Academic literature on the topic 'Bertrand Russell`s'

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Journal articles on the topic "Bertrand Russell`s"

1

Pakaluk, Michael. "The Doctrine of Relations in Bertrand Russell's Principles of Mathematics." Tópicos, Revista de Filosofía 2, no. 1 (2013): 153. http://dx.doi.org/10.21555/top.v2i1.568.

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La pregunta por la naturaleza de las relaciones es de gran importancia en los escritos tempranos de Bentrand Russell, ya que sus desacuerdos con el idealismo británico se centraban en las relaciones, y su filosofía de las matemáticas depende crucialmente de las relaciones. A pesar de esto, no hay una discusión sistemática y extendida sobre las relaciones en el Russell temprano. Después de examinar la definición de relación de Russell, el autor examina crítica y sistemáticamente los puntos de vista de Russell en los Principia Mathematica sobre los siguientes problemas: si una relación existe aparte de sus términos; el carácter intensional de las relaciones; las dificultades en las relaciones reflexivas; y si las relaciones simples pueden relacionar más de dos relatos.
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2

Nicolaides, Angelo. "Bertrand Russell: Cognitivism, Non-Cognitivism and Ethical Critical Thinking." Phronimon 18 (August 31, 2017): 1–14. http://dx.doi.org/10.25159/2413-3086/1953.

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Bertrand Russell converted from ethical cognitivism to ethical non-cognitivism and this was historically important, as it gave rise in part, to meta-ethics. It also clarified the central problem between cognitivism and non-cognitivism. Russell’s view was that defining “good” is the basic problem of ethics. If “good” is not amorphous, the rest of ethics will follow. He did not believe in ethical knowledge per se and asserted that reason is, and must only be, the servant of desire. A factual statement is thus true if there is an equivalent fact, but as ethical statements do not state facts, there is no issue of a corresponding fact or the statement being true or false in the sense in which factual statements are. Ethics has no statement whether true or false, but consists only of desires of a general kind and people know intuitively what is “right” or “wrong”. To Russell critical thinking is entrenched in the structure of philosophy. His epistemological conviction was that knowledge is difficult to attain, while his ethical conviction showed that people should be expected to exercise freedom of inquiry when arriving at conclusions of something being either “good” or “bad”.
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3

Perovic, Slobodan. "Neutral monism in modern philosophy and physics." Theoria, Beograd 62, no. 2 (2019): 133–40. http://dx.doi.org/10.2298/theo1902133p.

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Philosophers have substantially considered the key ideas of Neutral Monism, a philosophical view attempting to overcome the Mind/Body problem, as it was initially developed by Ernst Mach and Bertrand Russell. Yet similar ideas are also found in some key considerations of a few prominent physicists who developed quantum mechanics, although philosophers have neglected them. We will show that Niels Bohr?s principle of complementarity (of the particle and wave aspects of microphysical phenomena) is a gradually developed and experimentally motivated account very close to Russell?s and Mach?s key ideas on Neutral Monism.
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Coury, Aline Germano Fonseca, and Denise Silva Vilela. "Russell’s Paradox: a historical study about the paradox in Frege’s theories." Revista Brasileira de História da Matemática 18, no. 35 (2020): 1–22. http://dx.doi.org/10.47976/rbhm2018v18n351-22.

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For over twenty years, Frege tried to find the foundations of arithmetic through logic, and by doing this, he attempted to establish the truth and certainty of the knowledge. However, when he believed his work wasdone, Bertrand Russell sent him a letter pointing out a paradox, known as Russell‟s paradox. It is often considered that Russell identified the paradox in Frege‟s theories. However, as shown in this paper, Russell, Frege and also George Cantor contributedsignificantly to the identification of the paradox. In 1902, Russell encouraged Frege to reconsider a portion of his work based in a paradox built from Cantor‟s theories. Previously, in 1885, Cantor had warned Frege about taking extensions of concepts in the construction of his system. With these considerations, Frege managed to identify the precise law and definitions that allowed the generation of the paradox in his system. The objective of this paper is to present a historical reconstruction of the paradox in Frege‟s publications and discuss it considering the correspondences exchanged between him and Russell. We shall take special attention to the role played by each of these mathematicians in the identification of the paradox and its developments. We also will show how Frege anticipated the solutions and new theories that would arise when dealing with logico-mathematical paradoxes, including but not limited to Russell‟s paradox.
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Kronfeld, Maya. ""Prufrock" between Acquaintance and Description: Bertrand Russell and T. S. Eliot." Philosophy and Literature 47, no. 1 (2023): 167–83. http://dx.doi.org/10.1353/phl.2023.a899684.

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Austin, Michael W. "God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell." Philosophia Christi 12, no. 1 (2010): 236–39. http://dx.doi.org/10.5840/pc201012119.

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7

Giannini, John J. "God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell - By Erik J. Wielenberg." Religious Studies Review 34, no. 3 (2008): 168. http://dx.doi.org/10.1111/j.1748-0922.2008.00294_5.x.

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8

MILKOV, Nikolay. "Thomas MORMANN, Bertrand Russell, Munich: Beck (Beck’sche Reihe, “Denker”, no. 560), 2007, 180 S. ISBN: 978-3-406-45990-0." Grazer Philosophische Studien 78, no. 1 (2009): 320–23. http://dx.doi.org/10.1163/9789042026056_020.

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9

Jungmann de Castro, Rodrigo. "Complexidades do uso atributivo de descrições definidas." Argumentos - Revista de Filosofia, no. 29 (January 1, 2023): 186–96. http://dx.doi.org/10.36517/argumentos.29.15.

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O artigo de Keith S. Donnellan “Reference and Definite Descriptions” (1966) foi escrito com a intenção de mostrar que as teorias de Bertrand Russell e Peter F. Strawson falham por igual em capturar o uso linguístico efetivo das descrições definidas. Contudo, situação se complica para Donnellan à luz do fato de que muitos usos concebíveis de descrições definidas não parecem caber em nenhuma das duas categorias. Há usos que devem ser entendidos antes como motivados pela deferência do que como atributivos, assim como há usos em que variadas falências referenciais cometidas pelos falantes têm como consequência situações em que a descrição simplesmente não dá conta da variedade de possibilidades, vale dizer, casos em que não cabe falar nem em uso referencial nem em uso atributivo. A razão para tanto parece ser a de que dificilmente há um uso atributivo “puro”. As descrições usadas nos exemplos corriqueiros contêm normalmente elementos referenciais, como nomes e indexicais. Quando estes são mal empregados, a insuficiência da distinção de Donnellan é exposta. A segunda tese aqui apresentada é a de que os usos atributivos previstos no artigo clássico de Donnellan se caracterizam por sua natureza inferencial distintiva, com a consequência de que o seu uso atributivo é em geral menos natural e plausível do que o uso referencial
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10

Blevins, Jeffrey. "Setting The Waste Land in Order." Twentieth-Century Literature 67, no. 4 (2021): 431–54. http://dx.doi.org/10.1215/0041462x-9528829.

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Are T. S. Eliot’s notes on The Waste Land a scholarly resource or a literary hoax? This oft-repeated question gets to the heart of the poem, which thrives on its allusions, whether seriously or cynically. However, scholars have largely passed over the notes’ (and the poem’s) numberings, despite their complexity and superabundance—a panoply of quantitative relations running alongside the qualitative references. These numberings, with startling frequency, do not compute, which poses a philosophical dilemma greater than arithmetical errors would seem to imply. As a graduate student at Harvard, Eliot took course notes on mathematical logic and number theory that show him grappling again and again with a concept of numerical irrationality, a dilemma that, for him, seems to threaten the coherence of the world itself, the failures of enumeration auguring broader pandemonium. Under the tutelage of Bertrand Russell, Eliot turns to logic in an attempt to discern a coherent system for numbers (and therefore life), but he grows disenchanted with how logic’s paradoxes of self-reference undermines that very possibility. In turn, these paradoxes inform The Waste Land as an irrational subtext, as small miscalculations in the poem and the notes herald impending physical disasters, psychological hazards, and metaphysical perils. In the end, how we count its numbers turns out to have important implications for how we account for The Waste Land’s puzzling and even deadly subjects.
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