Biblical Hebrew ontwikkel is. Die resultate van hierdie studie doen aan die hand dat De Blois se raamwerk, met ’n paar veranderinge en verbeteringe, geskik is vir die klassifisering en uiteensetting van idiome in Bybelse Hebreeus. Daar word aangetoon dat die grootste hindernis om die genoemde sisteem te gebruik, die teen-intuïtiewe benaminge van ’n aantal kategorieë is. ’n Volledige alfabetiese lys van die idiome uit 1 en 2 Samuel, met toepaslike semantiese inligting by elk, word in Bylae A aangebied. ’n Klassifikasie van hierdie idiome volgens leksikale semantiese domeine word in Hoofstuk 5 voorgehou en bespreek, terwyl alternatiewe indelings (nl. volgens kontekstuele semantiese domeine, onderliggende konsepsuele metafore en terme vir liggaamsdele) in Bylaes B tot D aangebied word. Hierdie studie toon aan dat idiome semanties gemotiveer word (deur konsepsuele metafore, metonimie, simboliese handelinge ens.), alhoewel hulle betekenis niekomposisioneel is. Die behoefte aan ’n meer sistematiese bewerking van idiome in Bybelse Hebreeuse leksikons word ook uitgewys.
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Wax, Kevin P. "Political ideology : perspectives from the Bible." Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/53004.
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Thesis (MPhil)--Stellenbosch University, 2002.ENGLISH ABSTRACT: Modern society is plagued by an intense conflict of political ideologies. These conflicts in many instances reflect very serious religious overtones. Each person or group claims the right to react to socio-political issues on the basis of their own worldviews that are shaped by their cultural backgrounds, religious belief systems and political ideals. Human diversity serve to complicate matters even more and has in many instances found expression in political and religious intolerance, a fact testified to by the large-scale abuse of human rights that took place with increased intensity in the 20th century. Many Christians have failed to challenge the injustices that have resulted from these political ideologies and have instead opted to become 'apolitical' or simply hiding behind the argument that politics and religion does not mix. The author through a careful study of biblical political structures in the ancient Near East attempts to demonstrate the extent to which political ideologies of communities were influenced by the cultural milieu within which they existed. The feelings of ambivalence we experience in our faith are a direct result of these influences. An understanding of political ideology from a biblical perspective is essential to understand current world conflicts especially those that relate to the Middle East region. The author also argues for a reconciliation of politics and religion in the collective psyche of Christians. This would enhance a sense of sociopolitical responsibility in terms of the biblical mandate. The responsibility of government structures in terms of this mandate is also important and needs to be emphasised. The primary responsibility of any government is the welfare of its citizens and the management of public resources in an orderly, moral and efficient manner. A large percentage of government officials find it extremely difficult to face up to the challenge. The perspectives presented not only gives one insight into the historical development of biblical political worldviews. but presents us with challenges to pursue opportunities for peace and justice that would recognise and advance human dignity, human equality and human responsibility.
AFRIKAANSE OPSOMMING: Die moderne samelewing is oorweldig deur konflikte van politieke ideologies. Hierdie konflikte is in baie gevalle 'n weerspieëling van baie ernstige godsdienstige motiewe. Elke persoon of groep behou hom die reg voor om te reageer op socio-politiese aangeleenthede op grond van 'n eie wêreldsiening wat geskep word deur kulturele agtergronde, godsdienstige geloofsstelsels en politieke ideale. Menslike verskeidenheid maak hierdie aangeleenthede meer ingewikkeld en het in baie gevalle gelei na politieke en godsdienstige onverdraagsaamheid. Dit het verder aanleiding gegee tot die grootskaalse menseregte skendings wat plaasgevind het met groter intensiteit gedurende die 20ste eeu. Vele Christene het nie daarin geslaag om die uitdagings van ongeregtighede, wat voortspruit uit hierdie politieke ideologieë, die hoof te bied nie en het verkies om of hulself as 'apolities' te verklaar of om te argumenteer dat politiek en die godsdiens nie bymekaar hoort nie. Die skrywer, deur 'n indringende studie van bybelse politieke strukture van die ou Nabye Ooste te onderneem, poog om te demonstreer dat politiek ideologies gekleur was deur die kulturele samestelling van die gemeenskap. Gevoelens van ambivalensie wat ons ervaar in ons geloof is regstreeks as gevolg van hierdie omstandighede. Politieke ideologie vanuit 'n bybelse perspektief gee vir ons die geleentheid om huidige wêreldkonflikte beter te verstaan veral dit wat betrekking het op die Midde Ooste streek. Die skrywer stel ook voor die versoening van politiek en die godsdiens in die kollektiewe psige van Christene. As gevolg hiervan word die socio-politiese verantwoordelikheid van die Christen verhef in lyn met die bybelse mandaat. Die verantwoordelikheid van regerings strukture in terme van hierdie mandaat is ook belangrik en behoort beklemtoon word. Die primêre doel van enige regering is die welvaart van sy burgers sowel as die bestuur van sy openbare hulpbronne op 'n ordelike, sedelike en doeltreffende manier. 'n Groot aantal regeringsbeamptes vind dit moeilik om hierdie uitdaging die hoof te bied. Hierdie perspektiewe, wat hier aangebied word, gee nie net vir ons insig tot die historiese ontwikkeling van bybelse politieke wêreldsieninge nie, maar daag ons uit om geleenthede vir vrede en geregtigheid wat menslike waardigheid, menslike gelykheid en menslike verantwoordelikheid erken, na te jag.
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Van, der Walt Charlene. "Ideologie en mag in Bybelinterpretasie : op weg na 'n kommunale lees van 2 Samuel 13." Thesis, Stellenbosch : University of Stellenbosch, 2010. http://hdl.handle.net/10019.1/4019.
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Thesis (DTh (Old and New Testament))--University of Stellenbosch, 2010.AFRIKAANSE OPSOMMING: Hierdie studie ondersoek die rol wat mag en ideologie speel in die konkrete interkulturele gespreksruimte wat tot stand kom as individue vanuit diverse kontekste mekaar ontmoet rondom Bybeltekste. Die interkulturele gespreksruimte word teoreties gefundeer vanuit die gesamentlike uitgangspunte van die Feminisme en 'n Afrika-hermeneutiek. Die kommunale ruimte bied hiervolgens teoreties die ruimte waarbinne individue vanuit diverse kontekste tot hulle reg kan kom in die kollektief. In Hoofstuk 2 van hierdie studie word die hermeneutiese raamwerk waaruit die studie sy vertrekpunte vind, omskryf wanneer die uitgangspunte van beide die Feminisme en 'n Afrika-hermeneutiek bespreek word. Die Feminisme beklemtoon die belang van die kontekstuele stem van die individu en Afrika-hermeneutiek stel die kommunale ruimte voor waarin die stemme tot hulle reg kan kom. Die interkulturele gesprek wat in hierdie studie ondersoek word, vind plaas met 2 Samuel 13:1-22 as gespreksdokument. In Hoofstuk 3 word 'n multidimensionele eksegetiese raamwerk beskryf wat gebruik word ten einde ‘n deurdagte interpretasie van 2 Samuel 13:1-22 te bied. ‘n In-diepte lesing van die teks word gedoen, sowel as ideologies(retories)-kritiese en leserrespons-kritiese analises. Ten slotte word in dié hoofstuk verwys na die interpretasiegeskiedenis van die teks vanuit ‘n dominant Westerse perspektief asook vanuit die Feminisme en ‘n Afrika-hermeneutiese konteks. Met die tweeledige hermeneutiese raamwerk as uitganspunt, en 2 Samuel 13:1-22 as gespreksdokument, word die empiriese komponent van die studie dan in die volgende hoofstukke beskryf. In die empiriese studie word die teoreties-geformuleerde interkulturele ruimte dan ‘n konkrete realiteit as kultureel-diverse vroue mekaar ontmoet in gesprek rondom die Tamar-verhaal van 2 Samuel 13. Die ontwerp van die empiriese studie wat in Hoofstuk 5 bespreek word, word in die vorige hoofstuk, Hoofstuk 4, gefundeer deur aandag te gee aan, onder andere, die omskrywing van sleutelterme soos kultuur, ideologie en mag. Die kwalitatiewe data wat ingewin is tydens die konkrete interkulturele gesprekke, word daarna geanaliseer en bespreek in Hoofstuk 6. Al die data wat ingewin is tydens die studie word as Bylae tot die proefskrif beskikbaar gestel in ‘n aparte meegaande bundel ten einde die lees-envergelyk- proses te vergemaklik. Die gevolgtrekking van die studie, in Hoofstuk 7, bring al die diverse besprekings soos dit in die argument hanteer is, bymekaar en poog om ‘n sinvolle interpretasie te bied van hoe mag en ideologie funksioneer in die interkulturele Bybelleesproses. Die teoretiese interkulturele ruimte wat deur die Feminisme en 'n Afrikahermeneutiek as oogmerk gestel word, word dus in die studie geproblematiseer deur te vra na die funksionering van mag en ideologie in daardie ruimte. Vanuit 'n kwalitatiewe analise van die data wat ingewin is tydens die empiriese komponent van die studie, word dit duidelik dat die interkulturele ruimte ‘n besondere spasie bied waarin individue tot hulle reg kom en waarin verandering gefasiliteer kan word. Dit wil egter verder blyk dat hierdie ruimte nie sonder uitdaging is nie aangesien die interkulturele ruimte nie die invloed van die magsdinamika vryspring nie. Daar is bevind dat die interkulturele gespreksruimte ‘n besondere instrument is wat ingespan kan word ten einde sosiale transformasie te fasiliteer, maar dit moet met groot omsigtigheid hanteer word.
ENGLISH ABSTRACT: This study examines the role of power and ideology in a concrete intercultural conversation space which is established when individuals from diverse contexts meet one another to discuss Biblical texts. The intercultural conversation space is theoretically based on the joint presuppositions of Feminism and an African hermeneutics. The communal space provides a theoretical space in which individuals from diverse contexts are given an opportunity to express themselves in the collective. The hermenetical framework of the study is discussed in chapter 2 where the fundamental presuppositions of both Feminism and African hermeunetics are explored. Feminism emphasises the importance of the contextual voice of the individual, whereas African hermeneutics highlights the communal space where individual voices are given expression. The intercultural conversation in this study is conducted with 2 Samuel 13:1-22 as conversation document. Chapter 3 discusses a multidimensional exegetical framework that is applied in order to offer a reflective interpretation of 2 Samuel 13:1-22. A close reading of the text, as well as ideological (rhetorical) critical and reader response critical analyses, are conducted. A reference to the interpretation history of the text concludes this chapter. The dominant Western perspective is discussed and is supplemented with Feminist and African hermeneutical readings of the text. The empirical component of this study is discussed in the chapters that follow, based on the two-tiered hermeunetical framework and 2 Samuel 13:1-22 as conversation document. The theoretically formulated intercultural space becomes a concrete reality as culturally diverse women meet one another to discuss the story of Tamar as found in 2 Samuel 13. Chapter 5 explains the research design of the empirical study based on key terms such as culture, ideology and power. These are illuminated in Chapter 4. The data that is collected in the concrete intercultural conversation is then analised qualitatively and in Chapter 6. The collected data is presented as a separate Appendix to the dissertation in order to assist the reader in the read and compare process. In the conclusion to this study, as presented in Chapter 7, all the diverse discussions converge and an attempt is offered towards a reflective interpretation of how power and ideology function in the intercultural Bible reading process.
Books on the topic "Bible Samuel"
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Bowes, Paula J. First Samuel, Second Samuel. Collegeville, Minn: Liturgical Press, 1985.
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Samuel. Germany: Neukirchener Verlag, 2003.
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Samuel. Milwaukee, Wis: Northwestern Pub. House, 1993.
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ill, Workman Lisa, ed. Samuel! Samuel!: The story of God's call to Samuel. Grand Rapids, Mich: CRC Publications, 1998.
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1 Samuel. Milton Keynes: Word Publishing, 1986.
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R, Mittelstaedt John, ed. 1,2 Samuel. 2nd ed. Milwaukee, Wis: Northwestern Pub. House, 2002.
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Phillips, Richard D. 1 Samuel. Phillipsburg, NJ: P&R Publishing, 2012.
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Anderson, A. A. 2 Samuel. Dallas: Word Books, 1989.
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1 Samuel. Grand Rapids, MI: Brazos Press, 2010.
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2 Samuel. Dallas, Tex: Word Books, 1989.
Find full textBook chapters on the topic "Bible Samuel"
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Thiede, Barbara. "2 Samuel 13." In Male Friendship, Homosociality, and Women in the Hebrew Bible, 63–85. First. | New York, NY : Routledge, 2021. | Series: Routledge studies in the biblical world: Routledge, 2021. http://dx.doi.org/10.4324/9780429326226-4.
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Force, James E. "Samuel Clarke’s Four Categories of Deism, Isaac Newton, and the Bible." In Scepticism in the History of Philosophy, 53–74. Dordrecht: Springer Netherlands, 1996. http://dx.doi.org/10.1007/978-94-017-2942-0_5.
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Simon, Uriel. "33.1. Isaac ben Samuel Al-Kanzi." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 372–76. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.372.
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Athanasopoulou-Kypriou, Spyridoula. "Samuel Beckett’s Use of the Bible and the Responsibility of the Reader." In Theology and Literature, 63–72. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403982995_5.
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Grossman, Avraham. "8. Samuel ben Meir / Rashbam (1080-1160)." In Hebrew Bible / Old Testament. I: From the Beginnings to the Middle Ages (Until 1300). Part 2: The Middle Ages, 358–63. Göttingen: Vandenhoeck & Ruprecht, 2000. http://dx.doi.org/10.13109/9783666535079.358.
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Gafni, Chanan. "Samuel David Luzzatto and Abraham Geiger on the Textual Criticism of the Bible: Continuity or Conflict?" In Deutsch-jüdische Bibelwissenschaft, edited by Daniel Vorpahl, Sophia Kähler, and Shani Tzoref, 161–70. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110551631-011.
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"SAMUEL." In The Hebrew Bible of Josephus, 71–117. Peeters Publishers, 2018. http://dx.doi.org/10.2307/j.ctv1qp9g4p.7.
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Burgh, Theodore W. "1–2 SAMUEL." In The Africana Bible, 123–29. Fortress Press, 2009. http://dx.doi.org/10.2307/j.ctv19cwbj9.25.
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"Samuel Cahen’s Bible Commentary." In L'Antisémitisme Éclairé, 175–210. BRILL, 2003. http://dx.doi.org/10.1163/9789004501362_014.
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"First Samuel." In Introduction to the Hebrew Bible, 231–44. 1517 Media, 2018. http://dx.doi.org/10.2307/j.ctt1w6tbx5.21.
Full textConference papers on the topic "Bible Samuel"
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A.V., Shokurova, Anishchenko O. V., Kashinskaya E.N., and Solovyev M.M. "THE ELEMENTAL COMPOSITION OF BILE OF SOME MARINE AND FRESHWATER FISH SPECIES AND ITS POSSIBLE PRACTICAL APPLICATION IN AQUACULTURE." In II INTERNATIONAL SCIENTIFIC AND PRACTICAL CONFERENCE "DEVELOPMENT AND MODERN PROBLEMS OF AQUACULTURE" ("AQUACULTURE 2022" CONFERENCE). DSTU-Print, 2022. http://dx.doi.org/10.23947/aquaculture.2022.29-31.
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The elemental composition of the bile of 429 fish individuals of 21 species of freshwater and marine fish has studied. Macroelements (Ca, K, Mg, Na, P, S), regardless of the diets and habitat of fish, were in the highest concentrations if compare to other elements. However, it is possible to note some differences in the concentrations of such macronutrients as K and Na between marine and freshwater species. Cu, Li and Sr were found in the bile of all studied freshwater species, while bile form marine species has always contained elements such as As, Cu, Li, Se and Sr. At the same time, Bi, Cd, Mo and Tl were absent in most species of both freshwater and marine fishes. Statistical analysis has revealed that such factors as “feeding habits”, “habit”, “season” and “year" had a significant effect on the elemental composition of fish bile. The obtained data of the elemental composition of bile are applicable to the creation of selective artificial nutrient media and species-specific feeds.
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Tsiliki, Georgia, Sofia Kaforou, Manouela Kapsetaki, George Potamias, and Dimitris Kafetzopoulos. "A computational approach to microarray universal reference sample." In 2008 8th IEEE International Conference on Bioinformatics and BioEngineering (BIBE). IEEE, 2008. http://dx.doi.org/10.1109/bibe.2008.4696690.
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Dernoncourt, David, Blaise Hanczar, and Jean-Daniel Zucker. "Experimental analysis of feature selection stability for high-dimension and low-sample size gene expression classification task." In 2012 IEEE 12th International Conference on Bioinformatics & Bioengineering (BIBE). IEEE, 2012. http://dx.doi.org/10.1109/bibe.2012.6399649.
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Fang, Jui, Yi-Wen Liu, Yi-Wen Chen, Tzu-Ching Shih, Chun-Hsu Yao, Chon-Haw Tsai, Richard S. Tyler, and Tang-Chuan Wang. "Sample Entropy of Transient Evoked Otoacoustic Emission: A New Approach for Diagnosis of Meniere's Disease." In 2022 IEEE 22nd International Conference on Bioinformatics and Bioengineering (BIBE). IEEE, 2022. http://dx.doi.org/10.1109/bibe55377.2022.00021.
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de Vries, J. X., R. Raedsch, A. Stiehl, U. Voelker, I. Walter-Sack, and E. Weber. "EVIDENCE FOR BIIIARY EXCRETION OF PHENPROCOUMON AND ITS METABOLITES IN HUMANS; IDENTIFICATION BY HIGH-PERFORMANCE LIQUID CHROMATOGRAPHY AND GAS CHROMATOGRAPHY-MASS SPECTROMETRY." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1643272.
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Recently it has been shown that in man the oral couma-rin anticoagulant phenprocoumon is eliminated up to 60-70 % in urine and 30-40 % in faeces; in urine phenprocoumon (PH) and its metabolites 7-hydroxy-(7-OH),6-hydroxy-(6-OH) and 4'-hydroxy-(4'-OH) phenprocoumon are present mainly as conjugates. No data so far were available on the biliary excretion of these compounds.We examined bile obtained from four in-patients during PH treatment; bile samples were aspirated in the duodenum at the papilla during routine diagnostic endoscopy and immediately deep frozen before analysis. Samples were extracted both untreated as well as after hydrolysis with 6-glucuronidase/aryl sulfatase and separated by reversed phase gradient elution high performance liquid chromatography (HPLC) with fluorescence detection; for confirmation, the same extracts were methylated and analysed by gas chromatography-mass spectrometry (CG-MS) (J.X.de Vries et al J Chromatogr., 338 (1985) 325). PH, 7-OH, 6-OH and 4'-OH were identified by comparison with synthetic authentic samples'''''''
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Aluko, Rotimi. "Protein gelation enhances resistance to proteolysis and in vivo cholesterol-lowering ability of the indigestible proteins." In 2022 AOCS Annual Meeting & Expo. American Oil Chemists' Society (AOCS), 2022. http://dx.doi.org/10.21748/ztlc7556.
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Cardiovascular diseases are leading causes of death globally with excessive levels of blood cholesterol being a major risk factor. A dietary approach towards reducing this health risk is the intake of foods enriched with indigestible proteins that bind cholesterol to minimize reabsorption from the gastrointestinal tract. However, the level of indigestible proteins in regular foods is low and normal dietary intake may not provide sufficient cholesterol-lowering effect. Therefore, the aim of this work was to utilize various processing techniques to enhance resistance of food proteins to proteolysis and facilitate recovery of large amounts of indigestible proteins, which was then incorporated into the diet of Sprague-Dawley rats. Various legume seed protein isolates were subjected to the following pretreatments: dry heat, wet heat, autoclave, gelation, and freeze-thaw (3 cycles). The pretreated isolates were digested with pepsin followed by pancreatin to obtain insoluble residue as the indigestible product, which was tested for in vitro bile acid-binding ability. Results showed that the indigestible proteins from gelled cowpea protein isolate (ICP) was most abundant (68% yield) and had strong bile acid-binding ability. The rats were fed high fat diets and divided into 4 groups of 6 each (3 males + 3 females): group 1 was 20% casein diet while groups 2, 3 and 4 consumed same diets but casein was partially substituted with 1% ICP, 5% ICP, and 5% undigested cowpea protein isolate (CPI), respectively. After feeding for 6 weeks, rats that consumed the diet containing 5% ICP had the lowest increase in plasma total cholesterol of 1.8 mmol/L when compared to increases of 9.34 and 4.15 mmol/L for CPI and casein only diets, respectively. Analysis of the fecal matter by gel electrophoresis confirmed the presence of a high molecular proteins in the ICP-containing diets but absent in the casein only and CPI diets.
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Koch, Renate. "Marcel Prawy und das erste Broadway-Musical im Österreich der Nachkriegszeit." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.57.
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Marcel Prawy, born in Vienna, graduated in law. In 1936, the couple Kiepura/Eggerth engaged him as private assistant. Two years later Jan Kiepura helped him to emigrate to New York. In 1943, after his employment ended, Prawy joined the US Army. Finally he returned as an elite soldier to Vienna and began his pioneering work for ‘Broadway Musicals’. In 1955, he was appointed dramaturge at the ‘Wiener Volksoper’. One year later in February, Kiss Me, Kate was performed in two Austrian theatres. The Viennese version was produced by Prawy himself and staged by Heinz Rosen. In Graz André Diehl directed the orchestration by conductor Rudolf Bibl on the basis of a piano score. Prawy relied on a mixture of Austrian theatre luminaries and American actors. In the Volksoper 183 performances took place – Graz had only 16. The reviews for the Viennese premiere reaffirmed the cheers. The criticism of the Graz production did not receive the same attention as Prawy’s production did.
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Bernate, Ilze, and Martins Sabovics. "Research on germinated wheat grain, broccoli, alfalfa, radish and hemp seeds microbiological safety." In Research for Rural Development 2021 : annual 27th International scientific conference proceedings. Latvia University of Life Sciences and Technologies, 2021. http://dx.doi.org/10.22616/rrd.27.2021.013.
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For a long time, germinated seeds have been used in food as a healthy product with high nutritional value and as a decor for exquisite dishes today. However, there have been many foodborne outbreaks in Europe, the United States, and other parts of the world associated with pathogens contamination of sprouts. These outbreaks pose a constant challenge to the entire sprouts industry. The aim of this study was to determine the presence of Shiga toxin-producing Escherichia coli (STEC), Salmonella spp., and potentially pathogenic bacteria in germinated grains and seeds intended for industrial food production and ready for use without further processing. In this study, grains of wheat (Triticum aestivum), seeds of broccoli (Brassica oleracea), alfalfa (Medicago sativa), radish (Raphanus sativus) and hemp (Cannabis sativa) were germinated for 72 hours and were evaluated compared with ungerminated grains and seeds. The presence of E.coli was assessed by the inoculation of enrichment broth to Tryptone Bile X-glucuronide (TBX) and Eosin methylene blue (EMB) agars, and colony characterization with MALDI-TOF. E.coli was carried out in accordance with LVS ISO 16649-2:2007. The presence of STEC was determined in accordance with ISO/TS 13136:2012. Salmonella spp. detection was in accordance with ISO 6579-1:2017. As a result, E.coli, Salmonella spp., and STEC were not found in any sample. However, environmental bacteria were detected in TBX dry seeds and 12 h – soaked seeds. The presence of Enterobacteriaceae was found in all samples by colony characterization on EMB by MALDI-TOF. The results show that the sprouts and edible seeds available in Latvia could be included as healthy and relatively safe food.
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Sakahara, Atsushi, Madoka Hasegawa, and Atsushi Ito. "A Novel Idea Generation Method, “SA method”." In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1001791.
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“A technique for producing ideas” (James Webb Young,1940) has been a bible for advertising people since its publication. It says, “An idea is nothing more nor less than a new combination of old elements.''(P.15) It also says, “ An idea is a new combinations”.(P.20). But it never mentions how you can combine ideas with an excuse: “This part of the process is harder to describe in concrete terms because it goes on entirely inside your head.”(P.20) Another well known technique for idea producing is the “KJ method”(Jiro Kawakita,"Abduction”1967). It is an approach to find ideas by organizing ideas and it doesn't explain how you can produce ideas by combining elements.Now we are in an era where creation is the important drive force of economic activities in our society and creation is producing ideas. But still the process of producing ideas is in the veil. I am a film director, educator, as well as management consultant. Many of my students and clients need to find an idea with an objective such as career goal, new business idea, project idea. When I help them, I often deploy techniques I use for developing movie projects. I realized I always go through the same path with them. So I developed the “SA method” based on the path I always go through with my students or clients. I am now developing a software application based on the method.Combining two ideas is not so difficult but combining three ideas is extremely difficult. “SA method” helps people to produce ideas by combining three elements. “SA method” assumes an idea with three elements must be a “synthesis” produced by an aufheben in dialectic development with two elements. And each of three elements must be a synthesis produced in dialectic development with the rest respectively. When an idea is produced with three elements, the dialectic is revolved with the same three elements so that the idea is kneaded. “SA method” also has a process of quantifying it and describing it, which not only helps to ferment ideas in mind but also helps to select ideas at each proper timing. This selection also helps to separate the idea generation stage and the idea selection stage. According to my observation, people, who are not good at producing ideas, don’t know the importance of the separation. The SA method is a unique combination of practical and original use of dialectic development and Analytical Hierarchy processing.I conducted pilot tests with 35 undergraduate students at Utsunomiya University and 6 undergraduate students at Chuo University in November of 2021 to find their career goal using the SA method. During the trial, some people had difficulties producing 25 ideas. There may be some reasons such as not being accustomed to generating ideas and “SA method”, and 25 was an unnecessarily large number. Also they didn’t have enough time to search for information about their career development.We are now considering how to refine the methodology. Also, we have started to develop a Web based tool or PC application to work with the “SA method” visually. I would like to conduct further research projects such as comparing “SA method” with “KJ method” while refining the method.