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Published: 10 March 2023

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1

Zalewska-Jura, Hanna. "Pro Bessarione poeta." Studia Ceranea 5 (December 30, 2015): 357–68. http://dx.doi.org/10.18778/2084-140x.05.13.

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This article discusses the relatively unknown poetry of Bessarion, the future Cardinal. The author argues with a negative opinion of F. M. Pontani concerning the three epicedia on the death of Theodora Comnena. The author analyses the composition, artistic means of expression and intertextual links in order to revise the common opinion in the subject and to prove the presence of literary values in the mentioned poems.

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Bardi, Alberto. "Bessarione a lezione di astronomia da Cortasmeno." Byzantinische Zeitschrift 111, no. 1 (February 1, 2018): 1–38. http://dx.doi.org/10.1515/bz-2018-0001.

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Abstract Nel Marc. gr. Z. 333 (coll. 644), testimone del testo astronomico intitolato Παράδοσις εἰς τοὺς περσικοὺς κανόνας τῆς ἀστρονομίας (di seguito Paradosis), copiato da Bessarione, sono presenti delle aggiunte, dovute all’intervento di Bessarione stesso, che si ritrovano nella tradizione manoscritta dell’opera soltanto nei discendenti del Marc. gr. Z. 333. Tali aggiunte sono tratte da un testo astronomico di Isacco Argiro e da una versione della Paradosis riveduta da Teodoro Meliteniote. L’analisi filologica e paleografica dimostra che in entrambi i casi le aggiunte sono ricavate da un codice di Giovanni Cortasmeno. Ciò dimostra che il Bessarione ebbe Cortasmeno come maestro non solo nella filosofia aristotelica (come già era noto), ma anche nell’astronomia, e che dunque il suo interesse per questa scienza si sviluppò già nella fase poco nota della sua formazione giovanile a Costantinopoli, e non solo, come si riteneva sino ad oggi, sotto la guida di Giorgio Gemisto Pletone a Mistrà dopo il 1431.

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3

Soldato, Eva Del. "Basilio Bessarione: Lo spirito greco e l’occidente (review)." Catholic Historical Review 97, no. 2 (2011): 357–58. http://dx.doi.org/10.1353/cat.2011.0032.

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4

Monfasani, John. "Bessarionea." Byzantinische Zeitschrift 113, no. 1 (May 1, 2020): 81–92. http://dx.doi.org/10.1515/bz-2020-0005.

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Bardi, Alberto. "Islamic Astronomy in Fifteenth-Century Christian Environments: Cardinal Bessarion and His Library." Journal of Islamic Studies 30, no. 3 (April 3, 2019): 338–66. http://dx.doi.org/10.1093/jis/etz013.

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Abstract This paper shows how Islamic astronomy played a significant role in the education of one of the most important Christian figures in the history of culture between eastern and western Europe, promoter of a crusade against the Ottoman Turks, namely Cardinal Bessarion (1400/1408–72). While the Byzantine polymath has generally been considered a purist of Ptolemaic astronomy, his interest in Islamic astronomy can be traced back to his youth and persisted throughout his life, as is testified by several sources from his manuscripts collection. It is misleading therefore to consider him a ‘purist’ of Ptolemy. The paper provides a survey of the texts of Islamic astronomy among the manuscripts of Bessarion’s estate. These are compared to Ptolemaic astronomy in order to assess the importance of Islamic astronomy within the framework of Bessarion’s collection. The results shed new light not only on Bessarion’s astronomical interests, but also on the reception of Islamic astronomy in non-Islamicate contexts in the fifteenth century, such as the late Byzantine Empire, Rhodes, Crete, Venice, and European humanism.

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Rizzo, Luana. "Interreligious Dialogue in the Renaissance: Cusanus, De Pace Fidei." Studies in Logic, Grammar and Rhetoric 65, no. 1 (December 1, 2020): 71–82. http://dx.doi.org/10.2478/slgr-2020-0047.

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Abstract The paper examines the Dialogue De pace fidei written by Nicolaus Cusanus in 1453 to settle disputes arising from events that triggered religious unrest, such as the fall of Constantinople in May 1453, the invasion and massacre of the Turks led by Sultan Mehmed II and the defeat of the Christians. Following the disintegration of medieval Christianity, Cusanus, instead of promoting a crusade, as Cardinal Bessarione did, proposed a more suitable way to make the major exponents of different religions interact in a fruitful dialogue, hoping for the peace of a single universal faith. The arguments through which Cusanus claimed the concept of a concordance and pacification of the faith reveal the originality and topicality of the message communicated by the humanist, founded on the doctrine of peace in the faith, overcoming inter-confessional barriers and religious divergences. The author contrasts the divergences, massacres and wars with a doctrinal comparison among different religions through dialogue. The paper invites reflection upon the religious struggles that still spread discord in the world.

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Giacomelli, Ciro. "Medica Patavina. Codici greci di medicina a Padova fra Bessarione, Niccolò Leonico Tomeo e Marco Antonio Della Torre (?)." Revue d'Histoire des Textes 16 (January 2021): 75–113. http://dx.doi.org/10.1484/j.rht.5.122894.

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8

Kennedy, Scott. "Bessarion’s date of birth: a new assessment of the evidence." Byzantinische Zeitschrift 111, no. 3 (September 1, 2018): 641–58. http://dx.doi.org/10.1515/bz-2018-0017.

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Abstract The cardinal Bessarion was a foremost figure of the Italian Renaissance and late Byzantium. However, some of the details of his life are not yet securely established, especially his date of birth. Over the last century, scholars have proposed dates ranging from 1400 to 1408. In this study, I critically interrogate the two most commonly accepted dates (1400 and 1408). In the past, scholars have relied on the age requirements of canon law or the testimony of Italian observers to determine Bessarion’s age. By critically examining the validity of these two assumptions, I reprioritize the evidence, approximating the cardinal’s year of birth as 1403.

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9

Semikolennykh, Maria. "Basilios Bessarion on George of Trebizond’s translation of Plato’s Laws." European Journal of Humour Research 9, no. 2 (July 20, 2021): 74–91. http://dx.doi.org/10.7592/ejhr2021.9.2.480.

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George of Trebizond (1395-1472) has spent a significant part of his life translating Greek books into Latin. The bulk of his translations is impressive: from Ptolemy’s Almagest to John Chrysostom’s homilies and works by Cyril of Alexandria, Basil the Great, Gregory of Nyssa, and Aristotle. He was quite an experienced translator, who had worked out an elaborated method explained in several writings. At the height of his career, George rather hastily translated Plato’s Laws. The haste and, probably, George’s bias against Plato and Platonism resulted in numerous inaccuracies of translation. Several years later, Basilios Bessarion closely scrutinized these faults in the fifth book of his In Calumniatorem Platonis, a comprehensive work aiming to refute the arguments set out in George of Trebizond’s anti-Platonic treatise Comparatio Philosophorum Aristotelis et Platonis. The paper analyses the use of such rhetorical devices as sarcasm and irony in Bessarion’s In Calumniatorem Platonis and especially in his commentary on George’s translation of Laws; it also aims to demonstrate how Bessarion turns George of Trebizond into a comic figure, thus compromising both the opponent and his interpretation of Plato’s doctrine.

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Vai, Stefania. "The Bessarion Chapel." Paragone Past and Present 2, no. 1 (July 16, 2021): 120–36. http://dx.doi.org/10.1163/24761168-00201006.

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Abstract The Bessarion chapel in the church of Santi Apostoli represents a new chapter in the study of the Roman Quattrocento. Its frescoes, painted by Antoniazzo Romano between 1464 and 1467, are a fundamental example of the Roman artistic taste in the early Renaissance. This essay examines unexplored aspects surrounding the origin of the chapel by understanding how Romano obtained this commission and how much he used visual solutions borrowed from the past. In addition, this investigation sets out to reconsider the artistic influence of the Bessarion commission, focusing on the paintings which have recently been discovered in the Orsini church of Saint Michael the Archangel in Formello (Italy). The questions concerning the Bessarion chapel raised in this study will lead to a more exhaustive understanding of this commission and will shed light on the complexity of the early Renaissance in Rome, where tradition and innovation masterfully coexist.

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11

Lautner, Peter. "Theophrastus in Bessarion." Journal of Hellenic Studies 115 (November 1995): 155–60. http://dx.doi.org/10.2307/631653.

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There is no denying that Theophrastus ranks among the most prolific Peripatetic philosophers. Diogenes Laertius lists 225 items in his bibliography, some of them perhaps twice—first as an independent treatise, then as part of a larger work. As time went on, this vast oeuvre suffered the usual vicissitudes: the overwhelming majority of it has been partly or entirely lost. In sharp contrast to the Frankish West, where, despite great losses, more texts were in circulation under Theophrastus' name than was justified, in the ever shrinking Byzantine world we find comparatively few references to him. But this surely does not mean that the small number of references are unreliable.

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12

Baloglou, Christos. "Bessarion on Economics and Geopolitics." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija 26, no. 6 (December 28, 2021): 171–80. http://dx.doi.org/10.15688/jvolsu4.2021.6.15.

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This paper deals with those aspects of Byzantine intellectual heritage, which belong to the Bessarion’s thought and writing. Bessarion, Cardinal of the Roman-Catholic Church, proposed specific, systematic and analytical measures for a re-organization and recovery of the Despotate of Mistra, while, as it is known, he lived there from the end of 1431 until the end of 1436. Then Вessarion, in his capacity as cardinal, showed his continual and undiminished interest to the advancement of Greek nation, as proven by three famous memoranda of scholar. These are appeals to Constantine Palaiologos, Despot of Mistra, as well as to the doge of Venice. Dated July 13, 1453 the letter to the doge informed him on the Fall of Constantinople and the sufferings of Greek nation! Especially noteworthy is the third (and only surviving) letter of Вessarion, addressed to his friend, Despot Constantine Palaiologos in the spring of 1444. Here Вessarion proposes a specific, specialized program for the economic restructure, social reorganization and military strengthening of the Despotate. The intellectual associates education with economy. Sharing the economic philosophy of ancient Greeks on self-sufficiency and utilization of local means, Вessarion became a forerunner of mercantilism, while also acknowledging the productive contribution of education. The proposal of Вessarion for the transfer of the Despotate’s capital closer to the Isthmus was of great geopolitical importance since, when the guarding of the Hexamilion Wall would be reconstructed and constant and properly updated. These proposals, having been so important for the evolution of Byzantine economic thought, took an appropriate place in its development.

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Roudaut, François. "Bessarion et la France." Archives Internationales d'Histoire des Sciences 71, no. 186 (January 2021): 126–53. http://dx.doi.org/10.1484/j.arihs.5.124567.

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Monfasani, John. "Giuseppe L. Coluccia. Basilio Bessarione: Lo spirito greco e l'Occidente. Accademia delle arti del disegno monografie 15. Florence: Leo S. Olschki, 2009. vii + 443 pp. index. append. illus. bibl. €50. ISBN: 978–88–222–5925–7." Renaissance Quarterly 63, no. 3 (2010): 892–94. http://dx.doi.org/10.1086/656936.

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Tihon, Anne. "L’astronomie et Bessarion : tradition et modernité." Archives Internationales d'Histoire des Sciences 71, no. 186 (January 2021): 104–25. http://dx.doi.org/10.1484/j.arihs.5.124566.

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Giannachi, Francesco G. "John Monfasani. Bessarion Scholasticus: A Study of Cardinal Bessarion’s Latin Library. Studies in Byzantine History and Civilization 3. Turnhout: Brepols Publishers, 2011. xiv + 306 pp. €65. ISBN: 978–2–503–54154–9." Renaissance Quarterly 65, no. 4 (2012): 1177–78. http://dx.doi.org/10.1086/669355.

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17

Nicolaïdis, Efthymios. "Quelques notes générales sur les textes scientifiques de Bessarion." Archives Internationales d'Histoire des Sciences 71, no. 186 (January 2021): 78–103. http://dx.doi.org/10.1484/j.arihs.5.124565.

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18

Janus, Katarzyna Joanna. "Wyobraźnia eschatologiczna. Dialog z antyczną tradycją w I księdze poematu "Crisias" Hilariona z Werony." Verbum Vitae 39, no. 3 (September 30, 2021): 1075–92. http://dx.doi.org/10.31743/vv.12760.

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W artykule podjęto próbę filologicznej analizy i interpretacji I księgi eposu Crisias Hilariona z Werony. Wskazano liczne antyczne źródła zarówno z mitologii, jak i historii, które zostały wykorzystane przez pisarza w tworzeniu eschatologicznego imaginarium. Postawiono tezę o zamierzonym przez Hilariona z Werony intertekstualnym charakterze eposu jako swojego rodzaju wyzwaniu dla odbiorcy – kardynała Bessariona. Hilarion z Werony jest mało znanym pisarzem włoskiego quattrocenta, dlatego też w artykule przybliżono środowisko intelektualne, w którym tworzył autor Krysiady. Epos jest zupełnie nieznany w Polsce, prezentowany artykuł może stanowić prolegomena do jego lektury.

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19

KING, DAVID A., and GERARD L'E TURNER. "THE ASTROLABE PRESENTED BY REGIOMONTANUS TO CARDINAL BESSARION IN 1462." Nuncius 9, no. 1 (January 1, 1994): 165–206. http://dx.doi.org/10.1163/221058784x00076.

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20

Sharon, Avi. "A Crusade For the Humanities: From the Letters of Cardinal Bessarion." Arion: A Journal of the Humanities and the Classics 19, no. 2 (2011): 163–66. http://dx.doi.org/10.1353/arn.2011.0012.

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21

Besse, Jean-Paul. "The ephemeral Croatian orthodox church and its Bosnian extension." Balcanica, no. 37 (2006): 265–70. http://dx.doi.org/10.2298/balc0637265b.

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The so-called Croatian Orthodox Church was an ephemeral creation of the Ustachi regime founded in 1942 in Croatia. The analysis of its founder Malsinov, an archbishop of the Russian Orthodox Church in exile, doubtlessly reveals his anti-communist motives, which were also behind his cooperation with the Romanian Orthodox Church through Metropolitan Bessarion. The two prelates ordained Spyridon Mifka as bishop of Sarajevo, an extension of the same Croatian Orthodox Church. The anti-communist aspect of this cooperation continued in exile following the establishment of Soviet rule in Eastern Europe. The climate and reasons that led Maslinov to become the head of this phantom institution, however, cannot be fully elucidated at present.

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Ryazanov, P. A. "CARDINAL BESSARION AND THE BEGINNING OF THE OTTOMAN-VENETIAN WAR (1463-1479)." Vestnik of Lobachevsky University of Nizhni Novgorod, no. 4 (2022): 43–50. http://dx.doi.org/10.52452/19931778_2022_4_43.

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Edelheit, Amos. "Human Will, Human Dignity, and Freedom: A Study of Giorgio Benigno Salviati's Early Discussion of the Will, Urbino 1474-1482." Vivarium 46, no. 1 (2008): 82–114. http://dx.doi.org/10.1163/156853407x246081.

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AbstractThis article presents the first detailed account of Giorgio Benigno Salviati's discussion of the will written in Urbino during the mid-1470s and the early 1480s. A Franciscan friar and a prominent professor of theology and philosophy, Salviati was a prolific author and central figure in the circles of Cardinal Bessarion in Rome and of Lorenzo de' Medici in Florence. This article focuses on his defense of the Scotist theory of the will. It considers its fifteenth-century context, in which both humanist and scholastic thinkers dealt with the question of the intellect and the will. While basing himself partly on authorities such as Aristotle, Augustine, and Thomas Aquinas, Salviati is clearly aware of the novelty of his theory, and its important implications for ethics and theology.

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Shank, Michael H. "TheAlmagest, Politics, and Apocalypticism in the Conflict between George of Trebizond and Cardinal Bessarion." Almagest 8, no. 2 (November 2017): 49–83. http://dx.doi.org/10.1484/j.almagest.5.114931.

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Syros, Vasileios. "Between Chimera and Charybdis: Byzantine and Post-Byzantine Views on the Political Organization of the Italian City-States." Journal of Early Modern History 14, no. 5 (2010): 451–504. http://dx.doi.org/10.1163/157006510x530089.

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AbstractThis article offers a detailed investigation of Byzantine and post-Byzantine perceptions of the political organization of the Italian city-states. Drawing on philosophical and historical writing produced by Byzantine and post-Byzantine authors between the thirteenth and seventeenth centuries, it identifies the main patterns and motifs that informed Byzantine discourse about the constitutional arrangements of such Italian cities as Genoa, Venice, Florence, and Milan. It shows how these come into play in the writings of major figures of Byzantine and post-Byzantine intellectual life such as Theodoros Metochites, John Kantakouzenos, Nikephoros Gregoras, George of Trebizond, Cardinal Bessarion, Laonikos Chalkokondyles, and John Kottunios. It also explores the ways in which the classical legacy of political thought was applied by Byzantine writers in their analysis of various constitutional forms. The findings of this survey provide new insights into cross-cultural exchanges between the Byzantine world and medieval and early modern Europe and the formation of Byzantine identity.

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26

Hankins, James. "Byzantine Scholars in Renaissance Italy: Cardinal Bessarion and Other Emigrés. Selected Essays by John Monfasani." Catholic Historical Review 83, no. 1 (1997): 95–97. http://dx.doi.org/10.1353/cat.1997.0078.

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27

Delli, Eudoxie. "De la bibliographie autour de Bessarion : perspectives et pistes ouvertes à la recherche. Une première approche." Archives Internationales d'Histoire des Sciences 71, no. 186 (January 2021): 154–217. http://dx.doi.org/10.1484/j.arihs.5.124568.

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28

Pappas, Vasileios. "The First Political Printed Book in Europe: The Epistolae et Orationes Contra Turcos by Cardinal Bessarion." International Journal of Language and Literature 2, no. 3 (2014): 37–55. http://dx.doi.org/10.15640/ijll.v2n3a3.

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29

Jeffrey Garrett. "The History of the Library in Western Civilization: From Constantine the Great to Cardinal Bessarion (review)." Libraries & the Cultural Record 43, no. 3 (2008): 351–53. http://dx.doi.org/10.1353/lac.0.0024.

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30

ANTONOPOULOU, THEODORA. "TWO MANUSCRIPT COLLECTIONS OF THE WORKS OF GREGORY OF NYSSA AND THE IDENTIFICATION OF A MANUSCRIPT OF BESSARION." Byzantinische Zeitschrift 93, no. 1 (2000): 1–22. http://dx.doi.org/10.1515/byzs.2000.93.1.1.

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31

Zambelli, Paola. "Pietro Pomponazzis De immortalitate and his clandestine De incantationibus." Bochumer Philosophisches Jahrbuch für Antike und Mittelalter 6 (December 31, 2001): 87–115. http://dx.doi.org/10.1075/bpjam.6.05zam.

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The importance of Aristotelianism during the Renaissance is one of the points most emphasized in the past twenty years by American historians. In the Faculties of Arts, professors were obliged to illustrate Aristotelian texts and commentaries; but, of course, they did not subscribe to all of the original doctrines of Aristotle: so Van Steenberghen, Kristeller and C. B. Schmitt consider most of them, above all Pietro Pomponazzi (1462-1525), as »eclectics«. Having emerged unscathed from the dispute on his treatise »De immortalitate animae« and on its apologies, Pomponazzi circulated two handwritten treatises which were even more subversive of orthodox beliefs on fate and on the natural causes of prodigies and incantations. From a Stoic point of view and thanks to his readings of Bessarion, Ficino and Giovanni Pico, he analyzed the Neoplatonic theses on chance and determinism, astrology and magic, and the position of man in the universe. His late treatises deal with these questions (free will as attributed to the individual by Christian doctrine and by numerous philosophers, or, instead, the conditioning to which mans body, or his passions, or according to a more radical thesis his entire personality is subjected by the influence of the stars; the great conjunctions of the stars and the cyclical nature of history; the spontaneous generation of man; the capacity of the astrologer and the natural magician to produce incantations and prodigies, etc.).

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32

Caso, Daniela. "La bibliothèque grecque du cardinal Bessarion et la version latine de la Monodie pour Smyrne d’Aelius Aristide par Niccolò Perotti." Revue des Études Grecques 126, no. 2 (2013): 635–44. http://dx.doi.org/10.3406/reg.2013.8148.

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Iwanicka, Magdalena, Giancarlo Lanterna, Carlo Galliano Lalli, Federica Innocenti, Marcin Sylwestrzak, and Piotr Targowski. "On the application of optical coherence tomography as a complimentary tool in an analysis of the 13th century Byzantine Bessarion reliquary." Microchemical Journal 125 (March 2016): 75–84. http://dx.doi.org/10.1016/j.microc.2015.11.014.

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34

Monfasani, John. "A tale of two books: Bessarion's In Calumniatorem Platonis and George of Trebizond's Comparatio Philosophorum Platonis et Aristotelis." Renaissance Studies 22, no. 1 (February 2008): 1–15. http://dx.doi.org/10.1111/j.1477-4658.2007.00469.x.

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35

Borrelli, Arianna. "Rezension: Astrolabe and angels, epigrams and enigmas: from Regiomontanus' acrostic for Cardinal Bessarion to Piero della Francesca's Flagellation of Christ by David A. King." Berichte zur Wissenschaftsgeschichte 32, no. 1 (March 2009): 109–10. http://dx.doi.org/10.1002/bewi.200901396.

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36

Meserve, Margaret. "Patronage and Propaganda at the First Paris Press: Guillaume Fichet and the First Edition of Bessarion's "Orations against the Turks"." Papers of the Bibliographical Society of America 97, no. 4 (December 2003): 521–88. http://dx.doi.org/10.1086/pbsa.97.4.24295683.

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37

Zecevic, Nada. "The first marriage of despot Leonardo III Tocco." Zbornik radova Vizantoloskog instituta, no. 43 (2006): 155–73. http://dx.doi.org/10.2298/zrvi0643155z.

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The marriage between Leonardo III ? the last member of the Tocco family who ruled the Heptanese (1448-1479) ? and Milica Brankovic, the daughter of the Serbian Despot Lazar Brankovic and Helen Palaiologos, concluded in Dubrovnik on May 1 1463, is an intriguing issue: it was concluded under unusual circumstances, and its significance was variously presented by the couple's earlier and later contemporaries. An analysis of several historical sources (mainly those of documentary character, also some of a narrative nature) shows that, despite the belittlement of its significance made by some of the pair's contemporaries, the marriage was generally seen as a prospective alliance, designed not only to satisfy the existential needs of the couple but also to enhance the interests of various important political factors of the time: Thomas Palaiologos, the authorities of Dubrovnik, the Roman Curia and Cardinal Bessarion. As widely known, the political prospectives opened by this marriage were not fully accomplished due to the short duration of this relationship (Milica died soon after the wedding). Yet this conjugal alliance proved useful for the Tocco party even after its conclusion. In the time following Leonardo's flight from the Ottomans to Naples (after 1479), he referred to the lineage with Milica as an alliance with the Byzantine imperial family, supposedly in order to achieve certain benefices from the Italian environment where he repatriated. In parallel to the analysis of the sources about the motives and significance of the first marriage of the last Tocco despot, in this paper I also deal with several pro-sopographic and topographic details of regional importance, mentioned on the occasion of the Tocco-Brankovic wedding ceremony (e.g. Bishop of Bologna Blasius Constantii Paliki, etc). .

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38

Förstel, Christian. "John Monfasani. Byzantine Scholars in Renaissance Italy: Cardinal Bessarion and Other Emigrés. Selected Essays. (Collected Studies Series, CS485.) Aldershot: Variorum, 1994. $ 95. ISBN: 0-860-78477-0." Renaissance Quarterly 52, no. 1 (1999): 225–26. http://dx.doi.org/10.2307/2902024.

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39

Silvano, Luigi. "“Inter graecos latinissimus, inter latinos graecissimus”: Bessarion zwischen den Kulturen. Claudia Märtl, Christian Kaiser, and Thomas Ricklin, eds. Pluralisierung & Autorität 39. Berlin: De Gruyter, 2013. xx + 478 pp. $168." Renaissance Quarterly 69, no. 2 (2016): 633–35. http://dx.doi.org/10.1086/687614.

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40

Böhlandt, Marco. "David A. King. Astrolabes and Angels, Epigrams and Enigmas: From Regiomontanus' Acrostic for Cardinal Bessarion to Piero della Francesca's Flagellation of Christ. (Boethius, 56.) 348 pp., illus., figs., bibl., index, CD‐ROM. Stuttgart: Franz Steiner Verlag, 2007." Isis 100, no. 4 (December 2009): 903–4. http://dx.doi.org/10.1086/652053.

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41

Lindgren, Uta. "David A. King: Astrolabes and Angels. Epigrams and Enigmas. From Regiomontanus’ Acrostic for Cardinal Bessarion to Piero della Francesca’s Flagellation of Christ. An essay by David A. King, inspired by two remarkable discoveries by Berthold Holzschuh." Sudhoffs Archiv 93, no. 1 (2009): 119–20. http://dx.doi.org/10.25162/sudhoff-2009-0013.

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Karpov, Sergei. "Michael Panaretos and Bessarion, Two Works on Trebizond, ed. and trans. Scott Kennedy. (Dumbarton Oaks Medieval Library 52.) Cambridge, MA: Harvard University Press, 2019. Pp. xxiv, 294; black-and-white figures. $29.95. ISBN: 978-0-6749-8662-6." Speculum 97, no. 1 (January 1, 2022): 235–36. http://dx.doi.org/10.1086/717876.

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43

Hannabuss, Stuart. "The History of the Library in Western Civilization III: From Constantine the Great to Cardinal Bessarion20087Konstantinos S. Staikos (translated by Timothy Cullen and David Hardy). The History of the Library in Western Civilization III: From Constantine the Great to Cardinal Bessarion. Oak Knoll Press, New Castle DE; HES & De Graaf Publishers, Goy‐Houten, The Netherlands; and Kotinos Publications, Athens, 2007. xxxi+572 pp., ISBN: 978‐1‐58456‐149‐1 (USA) and 978‐90‐6194‐459‐1 (Europe) hardback US $75.00 (deluxe full leather edition US $ 275.00)." Library Review 57, no. 7 (August 15, 2008): 558–62. http://dx.doi.org/10.1108/00242530810894121.

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Marchetto, Monica. "Nature and deliberation in Bessarion’s De natura et arte." Byzantinische Zeitschrift 108, no. 2 (January 1, 2015). http://dx.doi.org/10.1515/bz-2015-0021.

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AbstractThe present contribution will concentrate on the central issue discussed by Bessarion in one of his major works, the De natura et arte (written in 1458 and published in 1469 as the sixth book of Bessarion’s In calumniatorem Platonis), i. e. the concept of deliberation and the relationship between nature, purposiveness and deliberation. In De natura et arte Bessarion responds to an attack by George of Trebizond, who had demonstrated, against Bessarion, not only that nature does not deliberate, but also that deliberation cannot be attributed to God who guides nature either, since deliberation implies doubt and ignorance. In this contribution I will examine the strategies Bessarion uses in order to reaffirm the possibility of attributing deliberation even to God and the arguments through which he succeeds in stressing the fundamental agreement on this subject not only between Plato and Aristotle, but also and more importantly between Plato and Christian theology.

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Bernardini, Michele. "« L’ambasciatore di Persia presso Federico da Montefeltro, Ludovico Bononiense O.F.M. e il Cardinale Bessarione ». Miscellanea Bibliotecae Apostolicae Vaticanae, 11 (2004), pp. 539-565." Abstracta Iranica, Volume 27 (May 15, 2006). http://dx.doi.org/10.4000/abstractairanica.5918.

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Rist, Josef. "Gerhard Podskalsky, Von Photios zu Bessarion." Byzantinische Zeitschrift 100, no. 1 (January 2007). http://dx.doi.org/10.1515/byzs.2007.247.

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Perotto, Niccolò. "EPICTETI ENCHIRIDIVM A NICOLAO PEROTTO LATINE REDDITVM." Prometheus - Journal of Philosophy, February 13, 2014. http://dx.doi.org/10.52052/issn.2176-5960.pro.v7i15.1956.

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A história da difusão do texto do Encheirídion de Epicteto na Europa começa na Renascença Italiana. Niccólo Perotto foi o primeiro a verter o Encheirídion para o latim, terminando sua versão em 1450. Perotto estava ligado ao cardeal Bessarion, cristão bizantino que, tendo chegado a Roma e se convertido ao catolicismo, trouxe consigo os tesouros culturais de sua terra natal, assim como o anseio de fazê-los conhecidos dos europeus.

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Kubina, Krystina. "Tuning the pen: poetry writing and patronage networks around the end of the Byzantine empire." Byzantine and Modern Greek Studies, December 29, 2022, 1–19. http://dx.doi.org/10.1017/byz.2022.28.

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The Ottoman conquest of Constantinople not only destroyed the Byzantine Empire as a political entity but caused the collapse of patronage networks vital to all aspects of Byzantine cultural life, including literary production. After 1453 authors had to seek sources of support under new lords and divergent cultural imperatives: Ottoman Constantinople, Crete, and humanist Italy became major centres of Greek poetic production and intellectual life. Through the analysis of poems by George Amiroutzes, Michael Apostoles, Bessarion, Andronikos Kallistos, and others, this article examines how these authors adapted their compositions to new communities, substantially transforming their (literary) identity.

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Peters-Custot, Annick. "Bessarion et le monachisme italo-grec : l’Orient en Italie du Sud ?" Cahiers d’études italiennes, no. 25 (October 6, 2017). http://dx.doi.org/10.4000/cei.3616.

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Giacomelli, Ciro. "The Manuscripts of Galen in the Library of Cardinal Bessarion: A Reappraisal." Arts et Savoirs, no. 15 (June 1, 2021). http://dx.doi.org/10.4000/aes.3643.

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