Relevant bibliographies by topics / Bernard of Cluny

Academic literature on the topic 'Bernard of Cluny'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 January 2023

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Journal articles on the topic "Bernard of Cluny"

1

Rudolph, Conrad. "Bernard of Clairvaux's Apologia as a Description of Cluny, and the Controversy over Monastic Art." Gesta 27, no. 1/2 (January 1988): 125–32. http://dx.doi.org/10.2307/767000.

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Do Carmo Carvalho, António Carlos. "O Infirmarius, precursor medieval do Enfermeiro." Pensar Enfermagem - Revista Científica | Journal of Nursing 20, no. 1 (August 7, 2016): 63–78. http://dx.doi.org/10.56732/pensarenf.v20i1.115.

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Abstract:
É frequente encontrarmos a aplicação da etimologia do termo Inglês “nurse” à palavra Portuguesa “enfermeiro”. Mas a primeira vem do latim “nutrix”, e a segunda tem origem em infirmarius, palavra do Latim Medieval. Concomitantemente, na historiografia de enfermagem, não tem sido considerada a cronologia da polissemia de “nurse”, bem como a natureza socio-organizacional do conceito, o que tem conduzido a algumas distorções interpretativas relativamente às origens da profissão. Por isso realizámos o presente estudo com as finalidades de: evidenciar o momento e o contexto do aparecimento do infirmarius como percursor do enfermeiro; e determinar as funções laborais associadas a esta ocupação monástica, no âmbito do espaço europeu do antigo Império Romano do Ocidente. Através de uma abordagem histórica, analisámos 26 regras e 7 costumeiros monásticos, relativos ao período compreendido entre os séculos VI e XII. Assim descobrimos que: a primeira referência ao infirmarius, como officium monasticum, e às suas funções, consta no Ordo Cluniacensis, de Bernardo de Cluny, ca. 1070; a estrutura funcional laboral associada ao infirmarius desenvolvia-se nas áreas de administração da enfermaria, higiene e conforto, suporte psicológico, terapêutica, ocupação e cuidados mortuários ; a primeira referência ao termo “enfermeiro” encontra-se num documento, de 1268, associado à Ordem de Avis, de obediência cisterciense. As principais conclusões foram: “nurse” nem sempre significa “enfermeiro”; a história de “nurse” é diferente da do “enfermeiro”; o infirmarius é uma ocupação de natureza socio-organizacional, reconhecida como tal desde o século XI, com uma estrutura funcional semelhante à do enfermeiro actual.
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3

Barret, Sébastien. "CLUNY, Note sur le Recueil des chartes de l’abbaye de Cluny d’Auguste Bernard et Alexandre Bruel." Bulletin du Centre d’études médiévales d’Auxerre, June 16, 2009. http://dx.doi.org/10.4000/cem.11017.

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Dissertations / Theses on the topic "Bernard of Cluny"

1

Balnaves, John, and jojopacme@hotmail com. "Bernard of Morlaix : the Literature of complaint, the Latin tradition and the Twelfth-century “Renaissance”." The Australian National University. Faculty of Arts, 1998. http://thesis.anu.edu.au./public/adt-ANU20020515.114244.

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Bernard of Morlaix was a Cluniac monk who flourished around 1140. What little is known about him, including his visit to Rome, is examined in relation to the affairs of the Cluniac family in his day. A new conjecture is advanced that he was prior of Saint-Denis de Nogent-le-Rotrou. His poems are discussed as examples of the genre of complaint literature. His treatment of the end of the world, and of death, judgement, heaven and hell, is discussed in relation to twelfth-century monasticism. His castigation of the sins of his time includes some of the earliest estates satire. His anticlericalism and his misogyny are compared with those of his contemporaries, and discussed in the context of twelfth-century monastic culture. Bernard’s classical learning is analysed and compared with that of his contemporaries, especially John of Salisbury and Saint Bernard of Clairvaux. His use of metre and rhyme is examined in the context of the development of metre based on stress rather than quantity and of systematic and sustained rhyme in the Latin verse of the twelfth century. Bernard’s use of interpretive and compositional allegory is explored. Bernard is seen as a man of his time, exemplifying a number of twelfth-century characteristics, religious, educational and cultural. Special attention is paid to the Latin literary tradition, and it is suggested that the culture of the twelfth-century was in many respects a culmination rather than a renaissance.
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2

Flüge, Bernhard [Verfasser]. ""Domus solaratae" : Untersuchungen zu Steinhaus und Stadtentstehung um 1100 in Cluny / Bernhard Flüge." Berlin : epubli GmbH, 2015. http://d-nb.info/1068735406/34.

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3

Balnaves, John. "Bernard of Morlaix : the Literature of complaint, the Latin tradition and the Twelfth-century “Renaissance”." Phd thesis, 1997. http://hdl.handle.net/1885/47692.

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Bernard of Morlaix was a Cluniac monk who flourished around 1140. What little is known about him, including his visit to Rome, is examined in relation to the affairs of the Cluniac family in his day. A new conjecture is advanced that he was prior of Saint-Denis de Nogent-le-Rotrou. His poems are discussed as examples of the genre of complaint literature. His treatment of the end of the world, and of death, judgement, heaven and hell, is discussed in relation to twelfth-century monasticism. His castigation of the sins of his time includes some of the earliest estates satire. His anticlericalism and his misogyny are compared with those of his contemporaries, and discussed in the context of twelfth-century monastic culture. Bernard’s classical learning is analysed and compared with that of his contemporaries, especially John of Salisbury and Saint Bernard of Clairvaux. His use of metre and rhyme is examined in the context of the development of metre based on stress rather than quantity and of systematic and sustained rhyme in the Latin verse of the twelfth century. Bernard’s use of interpretive and compositional allegory is explored. Bernard is seen as a man of his time, exemplifying a number of twelfth-century characteristics, religious, educational and cultural. Special attention is paid to the Latin literary tradition, and it is suggested that the culture of the twelfth-century was in many respects a culmination rather than a renaissance.
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Books on the topic "Bernard of Cluny"

1

Bernard. A medieval Latin death ritual: The monastic customaries of Bernard and Ulrich of Cluny. Missoula, Mont: St. Dunstan's Press, 1993.

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2

Neale, J. M., and Of Cluny 12th Cent Bernard. Rhythm of Bernard de Morlaix, Monk of Cluny on the Celestial Country. Creative Media Partners, LLC, 2018.

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Cluny), Bernard (Of. Rhythm of Bernard de Morlaix, Monk of Cluny, on the Celestial Country. Creative Media Partners, LLC, 2018.

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Of Cluny 12th Cent Bernard. Rhythm of Bernard de Morlaix, Monk of Cluny, on the Celestial Country. Creative Media Partners, LLC, 2018.

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5

Cluny), Bernard (of. The Rhythm of Bernard de Morlaix, Monk of Cluny, on the Celestial Country. Franklin Classics Trade Press, 2018.

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Neale, J. M., and Of Cluny 12th Cent Bernard. The Rhythm of Bernard de Morlaix, Monk of Cluny on the Celestial Country. Franklin Classics Trade Press, 2018.

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Cluny), Bernard (of. The Rhythm Of Bernard De Morlaix, Monk Of Cluny, On The Celestial Country. Franklin Classics, 2018.

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8

Neale, J. M., and Of Cluny 12th Cent Bernard. The Rhythm of Bernard de Morlaix, Monk of Cluny on the Celestial Country. Franklin Classics Trade Press, 2018.

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Of Cluny 12th Cent Bernard. The Rhythm of Bernard de Morlaix, Monk of Cluny, on the Celestial Country. Franklin Classics Trade Press, 2018.

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10

Cluny, Cluny, Auguste Bernard, and Alexandre Bruel. Recueil des Chartes de l'abbaye de Cluny, Formé Par Auguste Bernard, Complété, Revisé et Publié Par Alexandre Bruel; Volume 05. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Bernard of Cluny"

1

Davril, Anselme. "Coutumiers directifs et coutumiers descriptifs d’Ulrich à Bernard de Cluny." In From Dead of Night to End of Day: The Medieval Customs of Cluny, 23–28. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.472.

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Boynton, Susan. "The Customaries of Bernard and Ulrich as Liturgical Sources." In From Dead of Night to End of Day: The Medieval Customs of Cluny, 109–30. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.476.

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Cochelin, Isabelle. "Évolution des coutumieres monastiques dessinée à partir de l’étude de Bernard." In From Dead of Night to End of Day: The Medieval Customs of Cluny, 29–66. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.473.

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Saurette, Marc. "Excavating and Renovating Ancient Texts: seventeenth- and eighteenth-century editions of Bernard of Cluny’s Consuetudines and early-modern monastic scholarship." In From Dead of Night to End of Day: The Medieval Customs of Cluny, 85–107. Turnhout: Brepols Publishers, 2005. http://dx.doi.org/10.1484/m.dm-eb.3.475.

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5

Tutsch, Burkhardt. "Die Consuetudines Bernhards und Ulrichs von Cluny im Spiegel ihrer handschriftlichen Überlieferung." In Frühmittelalterliche Studien Band 30, 248–93. De Gruyter, 1996. http://dx.doi.org/10.1515/9783112421949-011.

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