Relevant bibliographies by topics / Bereavement – Religious aspects – Judaism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Bereavement – Religious aspects – Judaism'

Author: Grafiati
Published: 29 July 2024
Last updated: 30 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Bereavement – Religious aspects – Judaism.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Bereavement – Religious aspects – Judaism"

1

Frantz, Thomas T., Barbara C. Trolley, and Michael P. Johll. "Religious aspects of bereavement." Pastoral Psychology 44, no. 3 (January 1996): 151–63. http://dx.doi.org/10.1007/bf02251401.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Speck, Peter. "RELIGIOUS & CULTURAL ASPECTS OF DYING & BEREAVEMENT." Bereavement Care 4, no. 3 (December 1985): 28–30. http://dx.doi.org/10.1080/02682628508657136.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Syreeni, Kari. "Separation and Identity: Aspects of the Symbolic World of Matt 6.1–18." New Testament Studies 40, no. 4 (October 1994): 522–41. http://dx.doi.org/10.1017/s0028688500023973.

Full text
Abstract:
A salient feature of the so-called cult-didache in Matt 6.1–18 is its concern for typically Jewish forms of piety. Almsgiving, prayer, and fasting are discussed in a way which to many commentators suggests an inner-Jewish debate. The provenance of the section would be a reform movement within Judaism with few distinctive Christian emphases. In contrast to this line of interpretation, it will be argued that the traditional cultic section as well as its redaction and incorporation into the Sermon on the Mount belong in a community which had broken its ties with Judaism decisively on a practical level. The community still adhered to the religious symbols of Judaism, but these symbols were filled with new meanings and were designed to legitimate what was basically a rather different symbolic world.
APA, Harvard, Vancouver, ISO, and other styles
4

Sklar, Fred, and Kathleen D. Huneke. "Bereavement, Ministerial Attitudes, and the Future of Church-Sponsored Bereavement Support Groups." OMEGA - Journal of Death and Dying 18, no. 2 (March 1988): 89–102. http://dx.doi.org/10.2190/p5gb-tkn1-8rhd-r1ld.

Full text
Abstract:
Bereavement historically has been a concern of religious organizations, but the recent rise of secular bereavement support groups implies a void in the way churches deal with survivors. A survey of ministers in the Northern California Conference of the United Church of Christ documents the absence of church-sponsored bereavement support groups. It is argued that this absence stems not from a lack of parishioner demand, but from ministers' disinclination, an attitude that appears to arise from bereavement training. Such training is seen to have its result because of the manner in which it reinforces central aspects of the ministerial work role. The future of church-sponsored bereavement support groups is discussed.
APA, Harvard, Vancouver, ISO, and other styles
5

Marshall, Ronald, and Patsy Sutherland. "The Social Relations of Bereavement in the Caribbean." OMEGA - Journal of Death and Dying 57, no. 1 (August 2008): 21–34. http://dx.doi.org/10.2190/om.57.1.b.

Full text
Abstract:
The objectives of this article are to discuss the various types of behaviors associated with grief and bereavement, and to examine the relationships, consequences, and outcomes of bereavement practices among the various religious and ethnic groups in the English-speaking Caribbean Islands of Jamaica, Trinidad, Grenada, and Barbados. The rituals associated with death and grief differs across cultures and is greatly influenced by religious beliefs and traditions. How these rituals are played out depend on the culture of origin and level of acculturation of the various groups into mainstream society. In the Caribbean region, expressions of grief represent religious and cultural traditions that may have a significant impact on social relations, particularly in multi-ethnic and multicultural societies. In the English-speaking Caribbean Islands of Jamaica, Trinidad, Grenada, and Barbados, mourning follows the patterns of traditional religious practices which have remained consistent over time. While families and friends may offer social support before and after burial or cremation, the social aspects of bereavement may also have implications for inter-group relations. Insights into bereavement practices and what it holds for ethnic and religious groups in contemporary Caribbean are presented.
APA, Harvard, Vancouver, ISO, and other styles
6

Sevilla Godínez, Héctor. "Significados de la filosofía y la religiosidad judía en A. Heschel." Estudios: filosofía, historia, letras 21, no. 145 (2023): 7. http://dx.doi.org/10.5347/01856383.0145.000308855.

Full text
Abstract:
The Judaism has various cultural nuances, with implicit characteristics of the religious experience according to the philosophical perspective of Abraham Heschel. The text reviews some biographical and contextual aspects of Heschel, and alludes to the importance of knowledge, commitment and celebration in the Jewish worldview. Mysticism is linked to some specific attitudes of Jewish observance, such as willingness to study, following the Torah, and piety. The association between Judaism spiritual commitment and its intersectional conception of the infinite and the finite is emphasized.
APA, Harvard, Vancouver, ISO, and other styles
7

Yangarber-Hicks, Natalia. "Messianic Believers: Reflections on Identity of a Largely Misunderstood Group." Journal of Psychology and Theology 33, no. 2 (June 2005): 127–39. http://dx.doi.org/10.1177/009164710503300206.

Full text
Abstract:
Despite much progress made in understanding multicultural and religious diversity, certain ethnic and religious groups continue to be neglected by the psychological community. Messianic Judaism remains a largely misunderstood and ignored expression of cultural and spiritual diversity. Numerous fears and misconceptions persist within both Christian and Jewish communities with regard to this movement. Even less is known about the psychological experiences of individuals committed to Messianic Judaism as they navigate the mazeway of their identity. This article attempts to shed some light on aspects of psychological identity of Messianic believers by first presenting the historical and theological background of the movement and its influence on the current experiences of its adherents. Research on ethnicity and its psychological consequences is then used to elucidate unique aspects of Messianic identity. Finally, practical recommendations for mental health professionals working with this population and a future research agenda are provided.
APA, Harvard, Vancouver, ISO, and other styles
8

Reynolds, Gabriel Said. "On the Presentation of Christianity in the Qurʾān and the Many Aspects of Qur’anic Rhetoric." Al-Bayān – Journal of Qurʾān and Ḥadīth Studies 12, no. 1 (July 8, 2014): 42–54. http://dx.doi.org/10.1163/22321969-12340003.

Full text
Abstract:
Many important western works on the Qurʾān are focused on the question of religious influences. The prototypical work of this genre is concerned with Judaism and the Qurʾān: Abraham’s Geiger’s 1833 Was hat Mohammed aus dem Judenthume aufgenommen, or “What Did Muhammad Acquire from Judaism?” In Geiger’s work – and the works of many who followed him – material in the Qurʾān is compared to similar material in Jewish or Christian literature in the hope of arriving at a better understanding of the Qurʾān’s origins. In the present article I argue that these sorts of studies often include a simplistic perspective on Qur’anic rhetoric. In order to pursue this argument I focus on a common feature of these works, namely a comparison between material in the Qurʾān on Christ and Christianity with reports on the teachings of Christian heretical groups. Behind this feature is a conviction that heretical Christian groups existed in the Arabian peninsula at the time of Islam’s origins and that these groups influenced the Prophet. I will argue that once the Qurʾān’s creative use of rhetorical strategies such as hyperbole is appreciated, the need to search for Christian heretics disappears entirely.
APA, Harvard, Vancouver, ISO, and other styles
9

Murshida Khatun, Md Amirul Islam, A.K.M. Abdul Latif, and Md. Habibur Rahman. "Interfaith Marriage in Judaism and Christianity: Jewish-Christian Matrimonial Unions." DIROSAT: Journal of Education, Social Sciences & Humanities 2, no. 2 (April 15, 2024): 85–105. http://dx.doi.org/10.58355/dirosat.v2i2.71.

Full text
Abstract:
Interfaith marriage between individuals of Jewish and Christian faiths presents unique challenges and opportunities for religious coexistence and shared values. This study examines Jewish-Christian matrimonial unions, exploring the complexities and dynamics of such relationships. By analyzing the historical, theological, and social aspects of Judaism and Christianity, this study sheds light on the varying perspectives, traditions, and concerns surrounding interfaith marriages within these faith communities. Additionally, it investigates the impact of interfaith unions on religious identity, family dynamics, and the upbringing of children. By delving into the experiences and narratives of individuals in Jewish-Christian marriages, this study provides insights into the negotiation of religious differences, the preservation of cultural heritage, and the potential for mutual understanding and respect in interfaith relationships.
APA, Harvard, Vancouver, ISO, and other styles
10

Riches, Gordon. "Seventh Annual Symposium on Social Aspects of Death, Dying and Bereavement." Mortality 3, no. 2 (January 1998): 200–202. http://dx.doi.org/10.1080/713685905.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Bereavement – Religious aspects – Judaism"

1

Cheung, Man-ling, and 張曼玲. "The role of religious attributions in coping with bereavement." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B3197787X.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Liebman, Tobi. "The Jewish exegetical history of Deuteronomy 22:5 : required gender separation or prohibited cross-dressing?" Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79786.

Full text
Abstract:
Deuteronomy 22:5 has sparked much interest and wonder for both readers and interpreters of the Bible, throughout Jewish history. Divided into three parts, the verse reads as follows: "A woman should not have keli gever (man's apparel, utensil or tool) on her; a man should not wear simlat isha (a woman's dress, robe, mantle, tunic); anyone who does these things is an abomination to the Lord your God." Each part of the verse has raised questions among exegetes, like how to define its key terms simlat isha and keli gever and what is the nature of the abomination. This thesis explores the responses to these questions through a presentation of the Jewish exegetical history of Deut. 22:5 from biblical times to the present. It demonstrates how the interpretations of this verse varied the application of the biblical law derived from it and thereby affected and altered dress codes, interactions, behhviours, and daily habits of Jewish men and women throughout history.
APA, Harvard, Vancouver, ISO, and other styles
3

McRobert, Laurie. "Emil L. Fackenheim, from philosophy to prophetic theology." Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=76905.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Weiser, Deborah. "Fire and the Sabbath : a look at Exodus 35:3 and the Jewish exegetical history of the biblical prohibition against using fire on the Sabbath day." Thesis, McGill University, 2002. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=29526.

Full text
Abstract:
This paper examines the exegetical history of the prohibition against kindling fire on the Sabbath day. Since its biblical inception Ex. 35:3, the prohibition against kindling fire on the Sabbath, has undergone a multiplicity of interpretations. The texts examined in this paper survey the treatment of this verse from its inception through to the twentieth century and the advent of electricity. Over generations exegetes have understood this biblical verse to be a prohibition against kindling, burning, and even cooking. The debates concerning the legal status and implications of the verse have additionally been outlined in this paper. Tracing the history of this verse, therefore, provides insight into the meaning of the verse and its halakhic implications.
APA, Harvard, Vancouver, ISO, and other styles
5

Brown, Robert Bruce. "Holy war as an instrument of theocratic and social ideology in Judaic, Christian, and Islamic history." CSUSB ScholarWorks, 1997. https://scholarworks.lib.csusb.edu/etd-project/1428.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Flannagan, Matthew, and n/a. "Is historic Christian opposition to feticide intellectually defensible in the 21st century?" University of Otago. Department of Theology and Religious Studies, 2006. http://adt.otago.ac.nz./public/adt-NZDU20070208.095157.

Full text
Abstract:
In this work, I argue that the Alexandiran position on feticide found in Hellenistic Judaism and appropriated by patristic, medieval and reformed theologians is defensible in the 21st Century. I formulate an argument from the Alexandrian position as it appears in several representative Christian traditions. This argument contends that that: [1] killing a human being without justification violates the law of God, [2] a formed conceptus (i.e. a fetus) is a human being and [3] that in the case of feticide (at least in the majority of cases) no justification is forthcoming. In developing my case, I argue that the objections raised against the premises of this argument by contemporary philosphers are unsound. I defend the intellectual acceptability of belief in and appeals to the existence of a divine law, the notion that a formed fetus is a human being and the claim that feticide lacks any justification in the vast majority of cases. In addition, I examine and critique theologians who claim the Alexandrian position is motivated by misogyny and those who claim it appropriates a translation error found in the Septuagint. I conclude that the traditional position is defensible and that contemporary dismissals of it are unconvincing.
APA, Harvard, Vancouver, ISO, and other styles
7

Paul, Eddie. "Shibboleth into silence : a commentary on presence in the Hebrew Bible." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61113.

Full text
Abstract:
In the Hebrew Bible, literary patterns of revelation and concealment are based on humanity's initial encounter with God in the Garden of Eden. God asks the question "Where are you?" Adam and Eve reveal themselves by articulating their concealment behind the fig leaf. This paradox effects their exile from Eden, and their progeny must henceforth mediate this paradox in their future verbal intercourse with God.
It is the intention of this work to suggest how in certain textual passages, this paradox is defined and structured according to a literary dichotomy of language and silence. After the exile, biblical characters proclaim their presence before God by uttering a password ("Here I am") which is, in effect, an existential utterance of dialogic reconstruction. Through various literary devices, I hope to show how this "vertical" dialogue is re-established by Adam and Eve's progeny, and how the biblical narrator(s) uses language to show silence as a "phenomenon" of the word.
APA, Harvard, Vancouver, ISO, and other styles
8

Sasson, Vanessa Rebecca. "Compassion in The Tibetan Book of the Dead and the Tractate Mourning : a comparative study." Thesis, McGill University, 1998. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=21263.

Full text
Abstract:
The Tibetan Book of the Dead and the Jewish Tractate Mourning are important texts about death in their respective traditions. The Tibetan Book of the Dead is a manual read by the living to the deceased as the deceased journeys through the many realms of the after-life. It is an abstract, philosophical text. The Tractate Mourning on the other hand, is a highly empirical and pragmatic text that guides the living through their loss. It is concerned only with the living left behind and offers no guidance to the deceased. Despite this profound difference however, this thesis has as its objective to show that both traditions, as evidenced through these texts, share an underlying emotion: compassion. Through the concern shown to the deceased as he or she stumbles through the often terrifying realms of the after-life in the Tibetan tradition, and through the precise and detailed instructions given to the living in the Jewish tradition as the mourners are guided through their grief, both texts exhibit profound compassion.
APA, Harvard, Vancouver, ISO, and other styles
9

Parente, Natasha Torlay. "A influência do coping religioso-espiritual na qualidade de vida de pais e mães, após a perda de um(a) filho(a) por causas externas." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20611.

Full text
Abstract:
Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-11-14T14:42:14Z No. of bitstreams: 1 Natasha Torlay Parente.pdf: 3461866 bytes, checksum: ea2597f6af5a9ae0fbd7b4976fdd3cde (MD5)
Made available in DSpace on 2017-11-14T14:42:14Z (GMT). No. of bitstreams: 1 Natasha Torlay Parente.pdf: 3461866 bytes, checksum: ea2597f6af5a9ae0fbd7b4976fdd3cde (MD5) Previous issue date: 2017-11-10
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
This study sought to verify the influence of spiritual/religious coping (SRC) on the quality of life of a father and/or mother who has lost a child by external causes. It is a cross-sectional, quantitative and qualitative study. Participants were invited to collaborate voluntarily and after agreeing, they answered the questionnaires Spiritual Religious Coping Scale Brief (SRCOPE brief Scale), WHOQOL Spirituality Religiousness and Personal Beliefs, and the Duke Religious Index, DUREL. The population was composed by forty participants, constituted equally by twenty mothers and twenty fathers, who lost the child by external causes, with more than three months of time of the loss. The cause of death by homicide, represents 67.5%, traffic accident composes 15%, tragedy of Kiss Nightclub constitutes 12.5%, suicide evidences 2.45%, as well as and 2.45% for lost bullet. Fathers and mothers present high frequency of IR, as well as RO and RNO. Fathers and mothers aged 29 to 44 years have a higher religiosity than those aged over 44 years. Fathers manifest a higher Positive SRC (PSRC) Offer of Help (p = 0.0001), Positive attitude towards God (p = 0.0005) and lower Negative SRC (NSRC) (p = 0.007) than mothers. No correlation was found between quality of life, religious frequency and SRC. The qualitative results revealed that mothers have greater difficulty in dealing with loss, according to Stroebe and Shut (1999; 2001), Rando (1997), Schatz (1997); There was a marked presence of illusions related to the departed child, considered expressions of continuous bonds. The positive SRC (PSRC) was highlighted in the narrative of fathers and mothers, used as a resource to serve others, through volunteering and/or building prosocial institutions, to be beneficial for well-being as well as in the construction of meaning and in the search for purpose in life
Este estudo buscou verificar a influência do coping religioso-espiritual (CRE) na qualidade de vida de um pai e/ou de uma mãe que perderam um filho por causas externas. Trata-se de um estudo transversal, quantitativo e qualitativo. Os participantes deste estudo foram convidados a colaborar voluntariamente e, após concordarem, responderam aos questionários: Escala de Coping Religioso-Espiritual Abreviada (Escala CRE-abreviada), WHOQOL Spirituality Religiousness and Personal Beliefs e a Escala de Religiosidade de Duke (DUREL). A população foi composta por 40 participantes, constituída igualitariamente por vinte mães e vinte pais, que perderam o filho por causas externas, com mais de três meses de tempo da perda. A morte por homicídio representa 67,5%, por acidente de trânsito compõe 15%, na tragédia da Boate Kiss constitui 12,5%, por suicídio evidencia 2,45% e, por bala perdida, 2,45%. Pais e mães, apresentam alta frequência de RI, assim como de RO e RNO. Pais e mães de 29 a 44 anos têm maior religiosidade do que aqueles com idade superior a 44 anos. Os pais evidenciaram maior CRE Positivo (CREP) de Oferta de Ajuda (p=0,0001), Posição Positiva Frente a Deus (p=0,0005) e menor CRE Negativo (CREN) (p=0,007) do que as mães. Não foi encontrada correlação entre qualidade de vida, religiosidade e CRE. Os resultados qualitativos revelaram que mães tem maior dificuldade em lidar com a perda, conforme apontam Stroebe e Shut (1999; 2001), Rando (1997), Schatz (1997); houve uma acentuada presença de ilusões relacionadas à criança que partiu, consideradas expressões de vínculos contínuos. O CRE Positivo (CREP) se destacou nos relatos de pais e mães, utilizado como recurso para servir ao outro por meio de voluntariado e/ou na formação de instituições pró-sociais, evidenciando benefícios para o bem-estar, assim como na construção de significado e busca de sentido da vida
APA, Harvard, Vancouver, ISO, and other styles
10

Gaudin, Gary A. "Hope becomes command : Emil L. Fackenheim's "destructive recovery" of hope in post-Shoa Jewish theology and its implications for Jewish-Christian dialogue." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=82878.

Full text
Abstract:
Emil Ludwig Fackenheim became a Rabbi even as the Holocaust was claiming the lives of six million Jews. Further study, first in Scotland and then in Canada, brought him to an impressive academic career in philosophy, to which he committed much of his life and writings. Yet he was also driven to try to respond theologically to the Shoa, so as to offer Judaism a genuine alternative to the nineteenth century tradition of liberal Judaism which had not been able to withstand or fight against National Socialism when Hitler came to political power. By going behind that failed nineteenth century tradition, primarily in dialogue with the thought of Rosenzweig and Buber, Fackenheim thought, by the middle of the sixth decade of the twentieth century, that he had rediscovered a solid core for post-Auschwitz Jewish faith: one rooted in a recovery of supernatural revelation, of God's presence in, and the messianic goal of, history. The Six Day War of June 1967 threw his careful reconstruction of Jewish faith into disarray, however. Facing a second Holocaust in one lifetime; and with an acute awareness that once again the Jewish people stood alone, Fackenheim raised questions about God and history and the Messianic which utterly destroyed his reconstruction. Even as he struggled with the crisis, however, he began to discern that hope had become a commandment. He began a process of even more profound reconstruction (or "destructive recovery") of the faith that radically reshaped the possibility of hope for Jewish faith in a post-Shoa world. And Christian theologians in dialogue with him find it necessary to embark on a destructive recovery of hope for the Christian tradition as an authentically Christian response to Auschwitz. Emerging from that dialogue is a fresh appreciation of the self-critical tradition of the theology of the cross.
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Bereavement – Religious aspects – Judaism"

1

Alan, Weitzman, ed. Making sense out of sorrow: A journey of faith. Valley Forge, Pa: Trinity Press International, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Charles, Wengrov, ed. Why?: Reflections on the loss of a loved one. Jerusalem: Feldheim Publishers, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Palatnik, Lori. Remember my soul: What to do in memory of a loved one. Baltimore, Md: Leviathan Press, 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Licht, Chaim. Be-ʻavotot ha-shekhol: ʻiyunim be-ʻaśarah sipure agadah ʻal ha-shekhol be-ʻolamam shel hakhamim. [Israel]: [s. n.], 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Musabi, Pinḥas. Ṿa-yaʻamod Pinḥas ṿa-yefalel ṿa-teʻatsar ha-magefah. Yerushalayim: P. Musabi, 2006.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Ozarowski, Joseph S. To walk in God's ways: Jewish pastoral perspectives on illness and bereavement. Northvale, N.J: J. Aronson, 1995.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

Ozarowski, Joseph S. To walk in God's ways: Jewish pastoral perspectives on illness and bereavement. Lanhan, Md: Rowman & Littlefield, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Olitzky, Kerry M. Grief in our seasons: A mourner's kaddish companion. Woodstock, Vt: Jewish Lights Pub., 1998.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Goldberg, Neal C. Saying goodbye: A handbook for teens dealing with loss and mourning. Southfield, MI: Targum Press, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

Weiss, Abner. Death and bereavement: A halakhic guide. Hoboken, NJ: Ktav Pub. House, 1991.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Bereavement – Religious aspects – Judaism"

1

Khroul, Victor. "Digitalization of Religion in Russia: Adjusting Preaching to New Formats, Channels and Platforms." In The Palgrave Handbook of Digital Russia Studies, 187–204. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-42855-6_11.

Full text
Abstract:
AbstractExamining the “digital” as a challenge to one of the most traditional spheres of private and public life of Russians, the chapter is focused on institutional aspects of the religion digitalization in the theoretical frame of mediatization. Normatively, digitalization as such does not contradict the dogmatic teaching of any traditional for Russia religion, in Christianity, Judaism, Islam and Buddhism theologically it is being considered as a neutral process with good or bad consequences depending on human will. Therefore, functionally digital technologies are seen by religious institutions as a shaping force, one more facility (channel, tool, space, network) for effective preaching while the core of religious practices still remains based on non-mediated interpersonal communication.
APA, Harvard, Vancouver, ISO, and other styles
2

Baskin, Judith R. "The changing role of the woman." In Modern Judaism, 389–400. Oxford University PressOxford, 2005. http://dx.doi.org/10.1093/oso/9780199262878.003.0032.

Full text
Abstract:
Abstract Over the last two centuries the domestic, religious, and communal roles of Jewish women in the western world have undergone significant expansions as a result of the social, educational, economic, and technological transformations associated with modernity. This chapter explores how women’s enhanced opportunities in organization formation, spiritual leadership, liturgical and ritual innovation, and Jewish feminist theology have altered significant aspects of contemporary Judaism.
APA, Harvard, Vancouver, ISO, and other styles
3

Snaman, Jennifer M., Terrah Foster Akard, Sue E. Morris, and Lori Wiener. "Anticipatory Grief and Bereavement." In Interdisciplinary Pediatric Palliative Care, edited by Joanne Wolfe, Pamela S. Hinds, and Barbara M. Sourkes, 199–218. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780190090012.003.0015.

Full text
Abstract:
Grief is a universal process among children with serious illness and their parents and family members. The grieving process often begins at time of diagnosis, continues throughout the illness, and into bereavement. The death of a child is a devastating event that results in grief that is long-lasting. Parents, siblings, extended family members, friends, members of the care team, and the wider community are all affected by the loss and may require support. Grief can result in different psychological, spiritual, or physical manifestations, and there are many cultural, spiritual, and/or religious familial aspects to grief that must be considered. Interdisciplinary care providers should be aware of the factors associated with anticipatory grief and bereavement as well as supportive interventions that can be provided throughout the disease process, at the end of life, and following the child’s death.
APA, Harvard, Vancouver, ISO, and other styles
4

"Aspects of Purity in the Phoenician World." In Purity and the Forming of Religious Traditions in the Ancient Mediterranean World and Ancient Judaism, 175–82. BRILL, 2013. http://dx.doi.org/10.1163/9789004232297_006.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Malinovich, Nadia. "Reshaping Franco-Judaism 1920–1932." In French and Jewish, 201–34. Liverpool University Press, 2007. http://dx.doi.org/10.3828/liverpool/9781904113409.003.0009.

Full text
Abstract:
This chapter provides a typology of themes in the Jewish press and discusses Zionism as the most important influence on French Jewish discourse in the 1920s. It explains how Zionism and Jewishness were often equated with values held in high esteem in French society in the Zionist-oriented press. It also explores the idea of the Jew as a 'link' between East and West, which provided a way for Jews to express their difference while simultaneously reinforcing the idea that they formed a vital and necessary element in Western culture. The chapter mentions Zionist advocates in France who remained committed to the idea of Zionism as a secular 'replacement' for a religiously based Jewish identity. It then looks at a common discourse that emphasized the spiritual and religious aspects of Zionist ideology by extending the idea that the visions of Judaism should not be posed in oppositional terms.
APA, Harvard, Vancouver, ISO, and other styles
6

Meizel, Katherine. "Spiritual Multivocality." In Multivocality, 115–36. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190621469.003.0006.

Full text
Abstract:
Chapter 5 deals with movements among styles of sacred and secular singing, focusing on the experiences of musicians who have performed across multiple religious contexts. The role of vocality in religious conversion is explored, in the experience of a singer and convert to Judaism. Other aspects of the chapter focus on the concept of intent in spiritual singing practices and the crossing of borders in the neoliberal religious marketplace. The late twentieth-century’s and early twenty-first century’s individualist, even consumerist approach to religion reflects a widespread economic framing of religion, associated with the neoliberal doctrine that also began to flourish then.
APA, Harvard, Vancouver, ISO, and other styles
7

Brown, Jeremy. "A Plague of Biblical Proportions." In The Eleventh Plague, 312—C12P50. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780197607183.003.0014.

Full text
Abstract:
Abstract This chapter reviews the many responses of Judaism, in all of its many modern manifestations, to the COVID-19 pandemic. We examine new rulings that allowed a remarkable degree of religious flexibility, even among orthodox Jews, and look for their origins in some of the pandemic responses of the last 500 years. New questions arose about many aspects of Jewish law, like how to run a prayer service, whether teachers should continue to receive a salary, and when to get the COVID-19 vaccine. This chapter also examines how the Conservative and Reform movements addressed the challenge of keeping Jewish practice alive during the pandemic and how COVID-19 affected Judaism in the State of Israel.
APA, Harvard, Vancouver, ISO, and other styles
8

Dubler, Joshua, and Vincent W. Lloyd. "Concluding Meditations." In Break Every Yoke, 235–40. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190949150.003.0007.

Full text
Abstract:
In two concluding vignettes, the authors gesture toward how the religious traditions of their divergent upbringings inform their respective abolitionist commitments. Dubler, who was raised an observant Jew, reflects on how, among other aspects of the Jewish tradition, his formative encounters with Passover seder helped shape him into the abolitionist he is today. Drawing a connection between Jewish liturgy and the nineteenth-century abolitionist opponents of slavery, Dubler accounts for how the book acquired its title. Lloyd reflects on the experience of “witness” and how the ambivalence of this practice motivated his interest in prison abolition, and his scholarship. Both authors meditate on how direct action, prison education, scholarship, and citizenship are entangled, and how those tangles can be worked through Judaism or Protestantism.
APA, Harvard, Vancouver, ISO, and other styles
9

Stroup, Christopher. "Christian Non-Jews and the Polis." In The Christians Who Became Jews, 128–34. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300247893.003.0006.

Full text
Abstract:
This concluding chapter summarizes the findings of this book. It argues that Acts of the Apostles' rhetoric of Jewish and Christian identity should be situated within the context of Roman-era cities, in which ethnic, civic, and religious identities were inseparable. Placing Acts within this broader ethnic discourse emphasizes the Jewishness of Christians, even in Acts. When one reads Acts with an eye to the writer's ethnic reasoning, it becomes clear that Luke did not represent Jews as a static group but instead presented Jewish identity in multiple, hybrid, and complex ways that allowed for the identification of Christian non-Jews as Jews. Luke also employs the ethnic, religious, and civic aspects of Jewish identity to privilege those Jews (and non-Jewish Jews) who follow Jesus. If Acts marks all Christians as Jews and Christian communities as Jewish communities, then the concept of “Christian universalism” should be understood as a particular form of “Jewish universalism.” The chapter then reflects on the use of ethnic reasoning and the challenge of anti-Judaism in the interpretation of Acts today.
APA, Harvard, Vancouver, ISO, and other styles
10

Loewenthal, Naftali. "The Afterlife of Religion." In Polin: Studies in Polish Jewry Volume 33, edited by François Guesnet, Antony Polonsky, Ada Rapoport-Albert, and Marcin Wodziński, 401–24. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781906764753.003.0018.

Full text
Abstract:
This chapter examines a form of the afterlife of the religious dimension of some of the Jews that went through the Holocaust and either survived or were remembered by survivors. It focuses on the literary genre of the Orthodox Holocaust memoir in English and its significance for members of the contemporary haredi community. It also introduces a different kind of process that transports certain aspects of the Holocaust experience from the past into the present. The chapter talks about how the afterlife has the power to engender life, and it emphasizes that the Orthodox Holocaust memoir validates Orthodox values among contemporary haredi Jewry that thirst for spiritual encounters. It explains how the Orthodox Holocaust memoir provides access to the spiritual ideals and values of Judaism in its idealized depictions of the ’lost Eden.’
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Bereavement – Religious aspects – Judaism' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography